The noble Polish Wezyk family. Die adlige polnische Familie Wezyk. E-Book

Werner Zurek

• Herausgeber: Books on Demand
• Kategorie: Sachliteratur, Reportagen, Biografien
• Sprache: Deutsch

Seitenzahl: 1611

Veröffentlichungsjahr: 2021

Beschreibung

This is a hodgepodge of a disordered, systematically arranged collection of the Polish nobility. On these pages you will find out everything about: descent, aristocracy, aristocratic literature, aristocratic name endings, aristocratic association, genealogy, bibliography, books, family research, research, genealogy, history, heraldry, heraldry, herb, herbarity, indigenous, information, literature, names, nobility files, Nobility, personal history, Poland, Schlachta, Szlachta, coat of arms, coat of arms research, coat of arms literature, nobility, coat of arms, knight, Poland, szlachta, herb, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae, Gathering, veltimere, systemati cordinaretur collectio super principes Poloniae, Rassemblement, veltimere, ordinaretur systématique super collection Poloniae, Translations in: English, German, French. Das ist ein Sammelsurium einer ungeordneten, systematisch angelegten Sammlung des polnischen Adels. Auf diesen Seiten erfahren Sie alles über: Abstammung, Adel, Adelsliteratur, Adelsnamensendungen, Adelsverband, Ahnenforschung, Bibliographie, Bücher, Familienforschung, Forschungen, Genealogie, Geschichte, Heraldik, Heraldisch, herb, Herbarz, Indigenat, Informationen, Literatur, Namen, Nobilitierungsakten, Nobility, Personengeschichte, Polen, Schlachta, Szlachta, Wappen, Wappenforschung, Wappenliteratur, Adel, Wappen, Ritter, Polen, szlachta, herb, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae, Gathering, veltimere, systemati cordinaretur collectio super principes Poloniae, Rassemblement, veltimere, ordinaretur systématique super collection Poloniae, Translations in: English, German, French. Il s'agit d'un méli-mélo d'une collection désordonnée et systématiquement organisée de la noblesse polonaise. Sur ces pages, vous trouverez tout sur: descendance, aristocratie, littérature aristocratique, terminaisons de noms aristocratiques, association aristocratique, généalogie, bibliographie, livres, recherche familiale, recherche, généalogie, histoire, héraldique, héraldique, herbe, herbalisme, indigène, information , littérature, noms, dossiers de noblesse Noblesse, histoire personnelle, Pologne, Schlachta, Szlachta, blason, recherche sur les armoiries, blason de la littérature, noblesse, blason, chevalier, Pologne, szlachta, herbe, Herbarz. Sammelsurium, veltemere, systematice ordinaretur collectio super principes Poloniae, Gathering, velti

Leseprobe

The noble Polish Wezyk family. Die adlige polnische Familie Wezyk.

The noble Polish Wezyk family.Impressum

The noble Polish Wezyk family.

Die adlige polnische Familie Wezyk.

Dłotowski of the Wężyk coat of arms in Mazovia and Ruthenia. Jan Władysław IV signed with the Province of Płock. Michał with Bełsk on the election of Jan Kazimierz. Krystyna Dłotowska Aleksandra Komorowski, Ostoja coat of arms, wife of the district judge of Ciechanów.    

Grozowski, Wężyk coat of arms , in the Sandomierz province. Jerzy Grozowski Jazłowiecki was friendly to the hetman because of his bravery in the various functions for which he washed him.  

Jastrzębiec Coat of Arms . On the shield in the blue field a golden horseshoe with points pointing straight upwards, in the middle a cross, on the helmet over the crown a falcon, with wings slightly raised for flight, in the right shield quite pointed, with bells and claws in the right claw holds the horseshoe with a cross like on a shield. That's how Paproc describes him. about the coat of arms. F. 115. Approx.volume . 1. fol. 315. Potocki The collection of fol. 117. Bielski fol. 83. He helped. in the M5.           

This jewel (says Paproc.) For this reason the name Jastrzębiec has that its ancestors, still in paganism, only wore the Jastrzębie in their coat of arms: but then in the time of King Bolesław Chrobry, around the roar of 999. When the mountain Łysą Two miles from Bożęcin, now called the Sister of the Cross, the pagans took their enemies and then, like in the fortress on which the insured stood, reproached our army and said: One of you, who would ? go out to a duel for your Christ. When he heard this, a knight, a Jastrzębiec, was touched by the ardor of faith and the glory of God, invented horseshoes for horse's hooves, with which, after having shod his horse, he happily broke through the bare mountain, where he fought with the pagan heather in front of him, grabbed him and took him to the others: Polish cavalry to soldiers, - After they had shod their horses in this way and crossed the slippery mountain and poured ice, they took the enemy and defeated: As a reward for his Diligent he took from the same king a modification of his coat of arms, that a horseshoe with a cross was placed on his shield, and a falcon was carried on his helmet. . It's papro. and everyone else who wrote about this coat of arms. However, I cannot certify to these authors that Jastrzębczyk, the first here in Poland, only invented the horseshoe and blacksmithing in 999 [p. 463] horses; for it is evident from antiquity that Poppaea (whose death for Nero from Tacitus on. 16 Ulyss. Aldr. de quadrup. lib. 1) was described, she ordered her horse to be forged with silver horseshoes, and others used before her Iron hooves, and jam vol. 2. fol. 55. Balbina, the Czech historian, mentioned that there was a house in Bohemia in the year 278 of the Lord who sealed itself with three horseshoes and, as he says, also visited these countries in Czech. And here, in Poland, the treacherous Leszek, struggling for the crown on a hanging pole on the prądnick sweat studded with sharp spikes, gave his horse a horse, Cromer. lib. 2. The foreign author, Szentivani in Curios, understands it for this reason too. Sure, it could be said that our people did not use horseshoes until then (which Cromer clearly says about the times of Leszek the Second) and this Jastrzębczyk took up this apology again on the occasion of the bride. Nur Paprocki, the first of the authors in The Nest of Virtues, the beginning of the Jastrzębiec coat of arms, previously mentioned in the time of Bolesław the Brave: in a later published book, which he named Stromat. completely different; that the righteous first author of the coat of arms of Belina, he left three sons who were reconciled, the eldest of them used three horseshoes in the coat of arms as we can see in the coat of arms of Belina, the other two with the same shape as in the coat of arms in coat of arms from Łzawa: the third of the horseshoe as in the coat of arms of Jastrzębiec: but the first and second assumptions are not supported by any author. It is better to say that this coat of arms came to our Poland together with Lech; and when one of the heads of this house was baptized, he added a cross to him. that this coat of arms came to Poland with Lech; and when one of the heads of this house was baptized, he added a cross to him. that this coat of arms came to Poland with Lech; and when one of the heads of this house was baptized, he added a cross to it.                        

As for the age of this house and that it still flourished under pagan monarchs in Poland, the authors all agree, and some add that one of the Jastrzębie-ks was one of the twelve voivods who once ruled this country twice. Fern. in electricity. claims that one of this family who was abroad had adopted a Christian religion there and that it was accepted by Mieczysław, the Polish prince. You know, and with it the antiquity of the Jastrzębians, that you will no longer find a family coat of arms when the Jastrzębczyk family was born: Paprocki says of the coats of arms that they called themselves Jastrzębczyk for several hundred years, first after Archbishop Wojciech Gnieźnieński of the house began to write with Rytwian, others also from her origin, hence her name. Know and from this coat of arms many others [p. 464] has its origins as Dąbrowa, Zagłoba, Pobóg and others. This coat of arms is otherwise called Boleszczyce. In Silesia and Mazovia Lazanki: elsewhere it was called Jastrzębczyk, where they were called Jastrzębia, i.e. Kaniów Kudbrzowie. In the Paprocki period, the Jastrzębiec Castle was part of the Zborowski family's legacy, which Piotr Zborowski from Rytwiany, voivode and general of Kraków, devastated and overturned and had a large pond built on this site.          

Ancestors of this house.

The oldest of this house was laid by Paprocki, from the monastery privilege Mszczuj, the castellan of Sandomierz in 999. During the reign of Bolesław the Brave: two sons of his Mszczuj and Jan, who wrote from Jakuszewice, were Krakow canons, from whom Bishop Lambert made 1061. They write. In 1084 Długosz remembers the Jastrzębians from Hungary with Mieczysław, son of Bolesław the Bold, the writings of Władysław's monarch, his uncle, that is, S. Stanislaus the bishop, who all returned. 

