Complete Works of Ralph Waldo Emerson. Poems, Essays, Letters. Illustrated E-Book
Ralph Waldo Emerson
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- Kategorie: Poesie und Drama
- Sprache: Englisch
Ralph Waldo Emerson was an American essayist, poet, philosopher, pastor, lecturer, and public figure. During his life, he was one of the most prominent thinkers and writers in the United States with his work remaining influential today. In the late 19th century, after the death of Benjamin Franklin, it was Emerson who filled the role of thinker, motivator, and spiritual guide for the American nation. While he was the mentor and friend of Henry David Thoreau, he was viewed by most liberals of his generation as their spiritual leader. The admiration was well deserved: he was the first thinker to formulate the philosophy of transcendentalism. Emerson's writings influenced the work of Friedrich Nietzsche, Maurice Maeterlinck, Charles Baudelaire, and Leo Tolstoy. Contents: Poems of Youth and Early Manhood Poems, 1847 May-Day and Other Pieces Elements and Mottoes Quatrains Fragments Uncollected Poems Translations The Poems Essays. First Series Essays. Second Series Representative Men
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Complete Works of Ralph Waldo Emerson
Poems, Essays, Letters:
Self-Reliance, The Over-Soul, Circles, The Poet, Experience, Nature and other
Illustrated
Ralph Waldo Emerson was an American essayist, poet, philosopher, pastor, lecturer, and public figure. During his life, he was one of the most prominent thinkers and writers in the United States with his work remaining influential today. In the late 19th century, after the death of Benjamin Franklin, it was Emerson who filled the role of thinker, motivator, and spiritual guide for the American nation. While he was the mentor and friend of Henry David Thoreau, he was viewed by most liberals of his generation as their spiritual leader. The admiration was well deserved: he was the first thinker to formulate the philosophy of transcendentalism. Emerson’s writings influenced the work of Friedrich Nietzsche, Maurice Maeterlinck, Charles Baudelaire, and Leo Tolstoy.
Poems of Youth and Early Manhood
Poems, 1847
May-Day and Other Pieces
Elements and Mottoes
Quatrains
Fragments
Uncollected Poems
Translations
The Poems
Essays. First Series
Essays, Second Series
Representative Men
Poems of Youth and Early Manhood
THE BELL
I love thy music, mellow bell,
I love thine iron chime,
To life or death, to heaven or hell,
Which calls the sons of Time.
Thy voice upon the deep
The home-bound sea-boy hails,
It charms his cares to sleep,
It cheers him as he sails.
To house of God and heavenly joys
Thy summons called our sires,
And good men thought thy sacred voice
Disarmed the thunder’s fires.
And soon thy music, sad death-bell,
Shall lift its notes once more,
And mix my requiem with the wind
That sweeps my native shore.
1823.
THOUGHT
I am not poor, but I am proud,
Of one inalienable right,
Above the envy of the crowd, -
Thought’s holy light.
Better it is than gems or gold,
And oh! it cannot die,
But thought will glow when the sun grows cold,
And mix with Deity.
BOSTON, 1823.
PRAYER
When success exalts thy lot,
God for thy virtue lays a plot:
And all thy life is for thy own,
Then for mankind’s instruction shown;
And though thy knees were never bent,
To Heaven thy hourly prayers are sent,
And whether formed for good or ill,
Are registered and answered still.
1826 [?].
I bear in youth the sad infirmities
That use to undo the limb and sense of age;
It hath pleased Heaven to break the dream of bliss
Which lit my onward way with bright presage,
And my unserviceable limbs forego.
The sweet delight I found in fields and farms,
On windy hills, whose tops with morning glow,
And lakes, smooth mirrors of Aurora’s charms.
Yet I think on them in the silent night,
Still breaks that morn, though dim, to Memory’s eye,
And the firm soul does the pale train defy
Of grim Disease, that would her peace affright.
Please God, I’ll wrap me in mine innocence,
And bid each awful Muse drive the damned harpies hence.
CAMBRIDGE, 1827.
Be of good cheer, brave spirit; steadfastly
Serve that low whisper thou hast served; for know,
God hath a select family of sons
Now scattered wide thro’ earth, and each alone,
Who are thy spiritual kindred, and each one
By constant service to, that inward law,
Is weaving the sublime proportions
Of a true monarch’s soul. Beauty and strength,
The riches of a spotless memory,
The eloquence of truth, the wisdom got
By searching of a clear and loving eye
That seeth as God seeth. These are their gifts,
And Time, who keeps God’s word, brings on the day
To seal the marriage of these minds with thine,
Thine everlasting lovers. Ye shall be
The salt of all the elements, world of the world.
