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A Tale of a Tub by Jonathan Swift is one of the most daring and inventive satirical works in English literature. First published in 1704, this brilliant and unconventional book combines sharp humor, philosophical reflection, and imaginative storytelling to critique religious disputes, intellectual pretension, and the excesses of fashionable thinking in Swift's time. At the center of the narrative is an allegorical story about three brothers—Peter, Martin, and Jack—who each inherit a coat from their father along with strict instructions that it must never be altered. Over time, however, each brother modifies his coat in different ways, symbolizing the development and divisions of major branches of Western Christianity. Through this clever allegory, Swift examines how religious institutions can stray from their original principles through pride, ambition, and misinterpretation. Surrounding this central tale are a series of digressions in which the narrator humorously explores a wide range of topics, including philosophy, scholarship, literature, and the intellectual fashions of the early eighteenth century. These digressions mimic the style of learned essays and treatises, allowing Swift to parody the pretentious language and exaggerated claims of certain writers and thinkers of his era. Swift's wit is sharp, playful, and often deliberately outrageous. By blending absurdity with careful reasoning, he exposes the contradictions and excesses that arise when institutions and individuals place vanity and dogma above wisdom and humility. The result is a work that is both entertaining and intellectually provocative. Though written more than three centuries ago, A Tale of a Tub remains remarkably lively and relevant. Its satire on ideological conflict, academic vanity, and the misuse of authority continues to resonate with modern readers who recognize the timeless nature of these human tendencies. Bold, imaginative, and richly layered, A Tale of a Tub stands as one of Jonathan Swift's most original creations—a dazzling example of literary satire that challenges readers to question authority, examine tradition, and laugh at the follies of human pride.
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Copyright © 2026 by Jonathan Swift
All rights reserved.
No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the author, except for the use of brief quotations in a book review.
My Lord,
ALTHOUGH the author has written a large dedication, yet that being addressed to a prince, whom I am never likely to have the honour of being known to; a person besides, as far as I can observe, not at all regarded, or thought on by any of our present writers; and being wholly free from that slavery, which booksellers usually lie under, to the caprices of authors; I think it a wise piece of presumption to inscribe these papers to your lordship, and to implore your lordship's protection of them. God and your lordship know their faults, and their merits; for, as to my own particular, I am altogether a stranger to the matter; and though every body else should be equally ignorant, I do not fear the sale of the book, at all the worse, upon that score. Your Lordship's name on the front in capital letters will at any time get off one edition: neither would I desire any other help to grow an alderman, than a patent for the sole privilege of dedicating to your lordship.
I should now, in right of a dedicator, give your lordship a list of your own virtues, and at the same time be very unwilling to offend your modesty; but chiefly, I should celebrate your liberality towards men of great parts and small fortunes, and give you broad hints, that I mean myself. And I was just going on, in the usual method, to peruse a hundred or two of dedications, and transcribe an abstract to be applied to your lordship; but I was diverted by a certain accident: for, upon the covers of these papers, I casually observed written in large letters the two following words, DETUR DIGNISSIMO; which, for aught I knew, might contain some important meaning. But it unluckily fell out, that none of the authors I employ understood Latin; (though I have them often in pay to translate out of that language) I was therefore compelled to have recourse to the curate of our parish, who englished it thus, Let it be given to the worthiest: and his comment was, that the author meant his work should be dedicated to the sublimest genius of the age for wit, learning, judgment, eloquence, and wisdom. I called at a poet's chamber (who works for my shop) in an alley hard by, showed him the translation, and desired his opinion, who it was that the author could mean: he told me, after some consideration, that vanity was a thing he abhorred; but, by the description, he thought himself to be the person aimed at; and at the same time, he very kindly offered his own assistance gratis towards penning a dedication to himself. I desired him however to give a second guess; why then, said he, it must be I, or my lord Somers. From thence I went to several other wits of my acquaintance, with no small hazard and weariness to my person, from a prodigious number of dark, winding stairs; but found them all in the same story, both of your lordship and themselves. Now your lordship is to understand, that this proceeding was not of my own invention; for I have somewhere heard, it is a maxim, that those, to whom every body allows the second place, have an undoubted title to the first.
This infallibly convinced me, that your lordship was the person intended by the author. But, being very unacquainted in the style and form of dedications, I employed those wits aforesaid, to furnish me with hints and materials, towards a panegyric upon your lordship's virtues.
