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- Herausgeber: Editora Dracaena
- Kategorie: Religion und Spiritualität
- Serie: Hope messages in times of crisis
- Sprache: Englisch
- Veröffentlichungsjahr: 2015
In Like a Christ Andrew Murray presents 31 chapters a true manual of Christian life. This is an essential book for you who want to follow the footsteps of Jesus. And now I entrust the little book to the gracious care of the blessed Lord of whose glory it seeks to tell May He give us to see that there is no beauty or blessedness like that of a Christ-like life. May He teach us to believe that in union with Him the Christ-like life is indeed for us. And as each day we listen to what His Word tells us of His image, may each one of us have grace to say, "O my Father! even as Thy beloved Son lived in Thee, with Thee, for Thee on earth, even so would I also live." Andrew Murray
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Summary
Preface
In sending forth this little book on the Image of our blessed Lord, and the likeness to Him to which we are called, I have only two remarks by way of preface.
The one is that no one can be more conscious than myself of the difficulty of the task I have undertaken, and its very defective execution. There were two things I had to do. The one was to draw such a portrait of the Son of God, as "in all things made like unto His brethren," as to show how, in the reality of His human life, we have indeed an exact Pattern of what the Father wants us to be. What was wanted was such a portrait as should make likeness to Him infinitely and mightily attractive, should rouse desire, awaken love, inspire hope, and strengthen faith in all who are seeking to imitate Jesus Christ. And then I had to sketch another portrait,—that of the believer as he really, with some degree of spiritual exactness, reflects this Image, and amid the trials and duties of daily life proves that likeness to Christ is no mere ideal, but through the power of the Holy Ghost a most blessed reality.
How often and how deeply I have felt, after having sought to delineate some one trait of the blessed Life, how utterly insufficient human thoughts are to grasp, or human words to express, that spiritual beauty of which one at best only has seen faint glimpses! And how often our very thoughts deceive us, as they give us some human conception in the mind of what the Word reveals, while we lack that true vision of the spiritual glory of Him who is the brightness of the Father’s glory!
The second remark I wish to make is a suggestion as to what I think is needed really to behold the glory of the blessed Image into which we are to be changed. I was very much struck some time ago, in an infant school examination, with the practice a little class in object lessons was put through. A picture was shown them, which they were told to look at carefully. They then had to shut their eyes, and take time to think and remember everything they had seen. The picture was now removed, and the little ones had to tell all they could. Again the picture was shown, and they had to try and notice what they had not observed before; again to shut their eyes and think, and again to tell what more they had noticed. And so once more, until every line of the picture had been taken in. As I looked at the keen interest with which the little eyes now gazed on the picture, and then were pressed so tightly shut as they tried to realize, and take in, and keep what they had been looking at, I felt that if our Bible reading were more of such an object-lesson, the unseen spiritual realities pictured to us in the Word would take much deeper hold of our inner life. We are too easily content with the thoughts suggested by the words of the Bible, though these are but forms of truth, without giving time for the substantial spiritual reality, which the Word as the truth of God contains, to get lodged and rooted in the heart. Let us, in meditating on the Image of God in Christ, to which we are to be conformed, remember this. When some special trait has occupied our thoughts, let us shut our eyes, and open our hearts; let us think, and pray, and believe in the working of the Holy Spirit, until we really see the blessed Master in that special light in which the Word has been setting Him before us and can carry away for that day the deep and abiding impression of that heavenly beauty in Him which we know is to be reproduced in us. Let us gaze, and gaze again, let us worship and adore; the more we see Him as He is, the liker Him we must become. To study the image of God in the man Christ Jesus, to yield and set open our inmost being for that image to take possession and live in us, and then to go forth and let the heavenly likeness reflect itself and shine out in our life among our fellow-men,—this is what we have been redeemed for, let this be what we live for.
And now I entrust the little book to the gracious care of the blessed Lord of whose glory it seeks to tell May He give us to see that there is no beauty or blessedness like that of a Christ-like life. May He teach us to believe that in union with Him the Christ-like life is indeed for us. And as each day we listen to what His Word tells us of His image, may each one of us have grace to say, "O my Father! even as Thy beloved Son lived in Thee, with Thee, for Thee on earth, even so would I also live."
