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- Herausgeber: e-artnow
- Kategorie: Geisteswissenschaft
- Sprache: Englisch
- Veröffentlichungsjahr: 2019
In this book J.B. Bury gives a detailed historical review of the Migration Period, also known as Barbarian invasions in Mediterranean countries. It describes widespread process of migrations of the Germanic tribes and the Huns within or into the Europe during the decline of the Roman Empire.
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The Invasion of Europe by the Barbarians
Table of Contents
Lecture 1: The Germans and Their Wanderings
EARLY GERMAN HISTORY – WEST GERMANS AND EAST GERMANS – POLITICAL INSTITUTIONS OF THE GERMANS – EARLY GOTHIC MIGRATIONS
EARLY GERMAN HISTORY
The present series of lectures is designed to give a broad and general view of the long sequence of the migratory movements of the northern barbarians which began in the third and fourth centuries A.D. and cannot be said to have terminated till the ninth. This long process shaped Europe into its present form, and it must be grasped in its broad outlines in order to understand the framework of modern Europe.
There are two ways in which the subject may be treated, two points of view from which the sequence of changes which broke up the Roman Empire may be regarded. We may look at the process, in the earliest and most important stage, from the point of view of the Empire which was being dismembered or from that of the barbarians who were dismembering it. We may stand in Rome and watch the strangers sweeping over her provinces; or we may stand east of the Rhine and north of the Danube, amid the forests of Germany, and follow the fortunes of the men who issued thence, winning new habitations and entering on a new life. Both methods have been followed by modern writers. Gibbon and many others have told the story from the side of the Roman Empire, but all the principal barbarian peoples – not only those who founded permanent states, but even those who formed only transient kingdoms – have had each its special historian. One naturally falls into the habit of contemplating these events from the Roman side because the early part of the story has come down to us in records which were written from the Roman side. We must, however, try to see things from both points of view.
The barbarians who dismembered the Empire were mainly Germans. It is not till the sixth century that people of another race – the Slavs – appear upon the scene. Those who approach for the first time the study of the beginnings of medieval history will probably find it difficult to group and locate clearly in their minds the multitude of Germanic peoples who surge over the scene in distracting confusion. The apparent confusion vanishes, of course, with familiarity, and the movements fall into a certain order. But at the very outset the study of the period may be simplified by drawing a line of division within the Germanic world. This capital line of division is geographical, but it has its basis in historical facts. It is the distinction of the West Germans from the East Germans. To understand this division we must go back for a moment into the early history of the Germans.
WEST GERMANS AND EAST GERMANS
In the second millennium B.C. the homes of the Germanic peoples were in southern Scandinavia, in Denmark, and in the adjacent lands between the Elbe and the Oder. East of them beyond the Oder were Baltic or Lettic peoples, who are now represented by Lithuanians and Letts. The lands west of the Elbe, to the Rhine, were occupied by Celts.
After 1000 B.C. a double movement of expansion began. The Germans between the Oder and the Elbe pressed westward, displacing the Celts. The boundary between the Celts and Germans advanced to the west, and by about 200 B.C. it had been pushed forward to the Rhine, and southward to the Main. Throughout this period the Germans had been also pressing up the Elbe. Soon after 100 B.C. southern Germany had been occupied, and they were attempting to flood Gaul. This inundation was stemmed by Julius Caesar. Now all these peoples who expanded over western Germany from their original seats between Oder and Elbe we will class as the West Germans.
The other movement was a migration from Scandinavia to the opposite coasts of the Baltic, between the Oder and the Vistula, and ultimately beyond the Vistula. This migration seems to have taken place at a later period than the beginning of the expansion of the West Germans. It is placed by a recent authority, Kossinna, in the later bronze period, between 600 and 300 B.C. By the latter date they seem to have pressed right up to the Vistula to the neighbourhood of the Carpathians. These comers from Scandinavia formed a group which in dialect and customs may be distinguished from the West Germans, as well as in their geographical position; and we designate them as East Germans. The distinction is convenient because the historical roles of these two divisions of the German race were different. There is also a third division, the North Germans of Scandinavia; but with them we are not concerned.
