The noble Polish Mur family. Die adlige polnische Familie Mur. E-Book

Werner Zurek

• Herausgeber: Books on Demand
• Kategorie: Geisteswissenschaft
• Sprache: Englisch

Seitenzahl: 503

Veröffentlichungsjahr: 2022

Beschreibung

The Zurek family comes from an old noble Polish family Werner Zurek was born on March 13, 1952 in Voelklingen in the Saarland as the son of the employee Heinz Kurt Zurek and his wife Maria, née Kußler. At the age of 6 he attended the Catholic elementary school Voelklingen - Geislautern and finished secondary school in Geislautern in 1968 From 1968 to 1970 he began training as a machine fitter. From 1970 to 1972 he completed an apprenticeship at Roechling - Völklingen as a rolling mill (metallurgical skilled worker). From 1972 to 1974 he was a two-year soldier with the German Federal Armed Forces in Daun, where he was trained as a radio operator in electronic combat reconnaissance. He finished his service as a sergeant. As a reservist, he was promoted to sergeant-major. Acquisition of secondary school leaving certificate at ILS From 1975 he was a civil servant candidate in the Ministry of Finance (Federal Customs Administration). After passing the final examination, he served as a border inspection officer according to the Federal Border Guard Act and as a customs officer in customs and tax matters and was therefore also an assistant to the public prosecutor In 1975 he married his wife Ulrike, née Daub. In 1982 his daughter Sandra was born. In 2014 he retired. Awards: Air defense training at the technical aid organization Rifle line of the Federal Armed Forces Training at the German Red Cross State Explosives Permit Basic certificate from the German Lifesaving Society European police sport badge at the Federal Customs Administration. Also valid for the European Community. Admission to the Royal Brotherhood of Saint Teotonius. Protector is the heir to the throne of Portugal, HRH the Duke of Braganza. Bundeswehr veteran badge. Aid organization sponsor: Bringing Hope to the Community Uganda (BHCU) Member of the Brotherhood of Blessed Gérard

Leseprobe

The noble Polish Mur family. Die adlige polnische Familie Mur.

TitelseiteImpressum

The noble Polish Mur family.

Die adlige polnische Familie Mur.

Mur, Courage (Konopacki Wall) - coat of arms of the nobility.

Description of the coat of arms: A two-part shield with a belt, the first field is silver, the second field is red. In the jewel above the crowned helmet, the banner is hung diagonally on the pole. 

This coat of arms is not known from medieval sources. He is mentioned in the arms of Bartosz Paprocki and Kasper Niesiecki. 

Most widespread in Prussia and Chełmno Land.

Herbowni: Grzymała, Heeselecht, Knebel, Konopacki, Konopatski, Kontrym, Kossowski, Milewski, Sperling, Tauernitz, Vülow.

The most famous representatives:

Jan Konopacki

Jan Karol Konopacki

Maciej Konopacki

Gedrojc, Poraj coat of arms. The Princely House in Lithuania, Julian Dorszprung, should have its beginning further away and closer to Giligin, the Grand Duke of Lithuania. one of his sons or Romand, as one will; or Trąbus as the second of the four sons; he fathered Gedrus, which word according to Stryikov was Gedros. fol. 355. In the Samogitic language, the sun means that with this division a large part of Lithuania went north, stretching 26 Polish miles from the river Vilya to the border between Dvina and Livonia. Descendants inherited from this Gedrus, called Gedrojciami, who later reproduced, still in Stryjkowski's time, including Gedrus in a separate country.        Then he built a town on Lake Kiemont, six miles from Vilnius, and named Gedroty after his name, of which hardly any traces can be seen today. Narymund's brother from Doumand was born to them, oppressed and saved by the army. he left this world around 1282. Stryjkov. fol. 363.    

Ginwil, the son of Gedrus after killing his uncle Troiden, or he was a successor to the Lithuanian principality, but Vitenes was chosen for his youth, took over the principality and still lived under Gediminas in the reign of 1315. He left three sons , Hurda, Binojna and Bubeta: of these, Hurd flourished around 1362. a knightly man whose time he valiantly defended the Kaunas castle against the German knights and did not spoil it with gold or with the power to frighten them; The German knights set fire to the castle where Hurda burned down with three thousand people from the war. Uncle. f. 356. et 443. Doumand, the son of Hurd Gedrojc, who was famous during the German wars in Kiejstut, from the castle on the Sessarka river on a high hill, teased me with the Livonian people. They sent you food banners from the German army with which they fell in Lithuania while trusting in Lithuania. Doumand and his men fell upon them in his hereditary fields at Widziniska, eight miles from Vilnius, and defeated them with a great defeat ; this field, says Stryjkowski, the next day [p. 86] Called Lithuania Kaulis, this is a place of battle where even now, when they cultivate plowers, they find fragments of various weapons. The same doumand as humanity and the generous generosity in all, the nobility of Zawilska, put it in such a way that they loved him very much, what Witold, the Lithuanian prince, from court sisters and from him, who were robbed of his inheritance, in the Levitation was given Both in Lithuania and in Ruthenia he was left with the goods alone by his uncles Binojna and Bubeta, whose titles were still used by their descendants as goitusses in Stryjkowski's time. Ginwidowie, Miczkiewicki, Zdąnowica. Soon after, Doumand stopped living on melancholy, leaving behind his two sons Wojtkosz and Petras, to whom Zygmunt Kiejstutowicz, part of his fortune, returned around 1440. During this time of Zygmunt, Wagajło and Gagulis, the dukes of Gedrojkie, the Stryjki dukes were not present in the Lithuanian Senate, they liked on which chair; but their senate was overthrown by the hatred of some for King Sigismund. For a long time in Lithuania, songs about the bravery of Doumand and his father Hurda could be heard in the simpler communities. The same descendants of Doumand are mentioned by Stryjkowski from this Doumand, whom Zmuda selected as her own prince after the assassination of the Confederate Sigismund, Grand Duke of Lithuania, Zmuda, in 1440.                  

Wojtko Doumand Gedrojć's son of the prince flourished around 1454 under Casimir the king. Bartłomiej's son became Bartłomiej by him, while Mateusz was Marshal of Lithuania, whose son Melchior was the bishop of Żmudzki, the latter after the death of Jerzy Pętkowicz in 1574. A recommendation worthy of his virtue went to Henry the fresh was elected to the throne of Poland, with the title of legate to France. Henry, who, at her request, assessed his recommended services in it, did everything: Gedrojec for the diocese Żmudzkie with a peculiar letter, which he nominated to the Pope: He gave Gedrojec to the chapter of Żmudzka and the Lithuanian lords. All Melchior accepted the royal requirement. In the meantime, Jakub Woroniecki, the pastor Geranowski, supported by a letter from the royal ambassador, but without a seal, requested this mitigation, and he reached him with a request that threatened to receive his reception, but free of charge ;; Lithuania did not want to know him because of his indigenous name, so at the 1575 convention in Vilnius on August 10th after Gedrójec there were again cases at the Holy See, which he read in the letter in the archive of our province in MS. Rozrazevianis, where I found the second letter to the king in which the Lithuanian states asked them to grant them [p. 87] he wanted to keep intact: How did Rome and King Gedrojec fare with the diocese of Zmudzkie? White. f. 770. writes about him that the sword and cap were consecrated to Stephen the king in 1580. This mullah gave something back from the Sejm of 1591. He was appointed to the Vilnius Finance Court, Constit. fol. 610 and 1601 the commissioner for the demarcation of the Duchy of Samogitia and Courland. Constit. fol. 760. Our Order was particularly fond of this Father. He used ours for various missions: he donated three fields and thirty kunts to Vilnius College. Annuae Societ. 1608.                