A. M.
P.S.—As the tone of the meditations is mostly personal, I have, at the close of the volume, added some more general thoughts."On Preaching Christ as our Example."
Chapter 01
Like Christ: Because We Abide In Him.
"He that saith he abideth in Him, ought himself also so to walkeven as He walked."—1 John 2:6.
Abiding in Christ and walking like Christ:these are the two blessings of the new life which are here set before us in their essential unity. The fruit of a life in Christ is a life like Christ.
To the first of these expressions, abiding in Christ, we are no strangers. The wondrous parable of the Vine and the branches, with the accompanying command, "Abide in me, and I in you," has often been to us a source of rich instruction and comfort. And though we feel as if we had but very imperfectly learned the lesson of abiding in Him, yet we have tasted something of the joy that comes when the soul can say: Lord, Thou knowest all things, Thou knowest that I do abide in Thee. And He knows too how often the fervent prayer still arises: Blessed Lord, do grant me the complete unbroken abiding.
The second expression, walking like Christ, is not less significant than the first. It is the promise of the wonderful power which the abiding in Him will exert. As the fruit of our surrender to live wholly in Him, His life works so mightily in us, that our walk, the outward expression of the inner life, becomes like His. The two are inseparably connected. The abiding in always precedes the walking like Him. And yet the aim to walk like Him must equally precede any large measure of abiding. Only then is the need for a close union fully realized, or is the Heavenly Giver free to bestow the fulness of His grace, because He sees that the soul is prepared to use it according to His design. When the Saviour said, "If ye keep my commandments, ye shall abide in my love," He meant just this: the surrender to walk like me is the path to the full abiding in me. Many a one will discover that just here is the secret of his failure in abiding in Christ; he did not seek it with the view of walking like Christ. The words of St. John invite us to look at the two truths in their vital connection and dependence on each other.
The first lesson they teach is: He that seeks; to abide in Christ must walk even as He walked. We all know that it is a matter of course that a branch bears fruit of the same sort as the vine to which it belongs. The life of the vine and the branch is so completely identical, that the manifestation of that life must be identical too. When the Lord Jesus redeemed us with His blood, and presented us to the Father in His righteousness, He did not leave us in our old nature to serve God as best we could. No; in Him dwelt the eternal life, the holy divine life of heaven, and every one who is in Him receives from Him that same eternal life in its holy heavenly power. Hence nothing can be more natural than the claim that he that abides in Him, continually receiving life from Him, must also so walk even as He walked.
This mighty life of God in the soul does not, however, work as a blind force, compelling us ignorantly or involuntarily to act like Christ. On the contrary, the walking like Him must come as the result of a deliberate choice, sought in strong desire, accepted of a living will. With this view, the Father in heaven showed us in Jesus’ earthly life what the life of heaven would be when it came down into the conditions and circumstances of our human life. And with the same object the Lord Jesus, when we receive the new life from Him, and when He calls us to abide in Him, that we may receive that life more abundantly, ever points us to His own life on earth, and tells us that it is to walk even as He walked that the new life has been bestowed. "Even as I, so ye also:" that word of the Master takes His whole earthly life, and very simply makes it the rule and guide of all our conduct. If we abide in Jesus, we may not act otherwise than He did. "Like Christ" gives in one short all-inclusive word the blessed law of the Christian life. He is to think, to speak, to act as Jesus did; as Jesus was, even so is he to be.
The second lesson is the complement of the first: He that seeks to walk like Christ, must abide in Him.