The cupbearer Dersław at Bolesław the Wrymouth King of Poland in 1114, whose sons Wojciech and Derszław, of whom Wojciech was the ensign of Sandomierz, granted Bolesław Kędzierzawy a privilege in the villages of Jakuszewice and Kobelniki, cites an extract from his coat. Paprocki of weapons. but the long time between their father and them, that is, one hundred and sixty-six, does not make me believe that they are the sons of the cupbearer Derslaus. Bořivoj and Dersław Jastrzębczyki from heirs in Jakuszowice, there he wrote Paprocki from the monastery privilege of 1199. Piotr, son of Wojciech, ensign of Sandomierski, counts there.  

Swentosław of the pastor of Poznań and Canon of Gniezno, elected bishop of Poznań, released himself from the burden of the shepherd, although he had been burdened for years, after he had given up on himself and ruled the sheep by example and entrusted him, but he stayed only one year in this cathedral, he said goodbye to the world in 1176. He is buried in his church. Nakiel. in Michow. fol. 66, praises his monastery for the charity of this saint, who initially saved with generous alms: he liked the coat of arms of Pobóg: but Długosz in Vitis Episc. Poses. and others call him Jastrzębczyk. Paprocki says that there is a grave in Jędrzejów [p. 465] with a stone covered with an important coat of arms of Jastrzębiec, but the letters are illegible, year 1206.        

Piotr Brevis or Little Name, Bishop of Płock, the nineteenth, from the Scholasticism of Płock, elected by the Chapter in the fifth year of its capital, moved to another 1254th Łubieński in Vitis Episc. Plözen. Likewise, he has not given him a coat of arms, but he says that a noble family lived there, and Paprocki as the coat of arms. it is clear about him that he was a Jastrzębczyk.   

Jan Bishop of Wroclaw in Silesia, the first of the Poles to enter this cathedral, as previously only Italians ruled it and elected for this dignity by the Wroclaw Canon in 1062. He attests to his chronicle, in which it was clearly written by the Jastrzębiec family. Jakub von Raciborowice, castellan of Sandomierz, died in 1241 near Chmielnik. 

Michał, the castellan of Kraków, 1225. Mistuj, the voivode of Kraków, 1242. Scibor, the voivode of Łęczyca, 1242. Mściug, the voivode of Sandomierz, 1342. These were mentioned in their place in the first volume. Mszczuja Chamberlain of Cracow remembers inter praesentes, a letter from Casimir, the Great King of Poland, to the Strzelno Monastery. You can find Paweł Koszcziena, who wrote from Sendziszów in 1399, in Długosz, and I will talk about this below.  

Jędrzej, the bishop of Vilnius, named after Lithuania Wasilo, during the reign of King Władysław Jagiełło in 1399. He was an apostolic shepherd, still in faithless Lithuania, who convinced the Christian faith of the Christian faith: Kromer calls him a scholar and pious Man. Marcisz, the brother of Bishop Jędrzej, the O0 monastery in Nowe Miasto. He gave up the Franciscans and walled them up and bought the same Zborów that the Zborowscy made.  

Wojciech, Archbishop of Gnieźnieński, from father Dersław, from mother Krystyna, born in the village of Łubnica, including numerous descendants, where the father of a small fortune brought him to the parish of Bensowska for training and sent him to an institution, according to Długosz in Vitis Episcop. Poses. that was the speech he made to him. I hand you over to my son, not in the student school but in the bishops, remember, if you remain a bishop, do not forget your present state in which you see me and your mother, your brothers and sisters, you see the privation in the one you were born in, greatest than those of the greatest fortune falling from memory and becoming a bishop, I would ask you to do so and build the Church in this place where you [p. 466] in schools. - The son heard everything and promised to carry out the admonition as an order from the father: both hopes were not disappointed, because by advancing on the steps he became a priest, soon from the Krakow Scholasticism, as Długosz wanted, that is, from the dean of Krakow and the pastor of Poznan, he became the Poznan prelate Bensów in 1399, he tore down the wooden church and then built the monks from him in 1407, settled the hermit Paweł, and gave him the villages of Bensowa, Bensówka, Bydłowa and Bystronowice. He created a collegiate church in Warsaw and founded the mansions on the Poznan Cathedral. So this church was gloriously valued by everyone for 14 years, and for his wisdom, which seemed best to him, for his function as Grand Chancellor and for the piety of gaining weight: however, he strained it very much, as Piotr Wiss of the Leszczyc coat of arms, who moved from the diocese of Krakow to Poznańskie, through various practices he made it; and he himself had his cathedral in 1412. Or he had a dispute about it: For this thing in the Konstancja-Concilium moved all the fathers gathered there to pity Peter, as soon as it was exalted, and Wiss would probably have returned to his bishopric if he had at that time would have died did not happen. After his death Wojciech was safer, the town was cut down, he founded the forests; and, he named Jastrzębie, he founded and donated two parish churches, one in Wysokie in the Lublin region, the other in Korytnica in Sandomierskie. The altar of St. Agnes in the Kraków Cathedral appointed tithe. In 1423 he was promoted to the dignity and primacy of the metropolitan, and there he left a memory of generosity, he established two benefices, one theological and one legal, and in Kalisz he built an altar in czyca, after Kłodawa he gave regular ones Canon returned and turned their church into a collegiate church, he left this world in 1436. A serious, sensible man and a great lover of his homeland, as Długosz and Damalew praised him in his story. in Vitis Archiepisc. Gnesn. Starowol. in Vitis Episcop. Krakow. He received a lot of money from his successors, or Rytwiany bought them for them while they were still alive in Sandomierskie and in Łęczycko in Borzysławice, where he founded Prebends in both places; He liked the suspensions in a way, as if the pastor had shown the Poznan crowd, the former Polish kings, the collection and the treasury that the pastors had kept secret until then. From then on, his successors from Rytwiany began to write: His brother was Scibor, the voivode of Łęczyca. [S. 467] he had twenty sons,                          

Herbowni.

