The Passion of Jesus E-Book

Peter DeHaan

• Herausgeber: WS
• Kategorie: Religion und Spiritualität
• Serie: Holiday Celebration
• Sprache: Englisch

Seitenzahl: 123

Veröffentlichungsjahr: 2023

Beschreibung

Prepare your heart for Easter with these faith-filled, inspiring devotions. 

THE PASSION OF JESUS is a 40-day study for families, individuals, and small groups to draw closer to God and reflect on His gift to us on the cross. 

With grace, wisdom, and heart-felt teachings that will nourish your soul, devoted Christian author Peter DeHaan takes you on a spiritual journey to explore the miracles of Christ’s life, death, and resurrection. 

Shout praises with God’s people as their King rides into the holy city of Jerusalem. Join the disciples as they break bread with Jesus at the Last Supper. Follow the Savior to Gethsemane where he humbles himself and submits to the Father’s perfect will. 

From the founder of the ABibleADay website, THE PASSION OF JESUS inspires Christians from all backgrounds and traditions, encouraging you to set your mind and heart on the Messiah during the 40-day period leading up to Easter. 

If you’re looking for a fresh perspective on biblical events instead of the same old stories rehashed and served up the same old way, this devotional is accessible, timely, and relevant to believers and seekers right now. 

Prepare your heart for Easter with these practical, encouraging readings that are sure to inspire your faith and enrich your soul. 

Buy THE PASSION OF JESUS devotional today for a spiritual awakening you won’t ever forget.

Leseprobe

The Passion of Jesus

A Devotional to Celebrate Lent and Move toward Easter

Peter DeHaan

The Passion of Jesus: A Devotional to Celebrate Lent and Move toward Easter

Copyright © 2023 by Peter DeHaan.

Book 2 in the Holiday Celebration series.

All rights reserved: No part of this book may be reproduced, disseminated, or transmitted in any form, by any means, or for any purpose, without the express written consent of the author or his legal representatives. The only exceptions are the cover image and brief excerpts for reviews or academic research. For permissions: peterdehaan.com/contact.

Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

ISBNs:

979-8-88809-009-1 (e-book)

979-8-88809-010-7 (paperback)

979-8-88809-011-4 (hardcover)

979-8-88809-039-8 (audiobook)

Library of Congress Control Number: 9798888090107

Published by Rock Rooster Books, Grand Rapids, Michigan

Credits:

Developmental editor: Julie Harbison

Copy editor: Robyn Mulder

Cover design: Taryn Nergaard

Author photo: Chelsie Jensen Photography

To Michael Roberto, for your inspiration and encouragement

Contents

Celebrating the Passion of Jesus

Day 1, Ash Wednesday: Jesus Predicts His Death

Day 2, Thursday: The Voice of God

Day 3, Friday: Jesus Again Predicts His Death

Day 4, Saturday: Lazarus

Day 5, Sunday: Borrowing a Donkey for Jesus

Day 6, Monday: The Triumphal Entry

Day 7, Tuesday: The Jews’ Unbelief

Day 8, Wednesday: Jesus Clears the Temple Courts

Day 9, Thursday: Plotting against Jesus

Day 10, Friday: The Fig Tree Dies

Day 11, Saturday: Jesus’s Authority Questioned

Day 12, Sunday: The Pharisees Take Offense

Day 13, Monday: The Greatest Commandment

Day 14, Tuesday: Whose Son is the Christ?

Day 15, Wednesday: Be Ready

Day 16, Thursday: Well Done

Day 17, Friday: Scheming to Kill Jesus

Day 18, Saturday: Jesus Anointed at Bethany

Day 19, Sunday: Judas Agrees to Betray Jesus

Day 20, Monday: Passover Preparations

Day 21, Tuesday: Jesus Washes the Disciples’ Feet

Day 22, Wednesday: Jesus Predicts His Betrayal

Day 23, Thursday: The Lord’s Supper

Day 24, Friday: Jesus Predicts Peter’s Denial

Day 25, Saturday: Two Swords

Day 26, Sunday: Jesus Prays at the Garden of Gethsemane

Day 27, Monday: Jesus Prays for Himself

Day 28, Tuesday: Jesus Prays for His Disciples

Day 29, Wednesday: Jesus Prays for Us

Day 30, Thursday: Jesus Arrested

Day 31, Friday: The Religious Leaders Interrogate Jesus

Day 32, Saturday: Jesus Supplies the Testimony They Seek

Day 33, Sunday: Peter Disowns Jesus

Day 34, Monday: Judas Hangs Himself

Day 35, Tuesday: Jesus Comes before Pilate

Day 36, Wednesday: Jesus Comes before Herod

Day 37, Thursday: Barabbas

Day 38, Friday: Pilate’s Decision

Day 39, Saturday: Jesus Mocked

Day 40, Sunday: Simon from Cyrene

Day 41, Monday: Golgotha

Day 42, Tuesday: The King of the Jews

Day 43, Wednesday: Two Rebels

Day 44, Thursday: The Seven Last Sayings of Jesus on the Cross

Day 45, Friday: The Death of Jesus

Epilogue: He Has Risen

Books in the Holiday Celebration Series

If You’re New to the Bible

About Peter DeHaan

Books by Peter DeHaan

Celebrating the Passion of Jesus

Many Christians and churches celebrate the season of Lent to remember Jesus and his passion for coming to earth to die for us and our sins. This is a gift to us and not something we need to earn. When we accept Jesus’s present, he makes us right with Father God and reconciles us to him.

