Health from Knowledge or The Law of Correspondences Applied to Healing E-Book

W. J. Colville

• Herausgeber: Andura Publishing
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Beschreibung

Experience the life-changing power of W. J. Colville with this unforgettable book.

Das E-Book wird angeboten von und wurde mit folgenden Begriffen kategorisiert:

Leseprobe

Health from Knowledge or The Law of Correspondences Applied to Healing

W. J. Colville

Contents

Introduction

The following course of Lessons has been prepared in response to the urgent request of many students in various parts of the world, who, having read with interest and profit many works on Spiritual and Mental Healing, have expressed a fervent desire for some added statements concerning the most effectual way of making the general theory practical in special instances.

The subject of Correspondences is now attracting great attention in many circles, and as we are thoroughly convinced that it is a very rich mine of wealth for all who are willing to diligently explore it, we have set ourselves the task of attempting to reason out, in as simple and logical a way as possible, some of those obvious correspondences between inward and outward states which only need to be impartially investigated to be rendered plain to the general perception of humanity.

The days of willing ignorance and of blind devotion to ancient renderings and established precedents are happily fast drawing to a close, so that now, instead of submission to accepted limitations, the human family is clearly bent on acquiring mastery over all those conditions which are ignorantly denominated Fate.

Science is proclaiming through its votaries everywhere, the immutability of Order, therefore Scientists of every ilk are growing daily more and more prepared to welcome any system of teaching which is founded upon the rock of unmistakable sequence, while they are properly distrustful of whatever is even partially based on the sand of partiality or favoritism.

The Oriental word Karma has now become a recognized addition to the English language, and we have occasionally employed it in our lessons because it conveys such an abundant wealth of meaning in the space occupied by only five letters. The definition herewith given (viz., sequence,) is the chief meaning the present author attaches to it. We therefore request the reader, before going further, to fully master this definition. Karma signifies the unvarying, unalterable relation, perpetually existing between Cause and Effect, consequently our Karma can never be anything other than what we have brought and are bringing upon ourselves through our own action on one or more of the various planes of our existence.

There is no such thing as good and evil Karma. But we must not fail to live up to the essentially sound doctrine that it is just as legitimate that we should pay the penalty of error as that we should reap the blissful results of righteous conduct. Deliverance from error there is, but escape from penalty there is not; however, the first step has not been taken along the path of genuine spiritual progress until the student of Truth has fully grasped the blissful assurance that every result of every action is the best possible result that could proceed from that particular act.

The system of healing elaborated in the following pages is strictly based upon the axiom whatsoever a man sows that shall he individually reap. Sympathy with effort is praiseworthy, but to sympathize with distress is unscientific. As ignorance of universal law excuses no one from penalty, sufferers need not be sinners, and as penalties are invariably educational and essential to progress they cannot be remitted because they are necessities.

The aim of this text-book is to help people to help themselves and others, not to evade consequences or shirk responsibilities, but to so govern their thinking, speaking and acting, that through constant sowing of good seed, and naught other, harvests of good and pleasant fruit may be inevitably secured through conscious, intelligent co-operation with universal order.

W. J. Colville

LESSON 1

THE LAW OF CORRESPONDENCES — THE PROBLEM STATED

The word Correspondence is one which must not be confounded with such a term as allegory, or interchanged with any expression which denotes something arbitrary or fanciful. Correspondences are exact; they are true to nature at every turn, and can be exactly interpreted by a study of the unalterable relations between the seen and the unseen, or the subjective and the objective, which inhere in the changeless constitution of the universe.

No student of the Bible, and no careful reader of any section of Oriental literature, can fail to remark how very frequently natural illustrations are employed by the wisest of teachers in their method of setting forth spiritual truth in human language.

To follow out all the obvious correspondences in a single book in the Bible would be a lengthy task, while the attempt to explain every natural similitude would necessitate years of work and the publication of numerous bulky volumes.

There are four distinct groups of correspondences to which we desire to call especial attention, as we shall need to refer to them frequently in the course of this series of Lessons:

First: The various parts of the human body;

Second: Sun, moon and stars;

Third: Animals, vegetables and minerals;

Fourth: Utensils manufactured by man for his own use.