In the period with which we have to do, the West Germans are comparatively settled geographically, whereas the East Germans are migratory. Now it is not difficult to understand why this is so. All the ancient Germans were shepherds and hunters. They had some agriculture before the time of Julius Caesar, but not much. Central Europe till well into the Middle Ages consisted largely of dense forests and marshlands. There were, however, districts free from wood, and the absence of wood was the circumstance which largely determined the early settlements of the Germans. Geographers are able to fix the position of such tracts of steppe land by means of the remains of steppe plants – plants which cannot live either in the forest or on cultivated soil – and also by the remains of animals which are characteristic of the steppe. Cases of such land, for instance, are the plain of the upper Rhine and the eastern portion of the Harz district.
When a people settled down in such a district they could live, as a rule peaceably and contentedly, on their flocks and herds, until their number began to increase considerably. Then their pasture land, limited by the surrounding forests, became insufficient, and presently the food question grew pressing. There were three solutions open: they might take to agriculture, which would enable them to support a far larger population in the same area; they might extend their pasturage by clearing the forest; or they might reduce their superfluity of population by emigrating. The third resource was that which they regularly adopted; the other two were opposed to their nature and instincts. A portion would emigrate and seize a new habitation elsewhere. This, of course, meant war and conquest. This process went on at the expense of the Celts until Central Europe became entirely Germanised. They would then have naturally advanced westward or southward, but the Roman power hindered them. Thus the Western Germans, having no further room for expansion, shut in on the east by their own kinsfolk who were tightly packed, on the west and south by the Roman Empire, were forced to find another solution for the food question. Perforce they took to tilling the land. We have direct evidence for this important change in their habits. Caesar describes the Germans as mainly a pastoral people: they did practise agriculture, but it was little. About one hundred and fifty years later Tacitus describes them as practising agriculture. This transformation, then, from a preeminently pastoral state to an agricultural state came about during the century after their geographical expansion was arrested by the power of Rome. That period was a critical stage in their development. Now remember that all this applies to the West Germans: it is the West Germans to whom the descriptions of Caesar and Tacitus relate. The East Germans beyond the Elbe were by no means in the same position. They were not hemmed in in the same way. Their neighbours to the east and south were barbarians – Slavs and others – who did not hinder their freedom of movement, and so there was no motive to give up their pastoral and migratory habits.
You can now understand how in the second century A.D. the East and West Germans are distinguished not only by geographical position but also by the different stages of civilisation which they have reached. The West Germans are agricultural and have attained those relatively settled habits which agriculture induces. The East Germans are chiefly pastoral and represent a stage from which the West Germans began to emerge a couple of centuries before.
I may illustrate this further by referring to a different interpretation of the evidence which was put forward by Dr. Felix Dahn, who devoted his life and numerous works to early German history. He starts from the great change from the unsettled life of the Germans in the time of Caesar, when they depended chiefly on pasture and the chase, to the relatively settled life, in which agriculture predominated, corresponding to the description of Tacitus. Using this fact as a minor premise, he lays down as a general rule that when such a change takes place from an unsettled to a settled life increase in population is a natural consequence. And from these two premises he argues that Germany increased largely in population. Such an increase, he says, would only begin to tell four or five generations after a people had adopted settled habits; that means 120 or 150 years. If we take about A.D. 20-30 as the middle point of the period of change – between Caesar and Tacitus – then four or five generations bring us down to the period A.D. 140-180, just the time in which the East German migratory movement began. He concludes that increase of population, due to the change from pastoral to agricultural habits, was the cause of the migrations and the expansive movements which began in the second century A.D.
