Fire on the Mountain: Addressing Idolatry E-Book

Riaan Engelbrecht

• Herausgeber: Riaan Engelbrecht
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2023

Beschreibung

There is a fire on the mountain. It is a wildfire of apostasy tearing through the church, fuelled by idolatry. It is because of the winds of false doctrine that this wildfire keeps spreading, and it has been causing massive damage for hundreds of years to the church. Yet the fire is not being checked, addressed, or effectively extinguished by believers. The fire of apostasy has been receiving plenty of fuel for the last 1800 or so years to be a raging inferno. Yes, there is a profane fire burning on the altars build on the spiritual high places. An increasing level of idolatry and spiritual apostasy plagues the world and the church. The fire of idolatry has swept through churches for a long time, consuming and destroying. It is the profane fire. An unholy fire. Who shall contain the fire? It is time for the church to earnestly address idolatry in her midst, for idolatry is an abomination in the eyes of God. God alone shall be worshipped. He should be our highest devotion and our heart’s desire above all. Idolatry is not a trivial matter, as Israel discovered. God is calling for concerted and real action from the church to address idolatry, for our God is a jealous God, and He is an all-consuming fire. He must be our First Love, nothing else, and certainly no one else, including the self.

Leseprobe

Series of work by the same author:

––––––––

Perilous Times

In Pursuit of God

The Holy Spirit

The Disciple of God

Deliverance

Crossroads to Freedom

The Kingdom of God

The Prophetic

Apologetics

End-Time Remnant

Table of Contents

Title Page

Fire on the Mountain: Addressing Idolatry (Perilous Times)

The fire rages unchecked

Idolatry’s wildfire

Love God above all

What is idolatry?

Abomination of idolatry

Destroy what destroys spiritual vitality

Bow the knee to God alone

Dark nature of idolatry

Forsake not God for idolatry

Get rid of idolatry for revival

Get your fill from God, not the world or any other ‘god’

Idolatry is the work of the flesh

The greatest idol

Lessons of idolatry in the days of the prophets

Profane fires of idolatry

Break down the false altar to walk in victory

Also By Riaan Engelbrecht

About the Author

Fire on the Mountain: Addressing Idolatry

This is a distributed edition from Avishua Ministries.

The author’s intellectual property rights are protected by international Copyright law. You are licensed to use this digital copy strictly for your personal enjoyment only: it must not be redistributed or offered for sale in any form.

Scriptures quotes from the New Kings James Bible, Amplified, and the New International Version.

For more free study material and audio visit http://avishuaministries.wixsite.com/avishua

Table of Contents

The fire rages unchecked

Idolatry’s wildfire

Love God above all 

What is idolatry?

Abomination of idolatry

Destroy what destroys spiritual vitality

Bow the knee to God alone

Dark nature of idolatry

Forsake not God for idolatry

Get rid of idolatry for revival

Get your fill from God, not the world or any other ‘god’

Idolatry is the work of the flesh

The greatest idol

Lessons of idolatry in the days of the prophets

Profane fires of idolatry

Break down the false altar to walk in victory

The fire rages unchecked

Recently, the Lord spoke in my spirit that there is a fire on the mountain. I was made to understand the fire rages, burning everything in its path. I queried from the Lord what this fire is, and the Lord said it is the profane fire burning on the altars build on the high places. I also understood this is not in a physical sense, but in spiritual, for it speaks of the increasing levels of idolatry and spiritual apostasy plaguing the world and the church.

Yes, there is a fire burning on the mountains, and it is the fire of idolatry. The fire burns strong, and it rages and the fire is not contained. It has swept through churches for a long time, consuming and destroying. It is the profane fire. An unholy fire. Who shall contain the fire? This fire has been burning and consuming since the rise of the Roman Catholic Church, and with the fire has come a myriad of false teachings, ideas and perspectives regarding God and the Body of Christ.

In the Bible, high places were places of worship on elevated pieces of ground, such as on hills or even mountains. High places were originally dedicated to idol worship (Numbers 33:52; Leviticus 26:30), especially among the Moabites (Isaiah 16:12). These shrines often included an altar and a sacred object such as a stone pillar or wooden pole in various shapes identified with the object of worship (animals, constellations, goddesses, and fertility deities). The masseba or stone pillar erected served as a symbol of the male deity and an asherah represented the female counterpart, some sort of wooden pole or image of the goddess. It seems that, at times, high places were set up in a spot that had been artificially elevated.