The first and second of these four groups are universal. The third is less than universal, though wholly natural. The fourth is artificial. The first and second divisions of correspondences are so closely allied that the ancients were accustomed to class them together, and the tendency to do so still is obvious in the writings of many modern Mystics, Theosophists, and others who speak of the human Zodiac with its twelve manners of people, and who teach Astrology from an Esoteric standpoint. No matter where we live, or to what nation we belong, as members of the human family we are all possessed of human bodies, which are alike in structure the world over.

The unity of the race is nowhere so clearly proved as in structural anatomy and physiology; for when the human shape is once comprehended, its parts known, and their functions described correctly, the student of the human organism has grasped information of universal import and value.

Ascending in thought from a contemplation of the single human person till we take in the idea of the Social Organism, we are never called upon to change our anatomy, physiology or psychology, only to enlarge the field of their application.

When we contemplate the wonders revealed through Astronomy it is the same likewise, the order is threefold in both instances. Spiritual, intellectual and personal in the one case; solar, planetary and lunar in the other. Stars are grouped in galaxies; worlds are constellated into systems. Everywhere there is plan or order, and this is threefold. Wise philosophers, including Ralph Waldo Emerson, have exclaimed, “Man is his own star,” and profound students of stellar science, who have favored any astrological theory, have boldly pronounced the thrilling words, “The wise man rules his stars, the foolish man obeys them.”

The whole difference between the wise and the foolish on earth is that the former are governors of the world around them, while the latter are governed by it. Self-government is the first step; government of exterior conditions is the second, on the road to abiding victory. A careful analytical study of the human shape reveals the fact that it contains an exact correspondence to everything existent in the ample domain of nature external to a human personality. Sun, moon and stars are all within as well as without us, and the same is true of all varieties of minerals, vegetables and animals.

The student of Esoteric philosophy, whose desire it is to make practical use of Esoteric verities in Exoteric relations, comes to clearly perceive that there is nothing outside of a man which can affect him, either for weal or woe, except through the outworking of the law of correspondence. There are absolutely no limits to the truth of this statement, but, because of its axiomatic character and far reaching significance, it is repudiated by many, because its very accuracy renders impossible the magical phenomena which many superficial inquirers into Occultism desire instantaneously to produce. So many treatises upon the Occult are written in the hieroglyphical style of Paracelsus and other distinguished alchemists, that the general reader is bewildered rather than enlightened when he endeavors to make practical use of the “jargon of the initiated.”.

Whatever may have been the reason, in centuries gone by, for purposed concealment and predetermined mystification, or for the employment of a terminology translatable only by members of secret fraternities, the time has now come for rending the veil and putting forward the deepest truths of mystical philosophy in the clearest possible language. But, though clarity of expression is a desideratum, the fact remains immovable as ever, that no one can initiate his neighbor; though anyone who is already in the possession of knowledge can impart it to all who are willing to apply themselves faithfully to the learner’s task, which is to appropriate information and demonstrate its usefulness by actual employment thereof.

Once let an individual soul, here embodied for terrestrial expression, grasp the truth that soul is master and flesh is servant, that individual has found the mystic key which can unlock every door in the universe which needs unlocking before the embodied entity can stand forth in that sovereignty of dominion which rightly pertains to divine offspring. The 8th psalm is one of the finest lessons in Divine Science or Universal Theosophy to be encountered anywhere, but even that majestic shout of exultation has been perverted by false theology, and pressed into the service of a contemptible view of human nature. The greatness of humankind is emphatically declared in words which can be correctly rendered. “How great is man that Thou art mindful of him, and the son of man that Thou visitest him; for Thou hast made him but little lower than Elohim, and hast crowned him with glory and honor. Thou makest him to exercise dominion over the works of Thy hands; Thou hast put all things under his feet.”

The lower or earthborn man, the result of fleshly generation, contains all the animals, birds, fishes, reptiles and other creatures which are mentioned in this psalm, and only as the higher, spiritual, God-derived nature dominates this inferior sense-creation, can any human being really know what it means to be truly human. We are not animals, but we contain all animals. The human shape is integral, embodying the whole, while all animal and other fractional shapes express less than the unit, albeit, whatever they express is contained within the unit, the fullness of which is expressible only in a human body.