There is a twofold need of this lesson. With some there is the earnest desire and effort to follow Christ’s example, without any sense of the impossibility of doing so, except by deep, real abiding in Him. They fail because they seek to obey the high command to live like Christ, without the only power that can do so—the living in Christ. With others there is the opposite error; they know their own weakness, and count the walking like Christ an impossibility. As much as those who seek to do it and who fail, do those who do not seek because they expect to fail, need the lesson we are enforcing. To walk like Christ one must abide in Him; he that abides in Him has the power to walk like Him; not indeed in himself or his own efforts, but in Jesus, who perfects His strength in our weakness. It is just when I feel my utter impotence most deeply, and fully accept Jesus in His wondrous union to myself as my life, that His power works in me, and I am able to lead a life completely beyond what my power could obtain. I begin to see that abiding in Him is not a matter of moments or special seasons, but the deep life process in which, by His keeping grace, I continue without a moment’s intermission, and from which I act out all my Christian life. And I feel emboldened really to take Him in everything as my example, because I am sure that the hidden inner union and likeness must work itself out into a visible likeness in walk and conduct.
Dear reader! if God give us grace, in the course of our meditations, truly to enter into the meaning of these His words, and what they teach of a life in very deed like Christ’s, we shall more than once come into the presence of heights and depths that will make us cry out, How can these things be? If the Holy Spirit reveal to us the heavenly perfection of the humanity of our Lord as the image of the unseen God, and speaks to us, "so, even so ought ye also to walk," the first effect will be that we shall begin to feel at what a distance we are from Him. We shall be ready to give up hope, and to say with so many, It avails not to attempt it: I never can walk like Jesus. At such moments we shall find our strength in the messaoe, He that abideth in Him, he must, he can, also so walk even as He walked. The word of the Master will come with new meaning as the assurance of strength sufficient: He that abideth in me beareth much fruit.
Therefore, brother, abide in Him! Every believer is in Christ; but not every one abides in Him, in the consciously joyful and trustful surrender of the whole being, to His influence. You know what abiding in Him is. It is to consent with our whole soul to His being our life, to reckon upon Him to inspire us in all that goes to make up life, and then to give up everything most absolutely for Him to rule and work in us. It is the rest of the full assurance that He does, each moment, work in us what we are to be, and so Himself enables us to maintain that perfect surrender, in which He is free to do all His will. Let all who do indeed long to walk like Christ take courage at the thought of what He is and will prove Himself to be if they trust Him. He is the True Vine; no vine ever did so fully for its branches what He will do for us. We have only to consent to be branches. Honour Him by a joyful trust that He is, beyond all conception, the True Vine, holding you by His almighty strength, supplying you from His infinite fulness. And as your faith thus looks to Him, instead of sighing and failure, the voice of praise will be heard repeating the language of faith: Thanks be to God! he that abideth in Him does walk even as He walked. Thanks be to God! I abide in Him, and I walk as He walked. Yes, thanks be to God! in the blessed life of God’s redeemed these two are inseparably one: abiding in Christ and walking like Christ.
Blessed Saviour! Thou knowest how often I have said to Thee, Lord, I do abide in Thee! And yet I sometimes feel that the full joy and power of life in Thee is wanting. Thy word this day has reminded me of what may be the reason of failure. I sought to abide in Thee more for my own comfort and growth than Thy glory. I did not apprehend fully how the hidden union with Thee had for its object perfect conformity to Thee, and how only he who wholly yields himself to serve and obey the Father as completely as Thou didst, can fully receive all that the heavenly love can do for him. I now see something of it: the entire surrender to live and work like Thee must precede the full experience of the wondrous power of Thy life.
Lord, I thank Thee for the discovery. With my whole heart I would accept Thy calling, and yield myself in everything to walk even as Thou didst walk. To be Thy faithful follower in all Thou wert and didst on earth, be the one desire of my heart.
Blessed Lord! he that truly yields himself to walk as Thou didst walk, will receive grace wholly to abide in Thee. O my Lord! here I am. To walk like Christ! for this I do indeed consecrate myself to Thee. To abide in Christ! for this I trust in Thee with full assurance of faith. Perfect in me Thine own work.
And let Thy Holy Spirit help me, O my Lord each time I meditate on what it is to walk like Thee, to hold fast the blessed truth: as one who abides in Christ, I have the strength to walk liks Christ.Amen.
Chapter 02
Like Christ: He Himself Calls Us To It.