TO-DAY
I rake no coffined clay, nor publish wide
The resurrection of departed pride.
Safe in their ancient crannies, dark and deep,
Let kings and conquerors, saints and soldiers sleep -
Late in the world, – too late perchance for fame,
Just late enough to reap abundant blame, -
I choose a novel theme, a bold abuse
Of critic charters, an unlaurelled Muse.
Old mouldy men and books and names and lands
Disgust my reason and defile my hands.
I had as lief respect an ancient shoe,
As love old things for age, and hate the new.
I spurn the Past, my mind disdains its nod,
Nor kneels in homage to so mean a God.
I laugh at those who, while they gape and gaze,
The bald antiquity of China praise.
Youth is (whatever cynic tubs pretend)
The fault that boys and nations soonest mend.
1824.
FAME
Ah Fate, cannot a man
Be wise without a beard?
East, West, from Beer to Dan,
Say, was it never heard
That wisdom might in youth be gotten,
Or wit be ripe before ‘t was rotten?
He pays too high a price
For knowledge and for fame
Who sells his sinews to be wise,
His teeth and bones to buy a name,
And crawls through life a paralytic
To earn the praise of bard and critic.
Were it not better done,
To dine and sleep through forty years;
Be loved by few; be feared by none;
Laugh life away; have wine for tears;
And take the mortal leap undaunted,
Content that all we asked was granted?
But Fate will not permit
The seed of gods to die,
Nor suffer sense to win from wit
Its guerdon in the sky,
Nor let us hide, whate’er our pleasure,
The world’s light underneath a measure.
Go then, sad youth, and shine;
Go, sacrifice to Fame;
Put youth, joy, health upon the shrine,
And life to fan the flame;
Being for Seeming bravely barter
And die to Fame a happy martyr.
1824.
THE SUMMONS
A sterner errand to the silken troop
Has quenched the uneasy blush that warmed my cheek;
I am commissioned in my day of joy
To leave my woods and streams and the sweet sloth
Of prayer and song that were my dear delight,
To leave the rudeness of my woodland life,
Sweet twilight walks and midnight solitude
And kind acquaintance with the morning stars
And the glad hey-day of my household hours,
The innocent mirth which sweetens daily bread,
Railing in love to those who rail again,
By mind’s industry sharpening the love of life -
Books, Muses, Study, fireside, friends and love,
I loved ye with true love, so fare ye well!
I was a boy; boyhood slid gayly by
And the impatient years that trod on it
Taught me new lessons in the lore of life.
I’ve learned the sum of that sad history
All woman-born do know, that hoped-for days,
Days that come dancing on fraught with delights,
Dash our blown hopes as they limp heavily by.
But I, the bantling of a country Muse,
Abandon all those toys with speed to obey
The King whose meek ambassador I go.
1826.
THE RIVER
And I behold once more
My old familiar haunts; here the blue river,
The same blue wonder that my infant eye
Admired, sage doubting whence the traveller came, -
Whence brought his sunny bubbles ere he washed
The fragrant flag-roots in my father’s fields,
And where thereafter in the world he went.
Look, here he is, unaltered, save that now
He hath broke his banks and flooded all the vales
With his redundant waves.
Here is the rock where, yet a simple child,
I caught with bended pin my earliest fish,
Much triumphing, – and these the fields
Over whose flowers I chased the butterfly
A blooming hunter of a fairy fine.
And hark! where overhead the ancient crows
Hold their sour conversation in the sky: -
These are the same, but I am not the same,
But wiser than I was, and wise enough
Not to regret the changes, tho’ they cost
Me many a sigh. Oh, call not Nature dumb;
These trees and stones are audible to me,
These idle flowers, that tremble in the wind,
I understand their faery syllables,
And all their sad significance. The wind,
That rustles down the well-known forest road -
It hath a sound more eloquent than speech.
The stream, the trees, the grass, the sighing wind,
All of them utter sounds of ‘monishment
And grave parental love.
They are not of our race, they seem to say,
And yet have knowledge of our moral race,
And somewhat of majestic sympathy,
Something of pity for the puny clay,
That holds and boasts the immeasurable mind.
