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The Psalms capture our emotions in a unique way, but they’re not limited to one book of the Bible. Study more sacred songs that appear from Exodus to Revelation.
Explore the beauty and delight of the psalms that appear throughout the Bible. You’ll learn about songs of lament and praise as you immerse yourself in the lesser-known poems of Scripture, written by people of faith, like Moses, Esther, Mary, and more.
Biblical psalms recognize what God has done throughout the history of his people. Beyond Psalm 150 is a treasure that helps you to uncover these awe-inspiring songs of worship and praise that often get missed in the study of God’s Word.
Both a devotional and a Bible study, Beyond Psalm 150 gathers these buried passages to make it easy to immerse yourself in their themes, meaning, and poetic style.
Each psalm in this book includes a reflection, a thought-provoking question, and a blessing, giving you the chance to understand and appreciate these expressions of worship in a fresh, new way.
In Beyond Psalm 150, you’ll:
- Discover sixty-seven songs of worship that don’t appear in the book of Psalms
- Explore how you can apply these words to your life today
- Develop insights about each psalm in the context of the story
- Dive deeper into the Word to better understand each song
- Explore Biblical worship songs throughout the Old and New Testament
Beyond Psalm 150 will help you gain a greater appreciation for the God who holds history in his hands and how he has shaped the lives of people just like us.
Peter DeHaan, PhD, is an author of over 18 devotionals, biblical-based studies, and church resources. He yearns for Christians to push past the status quo and reconsider how they practice their faith in every area of their lives.
If you desire to deepen your faith and embrace the variety of psalms scattered across the pages of the Bible, then dive into Beyond Psalm 150.
Perfect for your personal study time or small group, Beyond Psalm 150 will help you to understand these beautiful songs of praise as you worship a mighty God.
Read Beyond Psalm 150 and enhance your understanding of the psalms throughout God’s Word.
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Veröffentlichungsjahr: 2021
Beyond Psalm 150
Discover More Sacred Songs of Praise, Petition, and Lament throughout the Bible
Peter DeHaan
Beyond Psalm 150: Discover More Sacred Songs of Praise, Petition, and Lament throughout the Bible Copyright © 2021 by Peter DeHaan.
All rights reserved: No part of this book may be reproduced, disseminated, or transmitted in any form, by any means, or for any purpose without the express written consent of the author or his legal representatives. The only exceptions are brief excerpts, and the cover image, for reviews or academic research. For permissions: peterdehaan.com/contact.
Scripture quotations taken from the World English Bible (WEB), public domain. Learn more at https://worldenglish.bible/. "World English Bible" is a Trademark of eBible.org. The Greek version of Esther (Esther 4:19–27 and Esther 4:31–47) is taken from the WEBC.
ISBN:
978-1-948082-70-9 (e-book)
978-1-948082-71-6 (paperback)
978-1-948082-72-3 (hardcover)
Library of Congress Control Number: 2021923306
Published by Rock Rooster Books, Grand Rapids, Michigan
Credits:
Developmental editor: Kathryn Wilmotte
Copy editor/proofreader: Robyn Mulder
Cover design: Taryn Nergaard
Author photo: Chelsie Jensen Photography
To Laura Alexander
Contents
Celebrating Scripture’s Other Psalms
Psalm 152: Song of Moses
Psalm 153: Song of Miriam
Psalm 154: The Nation Sings
Psalm 155: A Song of Victory
Psalm 156: An Interactive Liturgy