In two days, they brought me ten sheets of paper, filled up on every side. They swore to me, that they had ransacked whatever could be found in the characters of Socrates, Aristides, Epaminondas, Cato, Tully, Atticus, and other hard names, which I cannot now recollect. However, I have reason to believe, they imposed upon my ignorance; because, when I came to read over their collections, there was not a syllable there, but what I and every body else knew as well as themselves: therefore I grievously suspect a cheat; and that these authors of mine, stole and transcribed every word, from the universal report of mankind. So that I look upon myself, as fifty shillings out of pocket, to no manner of purpose.
If, by altering the title, I could make the same materials serve for another dedication (as my betters have done) it would help to make up my loss; but, I have made several persons dip here and there in those papers, and before they read three lines, they have all assured me plainly, that they cannot possibly be applied to any person beside your lordship.
I expected, indeed, to have heard of your lordship's bravery at the head of an army; of your undaunted courage in mounting a breach, or scaling a wall; or, to have had your pedigree traced in a lineal descent from the house of Austria; or, of your wonderful talent at dress and dancing; or, your profound knowledge in algebra, metaphysics, and the oriental tongues. But to ply the world with an old beaten story of your wit, and eloquence, and learning, and wisdom, and justice, and politeness, and candour, and evenness of temper in all scenes of life; of that great discernment in discovering, and readiness in favouring deserving men; with forty other common topics; I confess, I have neither conscience, nor countenance to do it. Because there is no virtue, either of a public or private life, which some circumstances of your own have not often produced upon the stage of the world; and those few, which, for want of occasions to exert them, might otherwise have passed unseen, or unobserved, by your friends, your enemies have at length brought to light.
It is true, I should be very loth, the bright example of your lordship's virtues should be lost to afterages, both for their sake and your own; but chiefly because they will be so very necessary to adorn the history of a late reign; and that is another reason, why I would forbear to make a recital of them here; because I have been told by wise men, that, as dedications have run for some years past, a good historian will not be apt to have recourse thither in search of characters.
There is one point, wherein I think we dedicators would do well to change our measures; I mean, instead of running on so far upon the praise of our patron's liberality, to spend a word or two in admiring their patience. I can put no greater compliment on your lordship's, than by giving you so ample an occasion to exercise it at present. Though perhaps I shall not be apt to reckon much merit to your lordship upon that score, who having been formerly used to tedious harangues, and sometimes to as little purpose, will be the readier to pardon this; especially, when it is offered by one, who is with all respect and veneration.
My Lord,
Your lordship's most obedient,
and most faithful servant.
The Bookseller.
Preface
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
12. THE CONCLUSION.
THE wits of the present age being so very numerous and penetrating, it seems the grandees of church and state begin to fall under horrible apprehensions, lest these gentlemen, during the intervals of a long peace, should find leisure to pick holes in the weak sides of religion and government. To prevent which, there has been much thought employed of late, upon certain projects for taking off the force and edge of those formidable inquirers, from canvassing and reasoning upon such delicate points. They have at length fixed upon one, which will require some time as well as cost to perfect. Mean while, the danger hourly increasing, by new levies of wits, all appointed (as there is reason to fear) with pen, ink, and paper, which may at an hour's warning be drawn out into pamphlets, and other offensive weapons, ready for immediate execution; it was judged of absolute necessity, that some present expedient be thought on, till the main design can be brought to maturity. To this end, at a grand committee some days ago, this important discovery was made by a certain curious and refined observer; that seamen have a custom, when they meet a whale, to fling him out an empty tub by way of amusement, to divert him from laying violent hands upon the ship. This parable was immediately mythologised: the whale was interpreted to be Hobbes's Leviathan, which tosses and plays with all schemes of religion and government, whereof a great many are hollow, and dry, and empty, and noisy, and wooden, and given to rotation: this is the leviathan, whence the terrible wits of our age are said to borrow their weapons. The ship in danger is easily understood to be its old antitype, the commonwealth. But how to analyse the tub, was a matter of difficulty: when, after long inquiry and debate, the literal meaning was preserved; and it was decreed, that in order to prevent these leviathans from tossing and sporting with the commonwealth, which of itself is too apt to fluctuate, they should be diverted from that game by a Tale of a Tub. And, my genius being conceived to lie not unhappily that way, I had the honour done me to be engaged in the performance.
This is the sole design in publishing the following treatise, which I hope will serve for an interim of some months to employ those unquiet spirits, till the perfecting of that great work; into the secret of which, it is reasonable the courteous reader should have some little light.
It is intended, that a large academy be erected, capable of containing nine thousand seven hundred forty and three persons: which, by modest computation, is reckoned to be pretty near the current number of wits, in this island. These are to be disposed into the several schools of this academy, and there pursue those studies, to which their genius most inclines them. The undertaker himself will publish his proposals with all convenient speed; to which I shall refer the curious reader for a more particular account, mentioning at present only a few of the principal schools. There is, first, a large pæderastic school, with French and Italian masters. There is, also, the spelling school, a very spacious building: the school of looking-glasses: the school of swearing: the school of critics: the school of salivation: the school of hobby-horses: the school of poetry: the school of tops: the school of spleen: the school of gaming: with many others, too tedious to recount. No person to be admitted member into any of these schools, without an attestation under two sufficient persons hands, certifying him to be a wit.