Abrahamowicz, Adamowski, Albinowski, Baliński, Baranowski, Bartoszewski, Będzisławski, Bekierski, Bełdowski, Bełkowski, Belzecki, Beski, Biejkowski, Bielewski, Bierczyńi, Bniński, Bobrowski, Boguszławski, Brunicki Bricki, Bruchzezławski, Brzomizeski, Bruchozńawki, Bruchozławski , Budkowski, Bukowski, Bylecki, Byszewski, Charbicki, Chełstowski, Chmielecki, Chmielowski, Chochoł, Chorczewski, Choszczewski, Chudkowski, Chwalibowski, Chwedkovicz, Chylewski, Cichyliński, Cichyliński, Cudzinki, Czernki, Ciozeski, Ciozki, Chwedki, Ciozki, Ciozki, Ciozki, Ciozki, Ciozki, Chwedkowitzski , Chochoł. Czeszowski, Dąbrowski, Dębowski, Dobrski, Domaradzki, Domaszewski, Dorański, Dr. Geraltowski, Gibowski, Glinski; Gliszczyński, Głoskowski, Godziszewski, Golański, Goławski, Gołocki, Gorecki, Gostyński; Goszycki, Grabkowski, Grabowski, Grazimowski, Grębecki, Grodecki, Grzębski, Grzywieński, Hermanowski, Hoholewski, Iwański, Janikowski, Jankowski, Janowski, Jasiński; Jastrzembecki, Jastrzembski, Jędrzejowski, Jeżewski, Jodłownicki, Jurkowski, Kaczyński, Kamiński, Karski, Karsznicki, Kępski, Kierski, Kierznowski, Klembowski, Kliszewski, [p. 468] Konarski, Konopnicki, Koperni, Koścień, Kosnowo, Koziłowski, Kosmaczewski, Koziebrodzki, Kozłowski, Krasowski, Krasowski, Krzesimowski, Krzywański, Kucharski, Kuczkowski, Kudbryn, Kukzkowski, Kul, Kuropatwaowski Lutomirski, Łazieński, azicki, tkowski, ukomski Kniaź, Łysakowski, Maciejowski, Mączyński, Makomeski, Milewski, Małoklecki; Małuski, Mankowski, Marszewski, Maszkowski, Matczyński, Mayer, Międzyleski, Mierzyński, Mietelski, Milanowski, Milewski, Mirski, Mniewski, Mojkowski; Miski, Morski, Myśliszewski, Myszkowski, Nagora, Necz, Niedroski, Niegoszewski, Niemira, Niemsta, Niemygłowski, Niemyski, Nieśmierski, Niewęgłowski, Nowiewski, Nowomiejski, Nowowiejski, Obłow, Ocieski, Olizar; Paczowski; Pakosz, Papieski, Paprocki, Pawłowski, Pęcławski, Pełczycki, Pełka, Peszkowski, Piłchowski, Pniewski, Polikowski, Polubiński kniaź, Popławski, Porczyński, Porczyński, Powczowski, Preisz, Przedkiews, Rodiński, Raczbowsski Rozembarski, Roznowski, Rucki, Rudnicki, Rychłowski, Sądzyński, Sarnowski, Sasin, SEK, Siemiętkowski, Skopowski, Skorycki, Skrzetuski, Skrzyszowski, Śladkowski, Sławecki, Slugocki, Smolski, Sokolnicki, Srokowski, Starczewski, Stawiski, Strzelecki, Strzembosz, Strzeszkowski, Stużeński, Suchorski, Sulaczewski, więcicki, Szaszewicz, Szeczemski, tip, Szomański, Szuleński, Szumski, Tacsanowski, [ 469] Tański, Tłokiński, Tłubicki, Trzebiński, Wykkynski, Wykkynski, Wykkynski, Wykkynski, Wykkynski, Wykrowski, Wykgynski, Wykgynski, Wykgynski, Wykgiński, Wykgynski, Wykgiński, Wykgynski, Wykrowski , Wykgynski, Wykgynski, Wykgynski, Wykgynski , Wierzbicki, Wierżbowski, Wiewiecki, Wiktornucz, Witosławzi. Zadorski, Zakrzewski, Zalesicki, Zarski, Zawadzki, Zawidzki, Zawilski, Zawistowski, Zberowski; Zborowski, Zdan, Zdunowski, Zdzieszek, Żegocki, Żernowski, Zielonka, Zukowski, Żytkiewicz. Taczanowski, [p. 469] Tański, Tłokiński, Tłubicki, Trzebiński, Trzepienski, Turłaj, Tynicki, Uchacz, Ulatowski, Wgkczewski, Wawrowski, Wężyk, Wężyk, Wierzbicki, Wierżbowski, Wiewiecki, Wiosktornucz,. Zadorski, Zakrzewski, Zalesicki, Zarski, Zawadzki, Zawidzki, Zawilski, Zawistowski, Zberowski; Zborowski, Zdan, Zdunowski, Zdzieszek, Żegocki, Żernowski, Zielonka, Zukowski, Żytkiewicz. Taczanowski, [p. 469] Tański, Tłokiński, Tłubicki, Trzebiński, Trzepienski, Turłaj, Tynicki, Uchacz, Ulatowski, Wgkczewski, Wawrowski, Wążyk, Wężyk, Wierzbicki, Wierżbowski, Wiewiecki, Wiosktornucz,. Zadorski, Zakrzewski, Zalesicki, Zarski, Zawadzki, Zawidzki, Zawilski, Zawistowski, Zberowski; Zborowski, Zdan, Zdunowski, Zdzieszek, Żegocki, Żernowski, Zielonka, Zukowski, Żytkiewicz.                     

In addition to the families mentioned here, later heraldists such as Kuropatnicki, Małachowski, Wielądek and others add to this coat of arms: -

Pejko, Brühl, Butkiewicz, Chiłewski, Cieniejowski, Czesiejko, Grzegorzewski, Jeżowski, Koczański, Koczowski, Kopeszy, Lemnicki, Lgocki, Mosakowski, Mszczuj, Nasięgnyki, Nasięgnyki, Niemirowicz , Protaszewicz, Przedpolski, Raciborowski, Rytwiański, Sasiński, Sasiewicz, Siemiątkowski, Skorczycki, Skorski, Skubajewski, Skubniewski, Skurski, Suleński, Sumowski, Szczemski, Zubiskzi, Zakawski, Zubiski, Zubiski, Xubizski, Xubizicki, Xubizski, Xubizski, Xubizski, Xubizski, Wasubizski, Wasubizski Zub, Zub Zdanowicz.

However, not all of them use the same form of the Jastrzębiec coat of arms: Some in the red field wear the falcon standing on two horseshoes and three ostrich feathers on their helmets. In others, a hawk or raven on a helmet holds a ring in its mouth, not a horseshoe in its legs, like Kierscy. Konopnicki and Leszczyński. In the Rudnicki family, the Jastrząb has a horseshoe in its mouth on a helmet. In Miedzyrzycz near Ostrog I saw such a coat of arms that above the horseshoe and the cross, as usual in the coat of arms of Jastrzębiec, there was a star and three ostrich feathers on the helmet. On the tombstone of Jan Rokiczany the pseudo-bishop of Prague already has a horseshoe in the middle [p. 470] rivet; a cross but a star: as Balbinus lib testifies. J. cap. 10. Some say of him that he is the son of Kowalski. Haubicki and Płachecki have a different shape of the falcon, as it was called under the letter H. In the Niemyski family, in the horseshoe, the city of the cross, the arrow engraved straight up stands straight, but torn from the ear. There are some who wear a shield over the horseshoe and the cross of a standing raven, their mouths turned into the right shield, a ring in their mouths with the diamond turned down. Others put an arrow over the horseshoe, but without feathers, on the apple, that is, standing in the world, on the helmet, three ostrich feathers, like Mirskis: each of these is spoken of in their place. Others, above the horseshoe, fasten the hunter's trunk in a helmet, three ostrich feathers and the Kierznowskis without any indication. Others in the horseshoe place two arrows and a cross in the middle, like Szaszewiczs. Others put three stars on the horseshoe and three ostrich feathers on the helmet, like Turłaj. in the right shield with his mouth turned, in his mouth he holds the ring with the diamond facing down. Others put an arrow over the horseshoe, but without feathers, on the apple, that is, standing in the world, on the helmet, three ostrich feathers, like Mirskis: each of these is spoken of in their place. Others fasten a hunter's trunk over the horseshoe, without any indication, in a helmet, three ostrich feathers and a Kierznowskis. Others in the horseshoe place two arrows and a cross in the middle, like Szaszewiczs. Others put three stars on the horseshoe and three ostrich feathers on the helmet, like Turłaj. in the right shield with his mouth turned, in his mouth he holds the ring with the diamond facing down. Others put an arrow over the horseshoe, but without feathers, on the apple, that is, standing in the world, on the helmet, three ostrich feathers, like Mirskis: each of these is spoken of in their place. Others, above the horseshoe, fasten the hunter's trunk in a helmet, three ostrich feathers and the Kierznowskis without any indication. Others in the horseshoe place two arrows and a cross in the middle, like Szaszewiczs. Others put three stars on the horseshoe and three ostrich feathers on the helmet, like Turłaj. three ostrich feathers, Bako Kierznowski. Others in the horseshoe place two arrows and a cross in the middle, like Szaszewiczs. Others put three stars on the horseshoe and three ostrich feathers on the helmet, like Turłaj. three ostrich feathers, Bako Kierznowski. Others in the horseshoe place two arrows and a cross in the middle, like Szaszewiczs. Others put three stars on the horseshoe and three ostrich feathers on the helmet, like Turłaj.                                

In my place I spoke about the Domaszewskis of the Jastrzębiec coat of arms, here I add. N. Domaszewski from Kochanowska fathered seven daughters, two of them St. Bernard Justyna and Urszula, the third and fourth were Suffczyński, the fifth Anna Kiełczewska, the cadets from Lubelska, the sixth Nowosielska, the seventh Rudzińska: three sons, Kazimierz the swordfish Łukowski one from Marcjanna Marchocka's widow to Żoł-kiewski, there were two daughters, one Justyna, 1 mo voto for Włodek hunter Żydaczewski, 2 for Aleksander Wronowski, the other for Konstancja for Michał Wronowski: five sons, Mikołaj Karmel Bossy, Franciszek the Unmarried, Jan, his wife Strzelecka, Michał Reformat, Bernard Jezuita. Stanisław Judge Radomska, the second son from Kochanowska, joined Podkańska for life, she gave him two daughters, Katarzyna was married to Balcer Brzeziński of the Radom magistrate: the second Angela in the Order of PP. Bernardyn, she sacrificed herself to God: five sons, of whom Franciszek Kobyłecka had behind her, and Wojciech died with her offspring in the Balcer clergy in our nuns in Ostrog in 1718. Jan and Antoni, writers Radomsky, his wife Duninovna. Jakub the bailiff of Sandomierski, the third son of Kochanowska, his wife Brodowska, of whom four sons, Franciszek Jesuit, died in Poznan in 1724. Stanisław, Tomasz and Mikołaj, two daughters, one of whom was Konstancja. Traffic jam locomotive. cit. He put some of them under the Nieczuja coat of arms, but they belong here. Jan and Antoni the writer Radomsky, whose wife was Duninovna. Jakub the bailiff of Sandomierski, the third son of Kochanowska, his wife Brodowska, of whom four sons, Franciszek Jesuit, died in Poznan in 1724. Stanisław, Tomasz and Mikołaj, two daughters, one of whom was Konstancja. Traffic jam locomotive. cit. He put some of them under the Nieczuja coat of arms, but they belong here. Jan and Antoni the writer Radomsky, whose wife was Duninovna. Jakub the bailiff of Sandomierski, the third son of Kochanowska, his wife Brodowska, of whom four sons, Franciszek Jesuit, died in Poznan in 1724. Stanisław, Tomasz and Mikołaj, two daughters, one of whom was Konstancja. Traffic jam locomotive. cit. He put some of them under the Nieczuja coat of arms, but they belong here.               