Psalm 157: Moses’s Final Song
Psalm 158: Moses’s Parting Blessing
Psalm 159: Deborah’s Song
Psalm 160: God’s Provision
Psalm 161: Hannah’s Prayer of Praise
Psalm 162: David’s Lament for Saul and Jonathan
Psalm 163: David Mourns Abner’s Death
Psalm 164: David Praises God
Psalm 165: David’s Song of Praise
Psalm 166: David Affirms God
Psalm 167: David Worships God for Deliverance
Psalm 168: David’s Last Words
Psalm 169: King Hiram’s Testimony
Psalm 170: Solomon Brings the Ark into the Temple
Psalm 171: Solomon Dedicates the Temple
Psalm 172: Solomon’s Blessing
Psalm 173: The People Praise God
Psalm 174: Jehoshaphat’s Prayer
Psalm 175: A Historical Remembrance
Psalm 176: Mordecai’s Plea
Psalm 177: Esther’s Petition
Psalm 178: Job’s Lament
Psalm 179: Job Speaks to God
Psalm 180: To Everything There Is a Season
Psalm 181: Jonah’s Testimony
Psalm 182: Angels Sing Praise
Psalm 183: The People’s Song of Praise
Psalm 184: Confident in God
Psalm 185: A Song of Praise
Psalm 186: Hezekiah’s Lament and Praise
Psalm 187: Isaiah’s Prophetic Psalm
Psalm 188: Song of Praise to God
Psalm 189: Awake and Depart
Psalm 190: Isaiah’s Lament
Psalm 191: Request for Deliverance
Psalm 192: Jeremiah’s Complaint
Psalm 193: A Lament of Desolation
Psalm 194: A Lament of Judgment
Psalm 195: A Lament from Jeremiah
Psalm 196: A Lament of God’s Anger
Psalm 197: A Lament from the Remnant
Psalm 198: Habakkuk’s Plea
Psalm 199: Habakkuk’s Complaint
Psalm 200: Habakkuk’s Prayer
Psalm 201: Daniel Blesses God
Psalm 202: King Nebuchadnezzar’s Proclamation
Psalm 203: King Darius’s Proclamation
Psalm 204: Mary’s Psalm of Praise
Psalm 205: Zechariah’s Prophetic Psalm of Praise
Psalm 206: An Angel Chorus
Psalm 207: Simeon Praises God
Psalm 208: Hosanna
Psalm 209: The Hymn of Christ
Psalm 210: Holy, Holy, Holy
Psalm 211: Worthy
Psalm 212: A New Song
Psalm 213: The Angel Chorus
Psalm 214: Everyone Joins In
Psalm 215: Salvation
Psalm 216: Thanksgiving and Judgment
Psalm 217: A Psalm of Deliverance
Psalm 218: Hallelujah, the Lamb’s Wedding
Psalm 219: Your Turn
For Small Groups, Sunday Schools, and Classrooms
Acknowledgments
About Peter DeHaan
Peter DeHaan’s Books
Paul writes to the church in Colossae that they are to teach and admonish one another with psalms, hymns, and spiritual songs, singing with grace in their heart to the Lord (Colossians 3:16).
He writes a similar sentiment to the church in Ephesus: “Be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord” (Ephesians 5:18–19).
The book of Psalms feels like an ideal place to start this quest.
Some people think of the Psalms as a collection of Hebrew poems. I like that. Others call it a prayer journal. I like this perspective too. Just as our prayers cover a range of styles and emotions, so do the Psalms. We can have Psalms (and prayers) of praise, lament, thanksgiving, and so forth. Some Psalms burst forth as a corporate hymn, while others seep out slowly as a personal prayer of anguish.
Whatever our mood or perspective there’s likely a psalm that captures our emotion and our heart. It’s no wonder, then, that people over the centuries have so treasured the Psalms.
The range of content addressed by the Psalms covers a wide array of themes. Bible scholars attempt to classify the Psalms by topic, but there’s little agreement in their groupings. The labels they use include hymns, laments, thanksgiving, praise, compassion, liturgy, prophecy, petition, and so on.
Yet not all the Bible’s psalms reside in the book of Psalms. Other psalms occur throughout Scripture from Exodus to Revelation. This book collects these randomly located passages to make it easy to find them and to immerse ourselves in them.