You will readily perceive the fallacy which underlies this interesting argument. Dr. Dahn applies to the Germans as a whole, and to the East Germans in particular, the evidence of Tacitus, which is true only of the West Germans, who came under Roman observation. The picture of Tacitus is taken entirely from the West Germans; of the German peoples beyond the Elbe the Romans knew little more than the names and geographical positions of some of them. Thus Dr. Dahn does not take us any further. Increase of population, which means the food question, was the driving force in the whole process of German expansion from prehistoric times onward, and it was the main cause, no doubt, of the movement which began in the second century A.D.; but the new agricultural habits of the West Germans had nothing to do with it.
Before dealing with this movement, which is a movement of East Germans, I have a word more to say about the West Germans. The old names of the West German peoples between the Rhine and Elbe are preserved by Tacitus and in other records of early imperial history. But in the later times with which we have to do now, these names have almost entirely disappeared. We have no longer to do with the Tencteri, the Cherusci, the Chatti, etc.; we have to do with the Alamanni, the Franks, the Saxons, the Thuringians. The reason of this change is that from the end of the second century western Germany had been re-formed by a process of federation and blending of groups of smaller peoples in large unities. Thus the Alamanni were a composite nation formed from the Suevian tribes, and others, on the upper Rhine. In the same way the peoples on the lower Rhine had formed a loose conglomerate under the name of Franks. This name Frank or ‘free’ seems to have been given as a distinction from the neighbouring peoples who were subject to Rome in the province of Lower Germany. Between the Weser and Elbe, and inland to the Harz mountains, another group of people was collected under the name of Saxons. The tribes who gave the name to the whole confederation had come from beyond the mouth of the Elbe, near the neck of the Cimbric peninsula; for our purpose they are West Germans. But among the West Germans they were exceptional in the length of their migrations. The Saxons were parted from the Franks by the intervening Frisians; and south of the Saxons were the Thuringians who mainly represented the ancient Hermunduri.
It has been sometimes questioned whether these groups were really confederates, bound by a definite league. The fact seems proved by a text of Ammianus Marcellinus who, in speaking of the Alamanni, refers to a pactum vicissitudinis reddendae. They were bound to render mutual aid. Can we discover any cause for these approximations, these centripetal movements? Agriculture, in all probability, proved an insufficient solution of the population question, especially if in settled conditions the numbers increased more rapidly. It became necessary therefore for a people to enlarge the area of its habitation by reclaiming the surrounding forestland. You must picture Germany as consisting of small territories each of which was surrounded by a dense impenetrable ring of primeval forest. They were thus divided from and protected against each other by the forest-hedge which formed their hunting-grounds. In the middle of the territory were the separate agricultural allotments of the freemen, all round this was the common pasture land, and beyond this again was the ring of forest. Now what naturally happened as the population increased? More land was required for the separate allotments, and it became necessary to encroach upon the pasture land. But the pasture could not be curtailed with an increasing population, and so it became necessary to encroach upon the forest. The result was that the dense rings of forest, which isolated each state from its neighbours more effectually than the sea severs islands, were reduced to narrow limits with the expansion of the population, and the states were brought into a close proximity which facilitated and promoted political unions, whether intimate or loose. This process of grouping was perhaps favourable to the institution of royalty.
