Frederick Douglass - Charles W. Chesnutt - E-Book

Frederick Douglass E-Book

Charles W. Chesnutt

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Beschreibung

Charles W. Chesnutt was a prominent African-American writer, lawyer, and political activist.  Chesnutt was a prolific author and his books were notable for exploring the racial and social issues in the American South after the Civil War.



Chesnutt also wrote one of the best known biographies on Frederick Douglass. A table of contents is included.

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FREDERICK DOUGLASS

..................

Charles W. Chesnutt

KYPROS PRESS

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All rights reserved. Aside from brief quotations for media coverage and reviews, no part of this book may be reproduced or distributed in any form without the author’s permission. Thank you for supporting authors and a diverse, creative culture by purchasing this book and complying with copyright laws.

Copyright © 2017 by Charles W. Chesnutt

Interior design by Pronoun

Distribution by Pronoun

TABLE OF CONTENTS

Frederick Douglass

Preface

I.

II.

III.

IV.

V.

VI.

VII.

VIII.

IX.

X.

XI.

XII.

Bibliography

FREDERICK DOUGLASS

..................

Written by Charles W. Chesnutt (1858-1932)

PREFACE

..................

FREDERICK DOUGLASS LIVED SO LONG, and played so conspicuous a part on the world’s stage, that it would be impossible, in a work of the size of this, to do more than touch upon the salient features of his career, to suggest the respects in which he influenced the course of events in his lifetime, and to epitomize for the readers of another generation the judgment of his contemporaries as to his genius and his character.

Douglass’s fame as an orator has long been secure. His position as the champion of an oppressed race, and at the same time an example of its possibilities, was, in his own generation, as picturesque as it was unique; and his life may serve for all time as an incentive to aspiring souls who would fight the battles and win the love of mankind. The average American of to-day who sees, when his attention is called to it, and deplores, if he be a thoughtful and just man, the deep undertow of race prejudice that retards the progress of the colored people of our own generation, cannot, except by reading the painful records of the past, conceive of the mental and spiritual darkness to which slavery, as the inexorable condition of its existence, condemned its victims and, in a less measure, their oppressors, or of the blank wall of proscription and scorn by which free people of color were shut up in a moral and social Ghetto, the gates of which have yet not been entirely torn down.

From this night of slavery Douglass emerged, passed through the limbo of prejudice which he encountered as a freeman, and took his place in history. “As few of the world’s great men have ever had so checkered and diversified a career,” says Henry Wilson, “so it may at least be plausibly claimed that no man represents in himself more conflicting ideas and interests. His life is, in itself, an epic which finds few to equal it in the realms of either romance or reality.” It was, after all, no misfortune for humanity that Frederick Douglass felt the iron hand of slavery; for his genius changed the drawbacks of color and condition into levers by which he raised himself and his people.

The materials for this work have been near at hand, though there is a vast amount of which lack of space must prevent the use. Acknowledgment is here made to members of the Douglass family for aid in securing the photograph from which the frontispiece is reproduced.

The more the writer has studied the records of Douglass’s life, the more it has appealed to his imagination and his heart. He can claim no special qualification for this task, unless perhaps it be a profound and in some degree a personal sympathy with every step of Douglass’s upward career. Belonging to a later generation, he was only privileged to see the man and hear the orator after his life-work was substantially completed, but often enough then to appreciate something of the strength and eloquence by which he impressed his contemporaries. If by this brief sketch the writer can revive among the readers of another generation a tithe of the interest that Douglass created for himself when he led the forlorn hope of his race for freedom and opportunity, his labor will be amply repaid.

Charles W. Chesnutt

Cleveland, October, 1899

I.

..................

IF IT BE NO SMALL task for a man of the most favored antecedents and the most fortunate surroundings to rise above mediocrity in a great nation, it is surely a more remarkable achievement for a man of the very humblest origin possible to humanity in any country in any age of the world, in the face of obstacles seemingly insurmountable, to win high honors and rewards, to retain for more than a generation the respect of good men in many lands, and to be deemed worthy of enrolment among his country’s great men. Such a man was Frederick Douglass, and the example of one who thus rose to eminence by sheer force of character and talents that neither slavery nor caste proscription could crush must ever remain as a shining illustration of the essential superiority of manhood to environment. Circumstances made Frederick Douglass a slave, but they could not prevent him from becoming a freeman and a leader among mankind.