The Israelites, forever turning away from God, practised Molech worship and built high places for Baal (Jeremiah 32:35). Although Solomon built the temple of God in Jerusalem, he later established idolatrous high places for his foreign wives outside of Jerusalem and worshipped with them, causing him the loss of the kingdom (1 Kings 11:11). The people were still sacrificing at the pagan high places before the temple was built, and Solomon joined them. After the Lord appeared to him in a dream at Gibeon, the king returned to Jerusalem and sacrificed offerings; however, he continued to waver between the two places of worship.

The “high places” is, therefore, a shorthand term for places of pagan worship, usually (though not always) on hills or mountains to bring them closer to their false gods. They were centres of idolatry. Worship at these local shrines often included making sacrifices, burning incense and holding feasts or festivals (1 Kings 3:2–3; 12:32). Some of these high places contained altars, graven images and shrines (1 Kings 13:1–5; 14:23; 2 Kings 17:29; 18:4; 23:13–14). The Canaanites, Israel’s enemy who worshipped Baal as their chief deity, also used them.

We find one of the first references to high places in the narrative of Solomon, the very king who built the temple. He taints the new era of collective worship by building high places for Chemosh, Molech and all of his wives’ foreign gods (1 Kings 11:8). While temples are occasionally mentioned, Canaanite worship often took place in open-air sites at the tops of hills, referred to in the Bible as "high places." In front of these was a sacrificial altar. The characteristic of the Canaanite fertility ritual is the association of male and female 'holy ones' (cult prostitutes) with temples and shrines of the fertility deities. By joining in the activities of cultic sexuality, common people could participate in 'stockpiling' fertility energy, which ensured the continuing stability of agricultural as well as human and animal productivity.

Recognising that high places are not the way God desired to be worshipped, some kings, like Hezekiah and Josiah, tore them down (2 Kings 23:8–9). Others, though they are called righteous, never tore them down, like Jehoshaphat (1 Kings 22:43), Jehoash (2 Kings 12:3), Azariah (1 Kings 15:3–4) and Jothan (2 Kings 15:34–35). Sometimes this was due to ignorance, as was the case with Josiah (23:3–25:27), but in most cases, it was flagrant disobedience. Jotham’s spiritual commitments are similar to those of Uzziah, Amaziah, and Joash. During his sixteen years, ten of which probably are spent as coregent with Uzziah (ca. 750–740), the leprous king (cf 2 Kings 15:5), he worships the Lord yet does not use his position of authority to remove the high places.

Deuteronomy 12:1-7 explicitly commands God’s people not just to avoid idolatry but also to demolish, break down, smash, burn, hew down, and blot out the names of those idols. For us, the word idol conjures up images of primitive people offering sacrifices to crude carved images. But an idol is anything we praise, celebrate, fixate on, and look to for help that’s not the true God.

Jesus says we cannot serve both God and money (Matthew 6:24). We’re told that greed is idolatry (Colossians 3:5) like lust is adultery. The New Testament recognizes a figurative sort of high place, where Christ’s people worship false gods instead of the one true God. Like Israel’s kings, we have the responsibility to topple all the idols in our own lives in order to give Jesus full Lordship. The fact that they didn’t use their power and authority to remove the high places and worship God alone should be a sobering reminder to us.

When the apostle John wrote to Christ-followers near the end of the first century, most had nothing to do with carved idols. Still, his final words to them in the letter of 1 John were, “Little children, keep yourselves from idols” (5:21). The New Living Translation captures the meaning this way: “Keep away from anything that might take God’s place in your hearts.”

Building on high places is really about reaching a higher place of divine connection. Moses after all went up the mountain to meet with God. The devil copies everything the Lord does, so he encourages high-place worship so that his followers can connect with him. Worshipping on the high place was not evil per se, it was purely about to whom you offered. God after all allowed his people to employ cultural practices and ideas if they had no pagan content and were used only in God's service. Because the people of the ancient Near East honoured their gods by worshipping them on high places, God allowed his people to build altars to him "and him alone" on high places. He also communicated with his people on high places.