Odrowąż coat of arms (vol. 7 pp. 23-45)

Coat of arms of Odrowaz. In the field there should be a red arrow with ends curved on both sides, a peacock's tail in the helmet and in it the coat of arms turned on its side. You wrote about him, Paproc. in fol. 109. and 1172. On coat of arms fol. 392. Okolski vol. 2. fol. 299. Jewels fol. 69. Everyone agrees with Długosz that this coat of arms was brought to Poland from Moravia, which the author adds about the friends of the family who were always Providi et facundi. You agree with what Paprocki writes, whose words I put here. From the novel [p. 24] old, about the beginning of this coat of arms, from the descendants there is a conspiracy that an ancestor, a famous husband in Moravia, would shoot a bow with pagans in someone else's land, then walk with him on belts and try strange things Chivalry with each other. The pagan who saw that he had no luck in power before the monarch of this land, knowing the grace of the Lord; because he was happy with every enemy in his need and wanted a mountain above him and wanted to make stilts with him in front of the emperor. Out of anger he took it as an insult, grabbed his mouth, which he had torn off with mustache and nose, put an arrow at it and showed it to the Lord, who despised this deformed heathen, gave him his supremacy over him as an eternal gift, an arrow threaded through a mustache, and called it Odrzywąs, as much as after that age per Korruptionem sermonis Odrowąż; Póty Paprocki Okolski wants the ancestor of this coat of arms to cut off his mustache with a bow and cut it with meat. Balbinus epitome. Rerum bohemian. in notis c: 15. Coat of arms of the Odrowąż family Sagittam circumflexam means that some of the leading houses in Bohemia had this coat of arms, of which Tobias was the bishop of Prague, the second at the time of Przemysław Ottokar; Even back then, Balbinus said, when he wrote this, that there is no family in Bohemia with this coat of arms, only in Morawa, Tworkowscy and Siedlnicki, fol. 291                     

There is only doubt when the Odrowąż family moved to Poland. Paprocki from the Łysa Góra Monastery Privilege, granted in 966, was written by Saul de Koeskie during the reign of Bolesław the Brave, but he is mistaken because both the Łysa Góra Monastery and Bolesław the Brave were not only founded later still ruled Poland, but apparently he was still [p. 25] was not born. On the other hand, the latter say more cautiously and assume that the Odrowąż house with Dąbrówka was built within the Polish borders by Saul de Końskie, who came here with great treasures. After all, Severinus claimed at the canonization of St. Jacek from the Paprocki nest that the first resettlement of this Saul did not take place until 1080. His son Saul von Konski, who had received the title of count, gave certain tithe in his home village Konski, the Trzemeszyn monastery. as the letter to this monastery proves, be it 1140 or 1145, as others wish. It also flourished at this time, Count Radosław from Koński, the city of Skarzeszów with its adjacent landscapes, Twargowa Will and Dzicrzchów bequeathed his daughter Jaxie, Gryf Wappen, the founder of the monastery, to Nakiel. in Michow. fol. 68. et 106. where the same author adds that there was a painting of him in the church in Skarszewski with the coat of arms of Odrowąż and seven children, that he was also conscious during this unfortunate battle with the Prussians in 1167, but by a strange providence escaped, I would understand that he was the brother of the second Saul, Severin counts. two sons. The first was his daughter Jaxie, Gryf coat of arms, he bequeathed the monastery founder Nakiel from his waste to God, the city of Skarzeszów with the adjacent Twargowa wills and Dzicrzchów. in Michow. fol. 68. et 106. where the same author adds that there was a painting of him in the church in Skarszewski with the coat of arms of Odrowąż and seven children, that he was also conscious during this unfortunate battle with the Prussians in 1167, but by a strange providence escaped, I would understand that he was the brother of the second Saul, Severin counts. two sons. The first was his daughter Jaxie, Gryf coat of arms, he bequeathed the monastery founder: Nakiel, from his extravagance to God, the city of Skarzeszów with the adjoining Twargowa Testament and Dzicrzchów. in Michow. fol. 68. et 106. where the same author adds that there was a painting of him in the church in Skarszewski with the coat of arms of Odrowąż and seven children, that he was also conscious in this unfortunate battle with the Prussians in 1167, but escaped a strange providence , I would understand that he was the brother of the second Saul, Severin counts. two sons. The first was et 106. where the same author adds that there was a painting of him in the church in Skarszewo with the coat of arms of Odrowąż and seven children, that he was also conscious in this unfortunate battle with the Prussians in 1167, but strange from God Providence, I would have escaped the loss, he understood that this was the other Saul's brother, Severin counts. two sons. The first was et 106. where the same author adds that there was a painting of him in the church in Skarszewo with the coat of arms of Odrowąż and seven children, that in this unfortunate battle with the Prussians in 1167 he was also conscious, but from God strange providence, I would have escaped the loss, he understood that this was the brother of the other Saul, Severin is counting on that. two sons. The first was                              

Iwo, the Bishop of Kraków, who, after the voluntary abdication of Wincenty Kadłubek, the Cantor of Gniezno, the Canon of Kraków and the Chancellor of Leszek Biały Krakowski. and the Prince of Sandomierz, chosen after this miter and consecrated by Heinrich the Archbishop of Gniezno in 1218, he became an example of his piety, generosity towards the poor, zeal for their salvation, of which he preached, so reverent to the people. Lord, god of imagination, from this we can see the strength of his memorable works: because first the monastery in Kaczyce was founded by the monks of the Cistercians who later moved to Mogiła, a mile from Kraków, called Clarae Tumbae, this one with tithes as well The church was blown with his own goods, and in 1226 it was made of bricks and made splendid. Then the monks Ordinis Praemonstratensis St. on the Dłubnia River he founded on certain tithe and his hereditary goods, that is, Imbramowice; Brzesno, Ratajach and Grodzisk. Monasteries, village Wąchocki with its natives Łu kawa, Sieciechowski to Paproc. He donated two villages Biskupie, Gorno and Szawłowice. According to him, in Cracow the monastery belonged to the regular canons of S. Augustyn and in Kalisz. He founded the mind; atoli Krakowskie later became the foundation for King Jagiełło. Churches in Końskie his homeland, in the Diocese of Gniezno, in Dzierząna, in Luborzyca, Golanczów, Wawrzeńczyce, Daleszyce, in Sandomierz were built and appropriately dressed by S. Paweł. To be in Rome with Pope Honorius, and there, after seeing the life and miracles of St. Dominic the Patriarch, his nephew St. Jacek, a canon in Krakowski's time, and three others whom he offered to his order, which was then well trained in its sacred virtues, with him he escorted to Poland, in Krakow, the Church of St. . The Trinity gave up; into a beautiful and rich contraption that created it; and the brothers of the same law with a right foundation. In return for the Church of St. Trinity, where the parish used to be, another church and a parish next to it on the market square in Krakow, immured under the title Mothers. The second preacher's monastery was in Sandomierz outside the city under the title St. James in 1226 as Bzovius in propaganda. S. Hyac. fol. 5. writes that after the death of Adleida's sister Leszek, the prince, this erection ceased. During the provincial synod of the same year, when the controversy over the procedure grew between him and the Bishop of Wroclaw in Silesia, he preferred to resign from the synod instead of giving rise to disputes or preliminary rulings, the former prerogative of the Krakow bishops. Rajnaldus in Annals. Volume. 13. Number 34. writes that after the death of Heinrich, Archbishop of Gniezno in 1219, when the chapter refused to agree to one, Pope Honorius Iwona had already appointed this archbishopric or later learned after his voluntary resignation that Vincent had this metropolitan dignity for himself. The same claims in 1223 that Iwo, after placing the miter in the monastery complex, had to take a vow to devote the rest of his life to obedience [p. 27] and he had already received a consensus on this from Honorius the Pope, but when he learned that the Krakow Church would do great damage if he lost such a pastor, he forbade him to do so. Ale Łoniewski in addition. Advertisement reg. S. August says of him that he took over the rule of the Canon de S. Victore in Paris, Pruszcz confirms the same, and Starowol. in Vitis Episcop. Krakow. name that the costume or roketa that he wore on the said cannons. When great rains and floods not only spoiled the grain in the fields, but also drowned and overturned many houses, making hunger and the air heavy, Poland was plagued for three years, during which time he became a father of poverty he dined on his bread and as best he could. Koloman Węgierski and Halicki Król, his future wife Salowe, Cromer lib. 6. According to Grodiciusz in The Life of St. He traveled to Rome three times for Jacek and Sewerin, the first time the legation of Leszek Biały, the second time for the business of the Cracow diocese, the third time when a dispute arose between him and the Wroclaw bishop over the first place. Then, on his last trip to Peruz to see Gregory the Pope, miles away from him, he received everything he asked for: then he visited Rome, and on his return to his homeland, in Burg, not far from Mutyna, he conferred on a saint in 1229 the eternity. Twelve years as president of this cathedral. And from Mutyna, where his body was immediately buried, the bones were transferred to Kraków, in a large complex choir, over which a marble tombstone of Jan Wężyk, the then abbot Mogilski and finally the Archbishop of Gniezno was erected. Pruszcz fol. 45. gives him the title of Blessed and adds that God performed some miracles on his tomb. and in the large choir, over which a marble tombstone was erected by Jan Wężyk, Abbot Mogilski and finally the Archbishop of Gniezno. Pruszcz fol. 45. gives him the title of Blessed and adds that God performed some miracles on his tomb. and in the large choir, over which a marble tombstone was erected by Jan Wężyk, Abbot Mogilski and finally the Archbishop of Gniezno. Pruszcz fol. 45. gives him the title of Blessed and adds that God performed some miracles on his tomb.                                                        

