Contending for Our All E-Book

John Piper

• Herausgeber: Crossway
• Kategorie: Sachliteratur, Reportagen, Biografien
• Sprache: Englisch

Veröffentlichungsjahr: 2006

Beschreibung

Athanasius. John Owen. J. Gresham Machen. Each of these men stood for the truth of God's Word in the face of opposition-all out of a deep love for Christ and a desire for people to know God in his fullness. Popularity was not a concern, and they took no joy in controversy for argument's sake. However, these men were willing to suffer for the sake of guarding the sanctity of the gospel. Many threats, years of exile, deaths of loved ones, opposition from friends and authorities, sickness and pain-none of these setbacks could keep these three from maintaining their efforts for the furthering of Christ's Kingdom or quench their zeal for Christ himself. In his fourth book of The Swans Are Not Silent series, Contending for Our All, John Piper has given us biographies of Athanasius, John Owen, and J. Gresham Machen-bishop, pastor, and seminary founder. In the life of each one, personal holiness was emphasized publicly and privately despite suffering. They were true soldiers for the sake of the cross, and each man offers life lessons for Christians today. Athanasius The deity of Christ and all its worth consumed Athanasius. He devoted his life to defending it. The great adversary was the Arian heresy. Athanasius would be banished by the emperor five times. He was contending for his all-the essential, life-giving truth of Christ and his gospel. John Owen Communion with Christ was the focus of John Owen's vast intellect and expansive heart. He battled Christ-belittling errors of the mind and heart with passion and skill. Going deeper in the understanding of Christ was for him the key to going deeper in fellowship with him. J. Gresham Machen Representing Christ in all his fullness with all of Scripture drove J. Gresham Machen. He saw in the liberal Christianity of the early twentieth century another religion. His exposure of its subtleties and his emphasis on the facts of history are astonishingly relevant for our time in the early twenty-first century. The Swans Are Not Silent When Augustine handed over the leadership of his church in A.D. 426, his successor was so overwhelmed by a sense of inadequacy that he declared, "The swan is silent," fearing the spiritual giant's voice would be lost to time. But for 1,600 years Augustine has not been silent-and neither have those who faithfully trumpeted the cause of Christ after him. Their lives have inspired every generation of believers and should compel us to a greater passion for God. Part of the The Swans Are Not Silent series.

Leseprobe

Contending for Our All

Copyright © 2006 by Desiring God Foundation

Published by Crossway BooksA publishing ministry of Good News Publishers1300 Crescent StreetWheaton, Illinois 60187

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by USA copyright law.

Cover design: James Benn

Cover photo: Getty Images

First printing, 2006

Printed in the United States of America

Unless otherwise indicated, all Scripture quotations are taken from: The Holy Bible: English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Scripture quotations marked AT are the author's translation.

Scripture references marked KJV are taken from the King James Version.

Scripture references marked NKJV are taken from the New King James Version copyright© 1982, Thomas Nelson, Inc. Used by permission.

Scripture references marked NASB are from the New American Standard Bible®, copyright© by The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

Scripture references marked RSV are taken from the Revised Standard Version, copyright © 1946, 1971 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission.

All scripture emphases in Scripture quotations have been added by the author

Library of Congress Cataloging-in-Publication Data

Piper, John, 1946-

Contending for our all : defending truth and treasuring Christ in the lives of Athanasius, John Owen, and J. Gresham Machen / John Piper.

p. cm. — (The swans are not silent ; bk. 4)

Includes indexes.

1. Athanasius, Saint, Patriarch of Alexandria, d. 373. 2. Owen, John, 1616-1683. 3. Machen, J. Gresham (John Gresham), 1881-1937. 4. Theologians—Biography. I. Title. II. Series.

BR1700.3.P55 2006

270.092'2—dc22

2005029262

QM 16 15 14 13 12 11 10 09 08 07 06

15 14 13 12 11 10 9 8 7 6 5 4 3 2 1

To

R. C. Sproul

Faithful Contender for the Supreme Greatness of the Holiness of God

Contents

Preface

Acknowledgments

Introduction: Sacred Controversy in Scripture, History, and the Lives of the Swans

Chapter One: Contending for Christ Contra Mundum Exile and Incarnation in the Life of Athanasius

Chapter Two: Communing with God in the Things for Which We Contend How John Owen Killed His Own Sin While Contending for Truth

Chapter Three: Contending for Facts for the Sake of Faith J. Gresham Machen’s Constructive Controversy with Modernism