Compiling this list of psalms scattered throughout Scripture has been a time-consuming yet stimulating task. To create this list, I looked for passages of song and poetry that provided personal or community prayer and worship. This book contains those passages, with sixty-seven more biblical psalms for us to contemplate, commiserate, or celebrate. As we do, may God receive our attention and adoration.
Some of these psalms appear in paragraph form instead of as poetry. This is because of the translation used, not because these passages aren’t biblical poetry. Regardless of the format, embrace each one as a psalm.
Given that Psalm 151 is in the Septuagint (a Greek translation of the Old Testament from the original Hebrew, used in Jesus’s day), we’ll start our numbering of these additional psalms at 152. This is for convenience and structure, nothing more.
In exploring these other psalms scattered throughout the Bible, we’ll use the World English Bible (WEB) as our text. It’s based on the revered American Standard Version of 1901 and updated for today’s readers. Notable in the WEB is the use of the Hebrew name Yahweh (or sometimes just Yah) instead of Lord or Jehovah. It adds a sense of awe, connecting us today with our faith’s Hebrew heritage.
[Most versions of the Bible are under copyright, which prohibits their use in this book. The WEB, without copyright restrictions, is the ideal option for our exploration.]
Exodus 15:1–18
Psalm 90 is the oldest chapter in the book of Psalms. Moses wrote it. Though it’s his only entry in the Psalms, Moses penned other songs as well, but we need to search for them. We encounter one in the book of Exodus. Though we don’t know when in his life Moses wrote Psalm 90, this passage in Exodus likely came first.
Moses and the people have just left Egypt and head toward the promised land. Blocked by an uncrossable sea before them and chased by the pursuing Egyptian army behind them, they have no path for escape. Death is certain.
Yet God miraculously rescues them. He divides the sea so that his people can cross the space before them on dry land and reach the other side. When the Egyptian army follows them across, the waters crash upon them, and they perish.
God saves his people from certain death, and Moses writes this psalm in praise to Yahweh.
“I will sing to Yahweh, for he has triumphed gloriously.
He has thrown the horse and his rider into the sea.
Yah is my strength and song.
He has become my salvation.
This is my God, and I will praise him;
my father’s God, and I will exalt him.
Yahweh is a man of war.
Yahweh is his name.
He has cast Pharaoh’s chariots and his army into the sea.
His chosen captains are sunk in the Red Sea.
The deeps cover them.
They went down into the depths like a stone.
Your right hand, Yahweh, is glorious in power.
Your right hand, Yahweh, dashes the enemy in pieces.
In the greatness of your excellency, you overthrow those who rise up against you.
You send out your wrath. It consumes them as stubble.
With the blast of your nostrils, the waters were piled up.
The floods stood upright as a heap.
The deeps were congealed in the heart of the sea.
The enemy said, ‘I will pursue. I will overtake. I will divide the plunder.
My desire will be satisfied on them.
I will draw my sword. My hand will destroy them.’
You blew with your wind.
The sea covered them.
They sank like lead in the mighty waters.
Who is like you, Yahweh, among the gods?
Who is like you, glorious in holiness,
fearful in praises, doing wonders?
You stretched out your right hand.
The earth swallowed them.
“You, in your loving kindness, have led the people that you have redeemed.
You have guided them in your strength to your holy habitation.
The peoples have heard.
They tremble.
Pangs have taken hold of the inhabitants of Philistia.
Then the chiefs of Edom were dismayed.
Trembling takes hold of the mighty men of Moab.
All the inhabitants of Canaan have melted away.
Terror and dread falls on them.
By the greatness of your arm they are as still as a stone,
until your people pass over, Yahweh,
until the people you have purchased pass over.
You will bring them in, and plant them in the mountain of your inheritance,
the place, Yahweh, which you have made for yourself to dwell in;
the sanctuary, Lord, which your hands have established.
Yahweh will reign forever and ever.”
Reflection: Think about a time when God miraculously protected you from danger or harm. This moment may have been epic or perhaps it felt small, but either way your life took a different path as a result.
