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- Herausgeber: Musaicum Books
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2017
'Leo Tolstoy: A Letter to a Hindu' curates a poignant collection that illuminates the profound dialogues between Leo Tolstoy and M. K. Gandhi, centered around themes of non-violence, civil disobedience, and the pursuit of ethical and spiritual renewal. These letters not only showcase a meeting of minds but also a merging of diverse literary styles—from the epistolary finesse of Tolstoy to the impassioned pleas of Gandhi. Embedded within these pages are reflections on personal responsibility and social reform, shedding light on the critical ideological exchanges that influenced generations of thinkers and activists alike. The anthology brings together the seminal works of Tolstoy and Gandhi, both of whom were pivotal figures in their respective landscapes of Russian literature and Indian socio-political movements. Their writings serve as a historical canvas, painting the struggles of early 20th-century global civil rights movements. This collection highlights how their cross-cultural exchanges seeded the ground for international peace movements, echoing their shared philosophies across global contexts. This book is an essential read for those interested in the dynamics of philosophical discourse and the practical applications of ethical imperatives. It offers readers a unique opportunity to engage with the historical conversations that shaped pivotal non-violent movements worldwide. The collection promises not just a reflection on past dialogues but also stimulates current societal introspections on peace, morality, and resistance.
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Leo Tolstoy: A Letter to a Hindu
Published by
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Table of Contents
Introduction
Leo Tolstoy: A Short Biography
COUNT LEO TOLSTOY was born 28th August 1828 [in the Julian calendar then used in Russia; 9th September 1828 in today’s internationally accepted Gregorian calendar], at a house in the country not many miles from Toúla, and about 130 miles south of Moscow.
He has lived most of his life in the country, preferring it to town, and believing that people would be healthier and happier if they lived more natural lives, in touch with nature, instead of crowding together in cities.
He lost his mother when he was three, and his father when he was nine years old. He remembers a boy visiting his brothers and himself when he was twelve years old, and bringing the news that they had found out at school that there was no God, and that all that was taught about God was a mere invention.
He himself went to school in Moscow, and before he was grown up he had imbibed the opinion, generally current among educated Russians, that ‘religion’ is old-fashioned and superstitious, and that sensible and cultured people do not require it for themselves.
After finishing school Tolstoy went to the University at Kazán. There he studied Oriental languages, but he did not pass the final examinations.
In one of his books Tolstoy remarks how often the cleverest boy is at the bottom of the class. And this really does occur. A boy of active, independent mind, who has his own problems to think out, will often find it terribly hard to keep his attention on the lessons the master wants him to learn. The fashionable society Tolstoy met at his aunt’s house in Kazán was another obstacle to serious study.
He then settled on his estate at Yásnaya Polyána, and tried to improve the condition of the serfs. His attempts were not very successful at the time, though they served to prepare him for work that came later. He had much to contend against in himself, and after three years he went to the Caucasus to economise, in order to pay off debts made at cards. Here he hunted, drank, wrote his first sketches, and entered the army, in which an elder brother to whom he was greatly attached was serving, and which was then engaged in subduing the native tribes.
When the Crimean War began, in 1854, Tolstoy applied for active service, and was transferred to the army on the frontier of European Turkey, and then, soon after the siege began, to an artillery regiment engaged in the defence of Sevastopol. His uncle, Prince Gortchakóf, was commander-in-chief of the Russian army, and Tolstoy received an appointment to his staff. Here he obtained that first-hand knowledge of war which has helped him to speak on the subject with conviction. He saw war as it really is.
The men who governed Russia, France, England, Sardinia, and Turkey had quarrelled about the custody of the ‘Holy Places’ in Palestine, and about the meaning of two lines in a treaty made in 1774 between Russia and Turkey.
They stopped at home, but sent other people — most of them poorly paid, simple people, who knew nothing about the quarrel — to kill each other wholesale in order to settle it.
Working men were taken from Lancashire, Yorkshire, Middlesex, Essex, and all parts of England, Scotland, Wales, Ireland, France, and Sardinia, and shipped, thousands of miles, to join a number of poor Turkish peasants in trying to kill Russian peasants. These latter had in most cases been forced unwillingly to leave their homes and families, and to march on foot thousands of miles to fight these people they never saw before, and against whom they bore no grudge.
Some excuse had, of course, to be made for all this, and in England people were told the war was “in defence of oppressed nationalities.”
When some 500,000 men had perished, and about £340,000,000 had been spent, those who governed said it was time to stop. They forgot all about the “oppressed nationalities,” but bargained about the number and kind of ships Russia might have on the Black Sea.
Fifteen years later, when France and Germany were fighting each other, the Russian Government tore up that treaty, and the other Governments then said it did not matter. Later still, Lord Salisbury said that in the Crimean War we “put our money on the wrong horse.” To have said so at the time the people were killing each other would have been unpatriotic. In all countries truth, on such matters, spoken before it is stale, is unpatriotic.
When the war was over Count Tolstoy left the army and settled in Petersburg. He was welcome to whatever advantages the society of the capital had to offer, for not only was he a nobleman and an officer, just back from the heroic defence of Sevastopol, but he was then already famous as a brilliant writer. He had written short sketches since he was twenty-three, and while still young was recognised among Russia’s foremost literary men.
