Fifty Reasons Why Jesus Came to Die E-Book

John Piper

• Herausgeber: Crossway
• Kategorie: Religion und Spiritualität
• Sprache: Englisch

Veröffentlichungsjahr: 2006

Beschreibung

The most important questions anyone can ask are: Why was Jesus Christ crucified? Why did he suffer so much? What has this to do with me? Finally, who sent him  to his death?  The answer to the last question is that God did. Jesus was God's Son. The suffering was unsurpassed, but the whole message of the Bible leads to this answer. The central issue of Jesus' death is not the cause, but the meaning. That is what this book is about. John Piper has gathered from the New Testament fifty reasons in answer to the most important question that each of us must face : What did God achieve for sinners like us in sending his Son to die? 

Leseprobe

Fifty Reasons Why Jesus Came to Die

Formerly published as The Passion of Jesus Christ

Copyright © 2006 by Desiring God Foundation

Published by Crossway Booksa publishing ministry of Good News Publishers 1300 Crescent Street Wheaton, Illinois

All rights reserved. No part of this publication may be reproduced, stored ina retrieval system or transmitted in any form by any means, electronic,mechanical, photocopy, recording or otherwise, without the priorpermission of the publisher, except as provided by USA copyright law.

Italics in biblical quotations indicate emphasis added.

Unless otherwise indicated, Scripture quotations are taken from The Holy Bible: English Standard Version®. Copyright © 2001 by Crossway Bibles,a publishing ministry of Good News Publishers. Used by permission.All rights reserved.

Cover design: Josh Dennis

Cover photo: iStockphoto

First printing, 2006

Printed in the United States of America

Library of Congress Cataloging-in-Publication DataPiper, John, 1946-Fifty reasons why Jesus came to die / John Piper.p. cm.ISBN 13: 978-1-58134-788-3 (tpb: alk. paper)ISBN 10: 1-58134-788-X1. Jesus Christ-Passion. I. Title.BT431.3.P57         2006232.96-dc22

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TO Jesus Christ

Despised and rejected by men;a man of sorrows, and acquainted with grief...we esteemed him stricken, smitten by God, and afflicted.But he was wounded for our transgressions;he was crushed for our iniquities;upon him was the chastisement that brought us peace,and with his stripes we are healed.

All we like sheep have gone astray;we have turned every one to his own way;and the LORD has laid on him the iniquity of us all.

He was oppressed, and he was afflicted,yet he opened not his mouth;like a lamb that is led to the slaughter,and like a sheep that before its shearers is silent,so he opened not his mouth....

He was cut off out of the land of the living,stricken for the transgression of my people....There was no deceit in his mouth.Yet it was the will of the LORD to crush him;he has put him to grief.

THE PROPHET ISAIAH CHAPTER 53, VERSES 3-10

CONTENTS

INTRODUCTION: Christ and the Concentration Camps

FIFTY REASONS WHY JESUS CAME TO DIE

1 To Absorb the Wrath of God

2 To Please His Heavenly Father

3 To Learn Obedience and Be Perfected

4 To Achieve His Own Resurrection from the Dead

5 To Show the Wealth of God’s Love and Grace for Sinners

6 To Show His Own Love for Us

7 To Cancel the Legal Demands of the Law Against Us

8 To Become a Ransom for Many

9 For the Forgiveness of Our Sins

10 To Provide the Basis for Our Justification

11 To Complete the Obedience That Becomes Our Righteousness

12 To Take Away Our Condemnation

13 To Abolish Circumcision and All Rituals as the Basis of Salvation

14 To Bring Us to Faith and Keep Us Faithful

15 To Make Us Holy, Blameless, and Perfect

16 To Give Us a Clear Conscience

17 To Obtain for Us All Things That Are Good for Us

18 To Heal Us from Moral and Physical Sickness

19 To Give Eternal Life to All Who Believe on Him

20 To Deliver Us from the Present Evil Age

21 To Reconcile Us to God

22 To Bring Us to God

23 So That We Might Belong to Him

24 To Give Us Confident Access to the Holiest Place

25 To Become for Us the Place Where We Meet God

26 To Bring the Old Testament Priesthood to an End and Become the Eternal High Priest

27 To Become a Sympathetic and Helpful Priest

28 To Free Us from the Futility of Our Ancestry

29 To Free Us from the Slavery of Sin

30 That We Might Die to Sin and Live to Righteousness

31 So That We Would Die to the Law and Bear Fruit for God

32 To Enable Us to Live for Christ and Not Ourselves

33 To Make His Cross the Ground of All Our Boasting

34 To Enable Us to Live by Faith in Him

35 To Give Marriage Its Deepest Meaning

36 To Create a People Passionate for Good Works

37 To Call Us to Follow His Example of Lowliness and Costly Love

38 To Create a Band of Crucified Followers

39 To Free Us from Bondage to the Fear of Death

40 So That We Would Be with Him Immediately After Death

41 To Secure Our Resurrection from the Dead

42 To Disarm the Rulers and Authorities

43 To Unleash the Power of God in the Gospel

44 To Destroy the Hostility Between Races

45 To Ransom People from Every Tribe and Language and People and Nation

46 To Gather All His Sheep from Around the World

47 To Rescue Us from Final Judgment

48 To Gain His Joy and Ours

49 So That He Would Be Crowned with Glory and Honor

50 To Show That the Worst Evil Is Meant by God for Good

A PRAYER

BOOKS on the Historical Reliability of the Bible’s Record

NOTES

RESOURCES from Desiring God

INTRODUCTION: CHRIST AND THE CONCENTRATION CAMPS

The most important question of the twenty-first century is: Why did Jesus Christ come and die? To see this importance we must look beyond human causes. The ultimate answer to the question, Who killed Jesus? is: God did. It is a staggering thought. Jesus was his Son! But the whole message of the Bible leads to this conclusion.