POLITICAL INSTITUTIONS OF THE GERMANS
It will not be amiss to say a few words here, at the very outset, about the political institutions of the Germans – words which apply not merely to the times of Tacitus and of Caesar, with which we are not now directly concerned, but also to the whole time of the migrations which form the subject of the next few lectures. I will not go into any details or discuss vexed questions, but merely emphasise what seems to be the chief feature. I would say in the first place that the whole period of German history before the migrations and during the migrations may be called, from the political point of view, the period of popular freedom. As soon as the German people have formed permanent states in the dismembered Roman Empire a new period of political development begins, a monarchical period. Now I daresay you may be inclined to make an objection to this statement. You may say that in early times (e.g. in the time of Tacitus) some of the German states were ruled by kings; there were kingdoms as well as republics; and during the actual period of the migrations nearly every people had a king. This is quite true, and the point on which I wish to insist is that it does not affect my proposition. A German state might have a king or it might not, but in either case it was virtually a democracy. All German states, so far as we know, had to all intents and purposes the same constitution; the political distinction between republic and monarchy has no application to them. Some of them had kings; any of them might at any moment elect a king; but the presence or absence of a king might almost be described as a matter of convenience; it had no decisive constitutional importance. In every German state, whether there was a king or not, the assembly of the freemen was sovran; and that is the main thing to remember. The king not only had no power to legislate or take any political decision without the consent of the assembly, but he had no power to hinder or check what seemed good to the assembly. He was the great executive officer of the state and had the right of summoning the host whenever the assembly had decided on war; also the right of summoning extraordinary meetings of the assembly. But the people who had no king required an executive officer of this kind likewise. Well, they had an officer who was called the graf. The graf had functions and duties corresponding to those of the king. The true distinction then between the German states is not ‘republican’ and ‘monarchical’ states, but states with a graf and states with a king. Was the distinction then merely one of name? No, there was one real and important difference. The graf was elected by the assembly, and the assembly might elect anyone they liked. The king was likewise elected by the assembly, but in his case their choice was limited to a particular family, a royal family. In other words, the kingship was hereditary, and the grafship was not. But this hereditary character of the kingship was of a limited kind. When a king died, the office did not devolve on any particular kinsman of his; the sovran people might elect any member of the family they chose; they might refuse to elect a successor at all. There was no fixed successor; the eldest son, e.g., had no greater claim than anyone else. The existence of these kingly families such as the Amals among the East Goths, the Balthas among the West Goths, the Mervings among the Salian Franks, is for us an ultimate fact, behind which with our present knowledge we can hardly penetrate. It is like the existence of the German nobility, the origin of which we have not material to explain. We only know that the kingly family was supposed to be the most ancient of all the families of the folk, and that it traced its origin to a god. And families possessing this right seem to have existed among all the German folks, among those who had no kings as well as among those who had. So that if any kingless folk suddenly resolved that it would be expedient to have a king, they had a family designate within which their choice would fall. It is highly important to realise this absolute nature of the theoretical principle of the ancient German states – namely, the sovranty of the folk, a vital principle which has undergone many modifications, passed through transient eclipses, but has never been extinguished in Europe. But I must go on to point out that, though the king had no independent power, the kingship had importance by virtue of the fact that it might become a real power. It was a germ out of which a true royal power might spring – and did spring. The fact that he belonged to a chosen family of high prestige would naturally secure that more special consideration and honour would be shown to the king than to a graf; and a strong man might be able to exercise enormous influence in the assembly by perfectly constitutional means. This was no infringement of freedom, but it might lead ultimately to infringement of freedom.
Now it may be that the growth of these centripetal tendencies, the process of group formation, of which I have spoken, was favourable to the institution of royalty. In the time of Tacitus, states, such as the Saxon, which had a king were exceptional. The motives of this general change of feeling in favour of kingship were no doubt various, and perhaps we cannot determine them with any certainty; but I may point out one consideration. If several states formed a political union and required a head for their common actions, e.g. for a war, a king may have seemed the easiest solution. They may have found it easier to agree on giving precedence to the royal family of a particular state than to join together to elect a president. I may observe that within these federal unions each civitas had often its own king; this was the case with the Alamanni, and partly with the Franks.
