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- Herausgeber: Editora Oxigênio
- Kategorie: Religion und Spiritualität
- Serie: Christian Devotional
- Sprache: Englisch
- Veröffentlichungsjahr: 2015
God has worked into every human heart a deep desire for perfection. That desire is manifested in the admiration which all men have for excellence in the different objects or pursuits to which they attach value. In the believer who yields himself wholly to God, this desire fastens itself upon God's wonderful promises, and inspires a prayer like that of M'Cheyne: "Lord, make me as holy as a pardoned sinner can be made." The more we learn to desire this full conformity to God's will, for the consciousness that we are always pleasing to Him, we will see that all this must come as a gift direct from heaven. This gift is the full outbirth in us of the life of God, the inbreathing of the Holy Spirit of Jesus in those who are wholly yielded to His indwelling and rule. Trusting ever less to men's thoughts and teachings, we will retire often into the secret of God's presence, in the assurance that the more we see God's face, and hear the secret voice that comes direct from Him, "BE PERFECT," the more will the Holy Spirit dwelling within us unfold the heavenly fulness and power of the words, and make them, as God's words, bring and give and create the very thing He speaks. In the hope that these simple meditations may help some of God's children to go on to Perfection, I commit them and myself to the Blessed Father's teaching and keeping. by Andrew Murray
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Preface and Prayer
If any one takes up this little volume with the idea of finding a theory of Perfection expounded or vindicated, he will be disappointed. My object has been a very different one. What I have wished to do is to go with my reader through the Word of God, noting the principal passages in which the word "Perfect" occurs, and seeking in each case from the context to find what the impression is the word was meant to convey. It is only when we have yielded ourselves simply and prayer fully to allow the words of Scripture to have their full force, that we are on the right track for combining the different aspects of truth into one harmonious whole.
Among the thoughts which have specially been brought home to me in these meditations, and in which I trust I may secure the assent of my reader, the following are the chief:
1. There is a Perfection of which Scripture speaks as possible and attainable. There may be, there is, great diversity of opinion as to how the term is to be defined. But there can be only one opinion as to the fact that God asks and expects His children to be perfect with Him; that He promises it as His own work; and that Scripture speaks of some as having been perfect before Him, and having served Him with a perfect heart. Scripture speaks of a Perfection that is at once our duty and our hope.
2. To know what this Perfection is we must begin by accepting the command, and obeying it with our whole heart. Our natural tendency is the very opposite. We want to discuss and define what Perfection is, to understand how the command can be reconciled with our assured conviction that no man is perfect, to provide for all the dangers we are sure are to be found in the path of Perfection.
This is not God's way. Jesus said, "If any man will do, he will know." The same principle holds good in all human attainment. It is only he who has accepted the command, "Be perfect," in adoring submission and obedience, who can hope to know what the Perfection is that God asks and gives. Until the Church is seen prostrate before God, seeking this blessing as her highest good, it will be no wonder if the very word "Perfection," instead of being an attraction and a joy, is a cause of apprehension and anxiety, of division and offence. May God increase the number of those who, in childlike humility, take the word from His own lips, as a living seed, in the assurance that it will bring forth much fruit.
3. Perfection is no arbitrary demand; in the very nature of things God can ask nothing less. And this is true whether we think of Him or of ourselves.
If we think of Him, who as God has created the universe for Himself and for His glory, who seeks and alone is able to fill it with His happiness and love, we see how impossible it is for God to allow anything else to share man's heart with Himself. God must be all and have all. As Lawgiver and Judge; He dare not be content with anything less than absolute legal perfection. As Redeemer and Father it equally becomes Him to claim nothing less than a real childlike perfection. God must have it all.
If we think of ourselves, the call to perfection is no less imperative. God is such an Infinite, Spiritual Good, and the soul is so incapable of receiving or knowing or enjoying Him except as it gives itself wholly to Him, that for our own sakes God's love can demand of us nothing less than a perfect heart.
4. Perfection, as the highest aim of what God in His great power would do for us, is something so Divine, Spiritual, and Heavenly, that it is only the soul that yields itself very tenderly to the leading of the Holy Spirit that can hope to know its blessedness.
