Cloud of Witnesses E-Book

• Herausgeber: Crossway
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2024

Beschreibung

A Comprehensive Anthology of Prayers and Petitions throughout Church History Throughout history, Christians have sought guidance to bolster their spiritual walk with Christ and life of prayer. Even Christ's disciples would ask, "Lord, teach us to pray" (Luke 11:1). But in our current individualistic culture, it's almost too easy to neglect the wisdom of those who came before us.  To restore a love of historic Christian tradition, theology, and practice, this comprehensive anthology combines prayers and petitions of the greatest figures throughout the formation of the church, continuing through the medieval, Reformation, and modern eras. Editors Jonathan W. Arnold and Zachariah M. Carter provide context for each prayer through expert introductions, commentary, and biographical explorations. Ultimately readers will be encouraged in their faith as they learn the importance of prayer and witness the hearts and struggles of the saints. - Helpful Historical Resource: A chronological anthology of prayers and petitions throughout church history - Features Church History's Greatest Figures: Clement of Rome, Gregory of Nyssa, Thomas Aquinas, Martin Luther, John Calvin, Charles Spurgeon, and more - Useful as a Devotional Aid: Helps readers strengthen their knowledge of prayer and develop their walk with Christ - Ideal for Church Leaders and Laypeople Alike: Pastors, historians, theologians, Bible teachers, and individual believers

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“In Cloud of Witnesses, Jonathan Arnold and Zachariah Carter offer a gift to the church today from the church of the past. For two thousand years, the Spirit has worked through this great cloud of historical witnesses as they sought to contemplate God and his goodness. As we contemplate God and his goodness alongside them, that same Spirit can work in us. I pray this wonderful collection will find its way into homes, churches, and classrooms far and wide!”

Brandon D. Smith, Chair of the Hobbs School of Theology and Ministry and Associate Professor of Theology and Early Christianity, Oklahoma Baptist University; Cofounder, The Center for Baptist Renewal

“Cloud of Witnesses is a marvelous resource for assisting and strengthening the prayer life of Christ followers. Through the use of representative prayers from both well-known and lesser-known figures in the first nineteen centuries of the church, Jonathan Arnold and Zachariah Carter have provided readers with a well-designed and historically framed guide to refresh their communication and communion with the Trinitarian God. The modern translations and historical introductions are added benefits that greatly enhance this fine book. I am delighted to recommend Cloud of Witnesses and trust that it will be widely employed for both private and public use.”

David S. Dockery, President, International Alliance for Christian Education

“Cloud of Witnesses is exactly what its title suggests: a mighty, enveloping, transcendent, and present testament to the faith from the faithful. The beauty and power of this collection is in its variety, breadth, and depth. Presented chronologically rather than topically, these prayers illuminate the history of the church and her witnesses: each individual petition occurs in a particular time and context yet affirms the eternal and universal nature of the Christian faith. This is that rare book that is both richly instructive and deeply devotional.”

Karen Swallow Prior, author, The Evangelical Imagination: How Stories, Images, and Metaphors Created a Culture in Crisis

“I find prayer difficult, and this book is extremely helpful. If you are like me and sometimes struggle with prayer in private or with others, this book will be a great help to your personal devotions and public prayers.”

Thomas White, President, Cedarville University

“Christians of any age can learn from their predecessors in the faith. Here is a range of prayers from the past that resonate with believers of the present, showing how our experience of praise, thanksgiving, confession, petition, and intercession can be enriched. The editors are historians who have supplied background information for each of the sources (nearly half of which come from the first third of the church’s history) and even the original texts of the translations. Scholarship has been put at the service of today’s church.”

David Bebbington, Emeritus Professor of History, University of Stirling, Scotland

“With both careful scholarship and spiritual discernment, Jonathan Arnold and Zachariah Carter collect and translate significant prayers from throughout church history. As you pray with the Latin father Cyprian, the medieval theologian Bede, the Reformer Martin Luther, and the evangelical hymn writer Isaac Watts, among others, your theology will deepen and your soul will commune intimately with God. This book also includes historical commentary that explains the lives of the prayer authors and the meaning of their prayers. This is a great gift to the church of Jesus Christ that you will want to use often in both private and public worship and for theological edification.”