The early life of Douglass, as detailed by himself from the platform in vigorous and eloquent speech, and as recorded in the three volumes written by himself at different periods of his career, is perhaps the completest indictment of the slave system ever presented at the bar of public opinion. Fanny Kemble’s Journal of a Residence on a Georgian Plantation, kept by her in the very year of Douglass’s escape from bondage, but not published until 1863, too late to contribute anything to the downfall of slavery, is a singularly clear revelation of plantation life from the standpoint of an outsider entirely unbiased by American prejudice. Frederick Douglass’s Narrative is the same story told from the inside. They coincide in the main facts; and in the matter of detail, like the two slightly differing views of a stereoscopic picture, they bring out into bold relief the real character of the peculiar institution. Uncle Tom’s Cabin lent to the structure of fact the decorations of humor, a dramatic plot, and characters to whose fate the touch of creative genius gave a living interest. But, after all, it was not Uncle Tom, nor Topsy, nor Miss Ophelia, nor Eliza, nor little Eva that made the book the power it proved to stir the hearts of men, but the great underlying tragedy then already rapidly approaching a bloody climax.

Frederick Douglass was born in February, l8l7,—as nearly as the date could be determined in after years, when it became a matter of public interest,—at Tuckahoe, near Easton, Talbot County, on the eastern shore of Maryland, a barren and poverty-stricken district, which possesses in the birth of Douglass its sole title to distinction. His mother was a negro slave, tall, erect, and well-proportioned, of a deep black and glossy complexion, with regular features, and manners of a natural dignity and sedateness. Though a field hand and compelled to toil many hours a day, she had in some mysterious way learned to read, being the only person of color in Tuckahoe, slave or free, who possessed that accomplishment. His father was a white man. It was in the nature of things that in after years attempts should be made to analyze the sources of Douglass’s talent, and that the question should be raised whether he owed it to the black or the white half of his mixed ancestry. But Douglass himself, who knew his own mother and grandmother, ascribed such powers as he possessed to the negro half of his blood; and, as to it certainly he owed the experience which gave his anti-slavery work its peculiar distinction and value, he doubtless believed it only fair that the credit for what he accomplished should go to those who needed it most and could justly be proud of it. He never knew with certainty who his white father was, for the exigencies of slavery separated the boy from his mother before the subject of his paternity became of interest to him; and in after years his white father never claimed the honor, which might have given him a place in history.

Douglass’s earliest recollections centered around the cabin of his grandmother, Betsey Bailey, who seems to have been something of a privileged character on the plantation, being permitted to live with her husband, Isaac, in a cabin of their own, charged with only the relatively light duty of looking after a number of young children, mostly the offspring of her own five daughters, and providing for her own support.

It is impossible in a work of the scope of this to go into very elaborate detail with reference to this period of Douglass’s life, however interesting it might be. The real importance of his life to us of another generation lies in what he accomplished toward the world’s progress, which he only began to influence several years after his escape from slavery. Enough ought to be stated, however, to trace his development from slave to freeman, and his preparation for the platform where he secured his hearing and earned his fame.

Douglass was born the slave of one Captain Aaron Anthony, a man of some consequence in eastern Maryland, the manager or chief clerk of one Colonel Lloyd, the head for that generation of an old, exceedingly wealthy, and highly honored family in Maryland, the possessor of a stately mansion and one of the largest and most fertile plantations in the State. Captain Anthony, though only the satellite of this great man, himself owned several farms and a number of slaves. At the age of seven Douglass was taken from the cabin of his grandmother at Tuckahoe to his masters residence on Colonel Lloyd’s plantation.

Up to this time he had never, to his recollection, seen his mother. All his impressions of her were derived from a few brief visits made to him at Colonel Lloyd’s plantation, most of them at night. These fleeting visits of the mother were important events in the life of the child, now no longer under the care of his grandmother, but turned over to the tender mercies of his master’s cook, with whom he does not seem to have been a favorite. His mother died when he was eight or nine years old. Her son did not see her during her illness, nor learn of it until after her death. It was always a matter of grief to him that he did not know her better, and that he could not was one of the sins of slavery that he never forgave.

On Colonel Lloyd’s plantation Douglass spent four years of the slave life of which his graphic description on the platform stirred humane hearts to righteous judgment of an unrighteous institution. It is enough to say that this lad, with keen eyes and susceptible feelings, was an eye-witness of all the evils to which slavery gave birth. Its extremes of luxury and misery could be found within the limits of one estate. He saw the field hand driven forth at dawn to labor until dark. He beheld every natural affection crushed when inconsistent with slavery, or warped and distorted to fit the necessities and promote the interests of the institution. He heard the unmerited strokes of the lash on the backs of others, and felt them on his own. In the wild songs of the slaves he read, beneath their senseless jargon or their fulsome praise of “old master,” the often unconscious note of grief and despair. He perceived, too, the debasing effects of slavery upon master and slave alike, crushing all semblance of manhood in the one, and in the other substituting passion for judgment, caprice for justice, and indolence and effeminacy for the more virile virtues of freemen. Doubtless the gentle hand of time will some time spread the veil of silence over this painful past; but, while we are still gathering its evil aftermath, it is well enough that we do not forget the origin of so many of our civic problems.