0,49 €
Niedrigster Preis in 30 Tagen: 1,99 €
In "Science and Culture, and Other Essays," Thomas Henry Huxley artfully intertwines the realms of scientific inquiry and cultural contemplation, presenting a collection of essays that explore the interplay between science and society. Huxley employs a clear and persuasive prose style that reflects his deep commitment to empiricism and rational thought, while also engaging with the philosophical implications of scientific advancements. The essays range from critiques of dogmatic thinking to reflections on education and the moral responsibilities of scientists, all set against the backdrop of the late 19th century's emerging scientific discourse, including Darwinian theory and debates over educational reform. Huxley, often referred to as "Darwin's Bulldog" for his defense of evolution, was a prominent biologist and an avid advocate for science as a tool for social progress. His experiences as a naturalist and the cultural climate of the Victorian era, characterized by rapid scientific advancement and philosophical upheaval, undoubtedly shaped his perspectives. These essays reflect not only his passion for science but also his concerns about the implications of scientific knowledge on societal values and beliefs. This compelling collection is highly recommended for readers interested in the intersection of science and culture, as well as those who wish to understand Huxley's enduring legacy in advocating for rational thought. "Science and Culture" serves as a critical reminder of the importance of scientific understanding in an increasingly complex world, making it an essential read for scholars, educators, and anyone invested in the quest for knowledge. In this enriched edition, we have carefully created added value for your reading experience: - A comprehensive Introduction outlines these selected works' unifying features, themes, or stylistic evolutions. - A Historical Context section situates the works in their broader era—social currents, cultural trends, and key events that underpin their creation. - A concise Synopsis (Selection) offers an accessible overview of the included texts, helping readers navigate plotlines and main ideas without revealing critical twists. - A unified Analysis examines recurring motifs and stylistic hallmarks across the collection, tying the stories together while spotlighting the different work's strengths. - Reflection questions inspire deeper contemplation of the author's overarching message, inviting readers to draw connections among different texts and relate them to modern contexts. - Lastly, our hand‐picked Memorable Quotes distill pivotal lines and turning points, serving as touchstones for the collection's central themes.
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2021
This volume gathers a representative selection of Thomas Henry Huxley’s writings to illuminate the relations between scientific inquiry and the wider fabric of culture. Drawn from his public addresses, journal papers, and educational interventions, the collection presents a coherent portrait of a leading Victorian man of science speaking to general readers and specialists alike. Its overarching purpose is twofold: to clarify key ideas in biology and the philosophy of science, and to argue for science as a formative element of liberal education and civic life. As a whole, it offers a clear view of how Huxley conceived knowledge-making in an age of rapid intellectual change.
The collection consists entirely of non-fiction prose: essays, lectures adapted for print, occasional addresses, and critical studies in the history and methods of science. Some pieces are pedagogical, setting out principles for instruction and curricula; others are analytical, addressing questions in physiology, comparative anatomy, and evolutionary theory; still others are commemorative or reflective, marking milestones in scientific thought and reassessing past authorities. There is no fiction, drama, or poetry here, nor private correspondence. Instead, the texts exemplify the public-facing genres through which Huxley engaged readers, students, and professionals, balancing technical exposition with accessible explanation and the rhetoric of civic persuasion.
What unifies these diverse essays is a sustained claim that science is integral to culture: not a narrow specialty but a disciplined habit of mind with ethical and educational consequences. Across topics, Huxley emphasizes method—observation, inference, and verification—as the anchor of reliable knowledge. Stylistically, he is lucid, argumentative, and concrete, moving from illustrative examples to general principles without sacrificing precision. The essays remain significant because they forged a durable vocabulary for discussing evolution, medical education, and scientific literacy, and because they model how to reason publicly about complex matters. Their intellectual ambition is matched by a practical concern for institutions and the classroom.
A prominent strand addresses education. Huxley examines what a modern liberal education should contain, how universities can balance tradition with scientific training, and why technical instruction matters for national life. He argues for disciplines that cultivate exact observation and reasoning, coupling laboratory habits with humane learning. The piece on elementary instruction in physiology is exemplary: it presents a rationale for introducing accurate scientific knowledge at the earliest stages, without reducing education to mere utility. Throughout, he treats science not as a rival to classical studies but as a partner in forming judgement, citizenship, and character, rethinking curricula to meet contemporary needs.