Eustachius, brother of Iwona, the bishop of Cracow. He had two sons, Jakub, the heir in Kamień, whose wife Przybysława, who was already dying, recovered for the first time in 1589. St. Jacek. Severinus in Vita S. Hyacin. lib. 2. cap. 23. The second Saint Jacek, who from his youth grew up in the fear of God, not only at home with pious parents, but also with his uncle Iwon, who later became Bishop of Cracow, devoted himself to study in schools in Poland (Severinus and Grodzicius they write in the academies of Cracow and Prague, but they are wrong: because they were not there yet) when he did much in them, he was sent to Bononja, there in the law of the clergy and in a holy letter, quickly and in a hurry, so that many passed by with wit and diligence, he became a great theologian: what should he take, and [p. 28] he used this doctrine for the good of the church, wherever the bishop called him to his church and, by looking after it, made him not only skilful but living, holy and morally sincere theology a canon in Cracow; for Jacek was a model and a torch of priestly virtues, hot in devotion, beautiful in conscience, pure in body, wise in community, pleasant and careful in conversation and very exemplary in everything. Soon after Rome, for the needs of his church, the bishop Iwo went with him and S. Jacek on the way, where he met S. Dominik, who at that time was in admiration, teaching and wondering what he was doing Repentance and recovery led; he asked him urgently; to send his brothers to Poland with him. The holy man who loved increasing divine honor to aid human salvation showed himself to Iwona, one thing he did not have so many of his brothers and could do it too soon, he asked if he had Poles that Would call God to religious life and give him training. At this council the bishop paused and found St. Jacek and others are Czesław, Herman German, Henryk Morawianin, who ruled the entire court under the same bishop, as evidenced by the tombstone of Iwona in S. Trinity. He presented it with great joy to S. Dominikus, who accepted it into his order in 1219 as the most popular historian of life. that, Pruszcz. Bzovius, Severinus and Grodzicius who like Rajnal. it gives the year 1218 and Hussovitanus 1216, but this cannot be said as Iwo was not yet bishop of Krakow that year. When he heard Pope Honorius about the feast of the surrender of St. Jacek, who immediately negotiated, said: He will, righteously, be a great declaration in the northern countries of the true faith: (Sever. Lib. 4th fol. 360.) and he was not wrong, because well educated in Dominik S.'s school, he grew up quickly; And what others fail to achieve in such a life for many years is in one year from virtue to virtue, with humble obedience and with self-centeredness. After a year with his companions, after taking his already perfect religious vows from St. Dominic, this site is sent to Poland as the cornerstone and foundation for this website. On the way alone he was idle with her, but S. drank the mist with the love he was at school, he was fiery for the salvation of human souls, zealous for the contempt of the world, and he preached sermons in the city He touched people's hearts so much, and towards [p. 29] by the wish of his teaching he excited that they would not let him go from there until he had established his law for them there and established them. A seldom heard and admired thing, in six months the Fryzaczanie Church and the Monastery of St. Dominic were placed, the Word of God got so strong and hot from the mouth of Jacek Ś and led to such great almsgiving, and even stranger that so many priests and clerics had their hearts shattered that their strength was called into this order: through which he left Herman, the co-superior of the German, and returned to Poland with Czesław himself. Iwo, the bishop, followed the path to Krakow, which brought him closer with all the clergy and greeted him with great awe and joy, and to the Church of St. He introduced the Trinity, where the parishioner was (says Grodzicius, but Długosz libro de Monast. Diaec. Crac. U Nakiel. In Michow. Fol. 138. says that they were given a post in the Bishop's Palace for a time, until Iwo did not build another parish church in the center of the Krakow market and its monastery, but only in 1223 at the church of St. . the Trinity was transferred to this time, the same is of Pruszcz in the description confirmed. Krakow. fol. 42). After stopping in Krakow, he immediately began the apostolic work, asking people to do so in the cathedral; it is one of the Kraków markets in Ś. Adalbert, with great emphasis on people, but with no less useful souls, who vivaciously, despising the world, urged the Order of the Preachers, because the strength of the efforts of his monasteries not only in Poland, but also in the neighboring provinces. Jacek S. remembers everything to learn Ś. Dominic, became her role model in humility, purity, in love for neighbor, and the urgent rules of hiding; he shed his prayers with generous tears, he often slept in church, had no place to sleep, where he was overworked, he took a little nap, he returned to his job, in which he was unemployed; he always studied or prayed or commanded or heard confession or visited the sick. He scourged his body, tied him to his blood, on Fridays and on the eve of the Blessed Virgin and the Apostles he only stopped giving bread and water and asked for their misery. He had no consolation in prayer. Once on the eve of the Ascension of Our Lady, her life with weeping joy and contemplating her glory in heaven, heavenly light, in her he saw the most glorious Virgin, he heard her words, which he heard immeasurably delighted. In this lady, such [p. 30], he showed that in the most difficult things he would run away to her, and he felt her darling in him, for whatever he asked, he got everything. God glorified his holiness through many miracles during his lifetime and after his death. With his prayer to God, he gave his life back to the noble Piotr von Proszów on the Vistula. The second Wisław, the son of Przybysław, drowned in the Raba river, when he could find me, ordered Jacek with the power of God that it should flow out, and it happened that he showed himself upwards, only lightly and quietly under the water to the He set him alive on his feet on the bank where he had prayed. On what day was the body of S. Jacek, a young man from Żegota., His horse, after they had thrown themselves, trampled and killed the relatives of the dead, they brought the body to the church and brought it up the tomb of St. Jack put it down; in an hour they watch until the young man comes to life with no scars or wounds on his body: and Hilarion Rangonius claims that he will be up to his canonization of St. Jack. Two sons, Witosława's mother, who were seven years old but both eyes were blind because he had made a holy cross on their eyelids, he restored their eyesight. At the request of her son Prandota and the other six, Jutta was healed from Kościelec's paralysis. Two matrons who had been sterile for several years begged for offspring. In the village of Kościelca, five miles from Krakow, he did not stop praying when all those ears rose to see the grain crushed by the great hail. Bull Canonisat. Rainald a. 1257. And because he wanted to multiply the worship of Christ and human salvation without stopping in Poland, Czesław sent his classmate with his brother Hieronim to Prague, and he himself decided to go to Kiev. On this street, when he was in Wyszogród in Mazovia, he was held back by the Vistula, which defended him by pouring out a lot when he had nothing to enter; and with his apostolic heart he dared to command in the name of Christ that she should bring him harmlessly and carry her across the river. So he let go of his will and called to his three brothers Florian, Godyna and Benedikt that they should follow him and fear nothing, because Christ is righteous and commands the waters and obeys him and those who love him must be: and while they are Still hesitating, Sister Jacek took off his cap, spread it out on the water and said: Behold, this is a bridge for you, Christ, get in and stand on it with firm faith; Then the brothers climbed up, and the Capitus was not overthrown, but carried the strange sailor on the other side of them as in the safest boat. Above. 31] After coming to Kiev, he acquired many paganism and deviants for the unity of the holy church and lived there for four years in apostolic work, close to human souls. At the time when the Tatars ravaged many kingdoms and provinces with fire and swords with an unusual amount, and after their luck they suddenly fell to Kiev and rushed to the city, it was at that time that St. Hyacinth, then before the dangers warned his brothers that he was clad in priestly garb and had taken the Blessed Sacrament in hand so that he would not become abominable to pagan paganism, leaves the church; When he is halfway through the hut of God, he hears a voice from the statue of Our Lady: And that is me. Jack, you're leaving here to be sent by some soldier shit: S. thought about it. Jacek says to the statue: I do not have enough strength to lift you out of this storm, Holy Virgin, Alabaster, because there was a statue of not a man who was lifted by hands. Do not be afraid, my righteous servant, you will be strong enough to take me. So he left Kiev holding the Holy of Holies in one hand and this statue in the other: and this stone became not only easy for him to make such a long journey with it, except that he would go through with his brother the enemy army went out, but also when it came to pass a very fast and great river, the Dnieper, and it was nowhere to transport, and there was no canoe, thank God he traveled through its fluxes on dry feet . Severinus lib writes about it. 1. cap. 13. Bzovius, Russel. There, near Kiev, on a certain island on the Dnieper, he drove the devil out of a tall tree with his stick, some of which are still idolaters who bowed testify to these authors. Later he returned through Prussian land to Krakow, where he awakened many people to a pious life in Danzig with his teaching and a holy life, and there, after he had founded his monastery, Benedict about it together with brother Florian. On the eve of the Ascension of the Mother of God, on the eve of the Ascension of the Mother of God, on the eve of the Ascension of the Mother of God, he called his brothers more and more in greater virtues, knowing the time of his ancestry and said to them: I recommend you because this is the eternal testimony of inheritance: He took the defense of the Holy Sacraments the next day and completed the speech of this Psalm, in you, Lord, I hope that in 1257 he entrusted his spirit into the hands of God. According to the usual writers of his life, his opinion is not that [p. 32] Severinus lib. 1. cap. The 18th says that St. Jacek died in 1185 in 1257 of his 71st century, and he had not yet come a year; And Cyma claims that he was born in 1183, he died in 1257. To do this, he would have lived on the order of 74. Dominic S. this saint did not live more than 38 years, as I follow from the calculation of the years, what or what others have written that forty, others more than forty, he lived in him. After his death, Bronisław, the nun in Zwierzyniec, saw the Church of St. Trinity, in which St. Jacek was captured, his path was strange and bright, to heaven, then holy. His mother, in comitia with many other saints, Jacek S. to heaven, took him by the hand and led him while she sang these words; Ibo ad montera myrrhae and ad colles Libani. Leander, Cornel. a round. in Cant. c. 4. Miechov. I. 3. C. 53. Sever. l. 1. cap. 21. Prandota, who later became Bishop of Cracow, saw S. Jacek in his sleep, a piece of a golden crown on which were adorned two wreaths, one of which was his doctorate, the other of an unspoiled virginity. Rajnal. Volume. 14. num. 14. Separate. I. 1.c. 20. Three rays were also seen over his grave, one over his head, the other over his breasts, and the third over his feet. Moved by these and other miracles, King Sigismund I, the King of Poland, wrote to Leo X and asked for his canonization, since this Pope was the commissioner for the Inquisition of his miracles, then Clement VII Pope, on August 16 he marked his feast day, and he celebrated the mass as confessor in all Dominican churches and in 1523 allowed the prayers to be said. This grace was extended to other churches by Paul the Third Pope, the Polish province of the order, by preachers who were allowed to have offices and masses non impedita, on Thursdays every week; until Clemens VIII. 1594 he counted him among the saints, and on his feast day on August 16, sub ritu semiduplici ordered the consecration of the entire church under the authority of Sigismund III. King of Poland, who in this matter Stanisław Mi Stanski, voivod of czyca, his envoy, and in 1607 the Piotrkowski Provincial Synod, confirmed by Urban VIII decided that in Poland our Ś. Jacek's holiday, the first Sunday after the Assumption, was celebrated. The bones of this saint were first found in 1543, two years in a pretty chapel that was added on, and when that chapel became much more magnificent and splendid in 1583. Piotr Myszkowski, the Bishop of Cracow, locked them in the alabaster altar. Innocent XI. The Pope in his number St. Patrons [p. 33] He came to Poland in 1686. And more recently he had his festival in Poland celebrated sub ritu duplici primae classis and with an octave in the Apostolic See. Nicol wrote about him. Hussovitanus carm. heroico 1525. in 4to. Abraham Bzovius, titulo Thaumaturgus Poloniae Venet. 1606. in 4to. Anton. Grodzicki Ordin. Predicate. On the miracles of life and the work of the canonization of St. Jacka in 8vo 1595. Cracow. Severinus Cracoviensis, De Vita et Miraculis S. Hyacinthi Romae in 8vo 1594. Petrus Skarga Soc. Jesus in the life of St. Paulus Russell Ordin. Praedic. titulo- triumph. Frydrychowicz Dominicus titulo S. Hyacinthus Regni Poloniae Patronus in fol. Krakow. 1687.                                                                                                                                                   