Malcolm B. Yarnell III, Research Professor of Theology, Southwestern Baptist Theological Seminary; Teaching Pastor, Lakeside Baptist Church, Granbury, Texas; author, Special Revelation and Scripture and God the Trinity

“To be a Christian is to know God. And yet, most Christians struggle to know how to pray to God. But why should we climb this mountain alone? A great cloud of witnesses has come before us, faithful saints who show us the way up the mountain so that we can enjoy communion with our Lord. I have been looking for some time now for a single book that gives us prayers not only from the early church but also from the medieval church. At last, here it is—a treasury of prayers from the church universal. Pray them in your morning devotions. Pray them over your family. Pray them from the pulpit. And yes, pray them in the liturgy of your church. Retrieve the petitions of the ancient church, a church God has been so faithful to sustain, and do so for the sake of renewing your church today.”

Matthew Barrett, Professor of Christian Theology, Midwestern Baptist Theological Seminary; Host, Credo Podcast; author, Simply Trinity

“Prayer is essential in the life of the believer. It shows our dependence on a holy and righteous God. It also affords the believer the opportunity to commune with God and worship him for who he is. But as significant as prayer is, it can be difficult to know how and what to pray. Cloud of Witnesses will serve as a guide for both the new and mature saint. I have prayed each prayer in this book for my family, friends, and even believers around the world. If you want communication with God that will set your heart ablaze and lead to more fruitful prayer, I commend this work to you. Have you ever struggled to pray? Oh, how you love God and know the importance of prayer. Your heart wants to pray. You make time to pray. But at the very moment you set to pray, you cannot gather the words to say. For a myriad of reasons, each of us has been in this position. If you struggle with articulating adoration, confession, thanksgiving, and petition, this book will serve as a sweet gift to you. Take these prayers and use them as a means of revival in your life and in the lives of those in your family, church, and community. God loves to answer prayer. Pray with boldness.”

Kevin M. Jones, Dean of the School of Education and Social Work, Cedarville University

“Spiritual insight from spiritual giants is always powerful and rich. With so many prayers that are applicable to so many areas of one’s life, Cloud of Witnesses is a great joy to read and to model. All believers, no matter their call in the kingdom, will benefit from this work.”

Chris Osborne, Professor of Preaching, Southwestern Baptist Theological Seminary

Cloud of Witnesses

Cloud of Witnesses

A Treasury of Prayers and Petitions through the Ages

Edited by Jonathan W. Arnold and Zachariah M. Carter

Cloud of Witnesses: A Treasury of Prayers and Petitions through the Ages

© 2024 by Jonathan W. Arnold and Zachariah M. Carter

Published by Crossway1300 Crescent StreetWheaton, Illinois 60187

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. Crossway® is a registered trademark in the United States of America.

Cover and image design: Jordan Singer

First printing 2024

Printed in China

Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated into any other language.

Hardback ISBN: 978-1-4335-7058-2 ePub ISBN: 978-1-4335-7061-2 PDF ISBN: 978-1-4335-7059-9

Library of Congress Cataloging-in-Publication Data

Names: Arnold, Jonathan W. (Jonathan Wesley), 1979- editor. | Carter, Zachariah M., 1989- editor. 

Title: Cloud of witnesses : a treasury of prayers and petitions through the ages / edited by Jonathan W. Arnold and Zachariah M. Carter. 

Other titles: Cloud of witnesses (Crossway Books)

Description: Wheaton, Illinois : Crossway, 2024. | Includes bibliographical references and index. 

Identifiers: LCCN 2023006936 (print) | LCCN 2023006937 (ebook) | ISBN 9781433570582 (trade paperback) | ISBN 9781433570599 (pdf) | ISBN 9781433570612 (epub)

Subjects: LCSH: Prayers. 

Classification: LCC BV245 .C543 2024 (print) | LCC BV245 (ebook) | DDC 242/.8—dc23/eng/20231116

LC record available at https://lccn.loc.gov/2023006936

LC ebook record available at https://lccn.loc.gov/2023006937

Crossway is a publishing ministry of Good News Publishers.

2024-03-12 04:01:05 PM

For my wife, Lindsay, who has taught me more about praying

in faith, hope, and love than I ever thought possible.

Jonathan

For all of the saints who petitioned heaven for my salvation. 

May this be a token of a seed sown that has returned a rooted oak.

