Diamond Rules for Prosperity E-Book

Rittik Chandra

• Herausgeber: BookRix
• Kategorie: Ratgeber
• Sprache: Englisch

Veröffentlichungsjahr: 2014

Beschreibung

Philosopher and Management Coach Rittik Chandra’s "Diamond Rules for Prosperity" is one of the best self-motivational books ever. If you want to live the life with Prosperity, then this book can certainly help you meet that goal. Read it and you will believe that you can do anything that you set your mind to. A must-read for all those who dream of building a great life. This book will be an inspiration to youth of the world, urging them to recognize and develop their inner strengths, thereby helping them realize their own, unique potential.

Leseprobe

Rittik Chandra

Diamond Rules for Prosperity

TO ALL PEOPLE OF THE WORLDBookRix GmbH & Co. KG81371 Munich

DIAMOND RULES FOR PROSPERITY

DIAMOND RULES FOR PROSPERITY

BY

RITTIK CHANDRA

Published by:

RITTIK CHANDRA

RITTIK PUBLICATION

93, Mahatma Gandhi Road, 1st Floor

Kolkata- 700007, India

Mobile No.: [phone]

E-mail: [email protected]

Website: www.rittikpublication.in

Cover designed by: RITTIK CHANDRA

© All rights reserved by RITTIK CHANDRA

Character

Everything in the practical conduct of life depends upon character.

What is character? What do we mean by it? As when we say such a man is a bad character, or a good character, or when we use the words, "I don't like the character of that man."

By character we mean what a man really is, at the back of all his actions and his reputation and the opinion the world has of him, in the very depth of his being, in the sight of God, "to whom all hearts are open, all desires known, and from whom no secrets are hid."

I. Character is a growth. — As the man without grows, so the man within grows also—grows day by day either in beauty or in deformity. We are becoming, as the days and years pass on, what we shall be in our future earthly life, what we shall be when that life is ended. No one becomes what he is at once, whether what he is be good or bad. You may have seen in the winter-time an icicle forming under the eaves of a house. It grows, one drop at a time, until it is more than a foot long. If the water is clear, the icicle remains clear and sparkles in the sun; but if the water is muddy, the icicle looks dirty and its beauty is spoiled. So our characters are formed; one little thought or feeling at a time adds its influence. If these thoughts and feelings are pure and right, the character will be lovely and will sparkle with light; but if they are impure and evil, the character will be wretched and deformed.

Fairy tales tell us of palaces built up in a night by unseen hands, but those tales are not half so wonderful as what is going on in each of us. Day and night, summer and winter, a building is going up within us, behind the outer screen of our lives. The storeys of it are being silently fashioned: virtue is being added to faith, and to virtue is being added knowledge, and to knowledge is being added brotherly kindness, and to brotherly kindness charity; or meanness is being added to selfishness, and greed to meanness, and impurity, malice and hatred become courses in the building. A wretched hovel, a poor, mean, squalid structure, is rising within us; and when the screen of our outward life is taken from us, this is what we shall be.

II. Character is independent of reputation and circumstances. — A man may be held in very high esteem by the world, and yet may be a very miserable creature so far as his character is concerned. The rich man of the parable was well off and probably much thought of, but God called him a fool. Here is a man who is greatly esteemed by the public; he is regarded in every way as admirable. Follow him home, and you find him in his family a mean and sordid soul. There you have the real man. We cannot always judge a man by what he has, or by what he appears to us; for what he is may be something very different. "These uniforms," said the Duke of Wellington, "are great illusions. Strip them off, and many a pretty fellow would be a coward; when in them he passes muster with the rest." We must not confound the uniform with the man: we are often too ready to do so. To a certain extent we can form an idea what a man is from the outside. The horny hand tells of the life of labour; the deep-set brow tells of the thinker. In other words we have a right to judge a man by his habitation. If the fences are broken down, the paths are unkept, the flower-beds full of weeds, we may be pretty sure the inhabitants are idle, thriftless, perhaps intemperate. So a clear eye, a firm step, an open countenance, tell of a pure, good soul within. For example, a man of cold exterior or of formal manner may often have a warm heart under it all; a man of rough manners may have kindly feelings that he cannot express. We are often long in the company of men before we really know them, and then the discovery of what they are comes on us by surprise.