EARLY GOTHIC MIGRATIONS
The events of the fifth century were decisive for the future of Europe. The general result of these events was the occupation of the western half of the Roman Empire, from Britain to North Africa, by German peoples. Now the Germans who effected this occupation were not, with one or two exceptions, the Germans who had been known to Rome in the days of Caesar and Tacitus. They were not West Germans. They were East Germans. The principal of the East German peoples were the Goths, the Vandals, the Gepids, the Burgundians, and the Lombards. There were also the Rugians, the Heruls, the Bastarnae, the Sciri. Most of these peoples believed that they had reached the coast of East Germany from Scandinavia, and this tradition is confirmed by the evidence of names. The best students of German antiquity identify the name of the Goths with that of the Scandinavian Gauts. The Rugians who settled in Pomerania are explained by Rogaland in Norway. The Swedish Bornholm is supposed to be Burgundarholm, the holm of the Burgundians. Of these East German peoples, most were moving slowly through Europe in a generally southward direction, to the Black Sea and the Danube, in the third and fourth centuries. These East German barbarians were still in the stage in which steady habits of work seem repulsive and dishonourable. They thought that laziness consisted not in shirking honest labour but, to quote words of Tacitus, in “acquiring by the sweat of your brow that which might be procured by the shedding of blood”. Though the process is not revealed in our historical records, it seems very probable that the defensive wars in which the Emperor Marcus Aurelius, in the third quarter of the second century, was engaged against the Germans north of the Danube frontier – that these wars were occasioned by the pressure of East Germans beyond the Elbe driven by the needs of a growing population to encroach upon their neighbours.
The earliest great recorded migration of an East German people was that of the Goths, about the end of the second century. They moved from their homes on the lower Vistula to the shores of the Black Sea, where we find them in A.D. 214 in the reign of Caracalla.
Before this migration the Goths had formed one people, consisting, like all German peoples, of a number of separate units or gaus. I do not think there can be much doubt that it was after their settlement there that they broke up into two great divisions, the Ostrogoths and the Visigoths, and that the motive of the division was geographical. It is easy to imagine how this could have happened, as there can be little doubt that they did not migrate all at once but rather in successive bands. The earlier comers, we might suppose, settled nearer the Danubian lands, in the neighbourhood of the Dniester, and they, in consequence of years of separation, felt themselves in a certain measure distinct when the later comers arrived; and the result was the formation of two groups, distinguished as East and West.
After the whole Gothic nation had been reunited on the shores of the Euxine, the ancient Greek cities of Olbia and Tyras seem to have soon fallen into their hands. We may infer this from the fact that the coinage of those cities comes to an end in the reign of Alexander Severus, who died in A.D. 235. Soon afterwards the Gothic attacks upon the Roman Empire began.
Lecture 2: The Roman Empire and the Germans
THE GOTHIC ATTACK IN THE THIRD CENTURY A.D. – THE VISIGOTHIC OCCUPATION OF DACIA – OSTROGOTHIC AND VISIGOTHIC SETTLEMENTS – NEW ORGANISATION OF THE EMPIRE
THE GOTHIC ATTACK IN THE THIRD CENTURY A.D.
The recorded attacks of the Goths on the Roman Empire began about A.D. 247. The success of these attacks was due to (1) the internal weakness of the Empire at the time; for it had suffered from a succession of incompetent rulers since the death of Septimius Severus in A.D. 211, and (2) the simultaneous rise of the new Persian Empire, which had given it a very formidable enemy in the east. The Goths now inflicted upon Rome the most grievous and shameful blow that had been struck by northern barbarians since the reign of Augustus when Arminius annihilated the legions of Varus in the forest of Teutoburg. They drew the army of the Emperor Decius into a swamp near the mouths of the Danube, destroyed the army, and slew the Emperor, A.D. 251. Soon afterwards they took to the sea, and sailing forth from the ports of south Russia they became the terror of the cities of the Black Sea, the Marmora, and the Aegean. These ravages did not cease till they attempted a great joint invasion by sea and land, which was decisively repelled by the Emperor Claudius I. (A.D. 269). A despatch is preserved professing to have been written by the Emperor when the foes had been defeated and routed. It runs thus: “We have destroyed 320,000 Goths, we have sunk 2000 of their ships. The rivers are bridged over with shields; the fields are hidden by their bones; no road is free.” But the despatch is a later fabrication. The number of 320,000 is a ludicrous exaggeration, as we shall see afterwards when we come to consider the general question as to the numbers of the German invaders and the size of their armies. The achievement of Claudius – who is generally known, in consequence, as Claudius Gothicus – secured peace from the Goths for a long time in the regions south of the Danube; but it would not have done so if he had not been followed by a series of able rulers.