"I have given you an example, that ye also should do even as I have done to you."—John 13:15.
It is Jesus Christ, the beloved Redeemer of our souls, who speaks thus. He had just, humbling Himself to do the work of the slave washed His disciples’ feet. In doing so His love had rendered to the body the service of which it stood in need at the supper table. At the same time He had shown, in a striking symbol, what He had done for their souls in cleansing them from sin. In this twofold work of love He had thus set before them, just before parting, in one significant act, the whole work of His life as a ministry of blessing to body and to soul And as He sits down He says: "I have given you an example, that YE ALSO should do, EVEN AS I have done to you." All that they had seen in Him, and experienced from Him, is thus made the rule of their life: "EVEN As I have done, do YE ALSO."
The word of the blessed Saviour is for us too. To each one who knows that the Lord has washed away his sin the command comes with all the touching force of one of the last words of Him who is going out to die for us: "EVEN AS I have done to you, SO DO YE ALSO." Jesus Christ does indeed ask every one of us in everything to act just as we have seen Him do. What He has done to ourselves, and still does each day, we are to do over again to others. In His condescending, pardoning, saving love, He is our example; each of us is to be the copy and image of the Master.
The thought comes at once: Alas! how little have I lived thus; how little have I even known that I was expected thus to live! And yet, He is my lord; He loves me, and I love Him; I dare not entertain the thought of living otherwise than He would have me. What can I do but open my heart to His word, and fix my gaze on His example, until it exercises its divine power upon me, and draws me with irresistible force to cry: Lord, even as Thou hast done, so will I do also.
The power of an example depends chiefly on two things. The one is the attractiveness of what it gives us to see, the other the personal relation and influence of him in whom it is seen. In both aspects, what power there is in our Lord’s example!
Or, is there really anything very attractive in our Lord’s example? I ask it in all earnest, because, to judge by the conduct of many of His disciples, it would really seem as if it were not so. O that the Spirit of God would open our eyes to see the heavenly beauty of the likeness of the only-begotten Son!
We know who the Lord Jesus is. He is the Son of the all-glorious God, one with the Father in nature and glory and perfection. When He had been on earth it could be said of Him, "We show you that eternal life which was with the Father, and was manifested unto us." In Him we see God. In Him we see how God would act were He here in our place on earth. In Him all that is beautiful and lovely and perfect in the heavenly world is revealed to us in the form of an earthly life. If we want to see what is really counted noble and glorious in the heavenly world, if we would see what is really Divine, we have only to look at Jesus; in all He does the glory of God is shown forth.
But oh, the blindness of God’s children: this heavenly beauty has to many of them no attraction; there is no form or comeliness that they should desire it.
The manners and the way of livino, in the court of an earthly king exercise influence throughout the empire. The example it gives is imitated by all who belong to the nobility or the higher classes. But the example of the King of heaven, who came and dwelt in the flesh, that we might see how we might here on earth live a God-like life, alas! with how few of His followers does it really find imitation. When we look upon Jesus, His obedience to the will of the Father, His humiliation to be a servant of the most unworthy, Hia love as manifested in the entire giving up and sacrifice of Himself, we see the most wondrous and glorious thing heaven has to show; in heaven itself we shall see nothing greater or brighter. Surely such an example, given of God on very purpose to make the imitation attractive and possible, ought to win us. Is it not enough to stir all that is within us with a holy jealousy and with joy unutterable as we hear the message, "I have given you an example, that even as I have done, ye should also do"?
This is not all. The power of an example consists not only in its own intrinsic excellence, but also in the personal relation to him who gives it. Jesus had not washed the feet of others in presence of His disciples; it was when He had washed their feet that He said: "Even as I have done to you, ye should also do." It is the consciousness of a personal relationship to Christ that enforces the command: Do as I have done. It is the experience of what Jesus has done to me that is the strength in which I can go and do the same to others. He does not ask that I shall do more than has been done to me. But not less either: EVEN AS I have done to you. He does not ask that I shall humble myself as servant deeper than He has done. It would not have been strange if He had asked this of such a worm. But this is not His wish: He only demands that I shall just do and be what He, the King, has done and been. He humbled Himself as low as humiliation could go, to love and to bless me. He counted this His highest honour and blessedness. And now He invites me to partake of the same honour and blessedness, in loving and serving as He did. Truly, if I indeed know the love that rests on me, and the humiliation through which alone that love could reach me, and the power of the cleansing which has washed me, nothing can keep me back from saying: "Yes, blessed Lord, even as Thou hast done to me, I will also do." The heavenly loveliness of the great Example, and the Divine lovingness of the great Exemplar, combine to make the example above everything attractive.
