1,99 €
Niedrigster Preis in 30 Tagen: 1,99 €
In "Irralie's Bushranger," E. W. Hornung weaves a captivating tale set in the rugged landscape of colonial Australia, exploring themes of crime, romance, and the complexities of social justice. The narrative follows the spirited character of Irralie, who becomes entwined with the bushranger's life, highlighting Hornung's skillful use of colloquial language and vivid descriptions that breathe life into the Australian outback. The book situates itself within the broader context of late 19th-century literature that romanticized outlaws while interrogating the moral ambiguities of both heroism and villainy. E. W. Hornung, best known for his creation of the infamous Raffles character, drew on his familiarity with Australian society and history to craft this narrative. His personal experiences as a writer in the colonies, coupled with his pioneering exploration of bushranger mythology, inform the depth and authenticity of the characters and setting. Hornung's keen observations offer readers a lens into the often romanticized lives of those on the fringes of law and society. "Irralie's Bushranger" is a compelling read for those interested in Australian history and folklore, as well as for fans of adventurous romance. Hornung'Äôs rich prose and dynamic characters invite readers to experience the duality of the bushranger'Äôs life, making this work a significant addition to the canon of colonial literature.
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2021
Hornung’s Irralie's Bushranger pits the magnetic glamour of the outlaw against the moral gravity of community and responsibility, asking how far fascination can carry us when justice, loyalty, and love draw in opposite directions, and whether the spell of daring can endure once the costs of violence, the demands of belonging, and the instincts of conscience press upon those who must choose where to stand.
Irralie's Bushranger is an adventure-romance set in colonial Australia’s bush, written by British author E. W. Hornung and published in the late nineteenth century. Emerging alongside wider Victorian fascination with frontier tales and the enduring figure of the bushranger, the novel folds local color into a pacey narrative designed for general readers. Its setting—stations, tracks, and small settlements on the edge of law—provides the stage for a story that blends suspense, courtship, and moral testing. Hornung, now widely associated with his Raffles stories, brings a craftsman’s eye for plot and atmosphere to a distinctly Australian canvas, without treating that canvas as mere backdrop.
The premise centers on Irralie, a young woman tied to a remote pastoral community, whose ordered life is disturbed by whispers of a notorious bushranger moving through the district. When the threat draws near, the homestead becomes a crossroads where conflicting loyalties, social expectations, and personal courage are put to the test. The opening movements trace the ripples a single outlaw can send through a network of families, workers, and authorities, establishing a climate of unease that never entirely dispels. Readers can expect an experience that marries intimate character moments with looming danger, privileging tension and momentum over digression.
Hornung’s narrative voice favors clarity and propulsion, moving cleanly from conversation to action to description as circumstances tighten around the protagonists. The mood oscillates between pastoral calm and sudden intrusion, capturing how everyday routines can feel perilous when violence is rumored to be near. Scenes of station life—labor, hospitality, visiting—are rendered with an eye for social codes and their quiet pressures, while episodes of pursuit and confrontation sharpen the book’s adventurous edge. The prose is atmospheric without fuss, attentive to weather, distance, and nightfall, elements that heighten suspense and underscore the thin line between safety and exposure in the bush.
Running beneath the plot is a meditation on charisma and culpability: why do certain outlaws acquire a mythic glow, and what does that glamor obscure about harm and responsibility? The novel probes the tension between law as an institution and justice as an ideal, inviting readers to weigh loyalty against principle when the two diverge. It also considers gendered expectations—how a young woman’s reputation and choices are policed—and the class inflections of colonial society. The landscape itself functions as a thematic pressure, both shelter and snare, shaping identities while complicating any simple division between civilization and wilderness.
Situated within the long tradition of bushranger tales, the book participates in a conversation that stretches from oral legend to nineteenth-century print culture. Late-Victorian audiences were drawn to stories that reframed the frontier as a stage for moral spectacle, and Hornung uses that template to test the appeal of daring against the costs it exacts. Without leaning on historical exposition, the narrative hints at the systems—media rumor, community gossip, official pursuit—that turn crime into folklore. In this way, the novel offers a study of how narratives are made and unmade, even as it keeps its focus on immediate human stakes.
For contemporary readers, Irralie's Bushranger remains engaging as both a tightly wound entertainment and a lens on perennial concerns: the ethics of admiring transgression, the social mechanisms that elevate certain figures to legend, and the compromises demanded by belonging to a community. It speaks to current debates about antiheroes and accountability, while its portrait of place foregrounds the material realities—distance, labor, vulnerability—that shape choices under pressure. Approached with an eye for its era and craft, the novel rewards attention with suspense, moral complexity, and a vividly drawn setting, offering a journey that is as reflective as it is thrilling.