Conclusion: Contending for Our All: A Golden Opportunity for Love

Our Prayer in a Time of Controversy

A Note on Resources: Desiring God

Our upbringing and the whole atmosphere of the world we live in make it certain that our main temptation will be that of yielding to winds of doctrine, not that of ignoring them. We are not at all likely to be hidebound: we are very likely indeed to be the slaves of fashion. If one has to choose between reading the new books and reading the old, one must choose the old: not because they are necessarily better but because they contain precisely those truths of which our own age is neglectful. The standard of permanent Christianity must be kept clear in our minds and it is against that standard that we must test all contemporary thought. In fact, we must at all costs not move with the times.We serve One who said, “Heaven and Earth shall move with the times, but my words shall not move with the times”

(Matthew 24:35; Mark 13:31; Luke 21:33).

C. S. LEWIS, "CHRISTIAN APOLOGETICS"

PREFACE

The title of this series of books, The Swans Are Not Silent, comes from a story about St. Augustine. When he handed over his duties as the bishop of Hippo in North Africa in A.D. 326, his humble replacement, Eraclius, rose to speak and said, “The cricket chirps, the swan is silent.”1 Therefore, in titling this series The Swans Are Not Silent I mean to say that great voices like Augustine’s have been heard all through church history, and we will do well to listen.

I am deeply thankful to God that the swans are not silent, and that the list of faith-inspiring heroes in Hebrews 11 did not end with the New Testament. God has worked through the lives of countless saints of whom we should say, “Though they died, they still speak” (cf. Hebrews 11:4).

Some swans are alive and sing in our own day. But not many. And only time will tell if their song will survive the centuries. But time has already rendered that judgment for hundreds of swans. They have died, and their work has stood the test of time. Their song is, therefore, especially valuable for us to hear. You can hear them by studying what they wrote and by reading good biographies about them. This use of your time is probably wiser than staying up-to-date with news that will be forgotten in a fortnight and with ideas that will prove powerless in ten years.

I know of no one who has made a case for the old authors and the old books better than C. S. Lewis (1898-1963). When he neared sixty he confessed with humility and wisdom: “I have lived nearly sixty years with myself and my own century and am not so enamored of either as to desire no glimpse of a world beyond them.”2 The “world beyond them” was not future or make-believe. It was the world of the past.

He practiced what he preached by writing an introduction for Athanasius’s The Incarnation of the Word of God, written probably in A.D. 318. At the risk of tempting you to put down the book in your hands and read only old books, I will nevertheless tell you what Lewis said about the reading of old books like the classic by Athanasius.

There is a strange idea abroad that in every subject the ancient books should be read only by the professionals, and that the amateur should content himself with the modern books. . . . [Students are directed not to Plato but to books on Plato]— all about "isms" and influences and only once in twelve pages telling him what Plato actually said. . . . But if he only knew, the great man, just because of his greatness, is much more intelligible than his modern commentator. . . .

Now this seems to me topsy-turvy. Naturally, since I myself am a writer, I do not wish the ordinary reader to read no modern books. But if he must read only the new or only the old, I would advise him to read the old. And I would give him this advice precisely because he is an amateur and therefore much less protected than the expert against the dangers of an exclusive contemporary diet. A new book is still on its trial and the amateur is not in a position to judge it. It has to be tested against the great body of Christian thought down the ages, and all its hidden implications (often unsuspected by the author himself) have to be brought to light. . . .

It is a good rule, after reading a new book, never to allow yourself another new one till you have read an old one in between. If that is too much for you, you should at least read one old one to every three new ones. . . .

We all, therefore, need the books that will correct the characteristic mistakes of our own period. And that means the old books. . . . We may be sure that the characteristic blindness of the twentieth century—the blindness about which posterity will ask, “But how could they have thought that?”—lies where we have never suspected it, and concerns something about which there is untroubled agreement between Hitler and President Roosevelt or between Mr. H. G. Wells and Karl Barth. None of us can fully escape this blindness. . . . The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books.3

In this book I invite you to feel the “clean sea breeze” blowing from the fourth, seventeenth, and early twentieth centuries. Perhaps this will lure you to read what Athanasius, John Owen, and J. Gresham Machen wrote. Their lives are not only pleasant as refreshing breezes from distant times but are also needed as exemplary contenders for the purity and preciousness of biblical truth. I will try to explain why in the Introduction. For now I thank God again that these three swans are not silent and that they were willing to suffer for the sake of safeguarding the gospel for us. They would have all said with Athanasius, “We are contending for our all.”4

1 Peter Brown, Augustine of Hippo (Berkeley: University of California Press, 1969), p. 408.

2 From C. S. Lewis, Studies in Medieval and Renaissance Literature, quoted in The Quotable Lewis, ed. Jerry Root and Wayne Martindale (Wheaton, IL: Tyndale House, 1989), p. 509.