The high places dedicated to God alone also played a major role in Israelite worship, and the earliest biblical mention of a site of worship, later called a “high place,” is found in Genesis 12:6–8 where Abram built altars to the Lord at Shechem and Hebron. Abraham built an altar in the region of Moriah and was willing to sacrifice his son there (Genesis 22:1–2). This site is traditionally believed to be the same high place where the temple of Jerusalem was built. Jacob set up a stone pillar to the Lord at Bethel (Genesis 28:18–19), and Moses met God on Mt. Sinai (Exodus 19:1–3).

Joshua set up stone pillars after crossing the Jordan (Joshua 4:20) and considered this a high place of worship because the Israelites “came up from” the Jordan onto higher ground. The high places were visited regularly by the prophet Samuel (1 Samuel 7:16). High places as sites of Canaanite idol worship (Judges 3:19) extended into the period of Elijah (1 Kings 18:16–40). God would name only one high place where sacrifice was authorized, and that was the temple in Jerusalem (2 Chronicles 3:1). God commanded that all other high places be destroyed. Moses met with God on Mount Sinai.

But despite this, God detested the high places of the Canaanites and instructed the people of Israel to destroy their idols, break down pagan altars, cut down their Asherah poles, and demolish all the pagan high places. God did not want his people tempted by the fertility cults. And he did not want them to blend the worship of false gods with the worship of Yahweh, the one true God.

The Israelites sadly did not follow God's commands concerning high places. They sinned against the Lord by building high places in all their towns, worshipping other gods, and conforming to pagan practices. As a result, God allowed his people to be taken captive by their neighbours, the Assyrians and Babylonians. After reaching the Promised Land, the Israelites were commanded by God to destroy the Canaanite high places (Numbers 33:52) so that they would not be tempted to blend worship of the false gods of the land with the worship of Yahweh, the one true God.

Matthew 4 says, “1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And when He had fasted forty days and forty nights, afterward He was hungry. 3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” 4 But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” 5 Then the devil took Him up into the holy city, set Him on the pinnacle of the temple, 6 and said to Him, “If You are the Son of God, throw Yourself down. For it is written: ‘He shall give His angels charge over you,’ and, ‘In their hands they shall bear you up, lest you dash your foot against a stone.’ ” 7 Jesus said to him, “It is written again, ‘You shall not tempt the Lord your God.’ ” 8 Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory. 9 And he said to Him, “All these things I will give You if You will fall down and worship me.” 10 Then Jesus said to him, “Away with you, Satan! For it is written, ‘You shall worship the Lord your God, and Him only you shall serve.’ ” 11 Then the devil left Him, and behold, angels came and ministered to Him.

Even the devil tried to seduce and tempt Jesus to bow before him! He took the Lord to a high mountain, as if true power belongs to the devil. He promised Jesus power in the form of miracles, protection and great wealth. Only God holds true power, and nothing else.

Ultimately, the fire on the mountain speaks of the increasing levels of paganism in the world that have also swept through the church. While many people don’t worship at high places anymore, if we fall into the trap of any form of idolatry or even paganism, we might as well light a fire on a high place. And such a fire is profane, therefore, unacceptable in the eyes of God. After all, we sit with churches where sexual immorality is rife (yes, even the spiritual leaders), where churches have become a den of thieves, where idolatry, paganism and humanism is the order of the day.

We sit with churches led by false prophets, and we sit in a land where much false theology and a profane ‘gospel’ are being preached. We can deny it and, we can laugh at it, but look around at all the death and mayhem. God is a God of life, and where His Truth and Righteousness and Order are upheld, then there is life, there is prosperity, there is blessings and abundance. Still today many choose to live not according to God’s will, to rebel against His love, truth and divinity. Many within the church and those within the House of the Lord, who walk not according to His ways, walk in rebellion and therefore witchcraft.

In the days of Noah, the branch of paganism sprouted forth – the same branch offered by satan. It is the branch that seeks to deceive, causing mankind to rebel against God. It is this branch that was also offered unto Adam, and this branch is from the Tree of Knowledge.  And so today this branch of paganism and witchcraft has become imbedded in the church and it has sprouted forth false teachings and traditions, causing idolatry to rear its ugly head.