Prandota from Białaczów, Bishop of Kraków, I talked about that in the first volume. Okolski calls him the third son of Saul the second, but without a foundation I would rather understand that he was the son of the above-mentioned Radosław, since he left seven offspring, and Okolski did not know anything about him. This author wanted to derive the basis of the house of the serpent Odra, only that he arranges the others according to his guess, and he does not consider anything else in the calculation of the years, I cannot follow him, but how I learned about which the ancestors of this coat of arms he could read, I will put it here. Bronisława, a nun of Premonstratensian or S. Norbert, the father of Stanisław Prandota Odrowąż, born to the mother of Anna, Gryf-Wappen, flourished together with S. Jacek, and in her younger years after worsening the joys of it World, who gave himself up to the service of Christ, in the aforementioned monastery in Cracow in Zwierzyniec, there my whole life was almost drowned in prayer and meditation on the Passion according to the monastic laws; She troubled her virgin body with various humiliations in humility, she carefully avoided playing with laypeople, many works on the nature of Białogłów, having overcome out of love for her beloved Christ, she also recognized many secret consolations from heaven, especially when she looked in joy on the day of the descent of the world of S. Jacek, with what triumph of St. Bringing mother to heaven and thereby strengthening her, she was all the more eager to serve God, even with great concentration, after she had lived forty years, when the end of her life approached, maintained with the holy sacraments for the path of eternity, went in the year of our Lord on the 1259th day for payment to her bridegroom. August 19th. Her corpse could not be found for a long time that the ancient writings about it by an unfortunate coincidence made it hot, but later on the altar of St. Anny showed that she worshiped, says Józef Werbski Canon [p. 34] Chełmski in Zwierzciedle Matron, who also bestowed the title of the Blessed, from Miechow. l. 1. cap. 20. fol. 94. Severinus et al.               