In this devotional, we’ll remember the season of Lent, building up to Jesus’s greatest gift to us: his death as the ultimate sin sacrifice.

Traditionally, Lent begins on Ash Wednesday and continues through to Maundy Thursday (the day before Good Friday and Jesus’s death). Some church calendars, however, end Lent on Good Friday and others on Holy Saturday. (Resurrection Sunday begins the Easter season.) Because the passion of Jesus culminates with his sacrificial death, we’ll use that to conclude our devotional. This is a matter of convenience and not a theological statement or alignment with one Lenten calendar over another.

We think of Lent as lasting forty days. This parallels the forty days Jesus spends in the desert being tempted by Satan (Mark 1:12–13). This time of testing prepares Jesus for his public ministry, which culminates with his death and subsequent resurrection.

In truth, Lent spans longer than forty days. Though some church calendars tweak the details to make Lent cover forty days, let’s not worry if it’s longer. Regardless of the details, the purpose of Lent stays the same. During Lent we focus on Jesus and his sacrifice for us.

Depending on the year, Ash Wednesday can start as early as February 4 or as late as March 10. This is because Ash Wednesday always occurs forty-four days before Good Friday, which falls on a different date each year. Given this, we’ll treat the days of Lent as building up to Good Friday, starting with Day 1 on Ash Wednesday.

We’ll begin our story with Jesus’s prediction that he will die—and then rise again. Following that, we’ll focus on what occurs during Holy Week, starting just prior to Palm Sunday (the week before Easter). This means we’ll expand the events of Jesus’s last few days before his crucifixion to span most of this devotional’s Lenten readings. As a result, we’ll cover events prior to their appearance on the church calendar. For example, we’ll cover Palm Sunday on Day 6, several weeks before its actual date on the calendar.

As we move forward, we’ll give primary attention to the account in Matthew, weaving in passages from Mark, Luke, and John. This will give us a holistic perspective of the sacrificial death of our Savior.

We’ll also incorporate Old Testament prophecy about the Messiah to expand our appreciation. Along the way, we’ll tap into our imagination to better see things from the perspective of Jesus, his disciples, and the people he meets.

Throughout this, the goal is to consider Jesus’s passion and sacrifice for us from several vantages to offer a comprehensive Lenten devotional.

The result is an inclusive meditation to remember Jesus’s resolute aim to die on the cross as the ultimate sacrifice to end all sacrifices and save humanity.

May God speak to you during this Lenten season.

Day 1, Ash Wednesday: Jesus Predicts His Death

Today's passage: Matthew 16:21–28, Mark 8:31–38, Luke 9:21–26, and John 12:23–26

Focus verse: Jesus began to explain to his disciples that he must go to Jerusalem . . . be killed and on the third day be raised to life. (Matthew 16:21)

We open our Lenten devotional with Jesus predicting his death. This is key. It confirms that Jesus knows what will happen. His Father has a plan. Jesus agrees with the plan and moves toward it.

This means his death is intentional and he is willing to die. It’s not unexpected. Jesus’s purpose in coming to earth is to save us by dying for our sins—the sins of all humanity throughout all time. He will soon offer himself as the ultimate sin sacrifice to end all sin sacrifices. He knows this and tells his disciples what will soon happen.

This highlights the essential part of the passage. Jesus knows he will die.

Yet two perplexing items follow his declaration.

First, Peter objects. He pulls Jesus away from the other disciples and offers correction. He wants Jesus to live and doesn’t understand that the Messiah must die. Jesus’s response shocks us.

He says, “Get behind me, Satan.”

Is he calling Peter Satan? Is Satan controlling Peter? Possibly. But an alternate understanding is that Peter speaks from his human perspective. Satan tries to use the disciple’s words to attack Jesus. The enemy desires to cast doubt into Jesus’s mind, cause him to question his mission, and consider a non-lethal alternative.

So, when Jesus says, “Get behind me, Satan,” he addresses the accuser. We can do the same.

The other confusing statement happens next. Jesus says that anyone who wants to be his disciple should pick up his cross and follow him. What does he mean to pick up our cross to follow him?

Jesus has said he will die and then overcome death. We know that in doing so, he dies so that we will live.

Yet, if we follow him, we need to be likewise ready to die for our faith, to die for him. Figuratively, we are to pick up our cross—the Roman tool for death. Most of us won’t need to die for Jesus, but we must be willing to do so if the situation calls for it.

