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Andrew Lang

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Beschreibung

Andrew Lang was a Scottish writer best known for collecting folklore, legends, and fairy tales and making a compendium of them to celebrate ethnic heritage.

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ANGLING SKETCHES

..................

Andrew Lang

DOSSIER PRESS

Thank you for reading. In the event that you appreciate this book, please consider sharing the good word(s) by leaving a review, or connect with the author.

This book is a work of nonfiction and is intended to be factually accurate.

All rights reserved. Aside from brief quotations for media coverage and reviews, no part of this book may be reproduced or distributed in any form without the author’s permission. Thank you for supporting authors and a diverse, creative culture by purchasing this book and complying with copyright laws.

Copyright © 2016 by Andrew Lang

Interior design by Pronoun

Distribution by Pronoun

TABLE OF CONTENTS

DEDICATION

PREFACE

NOTE TO NEW EDITION

THE CONFESSIONS OF A DUFFER

A BORDER BOYHOOD

LOCH AWE: THE BOATMAN’S YARNS

THE YARN OF THE BLACK OFFICER

LOCH-FISHING: LITTLE LOCH BEG

LOCH LEVEN

THE BLOODY DOCTOR. (A BAD DAY ON CLEARBURN)

THE LADY OR THE SALMON?

A TWEEDSIDE SKETCH

THE DOUBLE ALIBI

THE COMPLETE BUNGLER: SCENE I.—HAMPSHIRE

SCENE II.—A BRIDGE

FOOTNOTES

Angling Sketches

By

Andrew Lang

Angling Sketches

Published by Dossier Press

New York City, NY

First published circa 1912

Copyright © Dossier Press, 2015

All rights reserved

Except in the United States of America, this book is sold subject to the condition that it shall not, by way of trade or otherwise, be lent, re-sold, hired out, or otherwise circulated without the publisher’s prior consent in any form of binding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser.

About Dossier Press

Since the moment people have been writing, they’ve been writing non-fiction works, from the Histories of Herodotus to the Code of Hammurabi. Dossier Presspublishes all of the classic non-fiction works ever written and makes them available to new and old readers alike at the touch of a button.

DEDICATION

..................

TO MRS HERBERT HILLS

‘NO FISHER

BUT A WELL-WISHER

TO THE GAME.’

IN MEMORY OF PLESANT DAYS AT CORBY

PREFACE

..................

SEVERAL OF THE SKETCHES IN this volume have appeared in periodicals. “The Bloody Doctor” was in Macmillan’s Magazine, “The Confessions of a Duffer,” “Loch Awe,” and “The Lady or the Salmon?” were in the Fishing Gazette, but have been to some extent re-written. “The Double Alibi” was in Longman’s Magazine. The author has to thank the Editors and Publishers for permission to reprint these papers.

The gem engraved on the cover is enlarged from a small intaglio in the collection of Mr. M. H. N. STORY-MASKELYNE, M.P. Such gems were recommended by Clemens of Alexandria to the early Christians. “The figure of a man fishing will put them in mind of the Apostle.” Perhaps the Greek is using the red hackle described by Ælian in the only known Greek reference to fly-fishing.

NOTE TO NEW EDITION

..................

THE HISTORICAL VERSION OF THE Black Officer’s career, very unlike the legend in “Loch Awe,” may be read in Mr. Macpherson’s Social Life in the Highlands.

THE CONFESSIONS OF A DUFFER

..................