He had, therefore, fame, applause, and wealth — and at first he found these things very pleasant. But being a man of unusually sincere nature, he began in the second, and still more in the third, year of this kind of life, to ask himself seriously why people made such a fuss about the stories, novels, or poems, that he and other literary men were producing. If, said he, our work is really so valuable that it is worth what is paid for it, and worth all this praise and applause — it must be that we are saying something of great importance to the world to know. What, then, is our message? What have we to teach?
But the more he considered the matter, the more evident it was to him that the authors and artists did not themselves know what they wanted to teach — that, in fact, they had nothing of real importance to say, and often relied upon their powers of expression, when they had nothing to express. What one said, another contradicted, and what one praised, another jeered at.
When he examined their lives, he saw that, so far from being exceptionally moral and self-denying, they were a more selfish and immoral set of men even than the officers he had been among in the army.
In later years, when he had quite altered his views of life, he wrote with very great severity of the life he led when in the army and in Petersburg. This is the passage — it occurs inMy Confession: “I cannot now think of those years without horror, loathing, and heart-ache. I killed men in war, and challenged men to duels in order to kill them; I lost at cards, consumed what the peasants produced, sentenced them to punishments, lived loosely, and deceived people. Lying, robbery, adultery of all kinds, drunkenness, violence, murder … there was no crime that I did not commit; and people approved of my conduct, and my contemporaries considered, and consider me, to be, comparatively speaking, a moral man.”
Many people — forgetting Tolstoy’s strenuous manner of writing, and the mood in whichMy Confessionwas written — have concluded from these lines that as a young man he led a particularly immoral life. Really, he is selecting the worst incidents, and is calling them by their harshest names: war and the income from his estate are “murder” and “robbery.” In this passage he is — like John Bunyan and other good men before him — denouncing rather than describing the life he lived as a young man. The simple fact is that he lived among an immoral, upper-class, city society, and to some extent yielded to the example of those around him; but he did so with qualms of conscience and frequent strivings after better things. Judged even as harshly as he judges himself, the fact remains that those among whom he lived considered him to be above their average moral level.
Dissatisfied with his life, sceptical of the utility of his work as a writer, convinced that he could not teach others without first knowing what he had to teach, Tolstoy left Petersburg and retired to an estate in the country, near the place where he was born, and where he has spent most of his life.
It was the time of the great emancipation movement in Russia. Tolstoy improved the condition of his serfs by commuting their personal service for a fixed annual payment, but it was not possible for him to set them free until after the decree of emancipation in 1861.
In the country Tolstoy attended to his estates and organised schools for the peasants. If he did not know enough to teach the ‘cultured crowd’ in Petersburg, perhaps he could teach peasant children. Eventually he came to see that before you can know what to teach — even to a peasant child — you must know the purpose of human life. Otherwise you may help him to ‘get on,’ and he may ‘get on to other people’s backs,’ and there be a nuisance even to himself.
Tolstoy twice travelled abroad, visiting Germany, France, and England, and studying the educational systems, which seemed to him very bad. Children born with different tastes and capacities are put through the same course of lessons, just as coffee beans of different sizes are ground to the same grade. And this is done, not because it is best for them, but because it is easiest for the teachers, and because the parents lead artificial lives and neglect their own children.
In spite of his dissatisfaction with literary work Tolstoy continued to write — but he wrote differently. Habits are apt to follow from afar. A man’s conduct may be influenced by new thoughts and feelings, but his future conduct will result both from what he was and from what he wishes to become. So a billiard ball driven by a cue and meeting another ball in motion, takes a new line, due partly to the push from the cue and partly to the impact of the other ball.
At this period of his life, perplexed by problems he was not yet able to solve, Tolstoy, who in general even up to old age has possessed remarkable strength and endurance of body as well as of mind, was threatened with a breakdown in health — a nervous prostration. He had to leave all his work and go for a time to lead a merely animal existence and drink a preparation of mare’s milk among the wild Kirghíz in Eastern Russia.
In 1862 Tolstoy married, and he and his wife, to whom he has always been faithful, have lived to see the century out together. Not even the fact that the Countess has not agreed with many of the views her husband has expressed during the last twenty years, and has been dissatisfied at his readiness to part with his property, to associate with ‘dirty’ low-class people, and to refuse payment for his literary work — not even these difficulties have diminished their affection for one another. Thirteen children were born to them, of whom five died young.
The fact that twenty years of such a married life preceded Tolstoy’s change of views, and that the opinions he now expresses were formed when he was still as active and vigorous as most men are at half his age, should be a sufficient answer to those who have so misunderstood him as to suggest that, having worn himself out by a life of vice, he now cries sour grapes lest others should enjoy pleasures he is obliged to abandon.
For some time Tolstoy was active as a “Mediator of the Peace,” adjusting difficulties between the newly emancipated serfs and their former owners. During the fourteen years that followed his marriage he also wrote the long novels,War and Peace, andAnna Karénina. His wife copied outWar and Peaceno less than seven times, as he altered and improved it again and again. With his work, as with his life, Tolstoy is never satisfied — he always wants to get a step nearer perfection, and is keen to note and to admit his deficiencies.
The happiness and fulness of activity of his family life kept in the background for nearly fifteen years the great problems that had begun to trouble him. But ultimately the great question:What is the meaning of my life?presented itself more clearly and insistently than ever, and he began to feel that unless he could answer it he could not live.
Was wealth the aim of his life?