This branch has also sprouted forth in the world causing the advent of philosophies (humanism, new age), science (theory of evolution, advancement of medicine to cheat death) and false religions (especially from the East) to arise to counter God’s work of salvation and redemption. Indeed, there are no blessings for those who continue to submit under this false branch of paganism (Baal, Molech and Mammon) and those who seek to be grafted into the works of the devil, for the Lord walk in rebellion. There is only God’s eternal and everlasting truth – all other “truths” are born out of man’s imagination and is carried by the whispers of the devil. Isaiah 14:19 says, “But you are cast out of your tomb like a rejected branch; you are covered with the slain, with those pierced by the sword, those who descend to the stones of the pit.”

Paganism can be described as a religion other than one of the main world religions, specifically a non-Christian or pre-Christian religion. It is often linked to nature worship. In Christianity, it is simply a Christian term used to designate those religions that do not worship the God of Abraham. The original pagans were followers of an ancient religion that worshipped several gods (polytheistic). Today, pagan is used to describe someone who doesn't go to synagogue, church, or mosque. It could be that they worship several gods at once, or they have no interest in a god at all.

According to Merriam-Webster, the term “Pagan” comes from the Late Latin word paganus, which was used at the end of the Roman Empire to identify those who practised a religion other than Christianity, Judaism, or Islam. In Latin, paganus originally meant “country dweller” or “civilian;” it is believed that the word’s religious meaning developed either from the enduring non-Christian religious practices of those who lived far from the Roman cities where Christianity was more quickly adopted, or from the fact that early Christians referred to themselves as “soldiers of Christ,” making nonbelievers “civilians.”

Deuteronomy 18:9-12 says, “When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you."

Leviticus 26:1-46 says, “You shall not make idols for yourselves or erect an image or pillar, and you shall not set up a figured stone in your land to bow down to it, for I am the Lord your God. You shall keep my Sabbaths and reverence my sanctuary: I am the Lord. 'If you walk in my statutes and observe my commandments and do them, then I will give you your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit. Your threshing shall last to the time of the grape harvest, and the grape harvest shall last to the time for sowing. And you shall eat your bread to the full and dwell in your land securely.'"

The world has fallen into the depravity of following Satan by holding on to pagan beliefs and onto the pleasures of the flesh. Satan wants to ultimately destroy mankind, and he does by causing man to destroy himself through his lusts and carnal appetites, which are fuelled by paganism, rebellion and moral corruption. The devil wants us to run after our idols and false gods, and so forsake God who is our true and only hope.

Just as the world is erecting all kinds of ‘high places’ as a result of idolatry, God is calling for His true altar to be restored. Remember, the altar in the Old Testament was seen as a place of consecration and a place of sacrifice. Before God gave His Law to Moses, men made altars wherever they were out of whatever material was available. An altar was often built to commemorate an encounter with God that had a profound impact upon someone. Abram (Genesis 12:7), Isaac (Genesis 26:24–25), Jacob (Genesis 35:3), David (1 Chronicles 21:26), and Gideon (Judges 6:24) all built altars and worshipped after having a unique encounter with God. An altar usually represented a person’s desire to consecrate himself fully to the Lord. In the broadest sense, an altar is merely a designated place where a person consecrates himself to someone or something. There are over four hundred references to altars in the Bible. The word altar is first used in Genesis 8:20 when Noah built an altar to the Lord after leaving the ark.

During times of Israel’s rebellion and idolatry, the Lord’s altars fell into disrepair. The prophet Elijah, confronting the prophets of Baal on Mount Carmel, “repaired the altar of the Lord, which had been torn down” (1 Kings 18:30). Elijah’s restoration of the altar was significant, given the rampant paganism of his day. Also, in spite of the fact that he was living in a divided kingdom, the prophet symbolized the unity of God’s people in his construction: “Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, ‘Your name shall be Israel.’ With the stones he built an altar in the name of the Lord” (1 Kings 18:31–32). It was on this rebuilt altar that God rained down fire and put the Baal worshipers to shame (verses 38–39).

We need to understand a broken altar in the days of the Old Testament spoke of a broken relationship with the Lord, caused by idolatry, backsliding and of neglecting fellowship with the Lord. For this reason, Israel endured judgement at the hand of the Lord. They had forsaken the ways of the Lord. They had forsaken His Truth and His Law.