I feel as I were welcome to these trees
After long months of weary wandering,
Acknowledged by their hospitable boughs;
They know me as their son, for side by side,
They were coeval with my ancestors,
Adorned with them my country’s primitive times,
And soon may give my dust their funeral shade.
CONCORD, June, 1827.
GOOD HOPE
The cup of life is not so shallow
That we have drained the best,
That all the wine at once we swallow
And lees make all the rest.
Maids of as soft a bloom shall marry
As Hymen yet hath blessed,
And fairer forms are in the quarry
Than Phidias released.
1827.
LINES TO ELLEN
Tell me, maiden, dost thou use
Thyself thro’ Nature to diffuse?
All the angles of the coast
Were tenanted by thy sweet ghost,
Bore thy colors every flower,
Thine each leaf and berry bore;
All wore thy badges and thy favors
In their scent or in their savors,
Every moth with painted wing,
Every bird in carolling,
The wood-boughs with thy manners waved,
The rocks uphold thy name engraved,
The sod throbbed friendly to my feet,
And the sweet air with thee was sweet.
The saffron cloud that floated warm
Studied thy motion, took thy form,
And in his airy road benign
Recalled thy skill in bold design,
Or seemed to use his privilege
To gaze o’er the horizon’s edge,
To search where now thy beauty glowed,
Or made what other purlieus proud.
1829.
SECURITY
Though her eye seek other forms
And a glad delight below,
Yet the love the world that warms
Bids for me her bosom glow.
She must love me till she find
Another heart as large and true.
Her soul is frank as the ocean wind,
And the world has only two.
If Nature hold another heart
That knows a purer flame than me,
I too therein could challenge part
And learn of love a new degree.
1829.
A dull uncertain brain,
But gifted yet to know
That God has cherubim who go
Singing an immortal strain,
Immortal here below.
I know the mighty bards,
I listen when they sing,
And now I know
The secret store
Which these explore
When they with torch of genius pierce
The tenfold clouds that cover
The riches of the universe
From God’s adoring lover.
And if to me it is not given
To fetch one ingot thence
Of the unfading gold of Heaven
His merchants may dispense,
Yet well I know the royal mine,
And know the sparkle of its ore,
Know Heaven’s truth from lies that shine -
Explored they teach us to explore.
1831.
A MOUNTAIN GRAVE
Why fear to die
And let thy body lie
Under the flowers of June,
Thy body food
For the ground-worms’ brood
And thy grave smiled on by the visiting moon.
Amid great Nature’s halls
Girt in by mountain walls
And washed with waterfalls
It would please me to die,
Where every wind that swept my tomb
Goes loaded with a free perfume
Dealt out with a God’s charity.
I should like to die in sweets,
A hill’s leaves for winding-sheets,
And the searching sun to see
That I am laid with decency.
And the commissioned wind to sing
His mighty psalm from fall to spring
And annual tunes commemorate
Of Nature’s child the common fate.
WILLIAMSTOWN, VERMONT, 1 June, 1831.
A LETTER
Dear brother, would you know the life,
Please God, that I would lead?
On the first wheels that quit this weary town
Over yon western bridges I would ride
And with a cheerful benison forsake
Each street and spire and roof, incontinent.
Then would I seek where God might guide my steps,
Deep in a woodland tract, a sunny farm,
Amid the mountain counties, Hants, Franklin, Berks,
Where down the rock ravine a river roars,
Even from a brook, and where old woods
Not tamed and cleared cumber the ground
With their centennial wrecks.
Find me a slope where I can feel the sun
And mark the rising of the early stars.
There will I bring my books, – my household gods,
The reliquaries of my dead saint, and dwell
In the sweet odor of her memory.
Then in the uncouth solitude unlock
My stock of art, plant dials in the grass,
Hang in the air a bright thermometer
And aim a telescope at the inviolate sun.
CHARDON ST., BOSTON, 1831.
Day by day returns
The everlasting sun,
Replenishing material urns
With God’s unspared donation;
But the day of day,
The orb within the mind,
Creating fair and good alway,
Shines not as once it shined.
* * *
Vast the realm of Being is,
In the waste one nook is his;
Whatsoever hap befalls
In his vision’s narrow walls
He is here to testify.
1831.
HYMN
There is in all the sons of men
A love that in the spirit dwells,
That panteth after things unseen,
And tidings of the future tells.
And God hath built his altar here
To keep this fire of faith alive,
And sent his priests in holy fear
To speak the truth – for truth to strive.