Blessed Michał Gedrojc, Ordinis Canonicorum S. Mariae de Metro Fratrum de Poenitentia BB, came from this house of the Princes of Gedrojcy. Martyrdom began to despise this world with glory from his youth, and God immediately had it at his disposal from childhood ; When he took a leg from his serious illness that he could not walk on, he had to use crutches all his life. Instead he was smaller, as Miechov testifies to him. lib. 4. Cap. 37 the more certain the author, since he lived with him and could have known him very well. Moreover, according to some, he had no polarity in the liberal sciences, not even because of the inability to treat them resulting from ill health; or that there was no school bar in the Duchy of Lithuania at that time: Brzeżewski's continuation of his life from the Matricula of Doctors at the Cracow Academy proves that this Michael was counted among the high school graduates of theology in 1460; the same is confirmed by Kojałowicz in Libro Miscellaneorum. Then the parents see the world of a less able son to boast. They thought to apply it to the divine and spiritual status: it was not for this B. Michael, and therefore he alienated his life in order to form himself into the religious life: therefore he would escape the first human conversation and the fast games, and taught him to pray and to unite with God what was left of his worship, he used as much as his health allowed him to work by hand: and, as a rule, he carefully made cans that the priests could carry the sick in the body of the Lord: He said little, and it was out of trouble; He fasted on Mondays, Wednesdays, Fridays and Saturdays, on other days he fed the body with very scanty food. Modesty seemed great in him, she breathed in with a heavenly spirit; Whose reason the fair temperament and other virtues began to respect him towards the house, strength and promise a lot, but he would not be raised in vain; protested against the crucifix, from [p. 88] Saint Paul that he drowned all his glory in God crucified; For this he wore a crucifix around his neck so that he looked at him frequently and encouraged himself to be destroyed before God. Already in the Principality of Lithuania, in the town of Bystrzyca, not far from the local castle, there is a monastery under the rule of St. Augustine BB. Marty-rum de Poenitentia was funded, so B. Gedrojc went to him with the consensus and blessings of his parents, and because of his ignorant years and debilitated health, he hardly hoped that he would eventually ever see himself in those religious attire he trusted more on God and went to the general of that order and to this pastor named Augustine to ask him to be. among the servants of God who are numbered. The general, whether by divine instinct or by a strenuous and humble request from him, took him to the monastery and read the compote by lay brothers or laypeople; Which in his later life was the more unique happiness of Michael that was despised in God's house. Soon Fr. the general took him in this way as his companion, there he was holy and to build for others, after celebrating the novitiate which was accepted as a vow; then during the general chapter he wondered about the general and the whole chapter; that he could live in Krakow and have a cell in a private corner from which he could have free access to the church day and night for Michał to pray: the elders willingly allowed everything, knowing what his taste, they even gave him that Key to the church. So he chose a cell near the church door, very thin, in which all the equipment was visible, the earth a bed, pearls for prayer and instruments for killing the body: in front of the cell there was a vestibule and a fireplace in it that he cooked for himself, very little. And disgusting dishes, it often happened that he had cooked one dish once and preserved two on Sunday; and it just kept her warm. In constant agony, he held the body tight and comfortably weak because he grabbed the sack and cut it with discipline until his death, so that it spattered blood. His food is usually yak or grits; and seasoned with salt alone or oil or butter, perhaps in great weakness that he took. He only quenched his thirst with water or thinner and never drank any other drink. On the eve of the feast of the Lord, he was only satisfied with an apple or a few plums or nuts. He patiently endured all reproaches, sharp tongues and neglected the world and himself. In the office [p. 89] he was busy with his sacristy, whether it was decorating the altars or serving mass, and did all of this with a little heat and affection. He spent the rest of his time in this function in prayer, and he had a great deal of affection for the crucified Lord Jesus, who, in the mood of that time, stood in the middle of the church and stared at him, almost drowned in it, comforting the heavenly; More than once, seen from the ground, seen from the ground, and indeed the crucified Jesus himself, who confirmed him in his sufferings, he called to him from this cross. Be patient until death and you will take the crown of glory: as Pruszcz writes, one of the brothers heard it and said to the other: But Michael never wanted to talk about it, only when he died, with John, the general of this law and his confessor all it works, he said; This crucifix, which now stands on the great altar and was transferred to the same church in 1644, is respected by everyone, as the silver votives and tablets testify. And as he worked by hand, he rose in his mind to God and joined him with emotion. On the eve of the feast of Christ, St. Mothers and Apostles, all night whether in winter or summer, he ate in the church in prayer. To what the suffocating enemy who wanted to prevent him teased, threatened, threatened, screamed and screamed, and if he couldn't break Michał with everything in his enterprise, he couldn't break Michał with his sticks for a period of time. The devil hit him so that he hit them against his body, and on his brother's back the streaks were filled with blood. It also happened that the fiends roamed him through the church and tore him up when his brothers, when they came to church in Matins, found broken brooms; and him in a corner where or behind a painting that barely breathes. It happened several times on the eve of Christmas when, according to the old custom, the church was shaken with straw and S. Michał, who was devoting himself to prayer that night, the devil, dragged him through the church with all the straw in a heap: the altar was almost half depressed: a pious man hid with his brothers, and although asked about it, he was silent; but his nausea and his illness were bitter, and sometimes he lay there for two. On Sundays he was clearly known: but he did not seem to overcome the temptations of B. Michael, for this and this illness no different, but on the bare ground and in the church to prayer as he had previously attended. It is true that he and his brothers accused him of this harshness, others mocked his piety, but he did not allow himself to be seduced by it, endured everything patiently and did not diminish the first passion. Love for your neighbor [p. 90] seemed great in him, for when someone gave him charity because God glorified him in various favors, it was given often and generously; Either he gave them to the poor or he used them for the needs of the church and his monastery and left nothing for himself. However, he was careful not to upset anyone, and when a mother asked him about her sons and their progress, he was silent for a long time. However, at her urgent request, he said that one of them was close to ending his life on a rope, which happened; he regretted, however, that his answer had made the Whitehead sad . And because God had given him this grace, "which Buda had done through him, and he told many things that were to come, so that Miechovita lib . They became curious and investigated things for the future, either out of courtesy or he rebuked them spoke with humility. Boguto knows himself; I believe he granted this grace to his great lovers at times, I am a great sinner who often weeping said, asked them to pray for him. Kastelanova suffered from bloody helplessness for a long time after she After she had lost much of the treatment, when no medication was helping, she decided to go to church with B. Michał, and then found him at Mass From the Servant, who was unable to talk to him about herself speak, but knelt behind him, she benefited God, and then with great faith she only touched the land of his clothes, and immediately she was healthy.The fire of the fire began, the widow was already approaching the house of Anna Palib utkiewicz. In this case, the orphan fell to the man of God and asked for help: B. Michał ordered her to go home while strangely kneeling to pray, a wooden house from which he was left unprotected in such imminent danger . The second time on Sławkowska Street the tenement in front of the Church of S. Marek became violent, and when fear fell on the monastery; The brothers went to Michał Gedrojec and asked him to save them. He made the holy cross against the fire and at the moment put out all the fire. the second time the same Fr. God renewed his blessing when the fire broke out again in the back of the same monastery and the holy cross he had made ceased. But he said to his brothers: Do not be afraid of fire while you are alive, but if I die, this monastery will be destroyed by fire. what Miechovita lib writes about. 4. Cap. 73. 1485. He told the city of Cracow three times that it should be burned down with a prophetic spirit. The first [p. 91] once in 1494 on June 29th, and it came true; Because the city was so badly damaged by fire at night that the tenement houses in the market square were left alone and all as far as Szewska Street fell to rubble. The second time in 1528, on the eve of S. Mark, when the fire spread from the new gate, all the churches, houses and tenement houses, including Kleparz and S. Mark Monastery, until St. Stephen's Church were consumed. For the third time in 1544, under fasting, the same monastery of St. Mark and the nearby buildings were burned down. He also foretold to his order some of the difficulties that would arise, particularly with regard to the Bystrzycki Convention in Lithuania; and it happened in 1526 because, as Przeworski writes, this monastery extends with all squares of land that stretched for thirty thousand paces, with all the goods that belonged to it, Zygmunt L., the king of Poland, had taken it from the brothers of this order gave it to the Vilnius Chapter, he donated and built it. As the end of his life approached, he became more and more connected to God through frequent confessions and communions. He especially longed for the Blessed Virgin Mary. Mothers and SS. The apostles as judges of God in the judgment of his judges. Then, when the fever began to take hold, the prior and his brothers invited him, who humbly apologized and asked for their prayers for themselves. When he was told to be religious brothers, which doctrines of salvation he had left, he advised them to love one another: slowness and respect for the elders, observance of religious laws, memory of the Passion of Christ and his death: then he had made a confession With great repentance and tears before his general and reverent sacraments, he asked to read him the Psalter, which he would listen diligently, and when he was about to die, he knelt down and knelt, he gave his spirit to His God, to whom he all his whole Served Life, was founded in 1485. He was buried there on May 4th in the S. Marek Church on Sławkowska Street . As for the place where he could lay his sacred body, when the brothers pondered one another, by a divine instinct, Father Dr. Swentosław, a mansjonarz in the Church of the Blessed Virgin Mary in the market square, from the silence that he voluntarily commanded himself until his death and kept holy, called Silentiarius , the great living B. Michał, friend and companion without saying anything , just gave the card of the brothers in which he watched them: this righteous man of God, whose soul is already in heaven, should be buried in the choir at the door of the sacristy, turned north, where you can find the tomb ready. It is true that you have a second tomb under the high altar, but this one must be hidden from another major servant of God. What if the brothers read and seek [p. 92] found in the place marked on the grave they received; they had never known about it, the tomb seemed to have been rebuilt, exactly to the measure of B. Michał's stature; so it is fair to the great competition of men of both sexes that the church could not include. Many testified that they smelled his graceful smell from his flesh, others wiped his face with handkerchiefs and hid his relics when God immediately made him famous with great miracles at the funeral because Catherine the fish smith was possessed after them Had touched and freed his coffin The devil, the blind man saw through and he was lame from birth, he got up. The same, then Węgrzyn), when he was near Buda, he attacked a drowned youth in the Danube, whose body was found the next day, and he advised his relatives to offer it to B. Michał, whom I, Righteous, had already received grace ;; Whatever they did, the young man came to life and rose as if he had awakened from a dream as his testimony is that the call is lifted at the tomb of the Man of God. Three parts of it, resuscitated by his merits, were written by historians of his life. One of those dead babies was born, one who worried about it appeared in a dream of B. Michael, he promised the baby's life in 1521, and it happened, as he said, when his parents made a vow to him. In 1522, a twelve-year-old boy drowned, his body was only found in three days and resuscitated and offered to the grave of the Blessed. Other people felt health was the cause, such as Anna Szydłowiecka, castellan of Kraków, who was unsure at birth in 1611. Barbara Płazim, a citizen of Kraków, was already desperate from the doctors. 16I2. Dorota Paszkowska remained in a dangerous case. 1613. Brother of this order with S. Marek, seriously ill, 1614. Son of the town wife of Kleparska, already dying, 1604. Son of Mrs. Misiowska, shortly before death. 1616. Achacego Kmita's daughter, already crazy. 1615. Anna Wolska, barely alive at birth. Older miracles, in fact his life, when the monastery burned down completely, they burned down. Later, Johannes von Trzciana Notarius Publicus Apostolicus and then the Canon of Lemberg wrote his life in 1544 from the reports of those who knew him or were worthy of the faith; others after him printed the same as Krzysztof Przeworski 1605. Jędrzej Gronowski of this order 1615. Jędrzej Wiwiuni of Philosophy Doctor at the Cracow Academy and then Brzeżewski Samuel of this order 1655. Pruszcz w Fortecy fol. 151. It is mentioned by Gabriel Pennotus in lib. de Canon. Regul. Laws 2. Cap. 4. Padebrochius in Actis Sanctorum, his life is laid by the 4th Maji. After his death in 46 years, that is, 1521, Mikołaj, the pastor of Brzeski, did not see his body contaminated, but then it fell apart; [S. 93] his coffin is hidden for a day in the sacristy, the powder of which, when drunk, cures various human tendencies. In 1624 there was a sublevation and the transfer of his bones through Father. Tomasz Oborski, the suffragan of Cracow, following the instinct of Fryderyk Szembek Soc. Jesus: When the tomb was destroyed, an elbow coffin was found not far in the ground, and some bones in it, some understood that these were relics of B. Michael, but Father Dr. Szembek from Kroniki proved that the grave of this man of God was in the church wall. There was also one of the brothers of this order who said that in his memory the tomb was removed and that he touched the bones of the saint, which were then walled up. When the wall of the rampart was designed, his grave and bones were found in a large silver tub and put back. and the suffragan reverently gathered them, closed his seal, and set it in an honest place. Histor. House. Profession. Cracov. SJ 1624.                                                                                                                             