B. Czesław after Bzovius in Propag. and Okols., son of Eustachy, full brother of Ś. Jacek, canon of Cracow and custodian of Sandomierski, together with S. Jacek to the monastery of St. Dominika begged him for a better virtue. After his return to Poland he gained the power of souls for God with his holy life, but later also in Bohemia, where St. Jacek was there in Prague in the monastery of his order under the name of St. Clement, however, he surrendered to the order of the Society out. Jesus then understood. From there he went with this readiness and this zeal for God to Silesia, where he also under the title St. Adalbert, where he also left behind more peculiar virtues of his models, a peculiar apostolic fervor, obedience, angelic purity, self-exhaustion, through deep humility, Mortification until he also fell asleep in the Lord in 1242, in Wroclaw, glorified by God through miracles: and one of them is that when the Tatars besieged Wroclaw, Czeslaw was seen praying, and above him a fiery pillar from heaven, theirs Shine the terrified enemy left the city. Clement the Pope, by this name, the eleventh order of preachers, through the grace of Clement XII, allowed him to speak of priestly prayers. at the time, as I write this, on July 20, 1735, it extended to the entire Kingdom of Poland sub ritu duplici. They lived at that time, Iwan and Miłosław, brothers, whose sons, financed by their uncle Iwon, the bishop of Cracow in Mogiła, placed on the Cistercian order, wanted to delete them; as evidenced by the monimenta of this monastery; Later they withdrew from their party: further Odrowąż, who wanted to leave this sacrifice, consecrated by Yvonne to God, with full law, all signed by the confirmation in 1462. These names are: Joannes de Sprowa Archiep. Gnesn. et Primate Regni, Nicolaus Episcopus Premisliensis. Nicolaus Abbas Andreioviensis. Andreas Odrowąż Palatinus Leopol. et Generalis Capitaneus Russiae. Jacobus de Dębno, alias de Szczekocie, Regni Poloniae Thesaurus, Capitaneus Sandec. et RM Pincerna Supremus. Eustachius de Sprowa castellan. Radomiensis, Capitan. Opocinensis and Unieoviensis. Dobieslaus de Sprowa Castellanus Premisliensis, Capitaneus Loviciensis. Stanislaus de Szydłowiec Castellanus Żarnoviensis. Paulus de Sprowa, Dapifer Leopoliensis. Dobieslaus de Szczękocie, Subdapifer Sandomiriensis. [S. 35] Paulus de Szczekocie Capitaneus Olsztynensis. Zavichostensis, Lukoviensis. Jacobus Obulus de Gory, Subpincerna Crac. Captain. Czorsztynensis. Petrus Godowski Vexillifer Haliciensis. Henricus de Szczekocin, Capitaneus Lublin. Jacobus de Pniów, Archdeacon and Administrator Episcop. Krakow. Fratres Armorum et Domus Odrowąsinae.                                         

Learn from what was said about that time; that the ancestors of the Odrowąż house in Poland, some of the Konska wills, and the Konecki family, others from Białaczów, arose from them and the Białaczowscy and Straszów families. Others from Chlewiska, and of which Szydłowieccy, Chlewicki. People talk about them in their place. Others from Sprowy. Of these he was castellan of Lublin in 1336. Prandota Gałga was a happy hetman against the Czechs in 1345 under Casimir the Great. lib. 12. Eustachy or Ostafijej, the castellan of Wiślicki, left this world in 1350. Buried with the tombstone in Mogiła, I put it in the first volume between the castellans from Łęczyca to Paprocki, but that is a mistake. Jan von Sprowowa, district judge von Sandomierski 1419. in Paproc. on fol. 559. Me with Nakiel. in Miech. 1429. fol. 431. and in Łask. in the stat. 1433. fol. 52. I have read these two sons, the first Jan, Archbishop of Gniezno and the Crown Primate, the parish priest of Sandomierski, Canon of Gniezno, after Władysław Oporowski, elected from the Chapter, moved into the cathedral in 1454. Husband deep in the council, unbroken defender of the church and clergy, loving wise and pious people. He contributed to his provincial chapter, which he declared to the vicars of Gniezno and the collegiate of Łowicz, some tithe to them; He donated a lot of silver, a basin, a miter, etc. to the church of Gniezno, and next to it a chapel under the title of the Annunciation of Our Lady, built and donated. In the village of Damba he founded the town and named it Skierniewice, and after receiving the king's privilege, he built the church there. In Łowicz there was also a brick parish church, he began to remove because death had interrupted his pious thoughts. Nevertheless, he favored his homeland when he ordered the melting of church silver in his archdiocese in order to pay the army in Prussia against the well-deserved Teutonic Order: with this intention he made several synods, i.e. for a plan of the clergy for financial aid against the Teutonic order, King Casimir, to perform. In 1459 he also called a provincial synod in Łęczyca, at which he decided to resolve many very useful things for the Church. Elżbieta, daughter of Wojciech Król [p. 36] Rzymski, née Austrian, the wife of Kazimierz, King of Poland, was crowned; he rode in the royal name to the settlement of the Hungarian king and the margraves of the mission. At that time the Prussian dioceses joined the metropolis Gnesen. A gold fine that the Archbishops of Gniezno were supposed to pay annually to the Dukes of Mazovia from the key of Łowicki, as a token of the Feudi, after he had paid, he picked up the Prince of Mazovia from Kazimierz so that he would never pay more later. In 1464 he moved into immortal life. He lived in the archbishopric for 10 years. Crom wrote about him. lib. 22nd and 23rd Bielski fol. 465: and elsewhere, then. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him and buried his body in Gniezno, Paproc. and Okolski assigned him the Sandomierz Castle, but in the first volume he proved that it could not be, this castellan of Radom was still alive in 1475, as he entered on the list of King Casimir to the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł Stolnik Lwowski. he asked the Prince of Mazowiecki from Kazimierz so that he would never pay later. In 1464 he moved into immortal life. He lived in the archbishopric for 10 years. Crom wrote about him. lib. 22nd and 23rd Bielski fol. 465: and elsewhere, then. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him, and his body was buried in Gniezno, Paproc. and Okolski assigned him the Sandomierz castellany, but in the first volume he proved that it could not be, this castellan of Radom was still alive in 1475, as he signed on to the list given by King Casimir to the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik from Lwów. he asked the Prince of Mazowiecki from Kazimierz so that he would never pay later. In 1464 he moved into immortal life. He lived in the archbishopric for 10 years. Crom wrote about him. lib. 22nd and 23rd Bielski fol. 465: and elsewhere, then. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him, and his body was buried in Gniezno, Paproc. and Okolski assigned him the Sandomierz Castle, but in the first volume he proved that it couldn't be, there was still 1475. this Radom castellan, as he signed on the list of King Kazimierz of the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik from Lwów. In 1464 he moved into immortal life. He lived in the archbishopric for 10 years. Crom wrote about him. lib. 22nd and 23rd Bielski fol. 465: and elsewhere, then. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him and buried his body in Gniezno, Paproc. and Okolski assigned him the Sandomierz Castle, but in the first volume he proved that it could not be, there was still 1475. this Radom castellan, as he signed on the list of King Kazimierz of the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł Stolnik Lwowski. In 1464 he moved into immortal life. He lived in the archbishopric for 10 years. Crom wrote about him. lib. 22nd and 23rd Bielski fol. 465: and elsewhere, then. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him and buried his body in Gniezno, Paproc. and Okolski assigned him the Sandomierz Castle, but in the first volume he proved that it could not be, there was still 1475. this Radom castellan, as he signed on the list of King Kazimierz of the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik Lwowski. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him and buried his body in Gniezno, Paproc. and Okolski assigned him the Sandomierz castellany, but in the first volume he proved that it could not be, this castellan of Radom was still alive in 1475, as he signed on to the list given by King Casimir to the city of Lublin. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik Lwowski. in Archiep. Gnesn. Frydrych in Hyacint. Eustachy von Spowa, the castellan from Radom, the Starost von Opoczyński and Uniejowski, the brother of the archbishop who succeeded him, and his body was buried in Gniezno, Paproc. and Okolski assigned him the Sandomierz Castle, but in the first volume he proved that it could not be, there was still 1475. this Radom castellan, as he added himself to King Kazimierz's list given to the city of Lublin . Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik Lwowski. that it couldn't be, he was still alive in 1475. This castellan of Radom, as he handed over to the city of Lublin on King Casimir's list. Second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik Lwowski. that it couldn't be, he was still alive in 1475. This castellan of Radom, as he handed over to the city of Lublin on King Casimir's list. The second brother of Archbishop Dobiesław, Castellan of Przemyśl and Starost of Łowicz, 1462. Paweł stolnik Lwowski.                                                                                                       