Only there is one thing I must not forget. It is not the remembrance of what Jesus has once done to me, but the living experience of what He is now to me, that will give me the power to act like Him. His love must be a present reality, the inflowing of a life and a power in which I can love like Him. It is only as by the Holy Spirit I realize WHAT Jesus is doing for me, and HOW He does it, and that it is HE who does it, that it is possible for me to do to others what He is doing to me.
"EVEN AS I have done to you, do YE ALSO!" What a precious word! What a glorious prospect! Jesus is going to show forth in me the Divine power of His love, that I may show it forth to others. He blesses me, that I may bless others. He loves me that I may love others. He becomes servant to me that I may become a servant to others. He saves and cleanses me that I may save and cleanse others. He gives Himself wholly for and to me, that I may wholly give myself for and to others. I have only to be doing over to others what He is doing to me—nothing more. I can do it, just because He is doing it to me. What I do is nothing but the repeating, the showing forth of what I am receiving from Him.
How beautifully the principle is expressed in the words of Moses to Hobab (Num. 10:3 ), "And it shall be, if thou go with us, yea, if thou go with us, that what goodness the Lord shall do unto us, the same will we do unto them"!
Wondrous grace! which thus calls us to be like our Lord in that which constitutes His highest glory. Wondrous grace! which fits us for this calling by Himself first being to us and in us what we are to be to others. Shall not our whole heart joyously respond to His command? Yes, blessed Lord I even as Thou doest to me will I also do to others.
Gracious Lord! what can I now do but praise and pray? My heart feels overwhelmed with this wondrous offer, that Thou wilt reveal all Thy love and power in me, if I will yield myself to let it flow through me to others. Though with fear and trembling, yet in deep and grateful adoration, with joy and confidence, I would accept the offer and say: Here I am; show me how much Thou lovest me, and I will show it to others by loving them even so.
And that I may be able to do this, blessed Lord, grant me these two things. Grant me, by Thy Holy Spirit, a clear insight into Thy love to me, that I may know how Thou lovest me, how Thy love to me is Thy delight and blessedness, how in that love Thou givest Thyself so completely to me, that Thou art indeed mine to do for me all I need. Grant this, Lord, and I shall know how to love and how to live for others, even as Thou lovest and livest for me.
And then grant me to see, as often as I feel how little love I have, that it is not with the love of my little heart, but with Thy love shed abroad in me, that I have to fulfil the command of loving like Thee. Am I not Thy branch, O my heavenly Vine? it is the fulness of Thy life and love that flows through me in love and blessing to those around. It is Thy Spirit that, at the same moment, reveals what Thou art to me, and strengthens me for what I am to be to others in Thy name. In this faith I dare to say, Amen, Lord, even as Thou doest to me, I also do.Yea, Amen.
Chapter 03
Like Christ: As One That Serveth.
"If I then, your Lord and Master, have washed your feet, ye also ought to wash one another’s feet." — John 13:14.
"I am among you as he that serveth."—Luke 22:27.
Yesterday we thought of the right that the Lord has to demand and expect that His redeemed ones should follow His example. Today we will more specially consider in what it is we have to follow Him.
"Ye also ought to wash one another’s feet," is the word of which we want to understand the full meaning. The form of a servant in which we see Him, the cleansing which was the object of that service, the love, which was its motive power,—these are the three chief thoughts.
