After Divorce Recovery E-Book

Bill Vincent

• Herausgeber: RWG Publishing
• Kategorie: Ratgeber
• Sprache: Englisch
• Veröffentlichungsjahr: 2022

Beschreibung

This book is being released because God has been encouraging me to release healing through this book for a long time. Many Christian views consider divorce to be unforgivable. This book has been in the works for a long time. This book is for everyone who want to know God's heart on the subject of divorce and remarriage, not just divorced people. Before we begin, I want you to understand that God despises divorce and that we should never divorce the person we once loved on the spur of the moment. We'll cover a lot of ground, so as you read LIFE AFTER DIVORCE, may you gain revelation for yourself and may it set you free.
 
What does God and the Bible have to say about divorce and remarriage? God does not want us to be limited by men's erroneous traditions, thus this book provides information to assist anyone seeking solutions. God's top concern is still the repair of broken marriages. We'll also learn how to overcome negative emotions like grief, anger, sadness, bitterness, unforgiveness, and rejection with the help of the Lord, so we can live the happy, fruitful, and rich lives that God wishes for all of his children!
 

Leseprobe

Dedication

This book is dedicated to my wife Tabitha Vincent and our new baby Arianna Grace Vincent. My Wife and I would not have known the joy of this beautiful girl if it hadn't been for God's healing power in previous relationships. Arianna, I adore you, and Tabitha, my first true love, I adore you.

While every precaution has been taken in the preparation of this book, the publisher assumes no responsibility for errors or omissions, or for damages resulting from the use of the information contained herein.

AFTER DIVORCE RECOVERY: WHEN I THINK OF GRACE, I THINK OF MERCY AND REMARRIAGE

First edition. January 18, 2022.

Copyright © 2022 Bill Vincent.

ISBN: 979-8201472177

Written by Bill Vincent.

10 9 8 7 6 5 4 3 2 1

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Table of Contents

Title Page

Copyright Page

Also By Bill Vincent

Introduction

The Position of the Church

The Church's Practices

Recovery from Divorce

The Causes of Divorce

Standing and Waiting

The Real Issues

A Mind That Has Changed

The Importance of Reflection

God's Bride

Creative Reasoning

Preserving Your Relationship

Reconciliation

Until It Breaks

What is the Will of God?

God Values Obedience

Life is Short

Love God

The Effects of Divorce

What should I do?

Where is Your Treasure?

Cultivating Strong Marriages

Divorce Has the Ability to Limit Our Potential

My Divorce Transition and My Story

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Also By Bill Vincent

About the Author

About the Publisher

Introduction

This book is being released because God has been encouraging me to release healing through this book for a long time. Many Christian views consider divorce to be unforgivable. This book has been in the works for a long time. This book is for everyone who want to know God's heart on the subject of divorce and remarriage, not just divorced people. Before we begin, I want you to understand that God despises divorce and that we should never divorce the person we once loved on the spur of the moment. We'll cover a lot of ground, so as you read LIFE AFTER DIVORCE, may you gain revelation for yourself and may it set you free.

What does God and the Bible have to say about divorce and remarriage? God does not want us to be limited by men's erroneous traditions, thus this book provides information to assist anyone seeking solutions. God's top concern is still the repair of broken marriages. We'll also learn how to overcome negative emotions like grief, anger, sadness, bitterness, unforgiveness, and rejection with the help of the Lord, so we can live the happy, fruitful, and rich lives that God wishes for all of his children!

The Position of the Church

This book was originally produced for the purpose of discussing the Church's position. I'd like to assist you in getting a clear image of some key points to consider during your recovery journey. On a daily basis, hundreds of Christians struggle with the subject of divorce. They get varied and even contradictory information from their friends, pastors, and churches. They find themselves grappling with possibly intellectual misunderstanding in the middle of their emotional sorrow and confusion. I want to reassure you that you are not alone if you fall into this category. We'll look at the Church's position in this chapter. Before we begin, I'd like to lay out certain biblical interpretation concepts that I believe are critical to a good understanding of Scripture. We must not block our minds to new revelations from God's Word.

To begin, look at Scripture through the viewpoint of the people to whom it was written. This takes into account their culture as well as their language. Consider the transformations that have occurred even in our little existence. The same principle applies to documents written thousands of years ago. The Bible's teachings should be viewed in light of the culture in which they were written. Because certain notions are already well-understood in a given society, the Scriptures may choose to skip over a crucial point. Scripture is not so difficult to comprehend that only local intellectuals can comprehend it. The underlying meaning of Scripture is an ordinary person's thorough grasp of the society in which it was written.