Jerzy Gedrojc, in the Order of Soc. Jesus, dedicate your life to the service of the infected; He became a victim of his love in Vilnius when he died in his 35th century in 1653. After entering our monastic order in 1623 and once devoted to the virtues of the saints, he never left, though he had patiently endured, sometimes with too much harshness, tongues of others with a rebuke he had heard. His reserve seemed to be great in him, be it when speaking or when eating or drinking. He was especially fond of meditating on the Passion of Jesus, hence the Italian into Polish after translating and printing the Memoriale Perpetuum Vulnerum Christi to encourage others to do the same. In Polotsk, while he was still teaching his master's degree, he convinced some schismatics that they had reconciled with the Roman Church, that he was preventing others from their religious life. After leaving the city for ordinary recreation, he visited and taught the poorer people and often asked for alms, of which he provided alms. He had his spies carefully examining Asia for the sick and those he celebrated for the penance and sacraments of the SS. Party stimulated; this thing was known to the heretics themselves: for the dissident paramedic when he learned that he was Father Dr. Jerzy tried to make sure that he was just a priest who loved such souls and saved him from danger. He spent several nights sleepless out of this passion. In Kaunas, one deep night, he called into the house where a man was drunk, had injured a fatally white head and still had not had enough of it. Furious at his bare saber and neglecting neither the angry nor his own danger from the madman, he entered the house and [p. 94] of the soul he saved the wounded white head. On missions from dawn to five in the south, he heard confessions pressed to himself without food. On the way to the house of a certain heretic, he stood there all night so that the Lord would not know that all his servants would hear his confession. and when he saw that her stubbornness in error was unbroken, he wept bitterly over heretics. Great humility in him, he never wanted to accept this office as more graceful and artistic: he could not stand when someone reminded him of the honor of his birth. When he met worthy people, he often gave his socialist first place, if not a priest, and liked to humiliate himself because everyone respected him very much. After returning from the three-month mission to Vilnius when the city was airborne, he urged the rector to let him serve thin people in a sad case: to defend them in truth, great and worthy people, but he asked for what Fr. After George had made a general confession, he immediately began his apostolic work; Every morning after celebrating Mass, he ran all day through the city and the suburbs to save souls. He often paid for either the fathers or the gifts he gave so all they could do was honestly tell where and which house was infected. From the hunger of the dying, and he often fed himself on his own portion; He asked others in public that they all wanted to become father in spirit. After six months of his zeal, when he had a poor man to die, he and he took breath and felt dangerous. He accepted the sacraments. Then he read something from the scriptures and finally asked for holy water, which he began to die with sprinkles and he stopped living on earth. Nadasi in Victimis Charitatis fol. 489. Tanner in Soc. Jesus num. 173.                             