And hither come the pensive train
Of rich and poor, of young and old,
Of ardent youth untouched by pain,
Of thoughtful maids and manhood bold.
They seek a friend to speak the word
Already trembling on their tongue,
To touch with prophet’s hand the chord
Which God in human hearts hath strung.
To speak the plain reproof of sin
That sounded in the soul before,
And bid you let the angels in
That knock at meek contrition’s door.
A friend to lift the curtain up
That hides from man the mortal goal,
And with glad thoughts of faith and hope
Surprise the exulting soul.
Sole source of light and hope assured,
O touch thy servant’s lips with power,
So shall he speak to us the word
Thyself dost give forever more.
June, 1831.
SELF-RELIANCE
Henceforth, please God, forever I forego
The yoke of men’s opinions. I will be
Light-hearted as a bird, and live with God.
I find him in the bottom of my heart,
I hear continually his voice therein.
* * *
The little needle always knows the North,
The little bird remembereth his note,
And this wise Seer within me never errs.
I never taught it what it teaches me;
I only follow, when I act aright.
October 9, 1832.
And when I am entombed in my place,
Be it remembered of a single man,
He never, though he dearly loved his race,
For fear of human eyes swerved from his plan.
Oh what is Heaven but the fellowship
Of minds that each can stand against the world
By its own meek and incorruptible will?
The days pass over me
And I am still the same;
The aroma of my life is gone
With the flower with which it came.
1833.
WRITTEN IN NAPLES
We are what we are made; each following day
Is the Creator of our human mould
Not less than was the first; the all-wise God
Gilds a few points in every several life,
And as each flower upon the fresh hillside,
And every colored petal of each flower,
Is sketched and dyed, each with a new design,
Its spot of purple, and its streak of brown,
So each man’s life shall have its proper lights,
And a few joys, a few peculiar charms,
For him round in the melancholy hours
And reconcile him to the common days.
Not many men see beauty in the fogs
Of close low pine-woods in a river town;
Yet unto me not morn’s magnificence,
Nor the red rainbow of a summer eve,
Nor Rome, nor joyful Paris, nor the halls
Of rich men blazing hospitable light,
Nor wit, nor eloquence, – no, nor even the song
Of any woman that is now alive, -
Hath such a soul, such divine influence,
Such resurrection of the happy past,
As is to me when I behold the morn
Ope in such law moist roadside, and beneath
Peep the blue violets out of the black loam,
Pathetic silent poets that sing to me
Thine elegy, sweet singer, sainted wife.
March, 1833.
WRITTEN AT ROME
Alone in Rome. Why, Rome is lonely too; -
Besides, you need not be alone; the soul
Shall have society of its own rank.
Be great, be true, and all the Scipios,
The Catos, the wise patriots of Rome,
Shall flock to you and tarry by your side,
And comfort you with their high company.
Virtue alone is sweet society,
It keeps the key to all heroic hearts,
And opens you a welcome in them all.
You must be like them if you desire them,
Scorn trifles and embrace a better aim
Than wine or sleep or praise;
Hunt knowledge as the lover wooes a maid,
And ever in the strife of your own thoughts
Obey the nobler impulse; that is Rome:
That shall command a senate to your side;
For there is no might in the universe
That can contend with love. It reigns forever.
Wait then, sad friend, wait in majestic peace
The hour of heaven. Generously trust
Thy fortune’s web to the beneficent hand
That until now has put his world in fee
To thee. He watches for thee still. His love
Broods over thee, and as God lives in heaven,
However long thou walkest solitary,
The hour of heaven shall come, the man appear.
1833.
WEBSTER
1831
Let Webster’s lofty face
Ever on thousands shine,
A beacon set that Freedom’s race
Might gather omens from that radiant sign.
FROM THE PHI BETA KAPPA POEM
1834
Ill fits the abstemious Muse a crown to weave
For living brows; ill fits them to receive:
And yet, if virtue abrogate the law,
One portrait – fact or fancy – we may draw;
A form which Nature cast in the heroic mould
Of them who rescued liberty of old;
He, when the rising storm of party roared,
Brought his great forehead to the council board,
There, while hot heads perplexed with fears the state,
Calm as the morn the manly patriot sate;
Seemed, when at last his clarion accents broke,
As if the conscience of the country spoke.
Not on its base Monadnoc surer stood,
Than he to common sense and common good:
No mimic; from his breast his counsel drew,
Believed the eloquent was aye the true;
He bridged the gulf from th’ alway good and wise
To that within the vision of small eyes.