THE VISIGOTHIC OCCUPATION OF DACIA
But meanwhile the Goths were securing a success of a more abiding and important nature than their sensational victory in which a Roman Emperor had perished. They had in fact begun the actual dismemberment of the Empire by penetrating and ultimately occupying one of its provinces – the province of Dacia, north of the Danube, which had been conquered nearly a hundred and fifty years before by the Emperor Trajan, the country which is called Transilvania or Siebenburgen. It was the last European province to be acquired by Rome; it was the first to fall away. No Roman coins, no Roman inscription of date later than about A.D. 256 have been found in Dacia. The Emperor Aurelian, who succeeded Claudius Gothicus in A.D. 270, withdrew the Roman officials and military garrisons from Dacia, and made the Danube once more the frontier of the Empire. Evidently the Goths had been gradually and steadily encroaching on Roman territory for fifteen or twenty years, and Aurelian simply decided to abandon a province which was already virtually lost. No doubt there was a considerable exodus of the provincials when the imperial government withdrew its protection; but we have no trustworthy evidence as to what exactly happened. It is an obscure question, and one on which a great deal of ink has been wasted; for it has been the subject of heated discussions in modern times between the Roumanians and Hungarians. As you know, the Roumanians speak a romance, that is, a Latin language, and they claim to be descendants of the Latin-speaking inhabitants of Roman Dacia, surviving throughout all the vicissitudes of the Middle Ages, throughout all changes of master, since the time of Aurelian, in Transilvania. The Hungarians have strenuously denied this. Transilvania belonged to Hungary up to the recent war, the results of which enabled it to fulfil its aspiration of shaking off the Hungarian yoke and of being united in the free kingdom of Roumania to its eastern neighbours who speak the same language. The view of the Hungarians was that all the romance-speaking peoples north of the Danube were later immigrants from the lands south of the Danube – the Balkan peninsula – who moved northward as late as the twelfth and thirteenth centuries. I can only just call your attention to the existence of this burning question. To discuss it usefully or even intelligibly would take us away to the history of the Danubian lands in the twelfth century. The main thing to point out now is that the Roman period of the history of Dacia or Transilvania comes to an end about A.D. 270 (having lasted for 150 years) and that the Gothic period begins.
Incursions of the Goths continued during the following sixty years. After the Emperor Constantine the Great became sole Emperor in A.D. 324, he gave his attention to the danger, and endeavoured to secure the lower Danube frontier by fortified camps and castles. He built a wall in the north-east corner of Thrace across the region which is now known as the Dobrudzha – a region which in modern times has been disputed between Roumania and Bulgaria. Towards the end of his reign Constantine concluded a forced treaty with the Visigoths. They became federates of the Empire; that is, they undertook to protect the frontier and to supply a certain contingent of soldiers to the imperial army in case of wars. In return for this they received yearly subsidies which, theoretically a supply of corn, was actually paid in money, and was technically called annonae foederaticae (federal corn supplies). Federal relations of this kind are a standing feature of the whole period during which the German people were encroaching upon the provinces of the Empire from the fourth to the sixth century. They were nearly all federates of the Empire, for a longer or shorter time, before they were independent masters of the lands which they had seized. Through this treaty Dacia, occupied by the Visigoths, became nominally a dependency of the Empire, and Constantine might boast that he had in a sense recovered Dacia. The peace lasted for a generation, and during this time the Visigoths, unable to press from the southward or westward, took to more settled habits and began to learn the arts of agriculture.