Jan von Sprawa, the Starost von Sandomierz, signed a letter from the monastery in 1412. Miechow. at Nakiel. fol. 384. Mikołaj, Abbot Jędrzejowski, who ruled this monastery for fifty years, died in 1426. This is Paproc. Starowol. Lego's death is in 1496. in Vita Kadłubek, where he adds that this monastery ruled for fifty years with great benefit. First Piotr, the voivode of Podolia, in 1436. He made a chivalrous man for Ruskie, with such heroic deeds and great cleverness, recommended to King Jagiellon that this king not enrich him with huge goods for all Podolia and a large part of it Rusi without the jealousy of others , he let him go out of merit. The one in Prussia bravely led regiments against the Teutonic Order, and in Podolia Świdrygiełło devastated these countries, which were oppressed in many places. Władysław King Jagiellończyk, to eat with his men, he came to Hungary, the Czechs who had fallen over the mountains, and defended their passage and passed the passage; from Košice dropped out on excursions from Hungary, he hit the head, luckily he defeated the enemy; But by treason, when he was having dinner with the bishop of Agria, von Telef, in Košice, who was in charge, this Telefus was captured because he wanted his rebellion against Władysław the next day, [p. 37] to avenge the betrayal of their leader, the army of Odrowaz, struck Teleph and captured them alive. After the unfortunate defeat of Władysław Król in Varna. Kazimierz, the king of Poland, sent the same Odrowąż and his army to Wallachia to settle the prince of Alexander, who was robbed of him. After fighting a battle with Bogdan, the voivod of Wallachia, he died in the square in 1450, despite being male and a good leader and a brave soldier to perform his function. After all, our victory was against ours. Starowol. in Bellat. Sarm. Frydrych. in Hyac. Cromer. lib. 22. His body is buried in Lviv, his head is taken to the Mogiła near Cracow and he lies there with his wife. Fern.                         

Jan von Sprowa, the archbishop of Lemberg, the brother of Piotr, the governor of Ruthenia, after whose death he remained in a great and inconsolable sense, and he himself went to the grave in the same year and was buried in the cathedral of Lemberg . He entered the Office for the Promotion of King Jagiełło under the authority of Elijah Hospodar Wołoski in 1436, or Silvester Sciechowski was already elected by the Chapter; for here too there were unresolved differences of opinion between him and the chapter until his death, so much so that when he had taken away some of the provosts permitted by his predecessor, those who carried out this business to the Basilian Council were cursed on him, from which he freed himself, this time death accelerated. Cromer lib. 22. Miechovita lib. 4. C. 59. Skrobiszov. in Archiep. Gnesn. Frydrychow. in S. Hyacin. fol. 134. where this author wrote more praise for him.           

Jędrzej von Sprowa Odrowąż, the Ruthenian voivode, and General Starost von Lviv, who took over the presidency immediately after the death of his own brother Piotr, of the above, but also with the engagement of Kazimierz Król, Aleksander, Prince of. to defend Wołoski, then still an adolescent, against Bogdan; how happy and more than once he did it; Even Tartars, the invasion countries of Podolia, victorious with Teodor Buczacki, the German knights in Prussia were proud, with many skirmishes, of which he deserved the name of the great warrior. In the year I455. He took the oath of Piotr Wołoski, voivode, on Kazimierz, King of Poland. He praised various embassies with no name and no reason. His letter is from Vading in Annal. Less. Volume. 6. in 1462. Number 35. Written to Pius, the second Pope, and asked him about the canonization of B. Jan Kapistran, with whom he lived in great trust and felt when he was here in Poland 38] more unique. Monastery OO. St. Bernard named St. Jędrzej, built in Lviv in 1460. And when, in some cases, the ferocity of the Russian schismatics, after burning his victim, was sent to heaven with smoke, he immediately built a new one, leaving nothing to serve that convenience to monks, but then this monastery in which we see a walled building today, was built around 1620 by another generosity. He left this world in 1465. A pious gentleman without hypocrisy, without pride, wealthy. After his death, the king overpowered the Russian nobility for himself and sent two hundred thousand from the house of the Odrowąż family of the Starosts of Lviv, Gliniański, Żydaczowski and Samborski, thus taking the goods for himself. White. fol. 436. Crom. l. 26. Starowol. in Bellat. Sarmatian. Frydrych. in Hyac. Barbara from Spowa, castellan of Krakowska, is declared on her tombstone erected in 1477 in Mogiła. Elżbieta from Spowa, a letter signed by her confirming a certain donation to the rectory in Sambor. Elisabeth relicta, Spitconis de Tarnów, Palatini Cracoviensis, Domina et haeres Ducatus Samboriensis. Anna von Sprowa Odrowążowna, followed by Piotr Grochowski around 1450.                            

it was reissued in 1514 by the same Beata. On the other hand, this monastery was burned to the ground out of schismatic anger, but with someone else's charity, what we see now has ended. Vadingus in Anna. Less. 1472. a num. 97. who adds that this Jan had a daughter and two sons from the same Beata. Kromer lib. 30. Bielski fol. 486 writes that the governor of Ruski Odrowąż was captured during the Wallachian War near Bukowina in 1497 or killed 18 years later [p. 39] was found to be a son by his mother for a wrong reason; for most of the others did not want to recognize him as true, and because he was indolent in morality and in humble life. Paprocki writes about his daughter Beata that after her death she was buried in the church of Sambork, and he wrote her tombstone, but from this it is difficult to say whose daughter she was and for whom; This author says a little deeper that Jędrzeja, the voivode of Ruskie Odrowąż, was the daughter of Stanisław Łaski, the voivode of Sieradz, but he was wrong: because she is laying a tombstone in Łask for her husband, as she signed , Beata de Sprowa Joannis Odrowąż Palatini Russiae the Posuit branch, this wasn't Jędrzej's daughter or the daughter of this or any other Jan you are not sure about below. Grodzicius in the life of St. Jacek writes that Jan Odrowąż, the voivode of Russia, had a daughter, Jędrzej Stadnicki, a wife and two sons, Jędrzej and Jan, from Beata Tęczyńska. Of these Beata de Sprowa Joannis Odrowąż Palatini Russiae filia posuit, this was not the daughter of Jędrzej or this or any other Jan you are not sure about below. Grodzicius in the life of St. Jacek writes that Jan Odrowąż, the voivode of Russia, had a daughter, Jędrzej Stadnicki, a wife and two sons, Jędrzej and Jan, from Beata Tęczyńska. Of these Beata de Sprowa Joannis Odrowąż Palatini Russiae filia posuit, this was not the daughter of Jędrzej or this or any other Jan you are not sure about below. Grodzicius in the life of St. Jacek writes that Jan Odrowąż, the voivode of Russia, had a daughter, Jędrzej Stadnicki, a wife and two sons, Jędrzej and Jan, from Beata Tęczyńska. Of these                       

Jan von Sprawa, the Bełski voivode, and then Ruski, as I proved in the first volume of the various privileges signed by the son of Jan von Tęczyńska, died in 1515. because at that time this Jan was flourishing and I come from elsewhere : because Jan Stanisław von Sprawa, the Starosta Opoczyński, signed the election of Alexander von Karnkowski in 1501. de Primatu, the same in Łopuszna in 1509. He bravely defeated the Tatars and in 1512 in Wiśniowiec. Bielski fol. 521. (Tomasz, the brother of the Ruthenian voivod, left his son Eustachi, the starost of Opoczyński, childless. His sisters distributed their property to different houses, one to the Szafraniec house, from which Stanisław was the governor of Sandomierz, the other to the Przerębska castellan von Sieradz, to Paproc. Fol. 396. atoli fol. 56. writes that the father of Stanisław, the Voivode of Sandomierz, Stanisław, Chamberlain of Kraków, mother of Sienińska was the Dębno coat of arms, not Odrowążowna, it is certain that Thomas became famous for his knightly works against the Cossacks, for which he made a gift from the king in 1462. 25. Biel, fol. 456. The second Odrowąż is confirmed by the same paprocki that his daughter was taken by Piotr Derszniak from Rokienice. ) Grodzicius in the life of Ś. Jacek says that this Jan, the voivod of Ruthenia, Anna Tarnowska, had the castellan of Kraków behind him and fathered Stanisław, the voivod of Ruthenia, from her, but Paprocki falsely wants this Stanisław, the voivod of Ruthenia, to be one Son of Jędrzej, the voivod of Ruthenia: because and over the years one should believe that it is not allowed. There was also the second brother of Stanisław, the voivod of Ruthenia, Hieronim; he left only two daughters, Beata Oszczowska in Bełsk and Anna, who lived in the Przeworsk monastery, who led a girl's life in Wielka [p. 40] Holiness went to the Lord in 1588 to ask for payment. Severinus as St.