First, the form of a servant. All was ready for the last supper, to the very water to wash the feet of the guests, according to custom. But there was no slave to do the work. Each one waits for the other: none of the twelve thinks of humbling himself to do the work. Even at the table they were full of the thought, who should be greatest in the kingdom they were expecting (Luke 22:26, 27) All at once Jesus rises (they were still reclining at the table), lays aside His garments, girds Himself with a towel, and begins to wash their feet. O wondrous spectacle! on which angels gazed with adoring wonder. Christ, the Creator and King of the universe, at whose beck legions of angels are ready to serve Him, who might with one word of love have said which one of the twelve must do the work,—Christ chooses the slave’s place for His own, takes the soiled feet in His own holy hands, and washes them. He does it in full consciousness of His divine glory, for John says, "Jesus knowing that the Father had given all things into His hands, and that He was come from God and went to God, rose." For the hands into which God had given all things, nothing is common or unclean. The meanness of a work never lowers the person; the person honours and elevates the work, and imparts his own worth even to the meanest service. In such deep humiliation, as we men call it, our Lord finds divine glory, and is in this the Leader of His Church in the path of true blessedness. It is as the Son that He is the servant. Just because He is the beloved of His Father, in whose hands all things are given, it is not difficult for Him to stoop so low. In thus taking he form of a servant, Jesus proclaims the law of rank in the Church of Christ. The higher one wisher, to stand in grace, the more it must be his joy to be servant of all. "Whosoever will be chief among you, let him be your servant" (Matt. 20:27); "He that is greatest among you shall be your servant" (Matt. 23:11). The higher I rise in the consciousness of being like Christ, God’s beloved child, the deeper shall I stoop to serve all around me.
A servant is one who is always caring for the work and interest of his master, is ever ready to let his master see that he only seeks to do what will please or profit him. Thus Jesus lived: "For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many" (Mark 10:45): "I am among you as he that serveth." Thus I must live, moving about among God’s children as the servant of all. If I seek to bless others, it must be in the humble, loving readiness with which I serve them, not caring for my own honour or interest, if I can but be a blessing to them. I must follow Christ’s example in washing the disciples’ feet. A servant counts it no humiliation, and is not ashamed of being counted an inferior: it is his place and work to serve others. The reason why we so often do not bless others is that we wish to address them as their superiors in grace or gifts, or at least their equals. If we first learnt from our Lord to associate with others in the blessed spirit of a servant, what a blessing we should become to the world! When once this example is admitted to the place it ought to have in the Church of Christ, the power of His presence would soon make itself felt.
And what is now the work the disciple has to perform in this spirit of lowly service? The foot washing speaks of a double work—the one, for the cleansing and refreshing of the body; the other, the cleansing and saving of the soul. During the whole of our Lord’s life upon earth these two things were ever united: "The sick were healed, to the poor the gospel was preached." As with the paralytic, so with many others, blessing to the body, was the type and promise of life to the spirit.
The follower of Jesus may not lose sight of this when he receives the command, "Ye ought also to wash one another’s feet." Remembering that the external and bodily is the gate to the inner and spiritual life, he makes the salvation of the soul the first object in his holy ministry of love, at the same time, however, seeking the way to the hearts by the ready service of love in the little and common things of daily life. It is not by reproof and censure that he shows that he is a servant; no, but by the friendliness and kindliness with which he proves in daily intercourse that he always thinks how he can help or serve, he becomes the living witness of what it is to be a follower of Jesus. From such a one the word when spoken comes with power, and finds easy entrance. And then, when he comes into contact with the sin and perverseness and contradiction of men, instead of being discouraged, he perseveres as he thinks with how much patience Jesus has borne with him, and still daily cleanses him; he realizes himself to be one of God’s appointed servants, to stoop to the lowest depth to serve and save men, even to bow at the feet of others if this be needed.