But, to return: I am sufficiently instructed in the principal duty of a preface, if my genius were capable of arriving at it. Thrice have I forced my imagination to make the tour of my invention, and thrice it has returned empty; the latter having been wholly drained by the following treatise. Not so, my more successful brethren the moderns; who will by no means let slip a preface or dedication, without some notable distinguishing stroke to surprise the reader at the entry, and kindle a wonderful expectation of what is to ensue. Such was that of a most ingenious poet, who, soliciting his brain for something new, compared himself to the hangman, and his patron to the patient: this was insigne, recens, indictum ore alio. When I went through that necessary and noble course of study, I had the happiness to observe many such egregious touches, which I shall not injure the authors by transplanting; because I have remarked, that nothing is so very tender as a modern piece of wit, and which is apt to suffer so much in the carriage. Some things are extremely witty to-day, or fasting, or in this place, or at eight a clock, or over a bottle, or spoke by Mr. What'd'y'call'm, or in a summer's morning: any of the which, by the smallest transposal or misapplication, is utterly annihilate. Thus, wit has its walks and purlieus, out of which it may not stray the breadth of a hair, upon peril of being lost. The moderns have artfully fixed this mercury, and reduced it to the circumstances of time, place, and person. Such a jest there is, that will not pass out of Covent-Garden; and such a one, that is no where intelligible but at Hyde-Park corner. Now, though it sometimes tenderly affects me to consider, that all the towardly passages I shall deliver in the following treatise, will grow quite out of date and relish with the first shifting of the present scene, yet I must needs subscribe to the justice of this proceeding: because, I cannot imagine why we should be at expense to furnish wit for succeeding ages, when the former have made no sort of provision for ours: wherein I speak the sentiment of the very newest, and consequently the most orthodox refiners, as well as my own. However, being extremely solicitous, that every accomplished person, who has got into the taste of wit calculated for this present month of August, 1697, should descend to the very bottom of all the sublime, throughout this treatise; I hold fit to lay down this general maxim: whatever reader desires to have a thorough comprehension of an author's thoughts, cannot take a better method, than by putting himself into the circumstances and postures of life, that the writer was in upon every important passage, as it flowed from his pen: for this will introduce a parity, and strict correspondence of ideas, between the reader and the author. Now, to assist the diligent reader in so delicate an affair, as far as brevity will permit, I have recollected, that the shrewdest pieces of this treatise were conceived in bed, in a garret; at other times, for a reason best known to myself, I thought fit to sharpen my invention with hunger; and in general, the whole work was begun, continued, and ended, under a long course of physick, and a great want of money. Now, I do affirm, it will be absolutely impossible for the candid peruser to go along with me in a great many bright passages, unless, upon the several difficulties emergent, he will please to capacitate and prepare himself by these directions. And this I lay down as my principal postulatum.
Because I have professed to be a most devoted servant of all modern forms, I apprehend some curious wit may object against me, for proceeding thus far in a preface, without declaiming, according to the custom, against the multitude of writers, whereof the whole multitude of writers most reasonably complain. I am just come from perusing some hundreds of prefaces, wherein the authors do, at the very beginning, address the gentle reader concerning this enormous grievance. Of these I have preserved a few examples, and shall set them down as near as my memory has been able to retain them.
One begins thus;
For a man to set up for a writer, when the press swarms with, &c.
Another;
The tax upon paper does not lessen the number of scribblers, who daily pester, &c.
Another;
When every little wouid-be-wit takes pen in hand, 'tis in vain to enter the lists, &c.
Another;
To observe what trash the press swarms with, &c.
Another;
Sir, It is merely in obedience to your commands, that I venture into the publick; for who upon a less consideration would be of a party with such a rabble of scribblers, &c.
Now, I have two words in my own defence against this objection. First, I am far from granting the number of writers a nuisance to our nation, having strenuously maintained the contrary, in several parts of the following discourse. Secondly, I do not well understand the justice of this proceeding; because I observe many of these polite prefaces to be not only from the same hand, but from those, who are most voluminous in their several productions. Upon which, I shall tell the reader a short tale.