III. Character cannot be always hidden. — There are those who seem to think that they can have one set of principles for themselves and another for the outward world; that they can be in their heart one thing and in society another; that they can have one character and another reputation. They may be proud, but they can so hide their pride as to have the reputation of being humble; they can lie, but still have the reputation of always speaking the truth; they can be impure, and yet have the reputation of being virtuous. But sooner or later what they really are generally becomes manifest. Reputation and character come to be one. That which they would keep secret cannot be concealed. The mask which men would wear slips aside and discloses the face beneath it. (1) Time reveals character. As the years pass along, a man generally gets to be known for what he is. For example, if a man is a coward and enlists in the army, he may swagger about and look like a real soldier, but a time will come when the spirit of the man will show itself, and he will be set down at his real value. Or a young man in an office may act dishonestly and go on perhaps for long doing so, and thinking he is carefully concealing his frauds, but, when least expected, discovery takes place, and ruin and disgrace follow. (2) Sorrow reveals character. Nothing more truly shows what a man is than his bearing under the sorrows of life. When the flag is wrapped around the flag-staff on a calm day, when no breath of wind is moving, we cannot read the device that is upon it, but when the storm unfurls the flag, we can read it plainly enough. In the same way when the troubles of life beat upon men we can read clearly what they are. Again, when we go along the road on a summer day we often cannot see the houses that are concealed by the foliage of the trees; but in winter-time, when the trees are bare and leafless, we know what kind of houses are there, whether they are squalid cottages or grand mansions. So in the winter-time of life, when the leaves are blown away, men come out and we know what kind of character they have been building up behind the screen of their life. (3) If time and sorrow do not reveal character, eternity will. We will appear then, not as we seem, but as we are. Christ is to be our judge. Consider what a striking thing it is in the life of Christ that His searching glance seemed to go right to the heart, to the hidden motive, to the man within. "He knew what was in man." A poor woman passed by Him as He sat in the temple. She was poverty-stricken in her garb, and she stole up to the contribution-box and dropped in her offering. Christ's glance went right beyond her outward appearance, and beyond her small and almost imperceptible offering, to the motive and character. "She hath given more than they all." All sorts of people were around Him: Pharisees, with their phylacteries; Scribes, with their sceptical notions; Samaritans, with their vaunted traditions: but He always went right beyond the outward show. The Samaritan was good and kind, though he got no credit for piety; the Pharisee was corrupt and self-seeking, though he got no credit for piety; the Publican was a child of God, though no one would speak to him. Christ reversed the judgment of men on those people whom they thought they knew so well, but did not know at all. So it shall be at the last; we shall be judged by what we are.

IV. Character alone endures. — What a man has he leaves behind him; what a man is he carries with him. It is related that when Alexander the Great was dying he commanded that his hands should be left outside his shroud, that all men might see that, though conqueror of the world he could take nothing away with him. Before Saladin the Great uttered his last sigh he called the herald who had carried his banner before him in all his battles, and commanded him to fasten to the top of the spear a shroud in which he was to be buried, and to proclaim, "This is all that remains to Saladin the Great of all his glory." So men have felt in all ages that death strips them, and that they take nothing with them of what they have gained. But what we are ourselves we take with us. All that time has made us, for good or evil, goes with us. We can lay up treasures in ourselves that neither moth nor rust can corrupt, and which thieves cannot steal away. "The splendid treasures of memory, the treasures of disciplined powers, of enlarged capacities, of a pure and loving heart, all are treasures which a man can carry in him and with him into that other world."

"All the jewels and gold a man can collect he drops from his hand when he dies, but every good action he has done is rooted into his soul and can never leave him."—Buddhist saying.

Success in Life

We often hear the word success used. The great wish that most have in beginning life is that they may be successful. One man constantly asks another the question regarding a third, how has he succeeded?

What is success in life? It may perhaps be defined in this way: It is to obtain the greatest amount of happiness possible to us in this world.

There are two things to be borne in mind in estimating what success is:

I. Lives which according to some are successful must in the highest sense be pronounced failures. — The idea of many is that success consists in the gaining of a livelihood, or competency, or wealth; but a man may gain these things who yet cannot be said to have succeeded. If he gets wealth at the expense of health, or if he gets it by means of trickery and dishonest practices, he can hardly be said to have succeeded. He does not get real happiness with it. If a man gains the whole world and loses his own soul, he cannot be said to have succeeded. True success in life is when a fair share of the world's good does not cost either physical or intellectual or moral well-being.

II. Lives which according to some are failures must in the highest sense be pronounced successful. — The life of our blessed Lord, from one point of view, was a failure. It was passed in poverty, it closed in darkness. We see Him crowned with thorns, buffeted, spit upon; yet never was Christ so successful as when He hung upon the cross. He had finished the work given Him to do. He "saw of the travail of His soul and was satisfied."

Milton completed his Paradise Lost and a bookseller only gave him fifteen pounds for it, yet he cannot be said to have failed.