The spirit which will enable one to live such a life of loving service, can be learned from Jesus alone. John writes, "Having loved His own which were in the world, He loved them to the end" (John 13:1). For love nothing is too hard. ve never speaks of sacrifice. To bless the loved one, however unworthy, it willingly gives up all. It was love made Jesus a servant. It is love alone will make the servant’s place and work such blessedness to us, that we shall persevere in it at all costs. We may perhaps, like Jesus, have to wash the feet of some Judas who rewards us with ingratitude and betrayal. We shall probably meet many a Peter, who first, with his "Never my feet" refuses, and then is dissatisfied when we do not comply with his impatient "Not only the feet, but also the bead and the hands." Only love, a heavenly unquenchable love, gives the patience, the courage, and the wisdom for this great work the Lord has set before us in His holy example: "Wash ye one another’s feet." Try above all to understand that it is only as a son you can be truly a servant. It was as the Son Christ took the form of a servant: in this you will find the secret of willing, happy service. Walk among men as a Son of the Most High God. A Son of God is only in the world to show forth His Father’s glory, to prove how God-like and how blessed it is to live only and at any cost to find a way for love to the hearts of the lost.
O my soul, thy love cannot attain to this; therefore listen to Him who says, "Abide in my love." Our one desire must be that He may show us how He loves us, and that He Himself may keep us abiding in "His love." Live every day, as the beloved of the Lord, in the experience that His love washes and cleanses, bears and blesses you all the day long. This love of His flowing into you, will flow out again from you, and make it your greatest joy to follow His example in washing the feet of others. Do not complain much of the want of love and humility in others, but pray much that the Lord would awaken His people to their calling, truly so to follow in His footsteps that the world may see that they have taken Him for their example. And if you do not see it as soon as you wish in those around you, let it only urge you to more earnest prayer, that in you at least the Lord may have one who understands and proves that to love and serve like Jesus is the highest blessedness and joy, as well as the way, like Jesus, to be a blessing and a joy to others.
My Lord, I give myself to Thee, to live this blessed life of service. In Thee I have seen it, the spirit of a servant is a kingly spirit, come from heaven and lifting up to heaven, yea, the Spirit of God’s own Son. Thou everlasting Love, dwell in me, and my life shall be like Thine, and the language of my life to others as Thine, "I am in the midst of you as he that serveth."
O Thou glorified Son of God, Thou knowest how little of Thy Spirit dwells in us, how this life of a servant is opposed to all that the world reckons honourable or proper. But Thou hast come to teach us new lessons of what is right, to show us what is thought in heaven of the glory of being the least, of the blessedness of serving. O Thou, who dost not only give new thoughts but implant new feelings, give me a heart like Thine, a heart full of the Holy Spirit, a heart that can love as Thou dost. O Lord, Thy Holy Spirit dwells within me; Thy fulness is my inheritance; in the joy of the Holy Spirit I can be as Thou art. I do yield myself to a life of service like Thine. Let the same mind be in me which was also in Thee, when Thou didst make Thyself of no reputation, and didst take upon Thee the form of a servant, and being, found in fashion as a man, didst humble Thyself. Yea, Lord, that very same mind be in me too by Thy grace. As a son of God let me be the servant of men.Amen.
Chapter 04
Like Christ: Our Head.
"For even hereunto were ye called; because Christ also suffered for us, leaving us an example, that ye should follow His steps: who His own self bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness."—1 Pet. 2:21.
The call to follow Christ’s example, and to walk in His footsteps, is so high that there is every reason to ask with wonder, How can it be expected of sinful men that they should walk like the Son of God? The answer that most people give is practically, that it cannot really be expected: the command sets before us an ideal, beautiful but unattainable. [*See Note.]
The answer Scripture gives is different. It points us to the wonderful relationship in which we stand to Christ. Because our union to Him sets in operation within us a heavenly life with all its powers, therefore the claim may be made in downright earnest that we should live as Christ did. The realization of this relationship between Christ and His people is necessary for every one who is in earnest in following Christ’s example.
And what is now this relationship? It is threefold. Peter speaks in this passage of Christ as our Surety, our Example, and our Head.
Christ is our Surety. "Christ suffered for us",—"Who His own self bare our sins in His own body on the tree." As Surety, Christ suffered and died in our stead. He bore our sin, and broke at once its curse and power. As Surety, He did what we could not do, what we now need not do.
Christ is also our Example