God has worked into every human heart a deep desire for perfection. That desire is manifested in the admiration which all men have for excellence in the different objects or pursuits to which they attach value. In the believer who yields himself wholly to God, this desire fastens itself upon God's wonderful promises, and inspires a prayer like that of M'Cheyne: "Lord, make me as holy as a pardoned sinner can be made."
The more we learn to desire this full conformity to God's will, for the consciousness that we are always pleasing to Him, we will see that all this must come as a gift direct from heaven. This gift is the full outbirth in us of the life of God, the inbreathing of the Holy Spirit of Jesus in those who are wholly yielded to His indwelling and rule. Trusting ever less to men's thoughts and teachings, we will retire often into the secret of God's presence, in the assurance that the more we see God's face, and hear the secret voice that comes direct from Him, "BE PERFECT," the more will the Holy Spirit dwelling within us unfold the heavenly fulness and power of the words, and make them, as God's words, bring and give and create the very thing He speaks.
In the hope that these simple meditations may help some of God's children to go on to Perfection, I commit them and myself to the Blessed Father's teaching and keeping.
by Andrew Murray
Ever BLESSED FATHER! You have sent me a message by Your Beloved Son that I am to be perfect as You are perfect. Coming from You, O You incomprehensible and most glorious God, it means more than man can grasp. Coming to You, I ask that You will Yourself teach me what it means, create in me what it claims, give me what it promises.
My Father! I accept the word in the obedience of faith. I will yield my life to its rule. I will hide it in my heart as a living seed, in the assurance that there, deeper than thought or feeling, Your Holy Spirit can make it strike root and grow up.
And as I go through Your Word, to meditate on what it says of the path of the perfect, teach me, O my Father, to bring every thought of mine captive to the obedience of Christ, and to wait for that teaching of Your Holy Spirit which is so sure to the upright in heart. In Him, with whom You have sent me the message, give me the answer to this prayer also.Amen.
Summary
Day 1 - A PERFECT HEART MAKES A PERFECT MAN
"Noah was a righteous man, and perfect in his generation, and Noah walked with God." Gen. 6:9.
"And the Lord said unto Satan, Have you considered My servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God and shuns evil?" Job 1: 8.
"The heart of David was perfect with the Lord his God." 1Kings 11: 4, 15: 3.
"Asa's heart was perfect with the Lord all his days." 1 Kings 15: 14.
We have grouped together four men, of all of whom Holy Scripture testifies that they were perfect men, or that their heart was perfect with God. Of each of them Scripture testifies, too, that they were not perfect in the sense of absolute sinlessness. We know how Noah fell. We know how Job had to humble himself before God. We know how sadly David sinned. And of Asa we read that there came a time when he did foolishly, and relied on the Syrians and not on the Lord his God; when in his disease he sought not to the Lord, but to the physicians. And yet the heart of these men was perfect with the Lord their God.
To understand this, there is one thing we must remember. The meaning of the word "perfect" must in each case be decided by that particular stage in God's education of His people in which it is used. What a father or a teacher counts perfection in a child of ten, is very different from what he would call so in one of twenty. As to the disposition or spirit, the perfection would be the same; in its contents, as the proofs by which it was to be judged of, there would be a wide difference. We shall see later on how in the Old Testament nothing was really made perfect; how Christ has come to reveal, and work out, and impart the true perfection; how the perfection, as revealed in the New Testament, is something infinitely higher, more spiritual and efficacious, than under the old economy. And yet at root they are one. God looks at the heart. A heart that is perfect with Him is an object of complacency and approval. A wholehearted consecration to His will and fellowship, a life that takes as its motto, WHOLLY FOR GOD, has in all ages, even where the Spirit had not yet been given to dwell in the heart, been accepted by Him as the mark of the perfect man.