THESE PAPERS DO NOT BOAST of great sport. They are truthful, not like the tales some fishers tell. They should appeal to many sympathies. There is no false modesty in the confidence with which I esteem myself a duffer, at fishing. Some men are born duffers; others, unlike persons of genius, become so by an infinite capacity for not taking pains. Others, again, among whom I would rank myself, combine both these elements of incompetence. Nature, that made me enthusiastically fond of fishing, gave me thumbs for fingers, short-sighted eyes, indolence, carelessness, and a temper which (usually sweet and angelic) is goaded to madness by the laws of matter and of gravitation. For example: when another man is caught up in a branch he disengages his fly; I jerk at it till something breaks. As for carelessness, in boyhood I fished, by preference, with doubtful gut and knots ill-tied; it made the risk greater, and increased the excitement if one did hook a trout. I can’t keep a fly-book. I stuff the flies into my pockets at random, or stick them into the leaves of a novel, or bestow them in the lining of my hat or the case of my rods. Never, till 1890, in all my days did I possess a landing-net. If I can drag a fish up a bank, or over the gravel, well; if not, he goes on his way rejoicing. On the Test I thought it seemly to carry a landing-net. It had a hinge, and doubled up. I put the handle through a button-hole of my coat: I saw a big fish rising, I put a dry fly over him; the idiot took it. Up stream he ran, then down stream, then he yielded to the rod and came near me. I tried to unship my landing-net from my button-hole. Vain labour! I twisted and turned the handle, it would not budge. Finally, I stooped, and attempted to ladle the trout out with the short net; but he broke the gut, and went off. A landing-net is a tedious thing to carry, so is a creel, and a creel is, to me, a superfluity. There is never anything to put in it. If I do catch a trout, I lay him under a big stone, cover him with leaves, and never find him again. I often break my top joint; so, as I never carry string, I splice it with a bit of the line, which I bite off, for I really cannot be troubled with scissors and I always lose my knife. When a phantom minnow sticks in my clothes, I snap the gut off, and put on another, so that when I reach home I look as if a shoal of fierce minnows had attacked me and hung on like leeches. When a boy, I was—once or twice—a bait-fisher, but I never carried worms in box or bag. I found them under big stones, or in the fields, wherever I had the luck. I never tie nor otherwise fasten the joints of my rod; they often slip out of the sockets and splash into the water. Mr. Hardy, however, has invented a joint-fastening which never slips. On the other hand, by letting the joint rust, you may find it difficult to take down your rod. When I see a trout rising, I always cast so as to get hung up, and I frighten him as I disengage my hook. I invariably fall in and get half-drowned when I wade, there being an insufficiency of nails in the soles of my brogues. My waders let in water, too, and when I go out to fish I usually leave either my reel, or my flies, or my rod, at home. Perhaps no other man’s average of lost flies in proportion to taken trout was ever so great as mine. I lose plenty, by striking furiously, after a series of short rises, and breaking the gut, with which the fish swims away. As to dressing a fly, one would sooner think of dressing a dinner. The result of the fly-dressing would resemble a small blacking-brush, perhaps, but nothing entomological.

Then why, a persevering reader may ask, do I fish? Well, it is stronger than myself, the love of fishing; perhaps it is an inherited instinct, without the inherited power. I may have had a fishing ancestor who bequeathed to me the passion without the art. My vocation is fixed, and I have fished to little purpose all my days. Not for salmon, an almost fabulous and yet a stupid fish, which must be moved with a rod like a weaver’s beam. The trout is more delicate and dainty—not the sea-trout, which any man, woman, or child can capture, but the yellow trout in clear water.

A few rises are almost all I ask for: to catch more than half a dozen fish does not fall to my lot twice a year. Of course, in a Sutherland loch one man is as good as another, the expert no better than the duffer. The fish will take, or they won’t. If they won’t, nobody can catch them; if they will, nobody can miss them. It is as simple as trolling a minnow from a boat in Loch Leven, probably the lowest possible form of angling. My ambition is as great as my skill is feeble; to capture big trout with the dry fly in the Test, that would content me, and nothing under that. But I can’t see the natural fly on the water; I cannot see my own fly,

I often don’t see the trout rise to me, if he is such a fool as to rise; and I can’t strike in time when I do see him. Besides, I am unteachable to tie any of the orthodox knots in the gut; it takes me half an hour to get the gut through one of these newfangled iron eyes, and, when it is through, I knot it any way. The “jam” knot is a name to me, and no more. That, perhaps, is why the hooks crack off so merrily. Then, if I do spot a rising trout, and if he does not spot me as I crawl like the serpent towards him, my fly always fixes in a nettle, a haycock, a rose-bush, or whatnot, behind me. I undo it, or break it, and put up another, make a cast, and, “plop,” all the line falls in with a splash that would frighten a crocodile. The fish’s big black fin goes cutting the stream above, and there is a sauve qui peut of trout in all directions.