Self-centred; when he launched the genuine word
It shook or captivated all who heard,
Ran from his mouth to mountains and the sea,
And burned in noble hearts proverb and prophecy.
1854
Why did all manly gifts in Webster fail?
He wrote on Nature’s grandest brow, For Sale.
Poems, 1847
GOOD-BYE
Good-bye, proud world! I’m going home:
Thou art not my friend, and I’m not thine.
Long through thy weary crowds I roam;
A river-ark on the ocean brine,
Long I’ve been tossed like the driven foam:
But now, proud world! I’m going home.
Good-bye to Flattery’s fawning face;
To Grandeur with his wise grimace;
To upstart Wealth’s averted eye;
To supple Office, low and high;
To crowded halls, to court and street;
To frozen hearts and hasting feet;
To those who go, and those who come;
Good-bye, proud world! I’m going home.
I am going to my own hearth-stone,
Bosomed in yon green hills alone, -
secret nook in a pleasant land,
Whose groves the frolic fairies planned;
Where arches green, the livelong day,
Echo the blackbird’s roundelay,
And vulgar feet have never trod
A spot that is sacred to thought and God.
O, when I am safe in my sylvan home,
I tread on the pride of Greece and Rome;
And when I am stretched beneath the pines,
Where the evening star so holy shines,
I laugh at the lore and the pride of man,
At the sophist schools and the learned clan;
For what are they all, in their high conceit,
When man in the bush with God may meet?
EACH AND ALL
Little thinks, in the field, yon red-cloaked clown
Of thee from the hill-top looking down;
The heifer that lows in the upland farm,
Far-heard, lows not thine ear to charm;
The sexton, tolling his bell at noon,
Deems not that great Napoleon
Stops his horse, and lists with delight,
Whilst his files sweep round yon Alpine height;
Nor knowest thou what argument
Thy life to thy neighbor’s creed has lent.
All are needed by each one;
Nothing is fair or good alone.
I thought the sparrow’s note from heaven,
Singing at dawn on the alder bough;
I brought him home, in his nest, at even;
He sings the song, but it cheers not now,
For I did not bring home the river and sky; -
He sang to my ear, – they sang to my eye.
The delicate shells lay on the shore;
The bubbles of the latest wave
Fresh pearls to their enamel gave,
And the bellowing of the savage sea
Greeted their safe escape to me.
I wiped away the weeds and foam,
I fetched my sea-born treasures home;
But the poor, unsightly, noisome things
Had left their beauty on the shore
With the sun and the sand and the wild uproar.
The lover watched his graceful maid,
As ‘mid the virgin train she strayed,
Nor knew her beauty’s best attire
Was woven still by the snow-white choir.
At last she came to his hermitage,
Like the bird from the woodlands to the cage; -
The gay enchantment was undone,
A gentle wife, but fairy none.
Then I said, ‘I covet truth;
Beauty is unripe childhood’s cheat;
I leave it behind with the games of youth:’ -
As I spoke, beneath my feet
The ground-pine curled its pretty wreath,
Running over the club-moss burrs;
I inhaled the violet’s breath;
Around me stood the oaks and firs;
Pine-cones and acorns lay on the ground;
Over me soared the eternal sky.
Full of light and of deity;
Again I saw, again I heard,
The rolling river, the morning bird; -
Beauty through my senses stole;
I yielded myself to the perfect whole.
THE PROBLEM
I like a church; I like a cowl;
I love a prophet of the soul;
And on my heart monastic aisles
Fall like sweet strains, or pensive smiles
Yet not for all his faith can see
Would I that cowlèd churchman be.
Why should the vest on him allure,
Which I could not on me endure?
Not from a vain or shallow thought
His awful Jove young Phidias brought;
Never from lips of cunning fell
The thrilling Delphic oracle;
Out from the heart of nature rolled
The burdens of the Bible old;
The litanies of nations came,
Like the volcano’s tongue of flame,
Up from the burning core below, -
The canticles of love and woe:
The hand that rounded Peter’s dome
And groined the aisles of Christian Rome
Wrought in a sad sincerity;
Himself from God he could not free;
He builded better than he knew; -
The conscious stone to beauty grew.
Know’st thou what wove yon woodbird’s nest
Of leaves, and feathers from her breast?
Or how the fish outbuilt her shell,
Painting with morn each annual cell?