Zachariah

Contents

List of Prayers

Preface

Part 1: Prayers

1  Early Church (100–800)

2  Medieval Church (800–1500)

3  Reformation Church (1500–1700)

4  Modern Church (1700–1900)

Part 2: Historical Introductions

5  Early Church (100–800)

6  Medieval Church (800–1500)

7  Reformation Church (1500–1700)

8  Modern Church (1700–1900)

Appendix: Original Language Texts

Historical Figure Index

Topic Index

List of Prayers

1  The Model Prayer

2  Prayer for Loved Ones

3  Prayer of Thanksgiving

4  Prayer of Hope for the Congregation

5  Prayer of Intercession

6  Prayer of Martyrdom

7  Prayer for the Church

8  Prayer before Receiving the Lord’s Supper

9  Prayer for Enemies

10  Prayer for Divine Strength

11  Prayer for Peace

12  Prayer for Gifts from God

13  Prayer for the People of God

14  Prayer for Holiness for Old and New Believers

15  Prayer before Publicly Reading Scripture

16  Prayer for Peace

17  Prayer for Protection

18  Prayer of Praise

19  Prayer of Thanksgiving for the Forgiveness of Sins

20  Prayer for Church Growth

21  Prayer for Family and Friends

22  Prayer at Mealtimes

23  Prayer for a Pure Heart

24  Prayer for Sanctification

25  Prayer for Sanctification

26  Prayer for Blessing

27  Prayer for Illumination

28  Prayer to Begin the Day

29  Prayer for Love

30  A Doxology

31  A Doxology

32  Prayer before Preaching and Teaching the Holy Scriptures

33  Doxology on the Incarnation

34  Prayer for Godly Singing and Speaking

35  Prayer for Heretics

36  A Morning Prayer

37  Prayer of Dedication for Children

38  Deathbed Prayer

39  Prayer for Knowledge of God

40  Prayer regarding God’s Apparent Silence

41  Prayer for Mercy

42  Prayer after a Sermon

43  Prayer for Divine Approval

44  Prayer for Responding to Heretics

45  Prayer for Faith

46  Prayer for Protection

47  Prayer in Praise of the Trinity

48  Prayer for the Conversion of One’s Father

49  Prayer in the Midst of Pain

50  Prayer for Devotion to God

51  Prayer to Strengthen Love for God

52  Prayer of Longing for God

53  Prayer to the Holy Spirit

54  Prayer for Forgiveness

55  Prayer for God to Hear My Prayer

56  Prayer for God to Act in Mercy

57  Prayer to Know Christ

58  Prayer for Understanding God

59  Prayer for Right Desires

60  Prayer for Students

61  Prayer of Thanksgiving for God’s Blessing

62  Prayer for Receiving God

63  Prayer of the Humble Servant

64  Prayer for Hope

65  Prayer regarding the Miseries of This Life

66  Prayer to Be Filled by God

67  Prayer for Perseverance in Holiness

68  Prayer for Repentance

69  Prayer for Divine Defense

70  Prayer for the Reading of Scripture

71  Prayer for the Mundane

72  Prayer for Study

73  Prayer for Unity in the Faith

74  Prayer for Christian Growth

75  Prayer for a Quiet Mind

76  Prayer for Divine Assistance

77  Prayer for God’s Grace

78  Prayer for Deliverance

79  Prayer for Stewarding Wealth

80  Prayer for Open Hands

81  Prayer for Intimacy with Christ

82  Prayer for Godly Desires

83  Prayer for Protection from Temptations

84  Prayer for Holy Living

85  Prayer for Marriage

86  Prayer for Help during Temptations

87  Prayer for Divine Pity

88  Prayer for Christian Unity

89  Prayer for Sanctification

90  Prayer for Divine Protection of the Heart

91  Prayer for Divine Peace

92  Prayer for the Morning

93  Prayer from a Heart Broken by Grief

94  Prayer in the Evening

95  Prayer for Right Perspective

96  Prayer for God’s Guidance

97  Prayer for Growing Faith

98  Prayer for God’s Presence and Closeness

99  Prayer for the Church and Society

100  Prayer for Christ’s Return

Preface

In one of the most famous and poignant passages of Scripture, Jesus’s disciples recorded one of his prayers. Moved by his words, ashamed of their own anemic prayer lives, encouraged by a desire for righteousness, or some combination of these and sundry other motivations, the disciples then make a simple request—“Lord, teach us to pray” (Luke 11:1).

