David P. Leong

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Soong-Chan Rah (DMin, Gordon-Conwell Theological Seminary) is Milton B. Engebretson Associate Professor of Church Growth and Evangelism at North Park Theological Seminary in Chicago, Illinois. He is the author of The Next Evangelicalism: Freeing the Church from Western Cultural Captivity and Many Colors: Cultural Intelligence for a Changing Church, as well as coauthor of Forgive Us: Confessions of a Compromised Faith and contributing author for Growing Healthy Asian American Churches. In addition to serving as founding senior pastor of the multiethnic, urban ministry-focused Cambridge Community Fellowship Church (CCFC), Rah has been a part of four different church-planting efforts and served with InterVarsity Christian Fellowship in Boston. He has been an active member of the Boston TenPoint Coalition (an urban ministry working with at-risk youth) and is a founding member of the Boston Fellowship of Asian-American Ministers. He serves on the boards of World Vision, Sojourners, the Christian Community Development Association (CCDA) and the Catalyst Leadership Center. An experienced crosscultural preacher and conference speaker, Rah has addressed thousands around the country at gathering like the 2003 Urbana Student Missions Conference, 2006 Congress on Urban Ministry, 2007 Urban Youth Workers Institute Conference, 2008 CCDA National Conference, 2010 Gordon-Conwell Theological Seminary (GCTS) National Preaching Conference and the 2011 Disciples of Christ General Assembly. He and his wife Sue have two children and live in Chicago.David P. Leong (PhD, Fuller Theological Seminary) is associate professor of missiology at Seattle Pacific University and Seminary, where he also serves as the director of the Global and Urban Ministry minor. He previously served in churches in urban Seattle through ministries focused on community groups and neighborhood involvement. As a scholar and practitioner, Leong examines the theological meaning of the city in an increasingly globalized and urbanized world. At the intersection of intercultural and missiological discourse, he sees the city as a rich context for theological reflection about topics ranging from hip hop and the built environment to multiculturalism and missional ecclesiology. He is the author of Street Signs: Toward a Missional Theology of Urban Cultural Engagement, and he lives in Seattle's Rainier Valley with his wife and two sons.