I once did manage to make a cast correctly: the fly went over the fish’s nose; he rose; I hooked him, and he was a great silly brute of a grayling. The grayling is the deadest-hearted and the foolishest-headed fish that swims. I would as lief catch a perch or an eel as a grayling. This is the worst of it—this ambition of the duffer’s, this desire for perfection, as if the golfing imbecile should match himself against Mr. Horace Hutchinson, or as the sow of the Greek proverb challenged Athene to sing. I know it all, I deplore it, I regret the evils of ambition; but c’est plus fort que moi. If there is a trout rising well under the pendant boughs that trail in the water, if there is a brake of briars behind me, a strong wind down stream, for that trout, in that impregnable situation, I am impelled to fish. If I raise him I strike, miss him, catch up in his tree, swish the cast off into the briars, break my top, break my heart, but—that is the humour of it. The passion, or instinct, being in all senses blind, must no doubt be hereditary. It is full of sorrow and bitterness and hope deferred, and entails the mockery of friends, especially of the fair. But I would as soon lay down a love of books as a love of fishing.

Success with pen or rod may be beyond one, but there is the pleasure of the pursuit, the rapture of endeavour, the delight of an impossible chase, the joys of nature—sky, trees, brooks, and birds. Happiness in these things is the legacy to us of the barbarian. Man in the future will enjoy bricks, asphalte, fog, machinery, “society,” even picture galleries, as many men and most women do already. We are fortunate who inherit the older, not “the new spirit”—we who, skilled or unskilled, follow in the steps of our father, Izaak, by streams less clear, indeed, and in meadows less fragrant, than his. Still, they are meadows and streams, not wholly dispeopled yet of birds and trout; nor can any defect of art, nor certainty of laborious disappointment, keep us from the waterside when April comes.

Next to being an expert, it is well to be a contented duffer: a man who would fish if he could, and who will pleasure himself by flicking off his flies, and dreaming of impossible trout, and smoking among the sedges Hope’s enchanted cigarettes. Next time we shall be more skilled, more fortunate. Next time! “To-morrow, and to-morrow, and to-morrow.” Grey hairs come, and stiff limbs, and shortened sight; but the spring is green and hope is fresh for all the changes in the world and in ourselves. We can tell a hawk from a hand-saw, a March Brown from a Blue Dun; and if our success be as poor as ever, our fancy can dream as well as ever of better things and more fortunate chances. For fishing is like life; and in the art of living, too, there are duffers, though they seldom give us their confessions. Yet even they are kept alive, like the incompetent angler, by this undying hope: they will be more careful, more skilful, more lucky next time. The gleaming untravelled future, the bright untried waters, allure us from day to day, from pool to pool, till, like the veteran on Coquet side, we “try a farewell throw,” or, like Stoddart, look our last on Tweed.

A BORDER BOYHOOD

..................

A FISHER, SAYS OUR FATHER Izaak, is like a poet: he “must be born so.” The majority of dwellers on the Border are born to be fishers, thanks to the endless number of rivers and burns in the region between the Tweed and the Coquet—a realm where almost all trout-fishing is open, and where, since population and love of the sport have increased, there is now but little water that merits the trouble of putting up a rod.