Paprocki mentions the coat of arms with which the Gedrois dukes flourished in his time Eustachy and Dachno. OK. in index vol. 1. Hypocentaurus Gedrojców is attracted to the coat of arms, but it is wrong. Marcin Gedrojc, voivode of Mścisław, Staroste von Wilkomier, whose daughter Jadwiga was sentenced to life with Krzysztof Białozor, Marshal Upicki. OK. vol. 3. fol. 300. This Marcin contributed to the establishment of Ordini Canonicorum de Metro, respecting the fact that B. Michał Gedrojc so holy ended his holy life in it and gave them the benefit of Widziniski, as Kojałow testifies. and Nakiel. in Miechov. fol. 61. Władysław the Scholastic Smolensk 1668. Bartłomiej, Stanisław, Kazimierz, Dominik, Mikołaj, Samuel, Piotr, Karol, Władysław, Gedrojcowie and Marcjan from the Połocki deputy signed the election of Jan Kazimierz. Mikołaj oberszterleitnant [p. 95] killed while capturing Tykocin, his valor is praised by the 1662 constitutions. Fol. 15. and 1670. fol. 5. Where they will pay bloody merits to his followers. Władysław Horodniczem Smoleński, Szepiejka's estate in the Słonimska region, was granted inheritance rights by the Republic of Poland, owed him his merits, and when Moscow took over the Smolensk Voivodeship, he left it in their hands; Constit. 1667. fol. 14. Adam Swordfish Wołkowyski, Samuel Wojski Mścisławski 1674. Władysław Ensign Nowogrodzki 1710. Gedrojc Richter Kowieński, wife of his Budkiewiczowna. One of them was Eufrozyna Połubieńska, the Parnawska voivode. Gedrojcowna was for Vodoradzki. Larynowicz. Alexander Jan Piotr Stanisław in 1700.                       

1778. Stefan Gedrojc from the pastors of Vilnius and Trotsky, first bishop of Inflancki, and after the death of Łopaciński Żmudzki. His nephew Antoni, pastor of Wileński. - Aleksander oboźny Lithuanian. - Krzysztof Gedrojc, Chamberlain of Vilnius. - Antoni the Wileński stolnik. - Stanisław cześnik from this voivodeship. - Krasicki.      

Romuald Gedrojc served in the military until the time of the Fargowiecka Confederation and held high ranks. In 1794 he was taken back into the ranks due to accidental political circumstances and, after having won many victories over the enemy, took Liepaja by storm with Wawrzecki. After that he was appointed organizer and head of the Salatsky regiment. - After Prague was captured by the Russian general Suvarov and the army was disbanded in 1795, he went to Paris, where Boharnois met General Bonaparte during his visit to Józefina. Jozefina, who became French Empress, did not forget her old friend and wrote to him that he would send her daughter Cunegunda and that she would assign his father to the court of the court. - After the death of Catherine the Empress of Russia, Paweł The Emperor allowed him to return to the country where he also lived in his Bobcino estate until Napoleon's French army entered Lithuania. After that he was appointed the organizer of the Lithuanian army. - In 1813 he was captured in Sieraków an der Warta and returned to Poland after two years of imprisonment under the command of W. Ks. Constantine entered service with the rank of major general. He died in Warsaw in 1823. He had a wife, Karolina Bórzymowska, and of these descendants: two daughters, Kunegund for Białopiotrowicz, Łucja for General Rautenstrauch, and two sons, Józef General of the Polish and French troops living in Paris, - Konstanty without marriage; today the chamberlain of the court of Ces. Russian in St. Petersburg. - -          

See below under Guinwiłł. - - 

Goślicki, coat of arms of Grzymała, in the Płock Voivodeship. Jasek Goślicki, castellan of Wiślicki, I read on the list of Władysław, the king, who was handed over to the city of Lublin in 1392. In that year Ziemowit, the Duke of Mazovia, granted this house some privileges in which they mention Henryk Goślicki, who sent his bravery to Prussia with his evidence. The dear letter from Prince Grzymisław Goślicki, Chancellor of Mazowiecki, tells the story. Mikołaj, the governor of Sierpski, defeated the German knights in the Proboszczewicze in Płock during the reign of King Zygmunt. And that the chivalrous and glorious people of this house were always there for [p. 226] of those in Podolia, of military fame and bravery, often came from their homeland, of these two Goślicki near Sokal who fell in a less fortunate battle. Franciszek Podstarości Bar-aki, the memorable captain of Pretficz and Herburt, attacked a much larger group of Tatars in his slim computer, attacked them with his big heart, but was beaten and captured by himself. occupy his life, a good captain, a great one, though he promised the enemy a sum for himself; But the Tartars, remembering how he had fortunately beaten them more than once, made him laugh, soaked his sabers and robes in his blood, and the particles of his body were smaller than old superstitions, torn apart by violence if they wanted to achieve such a brave spirit and such a courageous heart: 1556.5 died. The place where he was killed is called Goślicki's grave a day later, say Paprocki and Biel. fol. 601. Starowol. in monum. fol. 757. He wrote out his gravestone. Marcin Goślicki, Archdeacon of Płock, for his wisdom and legal skills, dear Polish kings, well-deserved Queen Bona. Paweł, the canon of Kraków and Płocki, died in 1590, whose tombstone is still visible in the Kraków Cathedral. Wawrzyniec, his brother, first pastor of Kraków, dean of Płock and Kielce, canon of Sandomierz, then bishop of Kamieniec, Chełmski, Przemyski and abbot Mogilski, died in Poznan in 1607. Starowol. in Hecaton. Kicks. in Vitis Episcop. Posnan. They praise him first for his extraordinary abilities: because he is fairly well practiced in Greek, theology, philosophy and astronomy and is fluent in style and pronunciation in order to know his teaching from the books he has published: in Padua he wrote two books, de Optimo Senatore, Venetiis in the years 4 to 1569. and again the brochure de Optimo Cive. Krom let go of it. Welcoming the councils and states of the crown to King Sigismund III. 1587. Cracov. in 4to. He has a speech in print, a prophet Sacerdotali, which he had in Warsaw in the Senate. He wrote much of it in verse. In the functions that he imposed on himself, the brave therefore traveled to many embassies as envoy to foreign nations, to Hungary, Germany, Saxony, Sweden and Prussia. He reconciled the rebellious Danzigers with the king, what he knew from Fridwald: Then he pushed the hearts of the Rokoszans to Zygmunt III. Therefore, he was always kind to the Polish kings and, which is the greatest thing in his pastoral life, so pious that she could not blame him: as a Chełm bishop he often preached sermons to people: he visited hospitals in Przemysłek and he treated them Poverty with alms: When he died his library was quite abundant in books, [p. 227] to the Płock Monastery of the Order of Sermons, ordered to Bzov. Propagcap. 14. fol. 97. before the death of the coadjutor in the Poznan Tum, buried with a marble tombstone, after he had made himself a diocese. Walentyn, the third brother of Wawrzyniec, the bishop, the first landlord of Płock, then the castellan of Sierpski, died in 1596, as evidenced by his tombstone in the Mogilski Cistercian Church; Morał Koziobrodzka behind him, from whom he left his daughter Anna with Jan Wolski Dunin for life: Łuk. Papr. The graces of miracles. fol. 56. When she adorns the church, Sierpski lists: and the son of Jan, the town clerk from Płock, then from Kretkowska, were the descendants of her son and daughter. John the Cupbearer by Brzeski Kujawski. Jan, the Crown Guardian, a chivalrous husband whose tombstone comes from the Latyczów Church in Okol. and Starowol. in monum. He died in his 95th century in 1630. Krzysztof spent his 1617 in the camp against Skinderbashi, the Turks and the Tatars. The coat of arms of Goślicki Grzymała, but you have no armed man in the gate, just a closed gate: like a second and without a gate, a straight wall with only towers to put them. Bielski fol writes about Goślicki. 741 in 1577 and about his bravery.                                                

Greek coat of arms Prawdzic, in the province of Brzesko Litewski, but their coat of arms is the difference that the wall consists of seven bricks, three rows, from the wall a yellow lion like jumping out, but without truth in its paws, and with its head on it turned right shield, two vultures on the helmet wings, I have already seen three ostrich feathers. Mikołaj Grek, a Mielnicki district judge, 1613 MP. From there commissioner of the Constit finance court. fol. 8th and 1616 he was a member of the Seym. Krzysztof Grek the judge of Mielnicki, over whom the constitution of 1624. Nicholas 1635. Constit. fol. 64. Piotr the Brześćński Cup 1690. Constit. fol. 16. Wife of Zofia Szujskiego, Katarzyna Nun Ś. Klara in Sącz in 1701. Jerzy in the Pinsk district from 1632. Jan 1674. Stefan 1648.         