When the Lord speaks of restoring the “spiritual” altar, it means a number of things. Considering the altar is a place of sacrifice and of consecration, it means we need to get back to a point in our relationship with the Lord of submission, where we yield, where we surrender and we die to the self. It is about consecration by the Blood. An altar means that we do not keep anything for ourselves. An altar means that we realize that we are here on earth for God. An altar means that our life is for God, that God is our life, and that the meaning of our life is God. So we put everything on the altar. We are not here making a name for ourselves; we are putting everything on the altar for the sake of His name.

What then is the modern-day version of the altar? It is the cross. Upon the cross hangs the Messiah by whose Blood there was a remittance of sin (repentance), yet His sacrifice also served as a voluntary act of worship and dedication. He is also the Anointed One and the Eternal Flame. By His sprinkled blood we are free and by His Blood there is the sacrifice made one and for all. The entire altar of burned offering as seen in the Old Testament is thus a spiritual type of Jesus on the cross.

We are called to carry the cross and deny ourselves. To carry the cross, therefore, means to be that willing offering - a sacrifice as Jesus was a sacrifice – so that His fires may burn and we walk in reconciliation with the Lord.  As we offer up ourselves on the altar of the cross, we show our dedication, loyalty, devotion and faithfulness unto the Lord Almighty. We then become a pleasing offering unto Him, and we become a sweet aroma.

To restore the altar speaks of restoring worship, and the heart of worship is relationship. God has not called us to follow a religion, a man-made system or rules and regulations and traditions. He calls us to follow Him and to be WORSHIPPERS OF SPIRIT AND TRUTH. Worship is far more than raising your hands and lifting your voice to the Lord, it is about a heart seeking the Lord, a heart loving the Lord, and a heart yearning for the Lord. King David had such a heart for the Lord.

The Hebrew word for worship is Shachah - "to depress, meaning prostrate (in homage to royalty or God): bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship." There are three Greek words for worship. They are a) Proskuneo (to fawn or crouch, pay homage, it originally carried with it the idea of subjects falling down to kiss the ground before a king or kiss their feet) b) Sebomai (to reverence, hold in awe), c) Latreuo (to render service of homage). True worship, therefore, begins with a deep respect or reverence for God, a frame of heart and an attitude. It speaks of reverent submission, and bowing before the true King of kings. Worship is about a lifestyle. It is about an intimate relationship. It is about consecration and being set apart for His Glory and to His Glory.

We can only walk in such reverence, in such a manner and in such a relationship once we die to the Self, once we lay down our crowns and in love and Spirit to seek Him and follow Him above all else. To restore the altar means to return to the value, importance and power of the Covenant. At times, we forget we have a covenant with the Lord, and we may forget what this means. To restore this altar is about honouring that Covenant and being zealous, committed and true to that Covenant. Covenant speaks about revering the Lord, revering the Blood and being true to the Blood of the Lamb.

Remember, an altar was often built to commemorate an encounter with God. An altar is ultimately where we meet and encounter God. There at that point where we lay down the Self, where we sacrifice our old life and we seek His Way above our way, there, at that moment, we meet God. For at the point of submission, of yielding, and submitting, we draw close to God and He draws closer to us. To restore the altar speaks of walking again in the true path of the Lord, of the Kingdom and in Truth. It speaks of abiding in the Lord, being led by the Spirit, and seeking no other god. It speaks thus of intimacy, of taking the hand of the Lord, of forsaking the unclean, uncommon, immoral, unholy and counterfeit ways of the world.

As Elijah restored the altar, so we need to restore the altar in our lives. We need to come back to the Lord and we need to return to His heart. We need to come out of our worldly and religious ways and to bow before Him. It is about crowning Him again Lord of lords of our lives, of seeking His Kingdom and righteousness above all. This is the restoring of the altar – a restoration of relationship, of Kingdom, of His Way, of His Truth and of His Glory in our lives. It is about true worship, and beholding Him as the eternal King. Truly, there at the altar of our sacrifice we must cry out to God “we will have no other Lord and you shall be our first love!” At the altar, we encounter Him, we revere Him, we bow, and we follow His Spirit.