All attempts at fighting fate or struggling against surroundings are worse than useless, for such pugilism only brings a sense of weakness, defeat and disappointment in its train. But some are sure to ask, “Do you mean to tell us that we are to make no efforts to reach the goal or win the prize? You surely cannot mean that victory is gained without conflict! Are there no foes to fight, no enemies to subdue, ere we can reach perfection?

As such questions are very common, and not at all unnatural, we will seek to reply to them in an unmistakable manner.

Victory or triumph is gained by encountering necessary material which is far from being inimical, as it is truly that out of which our highest artistic product is to be fashioned. The potter and the clay, or the sculptor and the marble, will suffice at this point as an adequate illustration.

The statue is made out of marble, and the various vessels which pay tribute to the potters skill are fashioned out of clay. No marble, no bust in the sculptor’s studio; no clay, no beautiful vessels in the potter’s workshop. Can the marble in the one place, or the clay in the other, be bad, evil, wicked, or anything to be fought against, when those very materials are necessary to the work which the artist is determined to accomplish? “No cross, no crown” is exactly in line with what we are now teaching. The cross may be composed of iron and be hard to carry; the crown is made of gold and is worn as a symbol of victory. The one grows out of the other, therefore the latter could not be if the former had not been.

Viewed from this standpoint there are no crosses which we are justified in rebelling against or calling evil, for the very idea of a cross is the blending of two lines of equal length, one in one direction (perpendicular), the other in another direction (horizontal). There can only be two forms of a cross which are true to nature. The one (anatomical) is the Christian theological cross; the other (astronomical) is common to all arts and to all sciences. The Christian cross is the human cross, and as such, needs to be interpreted entirely apart from those special meanings which have been assigned to it by dogmatic theologians. The human body can be perfectly measured only by a scale of twelve, and the twelve distinct portions of the human anatomy correspond to the twelve signs of the Zodiac, therefore it is quite easy to strip the ancient mysteries of their rigid occultism and talk in plain language of the smaller individual body and the larger Social Organism. The twelve tribes of Israel, twelve apostles of the Lamb, twelve manners of fruit growing on the tree of life, twelve gates to the Holy City,—New Jerusalem, twelve foundations, etc., etc., all refer to the perfect structural organism of humanity, an organization which when perfect is exactly the same on the largest as on the smallest scale.

In further pursuance of the study of anatomy we discover that the height, length and breadth of the human figure are equal, as a perfectly symmetrical human body measures exactly the same from the crown of the head to the ball of a heel, as it measures, when both arms are extended, from the point of the middle finger of the right hand to the extremity of the -middle finger of the left hand. The measure of the perfect man, or angel, is the sign of the cross. In hoc signo vinces is therefore susceptible of an expressly anatomical interpretation. Instead of denouncing or deriding the cross as many shallow would-be ” liberalists” are accustomed to do, it is highly important that sincere students, imbued with the spirit of scientific scrutiny, should give to the world a truly irrefutable answer to the question, What do you mean when you say the Master bids us take up our cross (I.e., each one his own cross) and follow him?

The Master, or Messiah, is whosoever has taken up perfectly his own cross and is therefore capable of making a perfect demonstration in the eyes of others of the way of doing so. Readers of the Gospel narratives would do well to bear in mind that in many places we are told by the Evangelists that the teacher told his students or disciples that they must take up their cross, before he intimated to them the slightest probability of his literal submission to the Roman mode of punishment meted out to capital offenders, and as no explanation is vouchsafed in any one of the four evangels, it is but reasonable to decide that the writers took it for granted that the expression needed no interpretation, it being self-explanatory.

As a cross can only be perfectly made of two beams of equal length pointing in opposite directions and collectively to the four points of the compass, the symbol of the square is also suggested, and the perfect circle encloses the figure when the diagram is made complete.

As these correspondences are absolutely true to nature, and are absolutely universal also, they rank first in the order of importance, and ought to be carefully studied and well comprehended by any and every student seeking to become proficient in the theory of divine Science, a theory, by the way, which is absolutely practical as it can be perfectly demonstrated to human understanding, and made the all efficient basis of a system of healing which, as the word implies, is making whole.