The Minister's Wooing - Harriet Beecher Stowe - E-Book

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Harriet Beecher-Stowe

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Beschreibung

First published in 1859, and set in 18th-century Newport, Rhode Island, The Minister's Wooing is an historical novel and a domestic comedy. Mary Scudder lives with her widowed mother and their boarder, Dr Hopkins, a Calvinist minister who is dedicated to helping the slaves arriving at Newport. Mary admires Hopkins but is in love with the passionate and sceptical James Marvyn who, hungry for adventure, sets sail for exotic destinations. The novel offers a critique of Calvinism, and examines the issues of slavery and gender in early America.

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Harriet Beecher Stowe

The Minister's Wooing Preview

From the Author of Uncle Tom's Cabin

ISBN: 9788835864110
This ebook was created with StreetLib Writehttps://writeapp.io

Table of contents

INTRODUCTION

CHAPTER I

By

Harriet Beecher Stowe

With Illustrations by Phiz

Table of Contents

INTRODUCTION

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

CHAPTER XII

CHAPTER XIII

CHAPTER XIV

CHAPTER XV

CHAPTER XVI

CHAPTER XVII

CHAPTER XVIII

CHAPTER XXIX

CHAPTER XX

CHAPTER XXI

CHAPTER XXII

CHAPTER XXIII

CHAPTER XXIV

CHAPTER XXV

CHAPTER XXVI

CHAPTER XXVII

CHAPTER XXVIII

CHAPTER XXIX

CHAPTER XXX

CHAPTER XXXI

CHAPTER XXXII

CHAPTER XXXIII

CHAPTER XXXIV

CHAPTER XXXV

CHAPTER XXXVI

CHAPTER XXXVII

CHAPTER XXXVIII

CHAPTER XXXIX

CHAPTER XL

CHAPTER XLI

CHAPTER XLII

INTRODUCTION

The author has endeavoured in this story to paint a style of life and manners which existed in New England in the earlier days of her national existence.

Some of the principal characters are historic: the leading events of the story are founded on actual facts, although the author has taken the liberty to arrange and vary them for the purposes of the story.

The author has executed the work with a reverential tenderness for those great and religious minds who laid in New England the foundations of many generations, and for those institutions and habits of life from which, as from a fruitful germ, sprang all the present prosperity of America.

Such as it is, it is commended to the kindly thoughts of that British fireside from which the fathers and mothers of America first went out to give to English ideas and institutions a new growth in a new world.

H. B. STOWE.

18 Montague Street, Russell Square, August 25, 1859.

CHAPTER I

Mrs. Katy Scudder had invited Mrs. Brown, and Mrs. Jones, and Deacon Twitchel’s wife to take tea with her on the afternoon of June second, A. D. 17—.

When one has a story to tell, one is always puzzled which end of it to begin at. You have a whole corps of people to introduce that you know and your reader doesn’t; and one thing so presupposes another, that, whichever way you turn your patchwork, the figures still seem ill-arranged. The small item that I have given will do as well as any other to begin with, as it certainly will lead you to ask, ‘Pray, who was Mrs. Katy Scudder?’—and this will start me systematically on my story.

You must understand that in the then small seaport-town of Newport, at that time unconscious of its present fashion and fame, there lived nobody in those days who did not know ‘the Widow Scudder.’

In New England settlements a custom has obtained, which is wholesome and touching, of ennobling the woman whom God has made desolate, by a sort of brevet rank which continually speaks for her as a claim on the respect and consideration of the community. The Widow Jones, or Brown, or Smith, is one of the fixed institutions of every New England village,—and doubtless the designation acts as a continual plea for one whom bereavement, like the lightning of heaven, has made sacred.