For in our modern age, true relationship with the Lord, true worship, true intimacy, and the value of the Covenant of Blood have become lost and blurred in the midst of all the noise, smoke and mirrors of religion and traditions and worldly attractions. It is time to restore the altar. It is time to restore God on the throne of our hearts, for then as a worthy sacrifice unto the Lord the fire shall fall and cleanse, purify and refine us. For then, as we become a “pleasing offering” by the fire of heaven and the cleaning of the Blood, we worship Him in Spirit and Truth.

There is simply too many altars burning with profane fires erected in the church and in the world. The witchcraft we see in churches today is nothing new. It is an extension of the same rebellion practised by Israel. We read for example in “Hosea 4: 11 Harlotry, wine, and new wine enslave the heart. 12 My people ask counsel from their wooden idols, and their staff informs them. For the spirit of harlotry has caused them to stray, and they have played the harlot against their God. 13 They offer sacrifices on the mountaintops, and burn incense on the hills, under oaks, poplars, and terebinths, because their shade is good. Therefore your daughters commit harlotry, and your brides commit adultery.”

We often do not realise that we deal with the supernatural and that there are very real consequences to our actions. We can fool people, but not the Lord or the devil. We shall reap what we sow. So often we only think of this in terms of material things, but the truth is what we sow spiritually we shall reap spiritually. If we sow death, we shall reap death. Sow life, reap life. We sow death through our disobedience and rebellion when we engage in witchcraft, and when we constantly embrace lies, deceptions and demonic teachings. We need to wake up and wake up fast.

Now is the time to come to Jesus, the Righteous Branch, as one’s Saviour and Lord. Now is the time to stand in God’s outpouring of His latter rains, the outpouring of the Spirit, to swim in the River of Life and birth God’s glory. Now is the time to be grafted into the true vine, to choose the Lord, to drink from the cup of Jesus, to seek Him and to worship Him alone.

Woe to the workers of rebellion and witchcraft and iniquity, first and foremost in the House of the Lord. The Lord is moving against such work and such efforts and He will shatter and break. For those who seek the Lord, they are the remnant, grafted into the true vine, and they will grow strong and flourish unto the coming of Jesus.

Idolatry’s wildfire

When it comes to wildfires, especially in a forest or on a mountain, in just seconds a spark or even the sun's heat alone sets off an inferno. The wildfire quickly spreads, consuming the thick, dried-out vegetation and almost everything else in its path. What was once a forest be­comes a virtual powder keg of untapped fuel. In a seemingly instantaneous burst, the wildfire can overtake thousands of acres of surrounding land, threatening the homes and lives of many in the vicinity.

For those living in America, they know of such danger as an average of 5 million acres burn every year, causing millions of dollars in damage. It is said that once a fire begins, it can spread at a rate of up to 14.29 miles per hour, consuming everything in its path. As a fire spreads over brush and trees, it may take on a life of its own—finding ways to keep itself alive, even spawning smaller fires by throwing embers miles away.

There are three components needed for ignition and combustion to occur to cause a fire. A fire requires fuel to burn, air to supply oxygen, and a heat source to bring the fuel up to ignition temperature. Fire­fighters often talk about the fire triangle - heat, oxygen and fuel - when they are trying to put out a blaze. The idea is that if they can take away any one of the pillars of the triangle, they can control and ultimately extinguish the fire. So wildfires spread based on the type and quantity of fuel that surrounds it. Fuel can include everything from trees, underbrush and dry grassy fields to homes.

The stronger the wind blows, the faster the fire spreads. The fire generates winds of its own that are as many as 10 times faster than the ambient wind. It can even throw embers into the air and create additional fires, an occurrence called spotting. Wind can also change the direction of the fire, and gusts can raise the fire into the trees, creating a crown fire.

While wind can help the fire to spread, moisture works against the fire. Moisture, in the form of humidity and precipitation, can slow the fire down and reduce its intensity. Potential fuels can be hard to ignite if they have high levels of moisture because the moisture absorbs the fire's heat. When the humidity is low, meaning that there is a low amount of water vapour in the air, wildfires are more likely to start. The higher the humidity, the less likely the fuel is to dry and ignite. It is also interesting that more often than not, fires travel faster up slopes. Once at the top of a hill, fires tend to burn out. This is why fires tend to spread quickly on mountains.