Or how the sacred pine-tree adds
To her old leaves new myriads?
Such and so grew these holy piles,
Whilst love and terror laid the tiles.
Earth proudly wears the Parthenon,
As the best gem upon her zone,
And Morning opes with haste her lids
To gaze upon the Pyramids;
O’er England’s abbeys bends the sky,
As on its friends, with kindred eye;
For out of Thought’s interior sphere
These wonders rose to upper air;
And Nature gladly gave them place,
Adopted them into her race,
And granted them an equal date
With Andes and with Ararat.
These temples grew as grows the grass;
Art might obey, but not surpass.
The passive Master lent his hand
To the vast soul that o’er him planned;
And the same power that reared the shrine
Bestrode the tribes that knelt within.
Ever the fiery Pentecost
Girds with one flame the countless host,
Trances the heart through chanting choirs,
And through the priest the mind inspires.
The word unto the prophet spoken
Was writ on tables yet unbroken;
The word by seers or sibyls told,
In groves of oak, or fanes of gold,
Still floats upon the morning wind,
Still whispers to the willing mind.
One accent of the Holy Ghost
The heedless world hath never lost.
I know what say the fathers wise, -
The Book itself before me lies,
Old Chrysostom, best Augustine,
And he who blent both in his line,
The younger Golden Lips or mines,
Taylor, the Shakspeare of divines.
His words are music in my ear,
I see his cowlèd portrait dear;
And yet, for all his faith could see,
I would not the good bishop be.
TO RHEA
Thee, dear friend, a brother soothes,
Not with flatteries, but truths,
Which tarnish not, but purify
To light which dims the morning’s eye.
I have come from the spring-woods,
From the fragrant solitudes; -
Listen what the poplar-tree
And murmuring waters counselled me.
If with love thy heart has burned;
If thy love is unreturned;
Hide thy grief within thy breast,
Though it tear thee unexpressed;
For when love has once departed
From the eyes of the false-hearted,
And one by one has torn off quite
The bandages of purple light;
Though thou wert the loveliest
Form the soul had ever dressed,
Thou shalt seem, in each reply,
A vixen to his altered eye;
Thy softest pleadings seem too bold,
Thy praying lute will seem to scold;
Though thou kept the straightest road,
Yet thou errest far and broad.
But thou shalt do as do the gods
In their cloudless periods;
For of this lore be thou sure, -
Though thou forget, the gods, secure,
Forget never their command,
But make the statute of this land.
As they lead, so follow all,
Ever have done, ever shall.
Warning to the blind and deaf,
‘T is written on the iron leaf,
Who drinks of Cupid’s nectar cup
Loveth downward, and not up;
He who loves, of gods or men,
Shall not by the same be loved again;
His sweetheart’s idolatry
Falls, in turn, a new degree.
When a god is once beguiled
By beauty of a mortal child
And by her radiant youth delighted,
He is not fooled, but warily knoweth
His love shall never be requited.
And thus the wise Immortal doeth, -
‘T is his study and delight
To bless that creature day and night;
From all evils to defend her;
In her lap to pour all splendor;
To ransack earth for riches rare,
And fetch her stars to deck her hair:
He mixes music with her thoughts,
And saddens her with heavenly doubts:
All grace, all good his great heart knows,
Profuse in love, the king bestows,
Saying, ‘Hearken! Earth, Sea, Air!
This monument of my despair
Build I to the All-Good, All-Fair.
Not for a private good,
But I, from my beatitude,
Albeit scorned as none was scorned,
Adorn her as was none adorned.
I make this maiden an ensample
To Nature, through her kingdoms ample,
Whereby to model newer races,
Statelier forms and fairer faces;
To carry man to new degrees
Of power and of comeliness.
These presents be the hostages
Which I pawn for my release.
See to thyself, O Universe!
Thou art better, and not worse.’ -
And the god, having given all,
Is freed forever from his thrall.
THE VISIT
Askest, ‘How long thou shalt stay?’
Devastator of the day!
Know, each substance and relation,
Thorough nature’s operation,
Hath its unit, bound and metre;
And every new compound
Is some product and repeater, -
Product of the earlier found.
But the unit of the visit,
The encounter of the wise, -
Say, what other metre is it
Than the meeting of the eyes?
Nature poureth into nature
Through the channels of that feature,
Riding on the ray of sight,
Fleeter far than whirlwinds go,
Or for service, or delight,
Hearts to hearts their meaning show,
Sum their long experience,
And import intelligence.