GOD MEANT IT FOR GOOD

The Hebrew prophet Isaiah, centuries before Christ, said, “It was the will of the LORD to crush him; he has put him to grief” (Isaiah 53:10). The Christian New Testament says, “[God] did not spare his own Son but gave him up for us all” (Romans 8:32). “God put [Christ] forward... by his blood, to be received by faith” (Romans 3:25).

But how does this divine act relate to the horribly sinful actions of the men who killed Jesus? The answer given in the Bible is expressed in an early prayer: “There were gathered together against your holy servant Jesus... both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place” (Acts 4:27-28). The scope of this divine sovereignty takes our breath away. But it is also the key to our salvation. God planned it, and by the means of wicked men, he accomplished it. To paraphrase a word from the Jewish Torah: They meant it for evil, but God meant it for good (Genesis 50:20).

And since God meant it for good, we must look beyond human causes to the divine purpose. The central issue of Jesus’ death is not the cause, but the purpose—the meaning. Human beings may have their reasons for wanting Jesus out of the way. But only God can design it for the good of the world. In fact, God’s purposes for the world in the death of Jesus are unfathomable. I will try to describe fifty of them, but there will always be more to say. My aim is to let the Bible speak. This is where we hear the word of God. I hope that these pointers will set you on a quest to know more and more of God’s great design in the death of his Son.

JESUS’ DEATH WAS ABSOLUTELY UNIQUE

Why was the death of Jesus so powerful? He was convicted and condemned as a pretender to the throne of Rome. But in the next three centuries his death unleashed a power to suffer and to love that transformed the Roman Empire, and to this day is shaping the world. The answer is that the death of Jesus was absolutely unique. And his resurrection from the dead three days later was an act of God to vindicate what his death achieved.

His death was unique because he was more than a mere human. Not less. He was, as the ancient Nicene Creed says, “very God of very God.” This is the testimony of those who knew him and were inspired by him to explain who he is. The apostle John referred to Christ as “the Word” and wrote, “In the beginning was the Word, and the Word was with God, and the Word was God.... And the Word became flesh and dwelt among us” (John 1:1-2, 14).

Moreover he was utterly innocent in his suffering. Not just innocent of the charge of blasphemy, but of all sin. One of his closest disciples said, “He committed no sin, neither was deceit found in his mouth” (1 Peter 2:22). Add to this the fact that he embraced his own death with absolute authority. One of the most stunning statements Jesus ever made was about his own death and resurrection: “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again” (John 10:17-18). The controversy about which humans killed Jesus is marginal. He chose to die. His heavenly Father ordained it. He embraced it.

THE PURPOSE OF HIS DEATH WAS VINDICATED BY THE RESURRECTION

God raised Jesus from the dead to show that he was in the right and to vindicate all his claims. It happened three days later. Early Sunday morning he rose from the dead. He appeared numerous times to his disciples for forty days before his ascension to heaven (Acts 1:3).

The disciples were slow to believe that it really happened. They were not gullible. They were down-to-earth tradesmen. They knew people did not rise from the dead. At one point Jesus insisted on eating fish to prove to them that he was not a ghost (Luke 24:39-43). This was not the resuscitation of a corpse. It was the resurrection of the God-man into an indestructible new life. The early church acclaimed him Lord of heaven and earth. Jesus had finished the work God gave him to do, and the resurrection was the proof that God was satisfied. This book is about what Jesus’ death accomplished for the world.

THE DEATH OF CHRIST AND THE CAMPS OF DEATH

It is a tragedy that the story of Christ’s death has produced antiSemitism against Jews and crusading violence against Muslims. We Christians are ashamed of many of our ancestors who did not act in the spirit of Christ. No doubt there are traces of this plague in our own souls. But true Christianity—which is radically differentfrom Western culture, and may not be found in many Christian churches—renounces the advance of religion by means of violence. “My kingdom is not of this world,” Jesus said. “If my kingdom were of this world, my servants would have been fighting” (John 18:36). The way of the cross is the way of suffering. Christians are called to die, not kill, in order to show the world how they are loved by Christ.

True Christian love humbly and boldly commends Christ, no matter what it costs, to all peoples as the only saving way to God. Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). But let it be crystal-clear: To humiliate or scorn or despise or persecute with pridefulputdowns or pogroms or crusades or concentration camps is not Christian. These were and are, very simply and horribly, disobedience to Jesus Christ. Unlike many of his so-called followers after him, he prayed from the cross, “Father, forgive them, for they know not what they do” (Luke 23:34).