Gutteter of the Grzymała coat of arms, with the difference that the gate should be without towers, without blanks, without doors, without bars, above it an armed man more than waist-high holds a halberd straight up, to his left, in his right hand him, his face is directed with one chin on the right shield, in a Polish dress with buttons, a hat on his head with yellow flaps is black, with German feathers, yellow or gold field of the shield, over the helmet is the same man with a halberd, but already on his shoulder, turned in the right shield. So I saw him in Małogoszcz in the parish church on the tombstone of Eleonora Gutteter, who died in 1630 and which her parents had furnished for her. After all , some say that there shouldn't be a gate in this coat of arms, but a wall without a gate on three rocks, and it's called Frangemberg, MS. Fr. Rutka, where he adds that he was brought to Poland under Zygmunt III. by Gaspar Gutteter, to whom it was bestowed by the Roman emperors. I also read about their nobility and that they came to Poland from Germany, a royal letter, but from Zygmunt August. This Kasper lived in 1589. Augustine Gutteter had his inheritance near Miechów. Jędrzej Gutteter Dobrodziejski was the Provincial in our order in 1639. During his parish in our Kraków novitiate, the young man took his religious dress on his gold ring on the painting of the Blessed Virgin Mary. He suspended the mothers in the chapel of S. Maciej, married God in this service order and soon missed each other. In him he pleaded and seriously demanded his dismissal of Father Gutteter: The rector went with him to the painting, and when both of them prayed a little there until the same ring fell from the painting , he hit the novice's chest and fell from them, reflected of them, and the frightened novice fell on the rector's feet begged that he would not let him out of this law. Dan. Pavlov. in the life of P. Drużbicki. Maciej Stanisław von Karsznice Gutteter Płocki, Canon of Łęczyca, Dean of Pucki 1698.                 

Gissa coat of arms. There should be three rivers on the shield, directly above the shield, all the same and equidistant from each other, one of which is blue, the second is white, the third is blue, of which on the highest a red lion jumps as if from the left shield, head and turns with his whole body in a white field, tail held up, mouth torn, tongue hanging out, paws [p. 125] as if I wanted to jump, like Lion climbed over the helmet, but supposedly was standing, so I saw him in the painted picture. Treterus in Varmiens. Episc. He says it the same way, but the lion is looking at the right shield, not the left. MRS. Załuscianum de Famil. Prussia says they are not rivers, but tree trunks, and all three should be blue: and elsewhere on a copper plate I saw that the river seemed to flow like this, higher and lower like tree trunks. Nobody wrote about his origins. The Gisss in Prussia and Tumbergers seal themselves with this coat of arms or differ slightly from one another.          

Some people, Blessed Nicholas, the pastor in the monastery of St. Justyna Padewski, the Order of S. Benedict, like all the authors who have written about him, admit; that he was from Prussia, Szczygielski in Aquila Polon. Benedictina says he was born into a noble house in Prussia. This led at a young age, respect for holy places, from Prussia to Italy, and apparently also curiosity to see other countries, and was pleasantly brought up in a wealthy home, eventually walking this route to Rome: there and the thresholds of the saint To honor the spirit with appropriate reverence. The apostles and the relics of the martyrs, he went to the city of Pisan so that he would be Martin Y. He would kiss the Pope's feet. It was then announced in Piza when the Order of St. Benedict was sacred in religious discipline under the diligent supervision and pious tenderness of Ludwik Barb, and so he bluffed to Padua, Ludwik, who ruled the monastery of S. Justyna there. fell on his feet; asked him to read it among his brothers. Marcin V. The Pope defined this community in Padua with new laws: and Eugene after him strengthened him even more in 1432, as Spondanus writes in Annal. num. 21. After the young novice, under the direction of Theophilus Michał in a religious dress, presented open evidence of his undiluted virtue, the young novice trained so much in numerous virtues, and especially in obedience and self-contempt, that many others seemed to pass: Immediately in the novitiate, God showed how pleasant his soul was for him as He caressed him with heavenly favorites and revelations. It happened that he spoke to the saints of God. After he had exercised a solemn profession, the office of sub-Christian was exercised by him, when at some point the great altar was decorated with his function, the Lord Jesus appeared to him and he said to him: Nicholas, follow me, he went to one of them Command behind the great altar, where, delighted with him, he walked away and saw what God had put aside, presented him with heavenly secrets and consolation. Others noticed as he went behind the altar that he [p. 126] ​​they did not see him coming out, they signaled to the pastor: he found him stretched up with both hands, his eyes fixed on the sky as if he felt nothing : the pastor nudged him a little I came to myself , he was lying at his feet, apologizing and begging to plunge it into deep silence. More than once, and then after he had blessed the army at Holy Mass, he saw the Lord Jesus in the person of a young child on sacramental occasions. After a few years, first to Venice, to the monastery of St. Gregory, then to Mantua, who was sent to an innocent life by his example, to the other brothers who were newly admitted to this community, he encouraged fervor and adherence of the monastic laws. He lived there for four years: from where he was brought back to Genoa to the Buschetti monastery: the office of novice minister had the power of years, and there he was glorified by God with great miracles. It's unforgettable. In Genoa, a young man condemned to death for a large surplus was sentenced to death only in the last hour: during this time he began to cry out for help from the desperation of the devil, and the prisoner of God renounced before him on him. as long as he would be free from bondage and free from death: the devil kept his contract, led him happily from the terrace; but the young man in a few days, faced with the bondage of an unhappy eternity, bought for himself the worldly freedom in which danger he put his soul, so that he could escape the dangers of life; After removing this greatness of sin, he escaped Nicholas for advice. Eventually he comforted him as long as he rewarded his sincere repentance with his anger at God. After much of the speeches Nicholas had advised him, it wouldn't be better to break your covenant with Hell than to break the law again. He consecrated God for everlasting service: he gladly accepts the advice and habit of the young man so that he can only get rid of the infernal service. When the devil sees a servant sworn in in a different color, he is evidently tempted for himself in a monastery dress; Once, while baking bread with his brothers, the angry Satan seized him, he wanted to throw him into the oven nearby, and at the cry of his novice, Nicholas fell, and after making the holy cross to test it, left he released it, who was well frightened, out of his hands, but then with even greater drive. He pleaded with him, the monastery had no quiet night from the importing devil, he moved the cell with the young man and shouted loudly: it is illegal for me that they are taking it for rape that he voluntarily turned over to me. Nicholas, in order to be the devil of all that he had to him, he revoked; he went to the Genoese praetor, he tells the whole affair of the young man, asks and finally [p. 127] that the judgment on him and the execution of this decree, which had previously entered into the pact with the devil, take place; he led the young man, bound, to the tower from which he had fled; and the devil was nailed to complaints at the gates. When it came to the court, according to Mikołaj's information: the prisoner admits that his excess, for which he already had a decree, admitted that he swore to God and his faith, gave himself up as a slave to the devil so that he could free would be brought out torment. The righteous has done wrong, I see it openly, for this I quote the devil of the one he gave me freedom, I return to the court and I ask you to punish me as much as I deserve: the judge after a voluntary confession hearing, sentenced the young man to the sword; but the Senate of Genoa, reluctantly with the judgment of the judge: after all, he changed it to another, that is, that the young man would end the rest of his life in order. When the young man spurned his freedom from the devil, the devil, who had lost his right to it, had already given up mourning for him. Then he threw many devils out of the possessed with his prayer, so that he also offended them. Once when he was attending a lesson with other brethren taught by the law of St. Benedict, before full-time, his nuns should fire him, he had the feeling that something suddenly pulled him from his steel, and he pulled the devil through the air to the high window, wanted to throw it away, break it. Nicholas sighed to God: and not in vain; because the angels fell prey to him singing, Nicholas, we pray for you; After the devil drove them away, he put them back intact. God also gave him the spirit of prophecy, but he hid himself with this and other divine gifts. When they saw that his soul was so pleased with God and saw his holy life, they chose him as their pastor, took this office out of innate humility and obedience, and ruled the entire monastery with holiness. After three years of service longing for his personal life, he asked to be relieved of the burden, but when the brothers would not let them talk about it, Nicholas went to pray and offered God eleven thousand prayers for that sincere wish that the monks would choose a new pastor according to their custom, or that they would all want Nicholas and give him a white straw, because when they were poured out in public they all turned black; When it was noticed that the deception was thrown at Santa Claus again by the whites at this point, but the blacks were also shown, everyone was amazed, knowing full well what kind of feces followed Santa Claus. With everything [p. 128] For a deeper faith, they made it free from monastic rule when they saw the same miracle for the third time and refused to go against God's will any further. Having a greater chance in personal life, he served God more diligently and often had consolation and visions from heaven. He had a keen eye for poverty and his religious brethren, and sought after them with great love. At the end of the day of his departure from this world, after telling that he was ill alone for three days, endowed with the sacraments and uttered the last words, Diem hominis nunquam desideravi in ​​1456 went to pay for his great virtues. His body, at His will, the tomb was laid with other brothers, but when God made him famous through great miracles, his bones translated into a marble coffin exposed to the generosity of Genoese patricians, as his name and name became The Tomb Feared by demons who were possessed, suffered from many different diseases, or insane the rest of them stayed healthy as soon as they touched his dress. Jacobus Cavacius wrote stories about him. Coenob. S. Just. Lib. 5. Bzovius in 1456. num. 22. Szczygiel. Aquila Polon. Benedict. f. 32 where he gives him the title of the Blessed: he gives the same Petrum de Bugiano. Priorem S. Pauli Benedictinum. Julium Genuensem, Menologium Benedictinum of February 23, Mathiam Ubyszowski in Catalan. Patron. regni, histor. Benedict. Polonium. lib. 8. anno 1456.                                                                