So why are we talking about wildfires? Because there is a wildfire of apostasy tearing through the church, and it is fuelled by idolatry. Consider what it says in “Ephesians 4: 11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting.”

It is because of the winds of false doctrine that this wildfire keeps spreading, and it has been causing massive damage for hundreds of years to the church. The sad reality is that the fire is not being checked, addressed, or effectively stopped by believers. The fire of apostasy has been receiving plenty of fuel for the last 1800 or so years to be a raging inferno. The fire thrives on the “oxygen” of a toxic environment within churches, on the fuel of idolatry and the heat (intensity) of our iniquity.  Such apostasy needs to be addressed in the wisdom and power of the Holy Spirit, who is the living waters within a believer. As we yield and submit to the Spirit of God, His ‘waters’ quenches and douse the profane fires, for the Spirit leads us in all truth (John 16). Sadly, the wildfire of apostasy, driven by the winds of idolatry, has not been checked for a long time because so many have rather quenched the fire of the Holy Spirit.

Indeed, the love of truth that extinguishes such fires has also run cold in churches. This was warned about in 2 Timothy 4, regarding those who will turn away from the truth. Indeed, a massive blaze rages, and it is a fire of New Age thoughts, paganism, secularism, and even the occult. It is a fire of unchecked idolatry. Of the workers of iniquity and the false prophets within the church, we read in the Book of Jude, “12 These are spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.”

Let us be serious. We hardly hear about idolatry being preached in churches anymore. Just like sermons on sin, idolatry has been swept under the carpet. We hope to ignore it and that it will eventually go away. This is unfortunately not how it works. Sin is sin and idolatry remains rampant. God sees and God knows. Whatever is hidden under the carpet will be brought into the light.  Luke 8:17 says, “For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.”

Considering the nature of a wildfire and how quickly it spreads, you will at times find a lookout tower to catch the fire early. Fire towers started gaining popularity in the early 1900s as the primary way for spotting wildfires. Perched high on the mountaintop, these manned towers provided an excellent viewpoint for smoke columns and flames. Finding fires while they are small is critical to affecting fire management, making the lookout an important job for staff. In the old days, fire lookouts not only kept an eye out and reported smoke but were often the first or the only resource available to go extinguish the fire. A lookout stationed in a fire tower who keeps watch over a large area of forest and on sighting a fire notifies a dispatcher of its location, called also a towering man. From this vantage point, the fire lookout can see smoke that may develop, determine the location and call for wildfire suppression crews.

God has also called His servants to be watchmen, yet we have failed to effectively stop the fire from spreading and consuming. The fires burned in the days of the Gnostics and gained strength in the days of Constantine whose influence as the Roman leader led to the formation of the Holy Roman Catholic Church. All the danger signs were evident of apostasy and paganism slipping into the church, but the fire was not checked. The fires of apostasy and idolatry gathered strength, as the church reigned supreme and with the Pope taking the place of Christ on earth. Where was the watchman to cry out against heresy?

The watchmen only showed up during the Reformation, also called the Protestant Reformation, which was the religious revolution that took place in the Western church in the 16th century. By that time the fires of apostasy had raged for a very long time, burning and consuming souls and minds and hearts across the world. Its greatest leaders undoubtedly were Martin Luther and John Calvin. Having far-reaching political, economic, and social effects, the Reformation became the basis for the founding of Protestantism.

The fires of apostasy indeed was a raging wildfire by the time the Reformers sounded the alarm, because for over the centuries the church, particularly in the office of the papacy, had become deeply involved in the political life of Western Europe. The resulting intrigues and political manipulations, combined with the church’s increasing power and wealth, contributed to the bankrupting of the church as a spiritual force. Abuses such as the sale of indulgences (or spiritual privileges) by the clergy and other charges of corruption undermined the church’s spiritual authority.