A mountebank, in Leicester-Fields, had drawn a huge assembly about him. Among the rest, a fat unwieldy fellow, half stifled in the press, would be every fit crying out. Lord! what a filthy crowd is here! pray, good people, give way a little. Bless me! what a devil has raked this rabble together: z——ds, what squeezing is this! honest friend, remove your elbow. At last a weaver, that stood next him, could hold no longer. A plague confound you (said he) for an overgrown sloven; and who, in the devil's name, I wonder, helps to make up the crowd half so much as yourself? Don't you consider, with a pox, that you take up more room with that carcase, than any five here? is not the place as free for us as for you? bring your own guts to a reasonable compass, and be d——n'd, and then I'll engage we shall have room enough for us all.
There are certain common privileges of a writer, the benefit whereof, I hope, there will be no reason to doubt; particularly, that where I am not understood, it shall be concluded, that something very useful and profound is couched underneath: and again, that whatever word or sentence is printed in a different character, shall be judged to contain something extraordinary either of wit or sublime.
As for the liberty I have thought fit to take of praising myself, upon some occasions or none; I am sure it will need no excuse, if a multitude of great examples be allowed sufficient authority: for it is here to be noted, that praise was originally a pension paid by the world; but the moderns, finding the trouble and charge too great in collecting it, have lately bought out the fee-simple; since which time, the right of presentation is wholly in ourselves. For this reason it is, that when an author makes his own elogy, he uses a certain form to declare and insist upon his title, which is commonly in these or the like words, I speak without vanity; which I think plainly shows it to be a matter of right and justice. Now, I do here once for all declare, that in every encounter of this nature through the following treatise, the form aforesaid is implied; which I mention, to save the trouble of repeating it on so many occasions.
It is a great ease to my conscience, that I have written so elaborate and useful a discourse, without one grain of satire intermixed; which is the sole point, wherein I have taken leave to dissent from the famous originals of our age and country. I have observed some satirists to use the publick much at the rate, that pedants do a naughty boy, ready horsed for discipline: first, expostulate the case, then plead the necessity of the rod from great provocations, and conclude every period with a lash. Now, if I know any thing of mankind, these gentlemen might very well spare their reproof and correction: for there is not, through all nature, another so callous and insensible a member, as the world's posteriors, whether you apply to it the toe or the birch. Besides, most of our late satirists seem to lie under a sort of mistake; that because nettles have the prerogative to sting, therefore all other weeds must do so too. I make not this comparison out of the least design to detract from these worthy writers; for it is well known among mythologists, that weeds have the preeminence over all other vegetables; and therefore the first monarch of this island, whose taste and judgment were so acute and refined, did very wisely root out the roses from the collar of the order, and plant the thistles in their stead, as the nobler flower of the two. For which reason it is conjectured by profounder antiquaries, that the satirical itch, so prevalent in this part of our island, was first brought among us from beyond the Tweed. Here may it long flourish and abound: may it survive and neglect the scorn of the world, with as much ease and contempt, as the world is insensible to the lashes of it. May their own dulness, or that of their party, be no discouragement for the authors to proceed; but let them remember, it is with wits as with razors, which are never so apt to cut those they are employed on, as when they have lost their edge. Besides, those, whose teeth are too rotten to bite, are best, of all others, qualified to revenge that defect with their breath.
I am not like other men, to envy or undervalue the talents I cannot reach; for which reason I must needs bear a true honour to this large eminent sect of our British writers. And I hope, this little panegyrick will not be offensive to their ears, since it has the advantage of being only designed for themselves. Indeed, nature herself has taken order, that fame and honour should be purchased at a better pennyworth by satire, than by any other productions of the brain; the world being soonest provoked to praise by lashes, as men are to love. There is a problem in an ancient author, why dedications, and other bundles of flattery, run all upon stale musty topicks, without the smallest tincture of any thing new; not only to the torment and nauseating of the christian reader, but, if not suddenly prevented, to the universal spreading of that pestilent disease, the lethargy, in this island: whereas there is very little satire, which has not something in it untouched before. The defects of the former, are usually imputed to the want of invention among those, who are dealers in that kind; but, I think, with a great deal of injustice; the solution being easy and natural; for, the materials of panegyrick, being very few in number, have been long since exhausted. For, as health is but one thing, and has been always the same, whereas diseases are by thousands, beside new and daily additions; so, all the virtues that have been ever in mankind, are to be counted upon a few fingers; but their follies and vices are innumerable, and time adds hourly to the heap. Now the utmost a poor poet can do, is to get by heart a list of the cardinal virtues, and deal them with his utmost liberality to his hero, or his patron: he may ring the changes as far as it will go, and vary his phrase till he has talked round: but the reader quickly finds it is all pork, with a little variety of sauce. For there is no inventing terms of art beyond our ideas; and, when our ideas are exhausted, terms of art must be so too.