Set in the Australian bush during the height of bushranging, Irralie’s Bushranger follows life on a remote sheep station where isolation magnifies every rumor and risk. Irralie, a capable and observant young woman, stands at the story’s center, balancing station routines with the anxieties of a district on edge. The narrative opens with workaday details—musters, mail runs, and watchful evenings—that show a community prepared yet vulnerable. Reports of a notorious outlaw drift through campfires and stockyards, sharpening nerves without breaking daily rhythms. Against this backdrop, the book introduces its tone: brisk, grounded, and attentive to the practical codes of bush society.
Irralie’s household anchors the station’s social life, complemented by neighboring squatters, stockmen, and a visiting gentleman connected to station management. The novel sketches their varied outlooks on law, loyalty, and reputation, revealing quiet frictions beneath outward calm. Irralie’s perspective bridges these worlds: she respects authority yet understands the bush’s unwritten rules. Early chapters outline her obligations and the expectations that surround her, including prospective romance, without settling on any single path. The station’s precautions—a locked store, armed rides, and discreet alarms—illustrate both vigilance and routine, while subtle conversations hint that principle and practicality may soon collide in unexpected ways.
A courteous stranger arrives seeking shelter, claiming respectable reasons for entering a guarded homestead at a tense time. He is educated, attentive, and oddly familiar with station habits, earning confidence while leaving questions unanswered. The story seeds small inconsistencies—glances, knowledge no visitor should possess, and an ease under scrutiny—without naming conclusions. Meanwhile, nearby hold-ups and missing stock reinforce the sense of encroaching danger. Irralie, alert to nuance, notices what others overlook. The stranger’s presence becomes a quiet test of the station’s defenses and its people’s instincts, preparing the ground for a confrontation that will challenge accepted roles and habitual judgments.
A social interlude—part work, part celebration—draws neighbors together and briefly relaxes tensions. Here, the stranger’s poise contrasts with the bush’s informality, and his resourcefulness attracts attention. A few incidents unsettle the calm: a delayed message, a suspicious absence, and a technical failure that could be chance or design. The episode showcases the novel’s method, revealing character through action rather than declaration, and advancing the plot by implication. Irralie’s interactions are cordial yet cautious, aligning sympathy with scrutiny. The gathering disperses under a cloud of uncertainty, with the sense that something calculated has threaded its way through ordinary merriment and routine station duty.
The turning point arrives with a deftly executed hold-up that avoids bloodshed yet proves mastery of bushcraft and human nature. The stranger’s role becomes unmistakable, not through melodrama but through precise, economical moves that expose vulnerabilities without humiliating victims. A personal code is evident: property is targeted, life is spared, and unnecessary cruelty is rejected. Irralie is confronted with competing obligations—her duty to the station and her recognition of an outlaw who behaves by rules of his own. In a contained crisis, she makes a choice that stabilizes the immediate danger while leaving motives, loyalties, and long-term consequences deliberately unresolved.
In the aftermath, the narrative widens to include trackers, troopers, and determined civilians who pursue the fugitive across scrub, creek beds, and mallee. Terrain becomes a secondary character: shade and glare, dust and flooded crossings, the thin line between sign and misdirection. The bushranger’s ingenuity is measured by methodical delays rather than spectacle—false trails, borrowed mounts, and timed appearances that split pursuit. Irralie, though kept within the bounds of propriety, remains a point of moral reference, weighing what she knows against what she can say. Letters, whispered reports, and a recovered item complicate assumptions without pointing conclusively toward capture or escape.
Back at the station, suspicion breeds as readily as caution. Some favor bait and ambush; others argue for patience and procedural law. The visiting gentleman presses for decisive action, while old hands insist the bush answers rashness with misfortune. Irralie’s influence is indirect yet significant, tempering hot tempers and urging clarity over pride. A plan takes shape that blends official strategy with local knowledge—timed patrols, controlled signals, and a quiet test of trust. The novel emphasizes process and preparation, showing how communities weigh risk and responsibility when decisive proof is scarce, and how private motives can color the pursuit of public justice.
The climax unfolds in a secluded fold of country—an abandoned hut, a blind gully, or a patch of scrub that mutes sound and hides intentions. Movements narrow into choices: speak or remain silent, fire or hold steady, advance or wait. Irralie’s role becomes pivotal in a measured, practical way that reflects her established character. The bushranger adheres to a recognizable code even under pressure, while the law asserts its claim with persistence rather than fury. A single, restrained act alters the balance without providing neat closure, preserving the story’s restraint and leaving future outcomes to inference rather than explicit revelation.
