A Dissertation on Liberty and Necessity, Pleasure and Pain E-Book

Benjamin Franklin

• Herausgeber: Andura Publishing
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2020

Beschreibung

An essential book from beloved American thinker, Benjamin Franklin.

Leseprobe

A Dissertation on Liberty and Necessity, Pleasure and Pain

Whatever is, is in its Causes just

Since all Things are by Fate; but purblind Man

Sees but a part o’ th’ Chain, the nearest Link,

His Eyes not carrying to the equal Beam

That poises all above.

Dryd.

To Mr. J. R.

SIR,

I have here, according to your Request, given you my present Thoughts of the general State of Things in the Universe. Such as they are, you have them, and are welcome to ’em; and if they yield you any Pleasure or Satisfaction, I shall think my Trouble sufficiently compensated. I know my Scheme will be liable to many Objections from a less discerning Reader than your self; but it is not design’d for those who can’t understand it. I need not give you any Caution to distinguish the hypothetical Parts of the Argument from the conclusive: You will easily perceive what I design for Demonstration, and what for Probability only. The whole I leave entirely to you, and shall value my self more or less on this account, in proportion to your Esteem and Approbation.

SECT. I. Of Liberty and Necessity.

I. There is said to be a First Mover, who is called GOD, Maker of the Universe.

II. He is said to be all-wise, all-good, all powerful.

These two Propositions being allow’d and asserted by People of almost every Sect and Opinion; I have here suppos’d them granted, and laid them down as the Foundation of my Argument; What follows then, being a Chain of Consequences truly drawn from them, will stand or fall as they are true or false.

III. If He is all-good, whatsoever He doth must be good.

IV. If He is all-wise, whatsoever He doth must be wise.

The Truth of these Propositions, with relation to the two first, I think may be justly call’d evident; since, either that infinite Goodness will act what is ill, or infinite Wisdom what is not wise, is too glaring a Contradiction not to be perceiv’d by any Man of common Sense, and deny’d as soon as understood.

V. If He is all-powerful, there can be nothing either existing or acting in the Universe against or without his Consent; and what He consents to must be good, because He is good; therefore Evil doth not exist.