Did you praise God for his deliverance then? Take a moment and do so now—or do it again.
May we revere Yahweh as he works in our lives.
Exodus 15:21
The shortest chapter in the Bible is Psalm 117. It weighs in at a mere two verses, serving as a reminder that our efforts to praise God need not be long or wordy. Sometimes succinct is better. Miriam’s song of praise to God, only one verse long, is a reminder that less can be more.
Miriam responds to Moses’s praise of God’s amazing rescue with a psalm of her own. Moses’s older sister picks up her tambourine and leads the women in dancing before Yahweh. In doing so, this prophetess stands as the Bible’s first worship leader.
“Sing to Yahweh, for he has triumphed gloriously.
He has thrown the horse and his rider into the sea.”
Reflection: We should praise God to the best of our abilities and according to how he has equipped us. The quantity of our worship doesn’t matter, only that it comes from our heart.
Does our praise to God sometimes feel like it’s less than the efforts of others? Remember that none of us can fully praise God to the extent that he is worthy. Therefore, it’s foolish to compare our worship to that of others.
Without considering other people’s actions, what can we do today to praise God for who he is and what he has done?
May our acts of worship focus on God, without giving thought to what others do or say.
Numbers 21:17–18
As the people of Israel travel about in the desert, water is scarce. They reach the city of Beer. God instructs Moses to gather the people, and he will provide water to quench their thirst.
The people respond collectively, praising God in song. Though this seems like a poem to the well that produced the water, let’s understand this as an indirect praise to God for guiding them to the water that the well provided.
All praise rightly goes to God, from whom all blessings flow—including water.
“Spring up, well! Sing to it,
the well, which the princes dug,
which the nobles of the people dug,
with the scepter, and with their poles.”
Reflection: When might we have directed our appreciation for something God provided to the wrong source?
Roughly one billion people in our world today lack access to clean, drinkable water. The rest of us seldom give water a thought. What can we do to thank Yahweh for his life-giving water? What can we do to help those who are thirsty?
May we give water to thirsty people in Jesus’s name (Matthew 10:42).
[Check out Living Water International: https://water.cc/ for tangible ways to help.]
Numbers 21:27–30
As God’s people travel through the desert and prepare to take the promised land, they come to the border of the Amorites. They ask King Sihon for permission to travel through the country, promising to stay on the main thoroughfare and not take any of the Amorites’ food or water on the way.
Though this seems like a reasonable request, Sihon refuses. Instead, he rallies his army and attacks the people of Israel as they wait in the desert. The Israelites defend themselves, and they prevail. They take the land of the Amorites, along with the city of Heshbon, which King Sihon had captured from Moab.
Though the Israelites sought to peacefully travel through the Amorite territory, the king responded negatively, and he started a war. As a result, Israel defeated the Amorite army and took over their land.
In the aftermath of the battle, they sing a song of victory.
“Come to Heshbon.
Let the city of Sihon be built and established;
for a fire has gone out of Heshbon,
a flame from the city of Sihon.
It has devoured Ar of Moab,
The lords of the high places of the Arnon.
Woe to you, Moab!
You are undone, people of Chemosh!
He has given his sons as fugitives,
and his daughters into captivity,
to Sihon king of the Amorites.
We have shot at them.
Heshbon has perished even to Dibon.
We have laid waste even to Nophah,
Which reaches to Medeba.”
Reflection: Though this passage may seem like mere gloating over a military conquest, remember that the Israelites sought a peaceful solution, and the Amorites attacked them. This is a song of deliverance from their enemies.
Though our enemy may not be an attacking army, we all have those who oppose us. We can trust that God will deliver us.
Have we ever sought an honorable solution to a problem and been wrongly attacked anyway? Did we ask God for his intervention? Did we praise him for his answer to our prayers?
May the Holy Spirit guide us to peaceful solutions whenever possible and protect us when peace with others eludes us.