OSTROGOTHIC AND VISIGOTHIC SETTLEMENTS
The territory of the Goths as a whole, including Visigoths and Ostrogoths, now, towards the middle of the fourth century, extended from the river Theiss or somewhere near it on the west to the river Dnieper on the east. The Visigoths held Dacia, and also parts of what are now Moldavia and Walachia; the Ostrogoths lived in the steppes beyond the Dniester, but we do not know the exact line of division between the two branches of the Gothic race.
These two peoples remained independent of each other. Our sources give us abundant proof that throughout the period up to the end of the fourth century the Visigoths had no king; their constitution was republican. The gaus acted in common, and some of the gau chiefs had a predominant influence in guiding the council of the nation and were recognised as natural leaders in the case of war; but we must not be misled by the occasional use of the term rex, instead of the more usual and proper judex, in Roman writers, into supposing that there was a king. Prominent leaders like Athanaric and Fritigern meet us, but they are only judices, gau chiefs; they are not kings.
On the other hand, royalty was adopted or maintained by the Ostrogoths. We meet an Ostrogothic king before the end of the third century, and in the fourth there arose the prominent figure of Hermanric, of whom more will have to be said presently.
After this peace in the reign of Constantine there is a pause for a generation in the hostilities between the Empire and the East Germans. For about fifty years the Germanic wars of Rome are almost wholly with the West Germans – the Franks and the Alamanni – who give a great deal of trouble on the Rhine frontier. The really grave dangers for Rome in the east will begin in A.D. 378; after which the Emperors will begin to realise how formidable the German peril is.
NEW ORGANISATION OF THE EMPIRE
At this point it will be convenient for us to examine the strength of the Empire itself and compare it with the strength of the Germans. We are greatly handicapped in attempting to form an idea of the actual state of things by not having any accurate statistics of population, and the inferences which we may draw from the very few trustworthy figures we have must be taken with a great deal of reserve.
The first thing to grasp is that in the third century the Empire was declining. This was due not only to external troubles, such as wars with the new Persian Empire which had arisen in the east, but much more to internal dissensions and disruptions, civil wars and contests for the imperial throne. The central government had become weak and almost bankrupt; the various parts of the Roman world were showing tendencies to fall asunder and to set up rulers of their own. One of the most significant symptoms of decay was the depreciation of the coinage.
This state of things was ended by two great Emperors, viz. Aurelian, who obtained the supreme power in 270, and Diocletian, who ascended the throne fifteen years later (285) and reigned for twenty years till 305. In the generation – thirty-five years – which elapsed between the accession of Aurelian, who rescued the Empire at the brink of an abyss, and the end of Diocletian’s reign, the administration, the army, and the finances were reorganised. After Diocletian’s abdication of power in 305, there were twenty years of trouble – struggles for power among his successors, at the end of which (324) one of the most notable figures in the history of the world, Constantine the Great, emerged victorious. The work of these sovrans completely renovated the Empire; and up to the end of the fourth century it enjoyed a series of able and hard-working rulers who preserved its frontiers virtually intact. There is a striking historical fact which illustrates how the Empire recovered. It relates to the reform of the currency. A new gold standard was introduced by Constantine. You know that we coin 45 sovereigns out of a pound weight of gold. Constantine coined 72 gold pieces to the pound weight. This gold piece was called an aureus or a solidus; and thus in point of value the solidus corresponds to 12s. 6d. Now this standard gold coin, the solidus, was issued from his time up to the eleventh century, by the imperial mints, without any depreciation.
In the third and fourth centuries the Roman Empire extended from the Tyne to the Euphrates. It included all of the lands now known as England and Wales, France, Spain, Italy and Switzerland, Austria and Hungary, the Balkan peninsula, Asia Minor and Syria, and the whole coast lands of North Africa from Egypt to Morocco.