The book you hold in your hands is a culmination of that same request being repeated to the Lord in the intervening millennia. With the arrival of each new generation, the godly are called to pass on the faith, remind the community of saints of the goodness of God and of his actions throughout history, encourage supernatural trust in him, and help each other learn to take all requests to the God who created and sustains the universe. Prayers that have been written and published by a few of those godly followers aim to accomplish—in some small way—those goals.

Jaroslav Pelikan, the great scholar of the history of Christianity, famously said, “Tradition is the living faith of the dead, traditionalism is the dead faith of the living.”1 In many ways, this project was born from frustrations with a church experience that, in attempting to avoid what could be deemed an overreliance on tradition, lost sight of that living faith. Both of the editors of this book are Baptists who have a respect for congregational autonomy, individual faith, freedom of religion, and a healthy skepticism of human innovations in matters of the church. Unfortunately, these values have often led to a faith that has been cut off from the past. Make no mistake, we have idolized many who have come before us, but we have rarely understood their faith struggles or delved into their prayers. We have been guilty of painting the past with a broad-brush stroke that obfuscated the complexities of personal faith, and we have certainly been guilty of seeing the past in binary, black-and-white scenarios rather than struggling with both the brilliant colors and even the grays that are so often present in Scripture and in history. As historians, those weaknesses grated against every sensibility we had cultivated in our training. The realization of this weakness in our own lives created a desire to hear from the past. We longed to hear the voices of history. We longed to learn from their failures and successes. We longed to find camaraderie among the people of God. We longed to raise our voices alongside theirs, to lift our hearts in unity with them. We longed to pray with and as God’s people. 

Simply put, this has not always been our practice. Our small subset of the greater tradition has generally eschewed written prayers. In the early years of the Baptist community amid a fight over whether the Bible allowed for hymn singing in worship services, opponents of the practice renounced it as “a gross error equal with common national Sett forme Prayer.”2 This knee-jerk reaction certainly did not shock many involved in that particular fight. In the context of seventeenth-century England, the fear of set-form prayers made great sense. Baptist dissenters had no desire to give power to the establishment. They understood quite well the danger of having a religion only on paper, lacking both in true gospel effectiveness and godly living. They valued extemporaneous prayers that provided the listener (and speaker) with a real-time glimpse of the condition of the heart, “for out of the abundance of the heart [the] mouth speaks” (Luke 6:45).

We understand this concern, and, as good Baptists, we resonate with both the instinctive reaction and the underlying fear. But we also believe that our experience has been diminished because of our tradition’s unwillingness to do the hard work of training people how to read history, including prayers from the past. We believe that using these prayers does not impair individual faith or preclude the practice of extemporaneous prayer. We believe that we can learn from the tradition—the living faith of the dead—without falling into a dead traditionalism. We pray that this is exactly what is nurtured with our book.

With this volume, we have sought to provide a broad glimpse into the faith of the church for readers of all backgrounds. The decision to include a prayer or historical figure was made based on what speaks to us and what we hope will connect with you. We have attempted to include an array of famous and lesser-known figures from the great tradition. We offer this small sample of prayers from history as an attempt to walk along this well-trodden path of faith with those who have come before us.

The original authors of these ancient prayers are not in some way more godly than other Christians. They have no unique connection to God. They are nowhere near perfect; indeed, many struggled publicly with their own besetting sins. Many even failed miserably at times in their righteous fight against those sins. Some may have made bad neighbors or contentious church members. They did not have perfect theology, nor did they get everything correct in their pastoral ministry or their personal relationships. But they all had a desire to be heard by God and to hear from him. They all pleaded the righteousness of Christ as their only right to relationship with the triune God, and they all longed for others to learn from their mistakes. They hoped that, in some small way, their congregants, colaborers, and readers would be taught to believe, pray, and depend on God—even if imperfectly.

This, then, is a book of prayers, a collection of written supplications that have been published throughout the history of the church. It is intended to be a treasure trove of insight for the reader who desires to understand the various struggles and longings of those who have already walked the path of faith. It is not intended to replace your own prayers or to improve upon the Messiah’s teaching on prayer (as if it needed improvement). Rather, it is intended to encourage you to greater faith, remind you that you are not alone even in your struggles, provide a template for prayer when you are at a loss for words, and allow you to see that we are all walking this journey of faith among a great cloud of witnesses to the faithfulness of the one true God.