The lesson which these Scripture testimonies suggest to us is a very simple, but a very searching one. In God's record of the lives of His servants there are some of whom it is written: his heart was perfect with the Lord his God. Is this, let each reader ask, what God sees and says of me? Does my life, in the sight of God, bear the mark of intense, wholehearted consecration to God's will and service? of a burning desire to be as perfect as it is possible for grace to make me? Let us yield ourselves to the searching light of this question. Let us believe that with this word PERFECT, God means something very real and true. Let us not evade its force, or hide ourselves from its condemning power, by the vain subterfuge that we do not fully know what it means. We must first accept it, and give up our lives to it, before we can understand it. It cannot be insisted upon too strongly that, whether in the Church at large and its teaching, or in the life of the individual believer, there can be no hope of comprehending what perfection is except as we count all things loss to be apprehended of it, to live for it, to accept of it, to possess it.
But so much we can understand. What I do with a perfect heart I do with love and delight, with a willing mind and all my strength. It implies a fixity of purpose, and a concentration of effort, that makes everything subordinate to the one object of my choice. This is what God asks, what His saints have given, what we must give.
Again I say to every one who wishes to join me in following through the Word of God its revelation of His will concerning perfection, yield yourself to the searching question: Can God say of me as of Noah and Job, of David and Asa, that my heart is perfect with the Lord my God? Have I given myself up to say that there must be nothing, nothing whatever, to share my heart with God and His will? Is a heart perfect with the Lord my God the object of my desire, my prayer, my faith, my hope? Whether it has been so or not, let it be so today. Make the promise of God's word your own: "The God of peace Himself perfect you." The God, who is of power to do above all we ask or think, will open up to you the blessed prospect of a life of which He shall say: "His heart was perfect with the Lord his God."
Day 2 - WALK BEFORE ME, AND BE PERFECT
"And when Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, I am Almighty God: walk before Me, and be perfect. And I will make My covenant between Me and you, and will multiply you exceedingly. And Abram fell on his face: and God talked with him." Gen. 17: 1-3.
"You shall be perfect with the Lord your God." Deut. 18: 13.
"Let your heart be perfect with the Lord your God to walk in His statutes." 1 Kings 8: 61.
It was now twenty-four years since God had called Abram to go out from his father's home, and that he had obeyed. All that time he had been a learner in the school of faith. The time was approaching for him to inherit the promise, and God comes to establish His covenant with him. In view of this, God meets him with this threefold word: I am Almighty God: walk before Me: be perfect.
Be perfect. The connection in which we find the word will help us to understand its meaning. God reveals Himself as God Almighty. Abram's faith had long been tried: it was about to achieve one of its greatest triumphs: faith was to be changed to vision in the birth of Isaac. God invites Abram more than ever to remember, and to rest upon, His omnipotence. He is Almighty God: all things are possible to Him: He holds rule over all. All His power is working for those who trust Him. And all He asks of His servant is that he be perfect with Him: give Him his whole heart, his perfect confidence. God Almighty with all His power is wholly for you; be wholly for God. The knowledge and faith of what God is lies at the root of what we are to be: "I am Almighty God: be perfect." As I know Him whose power fills heaven and earth, I see that this is the one thing needed: to be perfect with Him, wholly and entirely given up to Him. WHOLLY FOR GOD is the keynote of perfection.
Walk before Me, and be perfect. It is in the life fellowship with God, in His realized presence and favor, that it becomes possible to be perfect with Him. Walk before Me Abraham had been doing this; God's word calls him to a clearer and more conscious apprehension of this as his life calling. It is easy for us to study what Scripture says of perfection, to form our ideas of it, and argue for them. But let us remember that it is only as we are walking closely with God, seeking and in some measure attaining, uninterrupted communion with Him, that the Divine command will come to us in its Divine Power, and unfold to us its Divine meaning. Walk before Me, and be perfect. God's realized presence is the school, is the secret, of perfection. It is only he who studies what perfection is in the full light of God's presence to whom its hidden glory will be opened up.
That realized presence is the great blessing of the redemption in Jesus Christ. The veil has been rent, the way into the true sanctuary, the Presence of God, has been opened; we have access with boldness into the Holiest of all. God, who has proved Himself God Almighty in raising Jesus from the dead and setting Him, and us in Him, at His right hand, speaks now to us: I am God Almighty: walk before Me, and be perfect.