The Reformation of the 16th century was not unprecedented. Reformers within the medieval church such as St Francis of Assisi, Valdes (founder of the Waldensians), Jan Hus, and John Wycliffe addressed aspects of the life of the church in the centuries before 1517. In the 16th century Erasmus of Rotterdam, a great humanist scholar, was the chief proponent of liberal Catholic reform that attacked popular superstitions in the church and urged the imitation of Christ as the supreme moral teacher. These figures reveal an ongoing concern for renewal within the church in the years before Luther is said to have posted his Ninety-five Theses on the door of the Castle Church, Wittenberg, Germany, on October 31, 1517, the eve of All Saints’ Day—the traditional date for the beginning of the Reformation.  The reformers rejected the authority of the pope as well as many of the principles and practices of Catholicism of that time. The essential tenets of the Reformation are that the Bible is the sole authority for all matters of faith and conduct and that salvation is by God's grace and by faith in Jesus Christ.

Yes, the Reformation sought to address the profane fires burning in the mountains. You can say they were among the first spiritual ‘firemen’. Sadly over the years, the Protestant faith has also slipped into a mire of deception, spiritual bankruptcy and corruption. The fires of apostasy still rage in the Catholic Church, and it rages equally, if not even more intensely, among the Protestant faith. The Protestant faith is marred by so many erroneous doctrines, such as the doctrine of prosperity, ‘once saved always saved’, and the Jesus Only movement. Both the Catholic and Protestant ‘churches’ have made some dreadful mistakes in their doctrines and stand guilty of spiritual abuse. Granted, still today some are crying out against the fire, but so many are just ignoring the evident devouring danger.

We are all called to stand duty on the spiritual watchtowers, checking for any dangers of fires. As believers, we are seated in heavenly places (Ephesians 2:6). Astonishing as it may sound, Christians are united with Jesus Christ in His resurrected life (Colossians 2:12; Romans 6:4). The apostle Paul prays for the Ephesians to understand “the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms” (Ephesians 1:19–20). A little later, in Ephesians 2:4–10, Paul explains that the greatness of God’s incredible power toward believers is rivalled by the magnitude of His love, mercy, and grace.

Before salvation, we were spiritually dead in our sins because our “sinful nature was not yet cut away,” but then God made us “alive with Christ, for he forgave all our sins” (Colossians 2:13). Our transgression no longer separates us from God (Colossians 1:21–22; Romans 8:38–39) because we now share in the life of Christ (Romans 8:11). Since Christ is seated “at God’s right hand in the heavenly realms,” so too are we in a spiritual sense. Since we have been “raised to new life with Christ,” we can now set our sights “on the realities of heaven, where Christ sits in the place of honor at God’s right hand” (Colossians 3:1). Physically, we still live in the natural world. But God, by His great power, and because of His immense love, mercy, and grace, raised us from our spiritually dead status to new life in Christ. We now sit in heavenly places. And because of such an elevation, we are called to see what Christ sees, to pay attention, and to take note of all dangers and threats to the Body of Christ.

As we sit in heavenly places while still living on earth, we have access through Jesus Christ to all of heaven’s privileges and spiritual blessings (Ephesians 1:3–14). The power of God that raised Jesus from the dead is available and working on our behalf as we walk in this world (Ephesians 1:18–19; Acts 17:28; 1 John 4:9). Yet we are not called just to sit and bask in His blessings and presence, but to be active and proactive in standing for sound doctrine and to glorify God.

Yet so few do these days it seems are taking note of the wildfires of apostasy. We have been lulled into a spiritual sleep. Judging by how the fires of apostasy have spread for hundreds of years, this fire has not been checked, countered or doused. This is either because we as the Church have failed to spot the fire, or just ignored it. Both are true in this case. Churches these days are so preoccupied with their own agendas and programmes that it has failed to notice the wildfires of idolatry that have torn through her midst. So many watchmen have also abandoned their watchtowers, seduced by the profane fires of the world and blinded by secular narratives, stale religion and man-made doctrines and traditions.

In the days of Jerusalem, we find the Lord called for watchmen to stand guard on the walls, at the city gates, on the ramparts and in the countryside – these watchmen were tasked to discern danger, to discern any form of external or internal threat and they were tasked to provide an additional sense of security and peace. The Old City walls contained 43 surveillance towers to guard the 11 gates, illustrating the importance of standing guard over the gates. The concept of watchmen is, however, not only pertinent to Israel’s history – during all the wars and conflicts, armies have used sentries and watchmen to keep guard and to stand at the post regarding any dangers.

We read of such watchmen in “Song of Solomon 3: 3 The watchmen found me as they made their rounds in the city”, and also in “2 Samuel 18: 24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.”