The Widow Scudder, however, was one of the sort of women who reign queens in whatever society they move in; nobody was more quoted, more deferred to, or enjoyed more unquestioned position than she. She was not rich,—a small farm, with a modest, ‘gambrel-roofed,’ one-story cottage, was her sole domain; but she was one of the much-admired class who, in the speech of New England, are said to have ‘faculty,’—a gift which, among that shrewd people, commands more esteem than beauty, riches, learning, or any other worldly endowment. Faculty is Yankee for savoir faire, and the opposite virtue to shiftlessness. Faculty is the greatest virtue, and shiftlessness the greatest vice, of Yankee man and woman. To her who has faculty nothing shall be impossible. She shall scrub floors, wash, wring, bake, brew, and yet her hands shall be small and white; she shall have no perceptible income, yet always be handsomely dressed; she shall not have a servant in her house,—with a dairy to manage, hired men to feed, a boarder or two to care for, unheard-of pickling and preserving to do,—and yet you commonly see her every afternoon sitting at her shady parlour-window behind the lilacs, cool and easy, hemming muslin cap-strings, or reading the last new book. She who hath faculty is never in a hurry, never behindhand. She can always step over to distressed Mrs. Smith, whose jelly won’t come,—and stop to show Mrs. Jones how she makes her pickles so green,—and be ready to watch with poor old Mrs. Simpkins, who is down with the rheumatism.

Of this genus was the Widow Scudder,—or, as the neighbours would have said of her, she that was Katy Stephens. Katy was the only daughter of a shipmaster, sailing from Newport harbour, who was wrecked off the coast one cold December night, and left small fortune to his widow and only child. Katy grew up, however, a tall, straight, black-eyed girl, with eyebrows drawn true as a bow, a foot arched like a Spanish woman’s, and a little hand which never saw the thing it could not do,—quick of speech, ready of wit, and, as such girls have a right to be, somewhat positive withal. Katy could harness a chaise, or row a boat; she could saddle and ride any horse in the neighbourhood; she could cut any garment that ever was seen or thought of; make cake, jelly, and wine, from her earliest years, in most precocious style; all without seeming to derange a sort of trim, well-kept air of ladyhood that sat jauntily on her.

Of course, being young and lively, she had her admirers, and some well-to-do in worldly affairs laid their lands and houses at Katy’s feet; but, to the wonder of all, she would not even pick them up to look at them. People shook their heads, and wondered whom Katy Stephens expected to get, and talked about going through the wood to pick up a crooked stick,—till one day she astonished her world by marrying a man that nobody ever thought of her taking.

George Scudder was a grave, thoughtful young man,—not given to talking, and silent in the society of women, with that kind of reverential bashfulness which sometimes shows a pure, unworldly nature. How Katy came to fancy him everybody wondered,—for he never talked to her, never so much as picked up her glove when it fell, never asked her to ride or sail; in short, everybody said she must have wanted him from sheer wilfulness, because he of all the young men of the neighbourhood never courted her. But Katy, having very sharp eyes, saw some things that nobody else saw. For example, you must know she discovered by mere accident that George Scudder always was looking at her, wherever she moved, though he looked away in a moment if discovered,—and that an accidental touch of her hand or brush of her dress would send the blood into his cheek like the spirit in the tube of a thermometer; and so, as women are curious, you know, Katy amused herself with investigating the causes of these little phenomena, and, before she knew it, got her foot caught in a cobweb that held her fast, and constrained her, whether she would or no, to marry a poor man that nobody cared much for but herself.

George was, in truth, one of the sort who evidently have made some mistake in coming into this world at all, as their internal furniture is in no way suited to its general courses and currents. He was of the order of dumb poets,—most wretched when put to the grind of the hard and actual; for if he who would utter poetry stretches out his hand to a gainsaying world, he is worse off still who is possessed with the desire of living it. Especially is this the case if he be born poor, and with a dire necessity upon him of making immediate efforts in the hard and actual. George had a helpless invalid mother to support; so, though he loved reading and silent thought above all things, he put to instant use the only convertible worldly talent he possessed, which was a mechanical genius, and shipped at sixteen as a ship-carpenter. He studied navigation in the forecastle, and found in its calm diagrams and tranquil eternal signs food for his thoughtful nature, and a refuge from the brutality and coarseness of sea life. He had a healthful, kindly animal nature, and so his inwardness did not ferment and turn to Byronic sourness and bitterness; nor did he needlessly parade to everybody in his vicinity the great gulf which lay between him and them. He was called a good fellow,—only a little lumpish,—and as he was brave and faithful, he rose in time to be a shipmaster. But when came the business of making money, the aptitude for accumulating, George found himself distanced by many a one with not half his general powers.