Prayer Books

Books of prayers such as this have been the subject of much controversy. For example, one could argue that the English Reformation itself was a contest over the Church of England’s prayer book. But why? Because prayer books influence the future worship patterns of churches. During the English Reformation, one faction wanted the Book of Common Prayer—the Anglican church’s book of prayer—to retain Roman Catholic influences. Another faction, the early Puritans, sought to purify those same influences in light of Scripture and regulate public worship accordingly. Thus, long before the worship wars of the late twentieth century, there was an internal struggle over the nature and content of worship among Protestants.

Our book of prayers has no ambition to supplant, direct, or order public worship. But historical debates regarding the use of prayer books do introduce our motivation for collecting, translating, modernizing, and introducing the prayers contained within this volume.

In his work on prayer, the eminent Puritan John Owen rejected the notion that written prayers must always be used in public worship, insisting that the Holy Spirit alone could animate and grant grace for believers’ prayers. Owen also noted that God does not give grace to “help or assist [anyone] in composing prayers for others.”3 Thus, though Owen allowed the use of written prayers as helps for the Christian learning how to pray, he remained concerned that these written prayers not be forced on the congregation to the exclusion of impromptu prayers guided by the Spirit.

Owen found himself in the midst of heated debates about the proper form of public worship—eerie echoes of the worship wars that helped spawn the English Reformation in the previous century. He certainly did not want more written prayers to supplant the Spirit’s direction, but he did want his students, congregants, and broader readership to use “any proper means” that would encourage more sincerity, higher frequency, and greater biblical faithfulness in their prayers.4

We agree wholeheartedly. Thus, you should think of each of the prayers in this book as both examples and templates. You should not think that reading any of these prayers automatically qualifies as praying to God with a sincere heart.

Overall, we hope that as you read these prayers you will be struck by a few things. First, we hope you will see the Trinitarian focus and structure of these prayers. Many of these prayers emphasize the inseparable work of the Father, Son, and Spirit to save sinners, give mercy, and preserve the faithful. Second, we hope you will emulate their earnest supplication, or humble plea, for grace. Something that strikes us editors is the needy posture of each of these prayers. Finally, we hope you will imitate the practice of claiming God’s covenant promises by faith. Not one of these figures presumed to have works-based merit that qualified them to ask for anything from God. Yet, they were confident that all promises for provision, mercy, grace, and more found their “yes” in Christ (2 Cor. 1:20).

In the preface to his own prayer book, hymnwriter Isaac Watts wondered if the stagnant religious life of Christians could be attributed to the lack of “assistance,” especially in the way that most adults had seen prayer modeled when they were children.5 While he hoped that spiritual maturity would eventually render these helps obsolete, he believed that “in such a degenerate age as this . . . all the assistance we can obtain, are little enough to uphold and promote serious Religion.”6 He hoped his prayer book would serve as a help.

We, too, long for the same thing. We commit this work to God and hope that it will be a proper aid in direction and doctrine for your own prayer life.

Editorial Changes

Each of these prayers was written in a particular historical context. That is an obvious statement, but perhaps less obvious is that each of these prayers was written to capture an individual’s hopes, desires, longings, fears, and regrets. We did not want these prayers to be artificially severed from those contexts, as that would weaken the potential for these prayers to be helpful to the church. Yet, we also wanted to make them accessible to readers today.

In light of this, we have made two editorial decisions. First, we have written introductions that describe both the life and context of the author and prayer (as well as the original liturgy the prayer was published in, when applicable). We believe that knowing the historical context of the prayer will encourage your faith and garner awe for the preserving work of God.

Second, we have provided fresh translations of prayers that were not already available in English as well as modernized versions of prayers originally written in early or middle modern English. The new versions are dynamic, meaning they translate the ideas of the author rather than offer a formal word-for-word translation. Our aim has been to provide modern readings that capture the heart of the prayers. We have also added missing references for biblical quotations in brackets (but did not conform the wording of the quotation to any modern translation). Where possible, original, critical sources were translated from the Greek, Latin, and German by Jonathan, and the original text used for each new translation from these languages, as well as the original English versions, have been included in an appendix. This section will be useful to students or scholars who are interested in such historical information. All source material used for translations and modernizations is included in the historical introductions next to corresponding prayer numbers.