We see God's plain and basic design for marriage in the Garden of Eden.

As a result, a man must leave his father and mother and unite to his wife, and they will become one flesh.

When two people come together, they become one. That's all there is to it. And it worked wonderfully until someone didn't like something his or her partner did, said, or did consistently unpleasant conduct, for example. Then people started looking for a means to break free from being one flesh. One thing I want you to know is that the fundamental meaning of covenant at the time was a mutually binding agreement between two parties. Money was exchanged as part of this covenant or contract. The groom would pay for the bride, and the bride's father would provide an offering, which was commonly thought to be her share of her father's inheritance. From a contractual standpoint, all of this was necessary to clinch the sale. Things had gotten a little messed up by the time of Moses. With a few exceptions, males had the right to divorce their wives during the time. It's important to remember that divorce was never created by God. But when the people started doing it and abusing women's reputations, God permitted Moses to give them instructions. It was all too typical for a husband to grow dissatisfied with his wife and then send her away. People assumed that if the woman was thrown away, it was because she had been disloyal or indecent. If a lady was sent away, whether or not she was unfaithful, her reputation was shattered. Because men were now practicing marriage destruction, it was necessary for God to offer laws on what to do in circumstances where divorce occurs by the time of Moses. Some were apparently doing so in a brutal and ruthless manner by evicting their wives without providing them with a full legal release. By law, the woman was not allowed to marry another guy. She was devastated as a result of her lack of personal legal rights. Many of the women in that situation turned to prostitution to make ends meet. So, through Moses, God instructed that if a man desired to divorce his wife, he must provide her a written document or bill of divorce.

24:1 (Deuteronomy) When a man has taken a wife and married her, and she finds no favor in his eyes because he has discovered some uncleanness in her, let him write her a bill of divorcement, hand it to her, and send her out of his house.

The spouse had no further claim on her, could not force her to return, and could not defame her by claiming she had gone on her own volition. The woman was permitted to remarry after receiving this certificate. If there had been a divorce issue, the sole restriction was that she may not marry her lover or the person with whom she was suspected of adultery. While we look for Moses' advice on how to handle divorce, we must keep in mind that God loathed what men and women did to one another. Unfaithfulness was out of control by the end of the Old Testament, and not just in marriages. Unfaithfulness to God and each other had become a way of life for many people. When God spoke through the prophet Malachi, He was extremely plain.

2:16 Malachi "For I despise divorce," declares the LORD, Israel's God, "and whomever covers his garment with evil," declares the LORD of hosts. "So pay attention to your spirit and don't deal treacherously." (NAM)

2:16 Malachi Because the LORD, the God of Israel, says that he despises putting away, and because one covers violence with his garment, says the LORD of hosts, take heed to your spirit, lest ye deal treacherously. (KJV)

He despises infidelity in marriages. God will no longer pay attention to our offering if we breach the agreement with our spouse, according to Malachi.

The law of marriage has altered dramatically as a result of a closer examination of the Bible. Both men and women might divorce at any time, with no requirement for a reason. If a woman was divorced for adultery, she would forfeit her offering, and if a man committed adultery, he would have to restore the offering plus half, but divorce for other reasons was not punishable. All of this lead to a tremendous deal of insecurity in the marriage institution.

The rabbis of Jesus' time typically held that childlessness, material neglect, emotional neglect, and unfaithfulness were valid grounds for divorce, based on a passage in Exodus 21 about marriage obligations. Remarriage was often accepted after what would have been deemed a lawful divorce. It was deemed adultery if it occurred after an invalid divorce.

The main goal of marriage, according to Josephus, was to breed. Infertility was consequently deemed by some to be a reason for divorce based on this basis. It was anticipated that any couple who did not have children during ten years of marriage would divorce. Each party was required to remarry someone with whom they may have children. There were, however, rabbis who opposed this practice. Adultery remained a stain in the New Testament. While a person might marry a divorcee or widow, if the lady had been divorced due to infidelity, the couple faced a tremendous deal of embarrassment. When it came to divorce, there were two main points of view, and they were diametrically opposed. As you might think, this sparked a lot of debate, as well as a lot of confusion and ambiguity. The two viewpoints emerged principally as a result of differing interpretations of a single chapter of Scripture.