3 Now printed as C. S. Lewis, “On The Reading of Old Books,” in C. S. Lewis: Essay Collection and Other Short Pieces, ed. Lesley Walmsley (London: HarperCollins, 2000), pp. 438-440.

4 “Wherefore . . . considering that this struggle is for our all . . . let us also make it our earnest care and aim to guard what we have received.” Athanasius: Select Works and Letters, in Nicene and Post-Nicene Fathers, Vol. 4, ed. Philip Schaff and Henry Wace (1892; reprint: Peabody, MA: Hendricksen, 1999), p. 234; emphasis added.

ACKNOWLEDGMENTS

I am surrounded by minds and hands that make my own mind and hands fruitful. I cannot thank God adequately that he has made the lines fall for me in these pleasant places. Being a pastor at Bethlehem Baptist Church is like being planted in rich soil with daily watering and ample sunshine and the addition of everfresh nutriment. I bless the day that God called me to the ministry of the Word and set me as an elder in this church.

Justin Taylor has served as an ever-competent, willing editor and research assistant who regularly goes beyond what would be required. I thank God for his partnership over these last six years. Carol Steinbach—with assistance from Greg Sweet, Catherine Tong, and Molly Piper—extends her camaraderie in this cause into a third decade and provides again the useful person and Scripture indexes—and weekly encouragements to me in her role at Desiring God.

My wife Noël has read more Piper books more times than anyone in the world. As I write this, she is sitting in our living room with the manuscript of this book spread out on her lap with a red pen in hand and lots of pink Post-Its appearing on the edges of the proofs. She has an eagle eye for spelling, dates, grammar, style, and logic. Not much gets by her. Her probing questions don’t have the effect of making me feel better. They just make the book better. It is all part of our uncommon union, for which I am deeply thankful to God.

These chapters took their first shape as messages in the Bethlehem Conference for Pastors. There would be no Swan books without that conference. So I feel an indebtedness to the brothers who have come to worship and to learn. These conferences would not happen as they do without the extraordinary gifts and grace of Scott Anderson, the Director for Conferences at Desiring God.

I have dedicated the book to R. C. Sproul, founder of Ligonier Ministries. Dr. Sproul is one of the clearest and most compelling contenders for the fullness of the biblical faith with all its magnificent contours. I rejoice in the centrality and supremacy of God he has so relentlessly and faithfully kept before the church for these last three decades.

Finally, I thank Jesus Christ who loved me and gave himself for me. He is the same yesterday, today, and forever. May we learn from Athanasius, Owen, and Machen to contend well for his cause until he comes.

Men tell us that our preaching should be positive and not negative, that we can preach the truth without attacking error.

But if we follow that advice we shall have to close our Bible and desert its teachings. The New Testament is a polemic book almost from beginning to end.

Some years ago I was in a company of teachers of the Bible in the colleges and other educational institutions of America. One of the most eminent theological professors in the country made an address. In it he admitted that there are unfortunate controversies about doctrine in the Epistles of Paul; but, said he in effect, the real essence of Paul’s teaching is found in the hymn to Christian love in the thirteenth chapter of I Corinthians; and we can avoid controversy today, if we will only devote the chief attention to that inspiring hymn.

In reply, I am bound to say that the example was singularly ill-chosen. That hymn to Christian love is in the midst of a great polemic passage; it would never have been written if Paul had been opposed to controversy with error in the Church. It was because his soul was stirred within him by a wrong use of the spiritual gifts that he was able to write that glorious hymn. So it is always in the Church. Every really great Christian utterance, it may almost be said, is born in controversy. It is when men have felt compelled to take a stand against error that they have risen to the really great heights in the celebration of truth.

J . GRESHAM MACHEN, CHRISTIAN SCHOLARSHIP AND THE DEFENSE OF THE FAITH"

INTRODUCTION: Sacred Controversy in Scripture, History, and the Lives of the Swans

Controversy, Cowardice, and Pride