In the closing chapters, order returns in outward form: work resumes, reputations adjust, and stories circulate that simplify what was complex. The bushranger’s ultimate fate remains purposely indistinct, aligned with the book’s careful separation of fact, rumor, and hope. Irralie emerges with a deeper understanding of the bush’s moral ambiguities—how chivalry can coexist with crime, and how duty can be tempered by humanity. The novel’s message is clear without rhetoric: frontier life tests easy judgments, and character is proved as much by restraint as by resolve. Within this spare, exacting world, justice and mercy must find practical, not absolute, expressions.
E. W. Hornung situates his tale in the colonial Australian bush during the waning decades of bushranging, roughly the 1860s–1870s, when pastoral stations dominated vast tracts of New South Wales and Victoria. The setting evokes a dispersed society of homesteads, outstations, shearing sheds, and coaching routes threaded through eucalyptus scrub and open plains. Governance and justice were present but distant, conveyed by mounted troopers, local magistrates, and the telegraph line that was only beginning to tighten distances. Harsh climate cycles—drought, dust, and sudden flood—reinforced the isolation of station life, while imperial legal norms and a stratified hierarchy of squatters, overseers, jackaroos, and workers shaped daily relations and expectations.
The bushranging phenomenon, most intense from the 1820s to the 1880s, provides the novel’s central historical frame. Early bushrangers were often escaped convicts, but by the 1860s figures such as Ben Hall (active 1863–1865; killed near Forbes on 5 May 1865), Captain Thunderbolt (Frederick Ward; shot near Uralla on 25 May 1870), and the Kelly Gang (1878–1880; Ned Kelly captured at Glenrowan on 28 June 1880, executed 11 November 1880) were largely native-born. They “bailed up” stations, coaches, and townships, exploiting knowledge of country and community ambivalence. The novel’s focus on a bushranger intersecting a pastoral household mirrors the era’s tense mix of fear, fascination, and local complicity that surrounded outlaw incursions.
Colonial policing and legal countermeasures intensified as bushranging matured. New South Wales consolidated disparate forces into the NSW Police Force in 1862, improving mounted mobility across sparsely settled districts. The Felons Apprehension Act (1865) allowed the Governor to declare individuals outlaws, permitting their capture or killing without the protections of ordinary trial—an extraordinary regime crafted amid the Ben Hall panic. Telegraphy tightened the state’s reach: the Sydney–Melbourne line was completed in 1858, and the Overland Telegraph (Adelaide to Darwin) opened in 1872. Police also relied on Aboriginal trackers whose bushcraft proved decisive. The novel’s chases, watchfulness, and wary use of informants reflect this evolving, often draconian, apparatus of pursuit.
The 1850s gold rushes, beginning at Ophir near Bathurst in 1851 and quickly spreading to Ballarat and Bendigo, revolutionized demography and security. Hundreds of thousands arrived, money and men flowed along new roads, and gold escorts became lucrative targets. The sensational Eugowra Rocks robbery (15 June 1862) by Frank Gardiner’s associates, including Ben Hall, netted a gold haul and epitomized the high-risk raids that fed legend. The Eureka Stockade at Ballarat on 3 December 1854, though chiefly a political miners’ uprising, added to the atmosphere of volatility and contest over authority. By staging threats to coaches and isolated stations, the novel draws on the gold-rush aftershocks that magnified opportunity and lawlessness.
Pastoral expansion and land law reform structured the social world the book examines. From the 1830s wool boom, squatters grazed sheep on Crown lands; the Robertson Land Acts (New South Wales, 1861) introduced selection before survey, pitting small selectors against established leaseholders. Subsequent legislation in the 1860s–1870s sought to curb monopolies yet often intensified conflict over water, fencing, and access. Station hierarchies—owner, manager, overseers, boundary riders, shearers—regulated labor and loyalty. Hornung drew on firsthand experience as a jackaroo in the 1880s, and his novel’s homestead routines, musters, and watch for intruders reflect this structure. Class tensions on the station—who commands, who protects, and who is suspected—echo the broader land politics of the period.
The convict legacy and shifting popular attitudes toward crime conditioned responses to bushrangers. Transportation to New South Wales ceased in 1840, to Van Diemen’s Land in 1853, and to Western Australia in 1868, marking a transition from convict to native-born outlaws. Earlier figures like Jack Donahue (shot in 1830) gave way to charismatic gangs glamorized by a vigorous colonial press. By the 1870s–1880s, an emergent larrikin culture and urban “pushes” complicated moral judgments about defiance and respectability. Newspapers and pamphlets alternately demonized and romanticized outlaws. The novel’s ambivalence—balancing daring with culpability—reflects this climate, in which communities could deplore violence yet tacitly admire a bushranger’s bushcraft, nerve, and anti-elitist bravado.