This means we must adopt a spiritual point of view to replace our human perspective. We need to exchange our worldly outlook with an eternal expectation. Our life here on earth means nothing compared to our life eternal with Jesus. We prove we understand this when we pick up our cross to follow him.

We don’t need to be willing to die for Jesus before he will save us. Instead, our willingness to die is in response to him saving us.

What do we do when we face temptation? What must we change to best pick up our cross and follow Jesus?

Prayer: Jesus, may we live a life worthy of you and your call to follow you.

Day 2, Thursday: The Voice of God

Today's passage: Matthew 17:1–9, Mark 9:1–9, Luke 9:28–36, and John 12:27–30

Focus verse: “This is my Son, whom I love; with him I am well pleased. Listen to him!” (Matthew 17:5)

Yesterday’s passage ended with the puzzling statement that “some of you present won’t experience death before you see me coming in my kingdom” (Matthew 16:28). What follows this is an event we call the transfiguration, implicitly fulfilling Jesus’s cryptic prediction. Peter, James, and John are there to see his supernatural transformation.

The three disciples ascend a mountain with Jesus. Suddenly his face shines—his countenance transfigures. This means his appearance changes; it’s glorified. Moses and Elijah appear. They talk with Jesus.

Peter wants to commemorate this unprecedented event—Jesus’s transfiguration and two dead patriarchs appearing before them. He offers to build them each a shrine or tabernacle in their honor. Before Jesus can respond, a bright cloud forms.

The voice of Father God comes from the cloud. “This is my Son,” he says. “I love him and am pleased with him. Listen to what he says.”

In one succinct declaration, God confirms Jesus as the Son of God, affirms Jesus’s ministry, and commands the disciples to listen to him.

Does hearing God’s audible voice about Jesus sound familiar?

Three years earlier, before Jesus begins his public ministry, he asks John the Baptizer to baptize him—even though the sinless Jesus has no sins to repent from. When Jesus comes out of the water, three astonishing things happen.

First, heaven opens, revealing a glimpse into the spiritual realm. What do the people see? What awe-inspiring sights confront them?

Next, the Spirit of God descends from heaven, looking like a dove. Imagine the time it takes for the form to travel the distance from heaven to earth. It isn’t instantaneous. It gets their attention. The people have never seen anything like it. They’re astounded by this unique event. The dove lands on Jesus, showing his connection with heaven, his divine bond with the godhead.

A voice from heaven calls out. “This is my Son,” God says. “I love him and am pleased with him” (Matthew 3:13–17). This is almost identical to what God says at the transfiguration. This time the Father, Son, and Holy Spirit are all present. We see the triune God at work.

Two times God speaks audibly about Jesus. The first time is to prepare for him to begin his earthly ministry. The second time is in preparation for him to conclude it. He’ll do this by dying for our sins, rising from the dead, and returning to heaven.

Both times Father God confirms his Son and affirms Jesus’s ministry.

How does God speak to us today? How well do we do at listening to the words of Jesus, as the Father instructed?

Prayer: Father God, may we always hear your voice and obey your words.

Day 3, Friday: Jesus Again Predicts His Death

Today's passage: Matthew 20:17–19, Mark 10:32–34, and Luke 18:31–34

Focus verse: “On the third day he will be raised to life!” (Matthew 20:19)

In the reading for Day 1 we covered Jesus predicting his death and resurrection. This isn’t the only time he says this. He does it again . . . and again.

The second time is much like the first. They’re in Galilee. Jesus tells his disciples three things.

First, he will be delivered over to the hands of men. This is cryptic, but we now know that this means Judas will betray him to the Jewish leaders who will arrest him.

Jesus’s other two statements are clear. They will kill him, and he will arise to life (Matthew 17:22–23, Mark 9:30–32, and Luke 9:43–45).

This time Peter keeps quiet. He may have learned from his prior impetuous outburst that saying nothing is the wise action. Even so, the disciples react strongly.

Matthew says they’re filled with grief. This suggests they rightly hear the dying part but miss the rising part. Though Jesus raised some people from the dead, the disciples are much more familiar with death than resurrection.

In contrast to Matthew’s account, Mark and Luke say the disciples don’t understand what he means but are afraid to ask for clarification.

Which is it? It’s both. Combining these, we see the disciples are concerned because they don’t understand.

This is the second time Jesus predicts his death.

The third time Jesus predicts his death is on their way to Jerusalem. This time he gives more details.

He says he’ll be handed over to the religious leaders. They’ll condemn him to death and hand him over to the Gentiles—that is, non-Jews, implying the Romans. (This is because the Jews lack the authority to execute anyone, but the Romans can.) The Romans will mock Jesus, flog him, and execute him by crucifixion.

But his death isn’t the end. Three days later, he will rise again to life. Though Matthew and Mark don’t record the disciples’ reaction, Luke does. He says they don’t understand any of what Jesus said.

Why do Matthew, Mark, and Luke all tell us that Jesus three times predicts his death?