Fidemannus Giss came from this house at the court of Zygmunt I and Zygmunt August for his exquisite style and skill, for which Heidensztein counts him among the first writers of this century; entertain for a certain time; It was only at that time that he was the administrator of Warmiński and the pastor of Gdańsk. Then he accepted the Diocese of Chełmno for a royal appointment, which he ruled for twelve years. A man of great seriousness, who was gracious to everyone, Kandor and honesty it seemed to be in his private life, in public splendor, bravery in things, transferred to Warmińskie in 1549, where he would not sit for two years, he died in 1550. Treterus comes to concluded that he had his approval of heretics when he corresponded privately with Erasmus Roterodam, but others defended him when he was present at the Provincial Synod of Piotrkowski in 1542, among the heretics of the law who constituted some of the others: and Possevinus Appar. Sacro Tom. 3. Testifies that he saw his MS. de Regno Christi in the Heilsberg library, written in Catholic language. At Gvagnina Rerum Polon. Volume. 3. fol. 415. Someone says of him that he was in all the teachings of Greater Poland, and [p. 129] a wonderful human race, he often said. Qui potenti lamprey negat, main promise. Et Immodicus libertatis usus, servitutis Occasio est. MRS. de Famil. Pruss.                

Krasicki defends this honorable husband in the footnotes: "With Tidemanus, Gissa corresponded with Erasmus of Rotterdam against his orthodox feelings and treads and Niesiecki, persistence. Erasmus from the Church of God was not seen as a heretic, which Contra Abusus wrote, he zealously showed this: - that he rebuked the monks too forcefully, perhaps sinning against the love of his neighbors.- The mentioned manuscript by Possewin is not in the Helsberg library, but in it I found Gisse's original letter to Hozjusz, which was written by the bishop at the time of Chełmno in 1550. August 12. In his writings he says: ad investiganda nonnulla in sacris literis et quaestionibus, Christianam historiam de regno Christi inscriptam, Quorum relinquo duo exemplaria, unum mea manu scriptum autographum, quod wolo arc hetypi loco in mei memoriam apud haeredes meos servari, alterum amanuensis manu scriptum.- Quae scripta si past meam emigration em extabunt nondum a me ipso editi, ea volo haberi pro apertis dogmatibus, quandoquidem sunt in his quaedam, quibus neque ipse adhuc prorsus assentior, industrious et nondum firmati animi conjecturas haberi postulo, nunquam discessurus sacrae from Ecclesiae Catholicae Catholicae. Cui omnia mea submissa voto. - "Offensus ego fortasse non sine ratione nimio supercilio quorundam morosulorum hominum, operi meo, ocium nactus adjeci nonrorum concilitis. Est, also known as cum illorum decretis pugnare, potest RDV pro suo judicio vel premere, also known as prorsus expungere." E. He further expresses that through a will, a manuscript that was passed on to his heirs is with Hosius. ""      

Krasicki adds that the objection that Niesiecki wrote from Treter, that he corresponded with Erasmus, is incorrect and certainly justified in the news, but between Erasmus 'letters printed in Basel or Erasmus' letters to other Poles, namely to Tomicki, the Bishop of Cracow, - Kszycki-Primate, Szydłowiecki-Chancellor, etc. - None is found for Gissi in this group. - -  

Wojciech Giza, in the Franciscan Order, ruled the first province in 1625 after the separation of the Polish, Ruthenian and Lithuanian provinces. A man of great science, he was previously regent of Ferrara, Bononja, Padua and Lviv, both Italian as well as Polish, he ordered the preacher to be called, and to the Polish gentlemen Biernac. speculative. Less. f. 280.Balcer, canon of Kujawski. Wojciech Ignacy, in our order life is mortal [p. 130] ended in 1675. Michał Gissa, the starost of Borzechowski, who had not left this house for a hundred years, had three daughters of Urszula Heidenszteinowny, one of whom married the heir of Kliński in Radziejów, the second also the heir of Kliński in Adamów the third of Konarski, the provincial governor Malborski. There were two of them, Reinhold Michał Gissa lived childless and Wojciech, King Sigismund III. A courtier who lived with Gertruda Powalska, left three daughters: Elżbieta lived near Trebnice, Chełmiński Province, the second Anna remained a nun in Żarnowiec, the third Konstancja married Adrian Kitnowski, the district judge of Malbork, died in 1699. I don't know If Konstantyn Gissow, Colonel in Colonel, belongs to this place, he kept Kozice and Jemielna in the province of Ruskie in 1663. Jakub Giża captain, he is commended for bravery by the 1662 constitutions. Fol. 33. Henryk Edwald Gissa, a landowner from Tczewski 1699. Aleksander-Kanon von Gnieźnieński, Kujawski, Warszawski, Wolborski 1689. There are also Gizs in the Czerska-Land and in the province of Sandomierz, but I don't know if they are too belong to this coat of arms. I was born in Warsaw in the Church of St. John, a tombstone of Paweł Giss, the pastor of Liwski, the pastor of Gorwiadzki, his father Balcer, the mother of Elżbieta Szeligowna, died in 1624. Erected with such a coat of arms, that is, one Wall in two rows, three battlements on top, three stars above, two a little lower, the third in the middle a little higher.            

Glausnaff coat of arms. There is said to be a wall in three rows, top battlements with three windows, with an armed hand in the middle, with a German [p. 136] With a sword, with buffalo horns in his helmet, I saw him drawn like this on Jan Glausnaff's seal.  

Gołębiowski coat of arms. The Gołębiowski Rejmans in Prussia in Pomerania flourish, their community goes to Godziszewo near Gdansk, where their mother's grave is located. Those who have a wall in the coat of arms have four pyramid towers and three ostrich feathers on the helmet above the crown, as MS describes it. Załuccianum on the Pruskie family, where he remembers Jan Rejman from Gołębiów, an important husband.   

