A Cry from Afar - Mabel Collins - E-Book

A Cry from Afar E-Book

Mabel Collins

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Experience the life-changing power of Mabel Collins with this unforgettable book.

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A Cry from Afar

Mable Collins

To Students of “Light on the Path.”

 

The opening sentences of “Light on the Path” are the far cry from beyond the incarnations to those who are struggling in them. While man is embodied he is incapable of apprehending the state which is indicated by these sentences, for he is actually passing through the vale of tears, he is subject to pain, he is unable to live without causing pain, and it is by the power of his living heart that he attains complete experience, and unites himself consciously with the whole.

The keynote to the mystery, the stupendous promise of the far future, which makes the pilgrimage endurable, is given in these first sentences. They stand at the beginning of the path, the ray of light that comes from the very end of it, where full light is; the ray of light which illumines its whole course and guides the pilgrim and cheers him on the bitter way.

No human eyes can be incapable of tears, even those of the Master in life, the adept or the teacher. From the time that illusion and ignorance begin to pass away from the soul, and enlightenment takes the place of darkness, the disciple dwells in present sorrow, for he sees ignorance and consequent suffering on all sides. Tears are as the dew on the dried ground; his being would wither in the dryness of the material world, if there did not arise from himself that tenderness which is tears, and which dissolves, from within, the iron bondage of separateness. Let no man look for the time when his eyes shall be incapable of tears; if that state should come upon him while he is still that which we now call man he would have become a partner in the dark company which is fighting for the ruin of the race. Infinite pity, the capacity for profound sorrow and compassion, characterize the enlightened man, are an intrinsic part pf the nature of the Saviours of the race, and are only to be laid down at the far gate of eternal life when these saviours and shepherds have guided all their flocks safely to it and though it.

But it is right and necessary for the disciple to know that there is in the future an Hour when all tears shall have been wiped away never to well up again; when all sources of sorrow shall be at an end, the whole enslaved nature of man having been freed and having escaped for ever from the pangs of desire. It will then no longer be human nature, and in the condition into which it will be born that which is known now to us as sorrow will be inconceivable. None can pass that gate till all can pass it; for the purified and perfected soul which is ready to go through and enter the new life is unable to do so because of the bond of sympathy between him and all those others who are to him much dearer than himself; because of the deep yearnings of compassion, and the welling up of the tears which are a mark of humanity, and one of its chief glories.

The ethereal being within man’s physical body sheds many tears of too subtle and fine a nature to be shed by the physical eyes; and the spirit weeps when it stands upon the threshold of matter and is drawn into its darkness by the laws of life and love and the bonds of kinship and association. Thus the whole being is softened and suffused with the dew of its own tenderness. All men must be thus softened and suffused ere they are fitted to enter upon that state in which they are incapable of tears. Then the eyes of the pure spirit will see that which has for us now neither shape nor colour because it is invisible, and can only be apprehended by faith. The capacity for faith is the first essential quality for the disciple who has heard the far cry and would enter upon the path which shall eventually bring him to that state in which he will be able to see.