Single look has drained the breast;
Single moment years confessed.
The duration of a glance
Is the term of convenance,
And, though thy rede be church or state,
Frugal multiples of that.
Speeding Saturn cannot halt;
Linger, – thou shalt rue the fault:
If Love his moment overstay,
Hatred’s swift repulsions play.
URIEL
It fell in the ancient periods
Which the brooding soul surveys,
Or ever the wild Time coined itself
Into calendar months and days.
This was the lapse of Uriel,
Which in Paradise befell.
Once, among the Pleiads walking,
Seyd overheard the young gods talking;
And the treason, too long pent,
To his ears was evident.
The young deities discussed
Laws of form, and metre just,
Orb, quintessence, and sunbeams,
What subsisteth, and what seems.
One, with low tones that decide,
And doubt and reverend use defied,
With a look that solved the sphere,
And stirred the devils everywhere,
Gave his sentiment divine
Against the being of a line.
‘Line in nature is not found;
Unit and universe are round;
In vain produced, all rays return;
Evil will bless, and ice will burn.’
As Uriel spoke with piercing eye,
A shudder ran around the sky;
The stern old war-gods shook their heads,
The seraphs frowned from myrtle-beds;
Seemed to the holy festival
The rash word boded ill to all;
The balance-beam of Fate was bent;
The bounds of good and ill were rent;
Strong Hades could not keep his own,
But all slid to confusion.
A sad self-knowledge, withering, fell
On the beauty of Uriel;
In heaven once eminent, the god
Withdrew, that hour, into his cloud;
Whether doomed to long gyration
In the sea of generation,
Or by knowledge grown too bright
To hit the nerve of feebler sight.
Straightway, a forgetting wind
Stole over the celestial kind,
And their lips the secret kept,
If in ashes the fire-seed slept.
But now and then, truth-speaking things
Shamed the angels’ veiling wings;
And, shrilling from the solar course,
Or from fruit of chemic force,
Procession of a soul in matter,
Or the speeding change of water,
Or out of the good of evil born,
Came Uriel’s voice of cherub scorn,
And a blush tinged the upper sky,
And the gods shook, they knew not why.
THE WORLD-SOUL
Thanks to the morning light,
Thanks to the foaming sea,
To the uplands of New Hampshire,
To the green-haired forest free;
Thanks to each man of courage,
To the maids of holy mind,
To the boy with his games undaunted
Who never looks behind.
Cities of proud hotels,
Houses of rich and great,
Vice nestles in your chambers,
Beneath your roofs of slate.
It cannot conquer folly, -
Time-and-space-conquering steam, -
And the light-outspeeding telegraph
Bears nothing on its beam.
The politics are base;
The letters do not cheer;
And ’tis far in the deeps of history,
The voice that speaketh clear.
Trade and the streets ensnare us,
Our bodies are weak and worn;
We plot and corrupt each other,
And we despoil the unborn.
Yet there in the parlor sits
Some figure of noble guise, -
Our angel, in a stranger’s form,
Or woman’s pleading eyes;
Or only a flashing sunbeam
In at the window-pane;
Or Music pours on mortals
Its beautiful disdain.
The inevitable morning
Finds them who in cellars be;
And be sure the all-loving Nature
Will smile in a factory.
Yon ridge of purple landscape,
Yon sky between the walls,
Hold all the hidden wonders
In scanty intervals.
Alas! the Sprite that haunts us
Deceives our rash desire;
It whispers of the glorious gods,
And leaves us in the mire.
We cannot learn the cipher
That’s writ upon our cell;
Stars taunt us by a mystery
Which we could never spell.
If but one hero knew it,
The world would blush in flame;
The sage, till he hit the secret,
Would hang his head for shame.
Our brothers have not read it,
Not one has found the key;
And henceforth we are comforted, -
We are but such as they.
Still, still the secret presses;
The nearing clouds draw down;
The crimson morning flames into
The fopperies of the town.
Within, without the idle earth,
Stars weave eternal rings;
The sun himself shines heartily,
And shares the joy he brings.
And what if Trade sow cities
Like shells along the shore,
And thatch with towns the prairie broad
With railways ironed o’er? -
They are but sailing foam-bells
Along Thought’s causing stream,
And take their shape and sun-color
From him that sends the dream.
For Destiny never swerves
Nor yields to men the helm;
He shoots his thought, by hidden nerves,
Throughout the solid realm.