Another cluster explores history and method. Huxley reassesses pivotal figures and texts in the scientific tradition, showing how authority must answer to evidence. His analysis of earlier anatomical claims demonstrates how error can persist and how it is corrected through renewed examination. By reconstructing reasoning from traces and effects to causes, he illustrates a pattern of inference central to scientific practice. He also reflects on the maturation of evolutionary theory within a generation, using an anniversary to take stock of progress and remaining questions. These inquiries reveal science as a self-correcting enterprise, shaped by debate, experiment, and critical reading of the past.
The biological core of the volume ranges from general frameworks to focused problems. Essays treat the continuity and distinctiveness of life forms at their boundaries, the relation between organic structure and sensation, and the implications of mechanistic hypotheses for understanding animal behavior. The paired discussions of development examine individual growth and the cumulative history of living beings, situating evolutionary thinking within observable processes. In addressing the connections between biological research and medical practice, Huxley presents physiology and pathology as mutually informing, and insists that clinical insight depends on scientific foundations. The result is a synoptic view of biology’s concepts, methods, and applications.
Taken together, these writings endure because they join intellectual clarity with institutional imagination. Huxley speaks to readers beyond the laboratory, arguing that scientific literacy is part of cultural citizenship and that education should train judgement as well as skill. His prose is measured yet forceful, rich in example and wary of dogma, attentive to history and alive to contemporary debate. The collection provides an authoritative entry into his thought and a map of Victorian science as it moved toward modern disciplines. It invites readers to consider how methods shape conclusions, and how knowledge, once tested, reshapes both schools and society.
Thomas Henry Huxley (1825–1895) composed these essays amid the rapid professionalization of British science and the expansion of its institutions. After voyaging as assistant-surgeon and naturalist on HMS Rattlesnake (1846–1850), he settled in London, was elected Fellow of the Royal Society in 1851, and from 1854 taught at the Royal School of Mines, first in Jermyn Street and later at South Kensington. With allies in the X Club (founded 1864), including Joseph Dalton Hooker, John Tyndall, John Lubbock, William Spottiswoode, and Herbert Spencer, he helped steer the Royal Society and the British Association for the Advancement of Science. This transformed setting frames essays on method, education, physiology, evolution, and medicine.
The Darwinian revolution provided the intellectual axis for Huxley’s mature work. Charles Darwin’s On the Origin of Species (1859) reshaped natural history; the celebrated British Association debate at Oxford in 1860, involving Huxley, Hooker, and Bishop Samuel Wilberforce, symbolized new tensions between science and clerical authority. Huxley’s comparative anatomy—illustrated by his dispute with Richard Owen over the human brain—underwrote his advocacy for common descent, later echoed in reflections marking the twenty-first anniversary of the Origin in 1880. The publication of The Descent of Man (1871) intensified these debates and informed Huxley’s essays on evolution, sensation, and the claims of biological science upon education and public culture.
Victorian educational reform forms a continuous backdrop. The founding of University College London (1826) as a non-sectarian institution, the rise of provincial colleges—Owens College in Manchester (1851), Mason Science College in Birmingham (1875), the Yorkshire College of Science in Leeds (1874)—and the Department of Science and Art at South Kensington reoriented curricula toward laboratory and technical studies. The Royal Commission on Scientific Instruction and the Advancement of Science (1870–1875), on which Huxley served, urged systemic change. The Elementary Education Act (1870) created elected school boards; Huxley sat on the London School Board, advancing science teaching. These shifts inform his addresses on universities, technical education, and the cultural claims of science.
Huxley’s essays on physiology and medicine responded to continental laboratory paradigms and British institutional reform. The establishment of the General Medical Council (1858), the hospital schools of London (St. Bartholomew’s, St. Thomas’s, Guy’s), and the influx of methods from Johannes Müller, Emil du Bois-Reymond, Hermann von Helmholtz, and Claude Bernard transformed medical training. Debates over vivisection culminated in the Cruelty to Animals Act (1876), shaping how physiology could be taught. Huxley’s popular Lessons in Elementary Physiology (1866) and his advocacy on the London School Board grounded proposals for elementary instruction. His essays link the unity of sensory organs with comparative anatomy and insist on the indispensability of biological sciences to clinical practice.
Contests over the “physical basis of life” framed Huxley’s reflections on the margins of plant and animal. The cell theory of Schleiden and Schwann (1838–1839), Virchow’s dictum “omnis cellula e cellula” (1855), and Pasteur’s demonstrations against spontaneous generation recast debates on protoplasm. Ernst Haeckel’s Monera and phylogenetic speculations spurred British discussion. Huxley’s engagement with deep-sea research—entangling him in the Bathybius haeckelii episode of the late 1860s and its retraction after the HMS Challenger expedition (1872–1876)—exposed the hazards and promise of inferring life’s boundaries from fragmentary evidence. These contexts inform his treatments of protozoa, sensory structure, and the methodological caution he thematized in discussions of scientific inference.