Like the rest of us in that country, I was born an angler, though under an evil star, for, indeed, my labours have not been blessed, and are devoted to fishing rather than to the catching of fish. Remembrance can scarcely recover, “nor time bring back to time,” the days when I was not busy at the waterside; yet the feat is not quite beyond the power of Mnemosyne. My first recollection of the sport must date from about the age of four. I recall, in a dim brightness, driving along a road that ran between banks of bracken and mica-veined rocks, and the sunlight on a shining bend of a highland stream, and my father, standing in the shallow water, showing me a huge yellow fish, that gave its last fling or two on the grassy bank. The fish seemed as terrible and dangerous to me as to Tobit, in the Apocrypha, did that ferocious half-pounder which he carries on a string in the early Italian pictures. How oddly Botticelli and his brethren misconceived the man-devouring fish, which must have been a crocodile strayed from the Nile into the waters of the Euphrates! A half-pounder! To have been terrified by a trout seems a bad beginning; and, thereafter, the mist gather’s over the past, only to lift again when I see myself, with a crowd of other little children, sent to fish, with crooked pins, for minnows, or “baggies” as we called them, in the Ettrick. If our parents hoped that we would bring home minnows for bait, they were disappointed. The party was under the command of a nursery governess, and probably she was no descendant of the mother of us all, Dame Juliana Berners. We did not catch any minnows, and I remember sitting to watch a bigger boy, who was angling in a shoal of them when a parr came into the shoal, and we had bright visions of alluring that monarch of the deep. But the parr disdained our baits, and for months I dreamed of what it would have been to capture him, and often thought of him in church. In a moment of profane confidence my younger brother once asked me: “What do you do in sermon time? I,” said he in a whisper—“mind you don’t tell—I tell stories to myself about catching trout.” To which I added similar confession, for even so I drove the sermon by, and I have not “told”—till now.

By this time we must have been introduced to trout. Who forgets his first trout? Mine, thanks to that unlucky star, was a double deception, or rather there were two kinds of deception. A village carpenter very kindly made rods for us. They were of unpainted wood, these first rods; they were in two pieces, with a real brass joint, and there was a ring at the end of the top joint, to which the line was knotted. We were still in the age of Walton, who clearly knew nothing, except by hearsay, of a reel; he abandons the attempt to describe that machine as used by the salmon-fishers. He thinks it must be seen to be understood. With these innocent weapons, and with the gardener to bait our hooks, we were taken to the Yarrow, far up the stream, near Ladhope. How well one remembers deserting the gardener, and already appreciating the joys of having no gillie nor attendant, of being “alone with ourselves and the goddess of fishing”! I cast away as well as I could, and presently jerked a trout, a tiny one, high up in the air out of the water. But he fell off the hook again, he dropped in with a little splash, and I rushed up to consult my tutor on his unsportsmanlike behaviour, and the disappointing, nay, heart-breaking, occurrence. Was the trout not morally caught, was there no way of getting him to see this and behave accordingly? The gardener feared there was none. Meanwhile he sat on the bank and angled in a pool. “Try my rod,” he said, and, as soon as I had taken hold of it, “pull up,” he cried, “pull up.” I did “pull up,” and hauled my first troutling on shore. But in my inmost heart I feared that he was not my trout at all, that the gardener had hooked him before he handed the rod to me. Then we met my younger brother coming to us with quite a great fish, half a pound perhaps, which he had caught in a burn. Then, for the first time, my soul knew the fierce passion of jealousy, the envy of the angler. Almost for the last time, too; for, I know not why it is, and it proves me no true fisherman, I am not discontented by the successes of others. If one cannot catch fish oneself, surely the next best thing is to see other people catch them.

My own progress was now checked for long by a constitutional and insuperable aversion to angling with worm. If the gardener, or a pretty girl-cousin of the mature age of fourteen, would put the worm on, I did not “much mind” fishing with it. Dost thou remember, fair lady of the ringlets? Still, I never liked bait-fishing, and these mine allies were not always at hand. We used, indeed, to have great days with perch at Faldonside, on the land which Sir Walter Scott was always so anxious to buy from Mr. Nichol Milne. Almost the last entry in his diary, at Naples, breathes this unutterable hope. He had deluded himself into believing that his debts were paid, and that he could soon “speak a word to young Nichol Milne.” The word, of course, was never spoken, and the unsupplanted laird used to let us fish for his perch to our hearts’ desire. Never was there such slaughter. The corks which we used as floats were perpetually tipping, bobbing, and disappearing, and then the red-finned perch would fly out on to dry land. Here I once saw two corks go down, two anglers haul up, and one perch, attached to both hooks, descend on the grassy bank. My brother and I filled two baskets once, and strung dozens of other perch on a stick.