Additionally, we opted to remove the T-V distinction (from the Latin tu and vos) in the second-person pronouns of these prayers. In English, these forms are “thou” and “ye.” The English speaker’s familiarity with “thee,” “thou,” and “thy,” among others, persisted long beyond common usage because of the prevalence of the Authorized Version in public worship. However, with the decline in common usage shortly after the publication of the 1611 Authorized Version, the prevalence of “thee” and company seems, to modern readers, to have an air of stuffiness.

Regrettably, in losing that distinction, Christians have lost a primary way of expressing their union with Christ in English. By using “thee,” “thou,” and “thy”, the translators of the Authorized Version, the Puritans, and the eighteenth-century hymn writers were signaling a close, familial relationship with their Lord. These forms are the most ancient second-person pronouns in English, inherited from Old German. The second person plural form—“you” and its conjugations—was used as a sign of deference to authority. This is, for example, analogous but not identical to the difference between tú and usted in Spanish. While we removed these pronouns, we want you to appreciate that the early to middle modern English authors were trying to convey something contrary to what you might have initially believed. They were amplifying the personal nature of the Lord God—that God enters into a covenant relationship with his people and knows them by name. While that linguistic expression has been lost in our modern renderings, we hope you will read the older versions with fresh eyes, appreciating the intimacy these authors enjoyed with our Lord God.

Organization

To help the reader find certain prayers, we have adopted two organizational systems in this book. The first is a set of numbers that allow us to reference the prayer (1 to 100) and the historical introduction (☙ 1–40). Those numbers can be seen in each individual entry as well as in the author and topic indexes. Further, we have created our own titles for each prayer in order to help readers anticipate the content of the prayer. These are also listed in the front matter of this book. However, when discussing a particular prayer in the historical introductions, we have adopted the tried-and-true practice of using the first line of the modern English version (in quotation marks) as a way to refer to the entire prayer.

Suggestions for Use

For Personal Devotion

When this work was conceived, one of our main concerns was to make it as accessible as possible. Yet, the content of these prayers needed no help in this area, as all believers experience deep sorrows and joys throughout their lives and bring these all to God in prayer. All of the prayers in this collection were authored by real people who went through many ups and downs, and we were careful to select prayers that represent this variety. Our hope is that as you read these prayers, you will be comforted and encouraged by how God has preserved their authors, who walked through both valleys and mountains, to the very end.

For example, Samuel Johnson wrote his grieving prayer that begins “Almighty and most merciful Father” after the death of his wife in order to prepare himself to celebrate Easter. John of Damascus’s “With pain earth’s joys are mingled” confesses that the pains of this world are real but fade in light of God’s eternal blessing. Other prayers are deeply theological, written to stir the heart to catch up to what the mind already knows from Scripture. Bede’s “Be near to me, my only hope” is densely doctrinal, yet in it he models how doctrine moves through prayer toward worship. Our chief hope is that as you read these prayers, you will meditate on how the authors faced life under the bright light of the gospel.

In total, there are one hundred prayers in this work. This means you could, for example, read one prayer per day for three months and meditate on how the original author reflected on a certain circumstance in light of Christ’s death and resurrection. Alternatively, you could also use the topic index to find a relevant subject, turn to the listed prayers, and meditate on how different authors approached the same subject.

As a Template for Prayer

As this project progressed, another hope developed: we hoped these prayers would serve as templates for readers to use in order to bring greater depth, piety, and devotion to their personal prayer lives. When Zach was in Bible college, he had a professor who encouraged candidates for ministry to work hard to teach people how they should pray. He would say things like, “If our people don’t know better, all they will do is pray for their cat and their physical ailment.”7 Now, that same professor would never deny that God cares about those things; indeed, not even a hair can fall from our head apart from God’s providential care. However, this professor had a point. In our experience, we have had so few models of doctrinally informed prayer that we struggle to know how to pray for things beyond what is in front of us. We often need someone to show us how to pray more deeply, boldly, and with ever-increasing confidence. 

Consider for a moment how the disciples regularly heard the morning prayers of their mothers and fathers, rabbinical prayers in the synagogues, and Jesus’s prayers in his early ministry. Yet, when they had a moment alone with him, they still asked him to teach them how to pray. We always need discipleship in our prayer life.