What shall a man do with a sublime tier of moral faculties, when the most profitable business out of his port is the slave-trade? So it was in Newport in those days. George’s first voyage was on a slaver, and he wished himself dead many a time before it was over,—and ever after would talk like a man beside himself if the subject was named. He declared that the gold made in it was distilled from human blood, from mothers’ tears, from the agonies and dying groans of gasping, suffocating men and women, and that it would sear and blister the soul of him that touched it: in short, he talked as whole-souled, unpractical fellows are apt to talk about what respectable people sometimes do. Nobody had ever instructed him that a slave-ship, with a procession of expectant sharks in its wake, is a missionary institution, by which closely-packed heathens are brought over to enjoy the light of the gospel.

So, though George was acknowledged to be a good fellow, and honest as the noon-mark on the kitchen floor, he let slip so many chances of making money as seriously to compromise his reputation among thriving folks. He was wastefully generous,—insisted on treating every poor dog that came in his way, in any foreign port, as a brother,—absolutely refused to be party in cheating or deceiving the heathen on any shore, or in skin of any colour,—and also took pains, as far as in him lay, to spoil any bargains which any of his subordinates founded on the ignorance or weakness of his fellow-men. So he made voyage after voyage, and gained only his wages and the reputation among his employers of an incorruptibly honest fellow.

To be sure, it was said that he carried out books in his ship, and read and studied, and wrote observations on all the countries he saw, which Parson Smith told Miss Dolly Persimmon would really do credit to a printed book; but then they never were printed, or, as Miss Dolly remarked of them, they never seemed to come to anything—and coming to anything, as she understood it, meant standing in definite relations to bread and butter.

George never cared, however, for money. He made enough to keep his mother comfortable, and that was enough for him, till he fell in love with Katy Stephens. He looked at her through those glasses which such men carry in their souls, and she was a mortal woman no longer, but a transfigured, glorified creature,—an object of awe and wonder. He was actually afraid of her; her glove, her shoe, her needle, thread, and thimble, her bonnet-string, everything, in short, she wore or touched became invested with a mysterious charm. He wondered at the impudence of men that could walk up and talk to her,—that could ask her to dance with such an assured air. Now he wished he were rich; he dreamed impossible chances of his coming home a millionnaire to lay unknown wealth at Katy’s feet; and when Miss Persimmon, the ambulatory dressmaker of the neighbourhood, in making up a new black gown for his mother, recounted how Captain Blatherem had sent Katy Stephens ‘’most the splendidest India shawl that ever she did see,’ he was ready to tear his hair at the thought of his poverty. But even in that hour of temptation he did not repent that he had refused all part and lot in the ship by which Captain Blatherem’s money was made, for he knew every timber of it to be seasoned by the groans and saturated with the sweat of human agony. True love is a natural sacrament; and if ever a young man thanks God for having saved what is noble and manly in his soul, it is when he thinks of offering it to the woman he loves. Nevertheless, the India-shawl story cost him a night’s rest; nor was it till Miss Persimmon had ascertained, by a private confabulation with Katy’s mother, that she had indignantly rejected it, and that she treated the captain ‘real ridiculous,’ that he began to take heart. ‘He ought not,’ he said, ‘to stand in her way now, when he had nothing to offer. No, he would leave Katy free to do better, if she could; he would try his luck, and if, when he came home from the next voyage, Katy was disengaged, why, then he would lay all at her feet.’

And so George was going to sea with a secret shrine in his soul, at which he was to burn unsuspected incense.

But, after all, the mortal maiden whom he adored suspected this private arrangement, and contrived—as women will—to get her own key into the lock of his secret temple; because, as girls say, ‘she was determined to know what was there.’ So, one night, she met him quite accidentally on the sea-sands, struck up a little conversation, and begged him in such a pretty way to bring her a spotted shell from the South Sea, like the one on his mother’s mantelpiece, and looked so simple and childlike in saying it, that our young man very imprudently committed himself by remarking, that, ‘When people had rich friends to bring them all the world from foreign parts, he never dreamed of her wanting so trivial a thing.’

Of course Katy ‘didn’t know what he meant,—she hadn’t heard of any rich friends.’ And then came something about Captain Blatherem; and Katy tossed her head, and said, ‘If anybody wanted to insult her, they might talk to her about Captain Blatherem,’—and then followed this, that, and the other, till finally, as you might expect, out came all that never was to have been said; and Katy was almost frightened at the terrible earnestness of the spirit she had evoked. She tried to laugh, and ended by crying, and saying she hardly knew what; but when she came to herself in her own room at home, she found on her finger a ring of African gold that George had put there, which she did not send back like Captain Blatherem’s presents.