Historical and philosophical inquiry saturates the collection. Huxley’s critique of anatomical claims attributed to Aristotle joined a broader nineteenth-century reevaluation of ancient science, in conversation with classicists and historians such as George Henry Lewes. His portrait of Joseph Priestley—whose discovery of oxygen at Bowood House in 1774 was commemorated widely in 1874, notably in Birmingham and Leeds—intersects with debates on dissent, political radicalism, and the 1791 Birmingham riots that drove Priestley to Pennsylvania. In 1874, the Belfast meeting of the British Association featured Tyndall’s provocative address and Huxley’s essay on “automata,” engaging Cartesian mechanism, W. B. Carpenter’s “unconscious cerebration,” and the new philosophical journal Mind (founded 1876), alongside Huxley’s coinage of “agnostic” in 1869.
Empire, field science, and museums shaped Huxley’s evidentiary style. Rattlesnake work in the Pacific connected him to coral reef theory (Darwin, 1842), marine zoology, and biogeography; comparative anatomy and paleontology—illuminated by fossils such as Archaeopteryx (1861) and equid lineages he analyzed in the 1860s–1870s—bolstered historical reconstruction. The Natural History Museum at South Kensington opened in 1881, reflecting the curatorial and pedagogical reorganizations he championed from the School of Mines. His celebrated invocation of the “Method of Zadig” drew on Cuvierian reconstruction, Lyellian geology, and philological inference to argue that historical sciences, no less than physics, proceed by disciplined reasoning from traces to causes.
These essays arose within a vibrant print and lecture culture. Huxley wrote for and helped shape venues such as the Fortnightly Review, the Nineteenth Century (founded 1877), and Nature (founded 1869 by Norman Lockyer), and published Science and Culture, and Other Essays with Macmillan in London in 1881. Mechanics’ institutes, working men’s colleges, and civic ceremonies provided platforms for his educational addresses, provoking literary ripostes such as Matthew Arnold’s “Literature and Science” (1882). The collection’s late-Victorian tone is marked by commemorations—Darwin’s death and Westminster Abbey burial in 1882, which Huxley helped arrange—and by the conviction that scientific habits of mind should permeate universities, professions, and public life.
Introduces the collection’s themes and context, outlining Huxley’s aim to place scientific thinking at the center of education, culture, and public life.
Argues that science is integral to liberal culture, challenging the supremacy of classical studies and advocating education that disciplines observation, reasoning, and character.
Contrasts contemporary universities with an ideal model grounded in merit, research, and modern scientific curricula, proposing reforms in governance, teaching, and access.
Sets out a framework for technical and vocational instruction rooted in scientific principles, distinguishing foundational science from trade training and urging public support to advance industry and welfare.
Makes the case for teaching basic physiology and hygiene to all, outlining a practical syllabus and defending its propriety and public health value.
A biographical appraisal of Priestley’s scientific discoveries and dissenting philosophy, linking his experimental rigor and intellectual independence to broader progress in science and society.
Uses Voltaire’s Zadig as a metaphor for inference from effects to causes, illustrating how sciences such as geology and paleontology reconstruct the past from fragmentary evidence.
Examines organisms that blur the plant–animal divide and the criteria for distinguishing them, arguing for a continuum and the limits of rigid taxonomic boundaries.
Reassesses claims about Aristotle’s anatomical mistakes by analyzing texts and comparative anatomy, clarifying misinterpretations and the historical state of knowledge.
Surveys the lineage of the automaton hypothesis and argues that animal (and human) behavior can be explained mechanistically, treating consciousness as a by-product without causal efficacy.
Describes the common structural and functional principles of sensory organs across species, relating microscopic anatomy to the physiology of sensation.
Part I outlines the development of the individual organism through embryology and cell theory; Part II surveys the evolution of species as a whole, reviewing evidence for descent with modification and natural selection.
Marks the twenty-first anniversary of Darwin’s work by assessing its scientific impact, the consolidation of evolutionary theory, and ongoing debates about the mechanisms of species change.
Explains how anatomy, physiology, and pathology underpin medical practice, advocating laboratory training and the scientific method as the basis of sound medical education and progress.
