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Hassan Fathy's (1900-1989) ideas and philosophy opened opportunities and became a source of inspiration for architects to recognize and appreciate their traditional architecture. The response to Fathy's approach from architects in the Developing World differed from that of Western architects. When Fathy's architecture began to be widely known from the 1970s onward, these architects were influenced by his works, not only because of their links to the vernacular, but also because of their associations with Islamic architecture. The common response of these architects to Fathy's architecture was that they regarded his buildings as prototypes for the contemporary Islamic architecture of the Middle East as his traditional forms and techniques epitomize their national and regional features. On the other hand, the response of Western architects to Fathy's architecture and ideas varied. While some architects admired the new possibilities of building domes and vaults with a primitive material such as mud, others were inspired by Fathy's philosophy and his humanistic approach.
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Descendants
Hassan Fathy’s Followers
To my wife, five children, and extended family
Acknowledgment
Introduction
Chapter 1 Traditional Forms, Materials, and Methods of Construction
Chapter 2 Urban Planning Approach
Chapter 3 Principles of Architecture: Modernity and Tradition
Chapter 4 The Formalists: The Copiers of Forms
Conclusion
Appendix 1 Chronology of Fathy’s Life and Career
Appendix 2 Awards, Affiliations
Conference sand Competitions
Appendix 3 Glossary
Images Credit
Bibliography
I owe more than mere thanks can express to my dear wife Mervat El-shafie, who had to listen patiently to endless discussions on Hassan Fathy – thank you for your love, insight, and faith.
The late Egyptian architect Hassan Fathy (1900-1989) devoted all his career-life for solving the problem of housing the poor, specifically in developing countries and rural environments. His primary aim was to improve the living conditions of the poor by training them on using their local building materials in constructing their dwellings. Through his designs and his writings, Fathy influenced a younger generation of architects in Egypt and worldwide. His ideas and philosophy opened opportunities and became a source of inspiration for architects to recognize and appreciate their traditional architecture. The response to Fathy’s approach from architects in the Developing World differed from that of Western architects. Between the 1940s and the 1960s, most of the Developing World’s countries, especially Muslim nations, were obtaining their independence after a long period of colonization. As a result of the uncertainties created by the introduction of modernism, architects began to search for national identity. When Fathy’s architecture began to be widely known from the 1970s onward, these architects were influenced by his works, not only because of their links to the vernacular, but also because of their associations with Islamic architecture.