Further, using these prayers as templates can add variety to your devotional time. In fact, some of these prayers were originally designed to be templates. For example, Isaac Watts said that the purpose of his prayer book was to provide a framework for prayer in order to guide readers in their own prayers. In “Oh Lord God most high and most holy,” Watts even included section headings so that individuals would know the various components that a prayer can include. Thus, you could, for instance, follow Watts’s template, replacing generalities with loved ones’ names and other specific details. You could also take a prayer such as Anselm’s “Come, oh come, most gracious comforter of afflicted souls,” read one or two lines, and then express how that line is either already true in your life or represents a sincere longing for it to become true.

In a Public Setting

There are also prayers in this work that were meant to be read before a congregation as part of public worship of the gathered church. We hope those prayers will benefit pastors and ministers leading public worship. Interested leaders should be assured that each of these prayers confesses an orthodox faith.

Further, like William Jay’s hopes for his own prayer book, we also hope our prayer book will aid parents and guardians in the spiritual instruction of their children and family worship within their homes. Adults who may be intimidated by leading children in prayer can begin by simply reading a prayer with a heart aimed toward pleasing God and not impressing anyone else. Those of us who grew up without such spiritual instruction have to start somewhere. If a child asks questions about the content of any of these prayers, you can probably find the answer in the historical catechisms. We recommend Chad Van Dixhoorn’s Creeds, Confessions, and Catechisms,8 which introduces the Heidelberg and Westminster Catechisms. These are trustworthy expositions of the Christian faith. Being Baptists, the editors are also partial to the readily available “Baptist Catechism” commonly attributed to Benjamin Keach.9 As children continue to mature, parents can then lean into using our collection of prayers as a template for family worship.

However you choose to use this work, we hope it will equip you as one of

the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. (Eph. 4:12–14)

1  Jaroslav Pelikan, The Vindication of Tradition (New Haven: Yale University Press, 1984), 65.

2  Maze Pond Church Book 1 (1694–1708), Regent’s Park College, Oxford.

3  John Owen, The Complete Works of John Owen (Wheaton, IL: Crossway), 8:154.

4  Owen, Works, 8:163.

5  Issac Watts, Prayers Composed for the Use and Imitation of Children (London: Printed for John Clark and Richard Hett, 1728), 7.

6  Watts, Prayers, 7.

7  This quotation is from the editor’s personal experience.

8  Chad Van Dixhoorn, Creeds, Confessions, and Catechisms: A Reader’s Edition (Wheaton, IL: Crossway, 2022).

9  William Collins and Benjamin Keach, The Baptist Catechism: Or, a Brief Instruction in the Principles of the Christian Religion (London: Printed for and sold by Joseph Marshall at the Bible in Newgate-Street, 1720).

Part 1

Prayers

1

Early Church (100–800)

1. The Model Prayer

Jesus of Nazareth, Luke 11:2–4

He said to them, “When you pray, say:

‘Father, hallowed be your name.

Your kingdom come.

Give us each day our daily bread,

and forgive us our sins,

for we ourselves forgive everyone who is indebted to us.

And lead us not into temptation.’”

2. Prayer for Loved Ones

Paul the apostle, Philippians 1:3–11

I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. For God is my witness, how I yearn for you all with the affection of Christ Jesus. And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.

3. Prayer of Thanksgiving

The Didache (ca. 100) ☙ 1

Holy Father, we thank you for your holy name, which you have caused to dwell in our hearts. And we thank you for the knowledge and faith and immortality that you have made known to us through Jesus, your servant. To you be glory forever.

You, the Almighty Lord of all, created everything for the sake of your name. You have given food and drink to humanity for their enjoyment so that they would give you thanks. But to us, you have given spiritual food and drink and eternal life through your servant. Above all, we give thanks to you because you are all powerful. To you be glory forever.

Remember, oh Lord, your church, to deliver her from all evil and to perfect her in your love. Gather her from the four winds once she has been sanctified for the kingdom you have prepared for her, for yours is the power and glory forever.

May grace arrive and let this world pass away. Hosanna to the God of David. If anyone is holy, let him come. If he is not, let him repent. Maranatha. Amen.