The patient Daemon sits,
With roses and a shroud;
He has his way, and deals his gifts, -
But ours is not allowed.
He is no churl nor trifler,
And his viceroy is none, -
Love-without-weakness, -
Of Genius sire and son.
And his will is not thwarted;
The seeds of land and sea
Are the atoms of his body bright,
And his behest obey.
He serveth the servant,
The brave he loves amain;
He kills the cripple and the sick,
And straight begins again;
For gods delight in gods,
And thrust the weak aside;
To him who scorns their charities
Their arms fly open wide.
When the old world is sterile
And the ages are effete,
He will from wrecks and sediment
The fairer world complete.
He forbids to despair;
His cheeks mantle with mirth;
And the unimagined good of men
Is yeaning at the birth.
Spring still makes spring in the mind
When sixty years are told;
Love wakes anew this throbbing heart,
And we are never old;
Over the winter glaciers
I see the summer glow,
And through the wild-piled snow-drift
The warm rosebuds below.
THE SPHINX
The Sphinx is drowsy,
Her wings are furled:
Her ear is heavy,
She broods on the world.
“Who’ll tell me my secret,
The ages have kept? -
I awaited the seer
While they slumbered and slept: -
“The fate of the man-child,
The meaning of man;
Known fruit of the unknown;
Daedalian plan;
Out of sleeping a waking,
Out of waking a sleep;
Life death overtaking;
Deep underneath deep?
“Erect as a sunbeam,
Upspringeth the palm;
The elephant browses,
Undaunted and calm;
In beautiful motion
The thrush plies his wings;
Kind leaves of his covert,
Your silence he sings.
“The waves, unashamèd,
In difference sweet,
Play glad with the breezes,
Old playfellows meet;
The journeying atoms,
Primordial wholes,
Firmly draw, firmly drive,
By their animate poles.
“Sea, earth, air, sound, silence.
Plant, quadruped, bird,
By one music enchanted,
One deity stirred, -
Each the other adorning,
Accompany still;
Night veileth the morning,
The vapor the hill.
“The babe by its mother
Lies bathèd in joy;
Glide its hours uncounted, -
The sun is its toy;
Shines the peace of all being,
Without cloud, in its eyes;
And the sum of the world
In soft miniature lies.
“But man crouches and blushes,
Absconds and conceals;
He creepeth and peepeth,
He palters and steals;
Infirm, melancholy,
Jealous glancing around,
An oaf, an accomplice,
He poisons the ground.
“Out spoke the great mother,
Beholding his fear; -
At the sound of her accents
Cold shuddered the sphere: -
‘Who has drugged my boy’s cup?
Who has mixed my boy’s bread?
Who, with sadness and madness,
Has turned my child’s head?’”
I heard a poet answer
Aloud and cheerfully,
‘Say on, sweet Sphinx! thy dirges
Are pleasant songs to me.
Deep love lieth under
These pictures of time;
They fade in the light of
Their meaning sublime.
“The fiend that man harries
Is love of the Best;
Yawns the pit of the Dragon,
Lit by rays from the Blest.
The Lethe of Nature
Can’t trance him again,
Whose soul sees the perfect,
Which his eyes seek in vain.
“To vision profounder,
Man’s spirit must dive;
His aye-rolling orb
At no goal will arrive;
The heavens that now draw him
With sweetness untold,
Once found, – for new heavens
He spurneth the old.
“Pride ruined the angels,
Their shame them restores;
Lurks the joy that is sweetest
In stings of remorse.
Have I a lover
Who is noble and free? -
I would he were nobler
Than to love me.
“Eterne alternation
Now follows, now flies;
And under pain, pleasure, -
Under pleasure, pain lies.
Love works at the centre,
Heart-heaving alway;
Forth speed the strong pulses
To the borders of day.
“Dull Sphinx, Jove keep thy five wits;
Thy sight is growing blear;
Rue, myrrh and cummin for the Sphinx,
Her muddy eyes to clear!”
The old Sphinx bit her thick lip, -
Said, “Who taught thee me to name?
I am thy spirit, yoke-fellow;
Of thine eye I am eyebeam.
“Thou art the unanswered question;
Couldst see thy proper eye,
Alway it asketh, asketh;
And each answer is a lie.
So take thy quest through nature,
It through thousand natures ply;
Ask on, thou clothed eternity;
Time is the false reply.”