Grzymała coat of arms. Not all of them bear the Grzymała coat of arms in the same way. Some have three towers on the shield, with the gate open, with the grille under the gate without a man standing in the gate, also three towers on the helmet and five ostrich feathers behind them, the towers should be red, the shield field yellow; On the helmet, however, one goes straight up in the middle of the towers, two to the side as if pointing to the side. According to Łukasz, the Oleśniccy, Potuliccy and Grudzińskis are proud of this symmetry of this coat of arms. Fern. de Origin. Stemm. Grzymała. Others built towers of the same type, but in the center of the gate stands an armed man with a sword in his right hand. Other Grzymalites use this coat of arms. Thirdly, the wall has six rows on which there are three identical towers, there are no gates or a soldier, above the helmet and the crown everything is the same as in the first. Fourth men also carry the wall in six rows, but on top there are toothed walls, like ordinary walls near fortresses, with three teeth, that is, fans or battlements. On the helmet, the eagle's wing is turned with the shoulder to the right shield.The arrow pierces with a gel on the left shield, others put a pennant over the helmet: This coat of arms is called Mut or the Konopacki wall because this family seals it with it has and has brought the Germans knights to Prussia Brunswik, Luc. Fern. There. Bielski fol. 110. [S. 318] says that this coat of arms from Grzymała with Świdrygier, Bishop of Kruszwicki, came to us from Germany around 1129. The second as Łukasz Paproc. claims about the first coat of arms of Grzymała that it came to Poland in the days of Lech. Those who put an armed man in the gate said that they came from Zelberszwecht and claimed that this author had not dared to determine whether he was from the first family or from Germany with this coat of arms. It seems certain that the ancestor of this house, when defending a castle, stood at the gate and attacked the enemy's castle, in memory of his bravery to the earlier coat of arms of the gate, chased away by auction a man armed with a sword who stands inside: he confirms this: Tricesius in suo Epigram. Miles qui stricto tres turres protegit ense, Grimaliae gentis, nobilis auctor erat, Arces tutatus, kontra vim, fortiter, hostis and merui hoc grato Principe stemma tulit, Unde viri fortes: jedni Paprocki is of the opinion that this appendix was given to the individual purpose mentioned : but Parisius in Slavia suspects that while M. Antoninus, the emperor's philosopher, because this gentleman conquered the cities of Windeborz (which are today) called Wierma in Sarmatia, bravely left a bachelor named Grzymała for the praesidium, he did not resist only with the perseverance of the Romans, but also with excursions, he annihilated many of the Roman army, and in the end he fortunately defended the city, so that M. Antoninus and the emperor died of melancholy in the camp. The shape of this coat of arms, after which the coat of arms was named. Or that is why at the siege of Metula the city of Gepids Sarmatians this coat of arms was acquired, where it remained: but Appianus testifies that this city fought long and fiercely, but could not withstand the storm of the Romans, they set it on fire and all killed themselves each other or were burned in fire that only the Romans would not be captured, then which of them bestowed if they all died? The third form of the Grzymała coat of arms is derived from this beginning, Łuk. Paprocki. Lithuania and the Jadźwingami harassed the Mazovian province with frequent invasions. Citizens near the villages of Zielony and Ślasów, who had gathered, not only evaporated from the looters, but swallowed them at will. To compensate for this courage, the former local coat of arms of Grzymała was converted, i.e. a wall without a gate, without a shield, and to let them know that they stood against this country on this occasion: Paprocki was supposed to be from the old Monimon and the Take privileges; see such a coat of arms in the cathedral [p. 319] Płocka ", on which these houses are sealed: Lagunowie, Pęczkowscy, Ślascy, Zielński. The fourth is called differently. The Lityńskis arrange their coat of arms in a different form, which you can find under the letter L. Here I can use what Joseph writes, De bello Judaico lib. 7th chapter 15. After the devastation of Jerusalem by Tito and the Vespasian emperors, you grind only three intact towers so that each of them can bring for themselves what the city was from Jerusalem? Tamerlans got the cities of Damascus, so many that he murdered people, that of the heads of the beaten people, three were commanded like towers to triumph in a stranger work. Cornel. A lap in Jeremiah's cap. 49. v. 13.                               

Ancestors of this house.

Świdgier, the Bishop of Kruszwicki, or as they were called, Kujawski, by Honorius the Pope, who was elevated to this cathedral in 1129. A man with good manners, who drew everyone's hearts to himself, to Władysław, the princes of Cracow, Sieradz and Łęczycki from Poland and Poland, allowed to exile with others: he died in 1151. He was buried in Kruszwica. Then. in Vitis Episc. Cujav.   

Przecław, from the Gnieźnieński and Wrocławski canons in Silesia, the Bishop of Lubuski from the Grzymała coat of arms with his armed husband, gave the Miechowski Monastery two villages with the Church of the Holy Cross behind the walls of the city of Gniezno, as ordered by Nakiel. in Miechow. fol. 67. and fol. 116. from the Patriarchal Catalog: He was brought to this chair in 1179. The world said goodbye in 1189.    

Paweł, the Bishop of Poznan, was removed from the Order of Preachers in 1209 for this dignity. Grzymała assigns him the coat of arms without an armed husband Długosz. This Count Bořivoj of Śrem was censored by the Church from the community of believers for a less beautiful life: Bořivoj, who wanted to take revenge, invited Bishop Paweł to come under the pretext of a friendly outburst; He presented himself in a beautiful community of his prelates and friends, the bishop, who at first had given Bo securityivoj security over his security, but not keeping this word, he captured the bishop and was imprisoned for a certain time for the bishop he had lucky to escape from prison and renewed the curse on Bořivoj. For God soon chastised him, was held in the heart of the castle and killed. Paweł, while the 33-year-old Infulat, who sat in this cathedral, moved to a better life in 1242. He was buried in Poznan, he was Długosz in Vitis [p. 320] Episc. Posnan. But whether this Paul was professed by the Order of S. Dominik, it seems that Długosz's report is not certain: because, as I argued in III. Tomie pod Donhoffami, Ś. Dominic did not receive his rules until 1215 with the confirmation of the Apostolic See, and Paul of the Dominican order Długosz already wrote that he should be brought to the diocese in 1209, unless you would say that this order was accepted later when he settled in Poland beautiful began to spread; Paprocki wrote from a catalog that this Paul entered the Poznan Cathedral in 1122 and was to die in 1159. But there must be a typo in print, maybe it should say it was 1222. He died in 1255. Bzovius in propaganda. Fol. 6, and Treterus testify that OO. He founded the Dominicans in Śrzodka in Poznan, but then the monastery was moved to the city. - -            

Domarat, Bishop of Poznan, was elected to this cathedral after Długosz and Paprocki after Jędrzej Szymonowicz from the Zaręba coat of arms, finally Paproc. and Okolsk. They want to have it taken for this miter in 1242. Lubo Jędrzej Zaręba presided over in 1300 and crowned King Wacław with others to the Kingdom of Poland and in 1272 on the death of Domarat. So I read a better calculation of the years in Długosz, which he says he sat in this diocese for 9 years and moved to another world in 1320. Długosz in Vitis Episcop. Poses.   

Przecław from Pogorzelec, Bishop of Wroclaw in Silesia, elected by the Wroclaw Canon for this dignity, was the Chancellor of Charles IV. The Roman Emperor, with whose title he signed Auream Bullam, de Incorporatione Polonicae Silesiae, regno Bohemiae 1355. He died in 1376. He lived in this diocese from 1341, because in the second year he freed John of Bohemia from the curse. Bzovius in Propag. Miechov. He bought the town of Grotków with the entire poviat of Bolesław Legnicki and Brzegski and joined the Wrocław Church, which made it so episcopal that it was called gold. Nicol. Henelius Silesiogr. fol. 36. Bernardus Mallincrotius, tract. de Archicancell. Imper. Et Cancell. From this everyone can see what error there was in Paprocki and Okolski when they called him elected in 1244. In this diocese when he was still playing with his teachings in Bononja.             