4. Prayer of Hope for the Congregation

Clement of Rome (d. ca. 99) ☙ 2

Grant us, Lord God, a hope in the fount of all creation, your name. Open the eyes of our hearts that we may know you, the highest of the highest, the Holy One who rests among the holy. You are the one who humbles the hubris of the proud, who destroys the philosophies of the nations, who exalts the truly humble to the highest position and lowers the self-exalted, the one who brings wealth and causes poverty, the one who takes life away and makes life happen, the only protector of souls, and the God of all flesh. You are the one who gazes into the unknown depths, who attends the works of humanity, who helps those in danger, the Savior of the hopeless, the creator and overseer of all spirits. You are the one who increases the nations of the earth, and from them all, you have called those who love you through Jesus Christ, your beloved Son, by whom you have discipled, purified, and esteemed us.

We beg of you, Lord, be our helper and our protector. Save those of us who are afflicted, show mercy to the humble, lift up those who have fallen, reveal yourself to the needy, heal the sick, and bring back those of your people who have strayed from your path. Nourish the hungry, redeem our captives, build up the weak, and comfort the discouraged. Let all the peoples know you, that you alone are God, that Jesus Christ is your Son, and we are your people, the sheep of your pasture, for you have revealed the timeless foundation of the cosmos through your works. You, Lord, created the world. You are faithful to all generations, righteous in your judgments, wondrous in your power and majesty. You are skillful in what you create and wise in establishing what will be. You are shown to be good in what is seen and kind to those who find their confidence in you. In your mercy and compassion, forgive us for our lawlessness, our unrighteousness, our wrongdoings, our faults.

Consider none of the sins of your male slaves and female slaves. Cleanse us with the washing of your truth and direct our steps that we may proceed with devout hearts so that we may do what is good and pleasing to you and to our rulers.

Yes, Lord, reveal your face to us in peace for our benefit so that we may be covered by your mighty hand and rescued from all our sins by your sovereign arm. Rescue us from those who hate us unjustly. Grant harmony and peace to us and to all the residents of this earth, just as you granted to our fathers when they devoutly called on you in faith and truth. And grant that we may be obedient to your almighty and most honored name and to our earthly rulers and congregational leaders.

You, Lord, have given our leaders the authority to rule by your magnificent and indescribable power so that we may comprehend the glory and honor you have given them, but also so that we may be subject to them, not fighting against your will. Lord, give them health, peace, harmony, and stability so that they might righteously oversee the stewardship you have given them.

For you, Lord, heavenly, eternal King, grant to us (mere humans) glory, honor, and authority over the earthly creatures. You, Lord God, direct our plans according to what is good and pleasing to you so that when we righteously govern, in peace and gentleness, the stewardship you have given us, we may experience your mercy. You who alone has the ability to accomplish all of these things for us and to do what is even more exceedingly good, we praise you through the high priest and defender (protector, patron) of our souls, Jesus Christ, through whom the glory and majesty be yours now and for all generations and for all time. Amen.

5. Prayer of Intercession

Polycarp (69–155) ☙ 3

May God, the Father of our Lord Jesus Christ, the eternal high priest, build you up in faith and truth and in all meekness, without anger, with patience and long-suffering and tolerance and self-control. May he grant you an inheritance among his saints. And may he grant that to us also and to all who will believe in our Lord and God Jesus Christ and in his Father who raised him from the dead.

6. Prayer of Martyrdom

Polycarp (69–155) ☙ 3

Oh Lord God Almighty, Father of your beloved and blessed Son, Jesus Christ, by whom we have received the knowledge of you, the God of angels and powers and of every creature, and of the whole race of the righteous who live before you: I give thanks that you have counted me worthy of this day and this hour, that I should have a part in the number of your martyrs, a part in Christ’s cup, that I may be brought into the resurrection to eternal life, both of soul and body, through the incorruption imparted by the Holy Spirit. 

I pray that my death may be received as an acceptable sacrifice, just as you, the ever-truthful God, have foreordained, having revealed it beforehand to me. Now you have fulfilled it. Thus, I praise you for all things, I bless you, and I glorify you along with the everlasting and heavenly Jesus Christ, your beloved Son, with whom to you and the Holy Spirit be glory both now and for all coming ages. Amen.

7. Prayer for the Church

Hippolytus of Rome (ca. 170–ca. 235) ☙ 4

We ask that you send the Holy Spirit as a holy offering to the holy church. As we assemble, give to all the saints the fullness of the Holy Spirit for the confirmation of true faith so that we may praise and glorify you through your Son,