Of the Standard of Taste - David Hume - E-Book
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David Hume

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Beschreibung

In "Of the Standard of Taste," David Hume meticulously examines the nature of aesthetic judgment and the criteria that govern it. Through his informed and engaging prose, Hume posits that despite the subjective nature of taste, there exist certain universal standards grounded in shared human experiences and emotions. By navigating the interstices between personal preference and objective criticism, Hume's treatise stands as a pivotal work in the field of aesthetic philosophy, intertwining Enlightenment thought with an exploration of human nature and perception. David Hume (1711'Äì1776), a preeminent Scottish philosopher and historian, significantly influenced modern philosophy, particularly in the realms of empiricism and skepticism. His personal experiences, combined with the vibrant intellectual milieu of 18th-century Scotland, provided fertile ground for his exploration of taste and judgment. As a key figure in the Scottish Enlightenment, Hume's reflections on art, morality, and the human condition resonate with his inquiries into experience and knowledge, enriching the philosophical discourse of his time. "Of the Standard of Taste" is an essential read for anyone interested in the nuances of aesthetic philosophy and the interplay between subjective experience and universal standards. Hume's insights continue to provoke thought and dialogue, making this work a foundational text for students, scholars, and art enthusiasts alike. In this enriched edition, we have carefully created added value for your reading experience: - A succinct Introduction situates the work's timeless appeal and themes. - The Synopsis outlines the central plot, highlighting key developments without spoiling critical twists. - A detailed Historical Context immerses you in the era's events and influences that shaped the writing. - An Author Biography reveals milestones in the author's life, illuminating the personal insights behind the text. - A thorough Analysis dissects symbols, motifs, and character arcs to unearth underlying meanings. - Reflection questions prompt you to engage personally with the work's messages, connecting them to modern life. - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.

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Veröffentlichungsjahr: 2021

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David Hume

Of the Standard of Taste

Enriched edition. Unraveling the Mysteries of Aesthetic Judgment and Beauty in Different Cultures and Time Periods
In this enriched edition, we have carefully created added value for your reading experience.
Introduction, Studies and Commentaries by Wesley Montague
Edited and published by Good Press, 2022
EAN 4064066448189

Table of Contents

Introduction
Synopsis
Historical Context
Author Biography
Of the Standard of Taste
Analysis
Reflection
Memorable Quotes
Notes

Introduction

Table of Contents

Amid the clamor of clashing preferences, the human desire for a steady measure of beauty refuses to fall silent. David Hume’s Of the Standard of Taste opens from this tension between subjectivity and judgment, asking how we might speak sensibly about better and worse in matters of art. Rather than dismissing disagreement as mere whim or enforcing rigid rules, Hume investigates the grounds on which critical evaluations can aspire to authority. The essay’s poise—at once skeptical and constructive—invites readers into a disciplined conversation about taste, training, and the conditions under which aesthetic verdicts can claim more than private approval.

This work is a classic because it crystallizes a perennial problem at the heart of aesthetics and literary criticism: whether beauty admits of standards without betraying the individuality of response. Hume’s lucid, economical prose and his measured reasoning have given generations of readers a durable framework for thinking about evaluation. The essay has influenced debates across literary studies, philosophy of art, and cultural criticism by articulating criteria for appraisal while acknowledging historical and cultural variation. Its language and method helped shape modern critical discourse, making it a touchstone for discussions of judgment, canon formation, and the relationship between taste, expertise, and common sense.

David Hume, a leading figure of the Scottish Enlightenment, wrote Of the Standard of Taste in the mid-eighteenth century, first publishing it in 1757 within the collection Four Dissertations. The essay later circulated widely in editions of his essays. Concise yet rich, it examines how we talk about excellence in the arts and the basis on which such claims might be justified. Hume’s purpose is not to codify immutable rules, but to clarify the practices and capacities that lend weight to criticism. He seeks to reconcile the variability of sentiment with the aspiration to sound judgment, offering guidance without dogmatism.

At its core, the essay surveys the vast diversity of tastes and asks whether this variety undermines any hope for critical agreement. Hume maps the terrain of prejudice, custom, and fashion, while also observing that certain works, through sustained esteem, seem to earn authoritative admiration. He proposes that the credibility of aesthetic judgment grows from cultivated capacities, experience, and attentive comparison, exercised under favorable conditions. These reflections build a case for standards that emerge from disciplined practice rather than decrees. The result is an inquiry that tests the limits of relativism and absolutism, finding a path that honors both sentiment and evaluation.

Hume’s style itself demonstrates the virtues he recommends. His argument advances through careful distinctions, concrete examples, and modest claims, avoiding polemic in favor of patient clarification. The prose is clear without being simplistic, urbane without being ornate. He anticipates objections, refines terms, and moves from common observations toward general principles. This method, exemplary of Enlightenment inquiry, models how criticism might proceed: by attentive reading, comparative judgment, and candid examination of one’s own susceptibilities. The essay’s composure—neither cynical nor credulous—embodies a standard of intellectual conduct that has made it a staple in courses on literature, aesthetics, and critical theory.

The historical setting matters. Mid-eighteenth-century Britain saw an expanding reading public, lively periodicals, and vigorous debates about the polite arts. Questions about genius, rules, and the authority of critics animated salons, coffeehouses, and clubs. Hume writes into this milieu, addressing readers keenly aware of stylistic fashions and eager for guidance that respects both tradition and innovation. His reflections engage the social reality of taste: it is learned, exchanged, and tested in communities. By situating standards within cultivated practice rather than edict, he meets a culture hungry for principled criticism that remains open to novelty and sensitive to historical change.

The central idea is deceptively simple: if feelings of beauty are immediate and varied, what could ground a standard? Hume suggests that not all responses are equally trustworthy, and that certain habits of attention and judgment warrant greater confidence. He thus reframes the issue from abstract rules to the character and competencies of the critic. The essay articulates the kinds of discipline—exposure, comparison, steadiness, and reflective self-correction—that confer authority on evaluation. In doing so, it preserves the spontaneity of pleasure while still allowing for cultivated consensus, staking out a middle ground between the tyranny of taste and its dissolution.

The impact of this perspective is far-reaching. By connecting standards to formed capacities, Hume offered later critics and philosophers a practical account of judgment that could inform pedagogy, reviewing, and canon formation. The essay legitimates the idea that training and experience matter, yet it also warns against prejudice and provincial narrowing. It helps explain how assessments can converge across time without denying historical differences. This balance has made the essay a reference point for many subsequent discussions in aesthetics and literary studies, shaping conversations about expertise, criteria, and the social processes through which critical authority is earned.

Hume also tackles difficulties that continue to trouble contemporary readers: cross-cultural appraisal, the weight of tradition, and the problem of shifting norms. He notes that distance in time and place can distort perception, yet he resists reducing judgment to local custom. The essay encourages patient adjustment—learning languages, contexts, and conventions—so that works may be seen on their own terms. It also considers how endurance contributes to authority without making longevity an infallible guide. In these ways, the essay acknowledges contingency while preserving evaluation, showing how respect for difference can coexist with reasoned, comparative assessment.

Another enduring virtue of the essay is its ethical temper. Hume writes as a critic among critics, urging humility about one’s preferences and charity toward others. The standard he envisions does not silence disagreement; it organizes it, directing disputes toward evidence, comparison, and self-scrutiny. This ethos equips readers to navigate a world saturated with opinions, sustaining conversation rather than collapse into mere assertion. By emphasizing the formation of judgment through practice, he also invites readers to cultivate their own taste as a kind of moral-aesthetic discipline, attentive to nuance, wary of haste, and committed to fairness.