Jan von Strzelce, the Archbishop of Gniezno named after the arid complex Suchywilk, some say that he was born to the father of Przecław, the voivode of Kalisz, and his mother to the sister of Jarosław Skotnicki from the Bogoria coat of arms of the Archbishop of Gniezno in Strzelce near Sendomierz, not far from Szydłowiec zur Welt, in [p. 321] in foreign countries with different sciences, his younger years polished, the doctor invoked the spiritual law, since he returned to his homeland, he aroused such an opinion of himself that the dean of Cracow and the canon of Gniezno the great Crown received a seal from Kazimierz Król, and made the executor in 1370. Długosz, vol. 2. and the College of Gniezno elected him chairman of the archbishop according to Bogoria's ancestry, and Bogoria himself made him a coadjutor for himself during his lifetime; for the promotion of King Ludwig, to whom he traveled with the envoy and received him from Gregory XI. invited to the Polish throne. He received confirmation in Avenion. He decorated Gniezno Cathedral with a vault. Made the synod in Kalisz, from which he sent envoys to the king and asked the clergy to be exempt from taxes, just like other Polish landowners, lay people, what they received. Władysław, the Duke of Opole, reconciled with the Bishop of Płock, Dobiesław, over the tithe of Dobrzyń Land, which Władysław forbade him. Dobieslaw covered him with a cage. But some of the bigger hearts after him were stretched out by the freedom of the Church: when Ziemowit was ravaged by the Duke of Mazowiecki Łowicki, he also besieged Łowicz so that Pełka from Garbów would step back from the Łęczyca-Provost to his son Henryk, forcing him to show it to you through the gaps. He made up for this pretense when the troops destroyed Bartłomiej Koźmiński, his other estates and the Diocese of Lubuskie , and as Bernhard von Garbów, after killing Pełka, his brother, from the castellan of Łęczyca, Uniejów Castle Archbishop's treasury searched Gut. He died in Znin and was buried in Gniezno in 1382. At that time sat in the 9th years. in Archiep. Blessings.             

Przybysław von Strzelce from the coat of arms of Grzymała, former treasurer of Jan Suchywilk, Archbishop of Gniezno, and his blood, and then Miechowit, first he was pastor in Uniejów and then in Gniezno in St. John, he was descended from this world in 1418. Nakiel. in Miechov. fol. 436. Dobrogost, castellan from Wiślicki 1302. Bronisław from Strzelce, castellan from Żarnów, Mikołaj de Strzelec, magistrate from Sandomierski, his letter of 1412 to Nakiel. in Miechov. fol. 384. Stanisław von Strzelce, Warsaw Scholastic, 1525, signed a decree against heretics in Atubia. in Episc. Roach.         

Domarat, the judge of Poznan in 1243, signed a letter from Przemysław, Duke of Greater Poland, to Nakiel. in Miechow. fol. 767. Immediately later, with other Wielkopolska gentlemen, he conspired against Prince Bolesław the Bald. Cromer lib. 8. Domarat podsędek Krakowski 1251. on the Bole list [p. 322] the glory of the shy in Nakiel. fol. 171. Domarat from Pierzchno, Castellan from Poznan and Staroste from Wielkopolska, Długosz 1383. Oleśnica castellan from Kostrzyn, who waged a long war with Nałęcz that Jagiełło Król brought to Wielkopolska, hardly relieved by his dignity. Cromer lib. Jan 14th Grzymała, castellan of Kaliski in 1272. Przecław Grzymała, voivode of Kalisz in 1360. Tomo or another Przecław castellan of Poznan in 1357. And then he took over the Kalisz voivodeship. Jędrzej Grzymała, castellan of Poznan 1445. I talked about it in the first volume. Piotr Grzymała, nephew of Archbishop Jan Gnieźnieński, heir in Baranów on the Vistula. White fol. 248. From this you know that the Grzymalit family left Baranov. Dersław of Giwno Grzymała, the brother of Domarat, the castellan of Poznan and the starost of Wielkopolska, first in the sub-capital Kalisz, 1378. and then the castellan of Gniezno in 1383. Dług. Volume. 2. Jędrzej Świerad, the castellan of Kamień, Wierzbięta Smogulecki and Teodoryk Margoński, the then Grzymałczyks, Biel. fol. 261. Paprocki for the coat of arms. Przedysław from the coat of arms of Grzymała claims to have Trajan's successor in the diocese of Kuyavia in 1383. Damalewicz says, however, that he never read about him in Długosz, in any catalog or in the monuments of the Kujawy Cathedral. Jan von Broglow Grzymalczyk, at the court and in the camp of the Zygmunt Emperor, well deserved, took a considerable amount from him, was good, but he gave up all this fortune, since Zygmunt continued to favor the wrong Germanic cause, and he got on to King Jagiełło. Cromer. 1410. fol. 292. Jakub Grzymała, Doctor of the Order of Preachers, haereticae pravitatis Inquisitor 1450. Bzovius in Propag. fol. 70. cap. 8. et in Annal. 1452. num. 18th                             

Herbowni.

Baranowski, Bieganowski, Borkowski, Brodowski; Budziszewski, Busiński, Chwalikowski, Czampski, Czuszowski, Dłuski, Dobiecki, Garwaski, Gasiński, Głogowski, Gorski, Goślicki, Grabowiecki, Grudziński, Grzymała, Grzymułtowski, Gutteter, Krzemfilieniowski, Krzemieniowski; Lubiatowski, ieagiewnicki, Łaszewski, Łudzicki, Machwicz, Małachowski, [p. 323] Mniszewski, Modrzewski, Moszczyński, Niegolewski, Odachowski, Oleski, Ostrowski, Pęczkowski, Piątkowski, Podleski, Pokrzywnicki, Potulicki, Przeciszewski, Przejrzeński, Przejrzeński, Prądzewski, Smurzameckiński, Wilzeckcyński, Prądzewski, Smurzameckiński, Wilzeckcyński, Prądzewski, Smurzameckiński, Prądzewski, Smurzameckiński, Prądzewski, Smurzameckiński, Odachowski, Prądzewski, Smurzameckiński, Pęczkowski, Oleski, Ostrowski, Pęczkowski, Oleski, Mask Wilkowski, Wkryński, Zaborowski, Zaleski, Zamoscki, owarnowiecki; Fallen, Zbierzchowski, Zbikowski; Zbykalski, Targetsński.      

In Lithuania, Jan Rynwidowicz adopted the Grzymała coat of arms for his house, some of which Niemirs used this jewel, as Niemir vom Starost von Mielnicki, which is referred to from the coat of arms by the privilege of Alexander the King in 1501, but later that became Coats of arms given to other coats of arms by the Gutteters differs from ordinary grzymała, as will be explained below.

Junosza coat of arms. A white ram in a red field in the right shield turned and stood on a green lawn, bloody from side to side in blood, with horns on his head, five ostrich feathers on his helmet, Okolski ribbon. 1. fol. 354. and Rutka in MS. but paprocki o coat of arms fol. 248. and Kojałow. in MS. and MS. the other, via Prussian families, half a ram from the crown that emerges so that the forelegs are clearly visible above the helmet. How many differences in this coat of arms. Some because [p. 512] in their coat of arms they use a ram with a flag, from the side of which the blood flows into the chalice, I put this coat of arms in the first band because the Wieluń region is sealed with it: it is the Paproc coat of arms. fol. 564. where he writes from the Germanic banners taken after the Grunwald victory that the thirty-first banner was the command and the city of hearing, exercised by Arnold de Beden, the commander of Sluchowski, under whom the nobility of this poviat stood . The second and forty-sixth rows of the Alsperski diocese and the city of Alsperga had such a ram on. Others put a ram without horns, others in a rose bush, others a ram looking down on the trunk.