Deuteronomy 27:15–26
With the people poised to take the promised land, Moses recaps their forty-year history in the desert and reviews the instructions God gave them. At one point Moses leads the people in a liturgy of blessings (for obedience) and curses (for disobedience).
In this the Levites make a statement and the people respond in unison by saying “amen.” In doing so they give their agreement to what the Levites say, a format similar to Psalm 136.
Interestingly, the Bible doesn’t record the blessing portion of this liturgy, only the curses. This liturgy contains twelve statements of what the people should not do, actions for which they will receive a curse.
Here are Moses’s instructions for this interactive liturgy:
“‘Cursed is the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.’
All the people shall answer and say, ‘Amen.’
‘Cursed is he who dishonors his father or his mother.’
All the people shall say, ‘Amen.’
‘Cursed is he who removes his neighbor’s landmark.’
All the people shall say, ‘Amen.’
‘Cursed is he who leads the blind astray on the road.’
All the people shall say, ‘Amen.’
‘Cursed is he who withholds justice from the foreigner, fatherless, and widow.’
All the people shall say, ‘Amen.’
‘Cursed is he who lies with his father’s wife, because he dishonors his father’s bed.’
All the people shall say, ‘Amen.’
‘Cursed is he who lies with any kind of animal.’
All the people shall say, ‘Amen.’
‘Cursed is he who lies with his sister, his father’s daughter or his mother’s daughter.’
All the people shall say, ‘Amen.’
‘Cursed is he who lies with his mother-in-law.’
All the people shall say, ‘Amen.’
‘Cursed is he who secretly kills his neighbor.’
All the people shall say, ‘Amen.’
‘Cursed is he who takes a bribe to kill an innocent person.’
All the people shall say, ‘Amen.’
‘Cursed is he who doesn’t uphold the words of this law by doing them.’
All the people shall say, ‘Amen.’”
Reflection: When we read Yahweh’s commands in the Bible, do we respond with a hearty amen or dismiss them as instructions that no longer apply in our world today?
Though these curses relate to the Old Testament law, which Jesus fulfilled, does that mean we can disregard them? How might we apply these principles to our life and culture today?
May we respond with a sincere amen to whatever God says.
Deuteronomy 32:1–43
Despite forty years of faithful service leading God’s chosen people, God prohibits Moses from entering the promised land. This is all because of a single act of disobedience. This one action is enough to keep Moses from realizing the reward he desires.
It’s a reminder that, through the law, one sin is enough to separate us from eternity with God. Fortunately, we’re no longer under the law of Moses and can receive mercy through Jesus for eternity.
Regardless of the situation that Moses’s action caused, he still maintains his focus on and reverence for God. With Moses’s life winding down, he shares this song with the people and leaves them with a spiritual legacy.
Give ear, you heavens, and I will speak.
Let the earth hear the words of my mouth.
My doctrine will drop as the rain.
My speech will condense as the dew,
as the misty rain on the tender grass,
as the showers on the herb.
For I will proclaim Yahweh’s name.
Ascribe greatness to our God!
The Rock: his work is perfect,
for all his ways are just.
A God of faithfulness who does no wrong,
just and right is he.
They have dealt corruptly with him.
They are not his children, because of their defect.
They are a perverse and crooked generation.
Is this the way you repay Yahweh,
foolish and unwise people?
Isn’t he your father who has bought you?
He has made you and established you.
Remember the days of old.
Consider the years of many generations.
Ask your father, and he will show you;
your elders, and they will tell you.
When the Most High gave to the nations their inheritance,
when he separated the children of men,
he set the bounds of the peoples
according to the number of the children of Israel.
For Yahweh’s portion is his people.
Jacob is the lot of his inheritance.
He found him in a desert land,
in the waste howling wilderness.
He surrounded him.
He cared for him.
He kept him as the apple of his eye.
As an eagle that stirs up her nest,
that flutters over her young,
he spread abroad his wings,
he took them,