The Meaning of Surah 95 At-Teen The Figs Fruit (Higos Fruta) From Holy Quran Bilingual Edition English Spanish E-Book
Jannah Firdaus Mediapro
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- Herausgeber: Jannah Firdaus Mediapro Studio
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2022
The Meaning of Surah 95 At-Teen The Figs Fruit (Higos Fruta) From Holy Quran Bilingual Edition In English and Spanish Languange.
Surah 95 At-Tin (The Fig, The Fig Fruit") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses. This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca).
Muhammad Asad, the author of The Message of The Qur'an comments on these verses:
The "fig" and the "olive" symbolize, in this context, the lands in which these trees predominate: i.e., the countries bordering on the eastern part of the Mediterranean, especially Palestine and Syria. As it was in these lands that most of the Abrahamic prophets mentioned in the Qur’an lived and preached, these two species of tree may be taken as metonyms for the religious teachings voiced by the long line of those God-inspired men, culminating in the person of the last Judaic prophet, Jesus. "Mount Sinai", on the other hand, stresses specifically the apostleship of Moses, inasmuch as the religious law valid before, and up to, the advent of Muhammad—and in its essentials binding on Jesus as well—was revealed to Moses on a mountain of the Sinai Desert. Finally, "this land secure" signifies undoubtedly (as is evident from 2:126) Mecca, where Muhammad, the Last Prophet, was born and received his divine call.
The cosmology of the Qur'an states that God made mankind out of clay. This sura suggests not only this, but that the mould which God used for man was "the best possible". The lowness of the clay has set humanity apart from God; because clay is heavier and more solid than fire, from which the Jinn were made, and light, from which the angels came.
However, not all humanity is condemned to absolute removal from God's company. The passage continues that "those who believe and do what is right will have a reward that will never be cut off". A human life, when perfected, will thus rise above its modest origins, giving the human condition a unique possibility for glory on the Last Day. God's judgment, for Heaven or Hell, cannot be contradicted, for "Is not God the best of judges?"
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The Meaning of Surah 95 At-Teen The Figs Fruit
(Higos Fruta)
From Holy Quran Bilingual Edition
English Spanish
by
Jannah Firdaus Mediapro
2022
While every precaution has been taken in the preparation of this book, the publisher assumes no responsibility for errors or omissions, or for damages resulting from the use of the information contained herein.
THE MEANING OF SURAH 95 AT-TEEN THE FIGS FRUIT (HIGOS FRUTA) FROM HOLY QURAN BILINGUAL EDITION ENGLISH SPANISH
First edition. March 17, 2022.
Copyright © 2022 Jannah Firdaus Mediapro.
Written by Jannah Firdaus Mediapro.
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Table of Contents
Title Page
Copyright Page
Chapter 1 Prologue
Chapter 2 The Translation of Surah 95 At-Teen The Figs Fruit | Arabic Version
Chapter 3 The Translation of Surah 95 At-Teen The Figs Fruit | English Version
Chapter 4 The Translation of Surah 95 At-Teen The Figs Fruit | Spanish Version
Chapter 5 The Meaning of Surah 95 At-Teen The Figs Fruit | English Version
Chapter 6 The Meaning of Surah 95 At-Teen The Figs Fruit | Spanish Version
Chapter 7 The Benefits & Reward of Recite Surah 95 At-Teen The Figs Fruit English Version
Chapter 8 The Benefits & Reward of Recite Surah 95 At-Teen The Figs Fruit Spanish Version
References
Author Bio
Chapter 1 Prologue
The Meaning of Surah 95 At-Teen The Figs Fruit (Higos Fruta) From Holy Quran Bilingual Edition In English and Spanish Languange
Surah 95 At-Tin (The Fig, The Fig Fruit") is the ninety-fifth surah of the Qur'an, with 8 ayat or verses. This sura opens by mentioning the fig (the sura's namesake), the olive, Mount Sinai, and "this city secured" (generally considered to be Mecca).
Muhammad Asad, the author of The Message of The Qur'an comments on these verses:
The "fig" and the "olive" symbolize, in this context, the lands in which these trees predominate: i.e., the countries bordering on the eastern part of the Mediterranean, especially Palestine and Syria. As it was in these lands that most of the Abrahamic prophets mentioned in the Qur’an lived and preached, these two species of tree may be taken as metonyms for the religious teachings voiced by the long line of those God-inspired men, culminating in the person of the last Judaic prophet, Jesus. "Mount Sinai", on the other hand, stresses specifically the apostleship of Moses, inasmuch as the religious law valid before, and up to, the advent of Muhammad—and in its essentials binding on Jesus as well—was revealed to Moses on a mountain of the Sinai Desert. Finally, "this land secure" signifies undoubtedly (as is evident from 2:126) Mecca, where Muhammad, the Last Prophet, was born and received his divine call.
The cosmology of the Qur'an states that God made mankind out of clay. This sura suggests not only this, but that the mould which God used for man was "the best possible". The lowness of the clay has set humanity apart from God; because clay is heavier and more solid than fire, from which the Jinn were made, and light, from which the angels came.
However, not all humanity is condemned to absolute removal from God's company. The passage continues that "those who believe and do what is right will have a reward that will never be cut off". A human life, when perfected, will thus rise above its modest origins, giving the human condition a unique possibility for glory on the Last Day. God's judgment, for Heaven or Hell, cannot be contradicted, for "Is not God the best of judges?"
La sura 95 At-Tin (La higuera, el fruto de la higuera") es la sura noventa y cinco del Corán, con 8 aleyas o versos. Esta sura comienza mencionando la higuera (el homónimo de la sura ), el olivo, el monte Sinaí , y "esta ciudad asegurada" (generalmente considerada como La Meca).
Muhammad Asad , el autor de El Mensaje del Corán comenta sobre estos versos:
