Manalive (Annotated) - G. K. Chesterton - E-Book

Manalive (Annotated) E-Book

G.K. Chesterton

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Beschreibung

  • This edition includes the following editor's introduction: G. K. Chesterton, the man beyond the writer

First published in 1912, “Manalive” is a book by English author and philosopher G. K. Chesterton detailing a popular theme both in his own philosophy, and in Christianity, of the " holy fool," such as in Dostoevsky's “The Idiot” and Cervantes' “Don Quixote.”

“Manalive” tells the story of Innocent Smith, a colossal and comic man who bounds onto the grounds of Brighton House – a manor filled with those who have forgotten the immediacy of existence – and proceeds to awaken life into its residents. Yet when the spirited and mirthful Smith is accused of murder, burglary and unfaithfulness to his wife, it is up the residents of Brighton House to form a court and defend his innocence against the masters of modern science and psychology.

“Manalive” is a wonderfully entertaining and comic tale the goal of which is to bring people to life, to make them recognize the world around them, and at the same time to see the boyish wonder which serves as the foundation for this mirth at life.

There is one thing that the reader may count on when picking up one of Chesterton’s novels, and that is simply that there is no way of knowing what to expect. There is always an air of mystery, of danger, of humor, of depth, and without fail a little absurdity brought about in attempt to awaken the reader to life. Of course, "Manalive" fulfils all these expectations.

 

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Table of contents

G. K. Chesterton, the man beyond the writer

MANALIVE

Part I: The Enigmas of Innocent Smith

Chapter I - How the Great Wind Came to Beacon House

Chapter II - The Luggage of an Optimist

Chapter III - The Banner of Beacon

Chapter IV - The Garden of the God

Chapter V - The Allegorical Practical Joker

Part II: The Explanations of Innocent Smith

Chapter I - The Eye of Death; or, the Murder Charge

Chapter II - The Two Curates; or, the Burglary Charge

Chapter III - The Round Road; or, the Desertion Charge

Chapter IV - The Wild Weddings; or, the Polygamy Charge

Chapter V - How the Great Wind Went From Beacon House

G. K. Chesterton, the man beyond the writer

There are writers who disappear into their subjects or, rather, who dissolve into them, like a substance that determines, but we barely perceive; others, on the other hand, it seems that their personality is the key to everything they touch. Among the latter is Gilbert Keith Chesterton (1874-1936), author of almost a hundred works including essays, articles and short stories. He found it hard not to write a book on any subject that occupied his mind. He was a cultured man, and more intuitive than rigorous, although it must be admitted that his intuition was very well formed, except, perhaps, in his fierce defence of Catholicism, something which united him with his lifelong friend Hilaire Belloc, another who, if not bordering on fanaticism, at least touches on obsession bordering on nonsense at times, as when he postulated, something he shared with Chesterton, the need for there to be only one religion, the true one, that is, Catholicism. Chesterton is one of those writers, like Samuel Johnson, who possesses a strong personality, and he shares with the Scotsman the good fortune of having had talent; otherwise he would have been an imbecile or a buffoon. Not all those without talent are imbeciles or buffoons, for that you have to take some risk, and Chesterton took the risk, for the time being, of arguing with his contemporaries, and of confronting the great dead with an attitude not exempt from closeness and irreverence, without excluding admiration and respect, which manages to make them more alive to us. Moreover, like H. G. Wells, he was a writer concerned with his time, although the author of "The Invisible Man" was a socialist and Chesterton a conservative, but, like almost everything about him, he needs to define himself in order to fit in. I said earlier that he was not rigorous, and what I meant was not that he did not try to get to the end of his reflections, but that on many occasions he did not do enough research, for example, in science, when he talks about evolutionism, because, unlike H.G. Wells, he had no idea of biology. But Chesterton was a man of remarkable intelligence, as well as a wonderful prose writer, a master of paradoxes and parallels of all kinds, able to make sparks fly in any sentence. He was brilliant, and those sparkles illuminated much of what he spoke. He had other qualities: cordiality and humour, also with himself, although humour and cordiality did not exempt him from being combative and a fearsome debater. As is well known, he moved from agnosticism to Anglicanism before finally, in 1922, embracing Christianity with fervour and book. From that date is his text "Why I Am Catholic," which could be read in parallel with Bertrand Russell's "Why I Am Not a Christian" (1927). Chesterton looked a bit like filmmaker Orson Wells, very tall and getting fatter with age. They both had some temperamental stubbornness, I think. And they both shared what I said at the beginning: we recognise a Chesterton text as easily as we recognise a Wells film fragment as something that belongs entirely to them. An overview of Chesterton's work In his early literary days Chesterton used to write poetry, his first two books, poetry collections, were published in 1900, making his debut with the volume of poems "Greybeards At Play." These were followed by collections of essays and in 1903, and his most substantial work to that point, a study of “Robert Browning.” In 1911, he would publish his finest work of poetry, "The Ballad of the White Horse." This was followed by phenomenal critical essays on various British literary figures, including Thomas Carlyle, William Makepeace Thackeray and Charles Dickens, and his first novel, "The Napoleon of Notting Hill" (1904), a book of incisive political observation and social criticism approached with an intelligent sense of humour. He later published important titles such as "The Club of Queer Trades" (1905), the book of police intrigue and Christian allegory "The Man Who Was Thursday: A Nightmare" (1908), " Manalive" (1912), "The Flying Inn" (1914) and "The Return of Don Quixote" (1927). His international transcendence, apart from his excellent books of essays, was based on the writing of novels and short stories that showed his skill in linguistic handling, in the use of insightful comedy, and in the imagination for the creation of detective plots, with many of them retaining a critical character and an allegorical sense. His stories featuring Father Brown brought him worldwide fame. This character was created on the basis of his friendship with Father John O'Connor, whom Chesterton met at the beginning of the 20th century. O'Connor's ideals of life made a strong impression on the intellectual mind of G. K., who by 1909 had left the hustle and bustle of London to live in the quieter Beaconsfield. The titles of the books with the adventures of the popular priest detective are "The Innocence of Father Brown" (1911), "The Wisdom of Father Brown" (1914), "The Incredulity of Father Brown" (1926), "The Secret of Father Brown" (1927) and "The Scandal of Father Brown" (1935). In fiction, he also published short stories, such as those collected in the volume "The Poet and the Lunatics" (1929), short stories centred on a single character, the poet Gabriel Gale. Chesterton was a lucid thinker on the political and social reality around him, defending the simplicity of primordial Christian values, and in 1911 he founded a publication with another British writer of French origin, Hilarie Belloc. After the First World War he took up distributism, which called for a better distribution of wealth and property. His ideas clashed with other important intellectuals of the time, such as H. G. Wells and George Bernard Shaw. As explained above, in 1922 G. K. Chesterton eventually converted to Catholicism, writing biographies of St. Francis of Assisi and St. Thomas Aquinas. Some of his most important essays are "Heretics" (1905), "Orthodoxy" (1908), "What's Wrong With the World" (1910), "The Everlasting Man" (1925) and the collection of essays previously appeared as columns in the Illustrated London News, “All Things Considered” (1915). In 1922, Chesterton wrote one of his most influential essays, “Eugenics and Other Evils,” a significant anti-eugenic essay which contributed to eugenics legislation never being passed in Britain.

He also wrote "A Short History of England" (1917) and biographies of writers such as Robert Louis Stevenson and George Bernard Shaw.

The Editor, P.C. 2022

MANALIVE

G. K. Chesterton

Part I: The Enigmas of Innocent Smith

Chapter I - How the Great Wind Came to Beacon House

A wind sprang high in the west, like a wave of unreasonable happiness, and tore eastward across England, trailing with it the frosty scent of forests and the cold intoxication of the sea. In a million holes and corners it refreshed a man like a flagon, and astonished him like a blow. In the inmost chambers of intricate and embowered houses it woke like a domestic explosion, littering the floor with some professor's papers till they seemed as precious as fugitive, or blowing out the candle by which a boy read "Treasure Island" and wrapping him in roaring dark. But everywhere it bore drama into undramatic lives, and carried the trump of crisis across the world. Many a harassed mother in a mean backyard had looked at five dwarfish shirts on the clothes–line as at some small, sick tragedy; it was as if she had hanged her five children. The wind came, and they were full and kicking as if five fat imps had sprung into them; and far down in her oppressed subconscious she half–remembered those coarse comedies of her fathers when the elves still dwelt in the homes of men. Many an unnoticed girl in a dank walled garden had tossed herself into the hammock with the same intolerant gesture with which she might have tossed herself into the Thames; and that wind rent the waving wall of woods and lifted the hammock like a balloon, and showed her shapes of quaint clouds far beyond, and pictures of bright villages far below, as if she rode heaven in a fairy boat. Many a dusty clerk or cleric, plodding a telescopic road of poplars, thought for the hundredth time that they were like the plumes of a hearse; when this invisible energy caught and swung and clashed them round his head like a wreath or salutation of seraphic wings. There was in it something more inspired and authoritative even than the old wind of the proverb; for this was the good wind that blows nobody harm.

The flying blast struck London just where it scales the northern heights, terrace above terrace, as precipitous as Edinburgh. It was round about this place that some poet, probably drunk, looked up astonished at all those streets gone skywards, and (thinking vaguely of glaciers and roped mountaineers) gave it the name of Swiss Cottage, which it has never been able to shake off. At some stage of those heights a terrace of tall gray houses, mostly empty and almost as desolate as the Grampians, curved round at the western end, so that the last building, a boarding establishment called "Beacon House," offered abruptly to the sunset its high, narrow and towering termination, like the prow of some deserted ship.

The ship, however, was not wholly deserted. The proprietor of the boarding–house, a Mrs. Duke, was one of those helpless persons against whom fate wars in vain; she smiled vaguely both before and after all her calamities; she was too soft to be hurt. But by the aid (or rather under the orders) of a strenuous niece she always kept the remains of a clientele, mostly of young but listless folks. And there were actually five inmates standing disconsolately about the garden when the great gale broke at the base of the terminal tower behind them, as the sea bursts against the base of an outstanding cliff.

All day that hill of houses over London had been domed and sealed up with cold cloud. Yet three men and two girls had at last found even the gray and chilly garden more tolerable than the black and cheerless interior. When the wind came it split the sky and shouldered the cloudland left and right, unbarring great clear furnaces of evening gold. The burst of light released and the burst of air blowing seemed to come almost simultaneously; and the wind especially caught everything in a throttling violence. The bright short grass lay all one way like brushed hair. Every shrub in the garden tugged at its roots like a dog at the collar, and strained every leaping leaf after the hunting and exterminating element. Now and again a twig would snap and fly like a bolt from an arbalist. The three men stood stiffly and aslant against the wind, as if leaning against a wall. The two ladies disappeared into the house; rather, to speak truly, they were blown into the house. Their two frocks, blue and white, looked like two big broken flowers, driving and drifting upon the gale. Nor is such a poetic fancy inappropriate, for there was something oddly romantic about this inrush of air and light after a long, leaden and unlifting day. Grass and garden trees seemed glittering with something at once good and unnatural, like a fire from fairyland. It seemed like a strange sunrise at the wrong end of the day.

The girl in white dived in quickly enough, for she wore a white hat of the proportions of a parachute, which might have wafted her away into the coloured clouds of evening. She was their one splash of splendour, and irradiated wealth in that impecunious place (staying there temporarily with a friend), an heiress in a small way, by name Rosamund Hunt, brown–eyed, round–faced, but resolute and rather boisterous. On top of her wealth she was good–humoured and rather good–looking; but she had not married, perhaps because there was always a crowd of men around her. She was not fast (though some might have called her vulgar), but she gave irresolute youths an impression of being at once popular and inaccessible. A man felt as if he had fallen in love with Cleopatra, or as if he were asking for a great actress at the stage door. Indeed, some theatrical spangles seemed to cling about Miss Hunt; she played the guitar and the mandoline; she always wanted charades; and with that great rending of the sky by sun and storm, she felt a girlish melodrama swell again within her. To the crashing orchestration of the air the clouds rose like the curtain of some long–expected pantomime.

Nor, oddly, was the girl in blue entirely unimpressed by this apocalypse in a private garden; though she was one of most prosaic and practical creatures alive. She was, indeed, no other than the strenuous niece whose strength alone upheld that mansion of decay. But as the gale swung and swelled the blue and white skirts till they took on the monstrous contours of Victorian crinolines, a sunken memory stirred in her that was almost romance—a memory of a dusty volume of Punch in an aunt's house in infancy: pictures of crinoline hoops and croquet hoops and some pretty story, of which perhaps they were a part. This half–perceptible fragrance in her thoughts faded almost instantly, and Diana Duke entered the house even more promptly than her companion. Tall, slim, aquiline, and dark, she seemed made for such swiftness. In body she was of the breed of those birds and beasts that are at once long and alert, like greyhounds or herons or even like an innocent snake. The whole house revolved on her as on a rod of steel. It would be wrong to say that she commanded; for her own efficiency was so impatient that she obeyed herself before any one else obeyed her. Before electricians could mend a bell or locksmiths open a door, before dentists could pluck a tooth or butlers draw a tight cork, it was done already with the silent violence of her slim hands. She was light; but there was nothing leaping about her lightness. She spurned the ground, and she meant to spurn it. People talk of the pathos and failure of plain women; but it is a more terrible thing that a beautiful woman may succeed in everything but womanhood.

"It's enough to blow your head off," said the young woman in white, going to the looking–glass.

The young woman in blue made no reply, but put away her gardening gloves, and then went to the sideboard and began to spread out an afternoon cloth for tea.

"Enough to blow your head off, I say," said Miss Rosamund Hunt, with the unruffled cheeriness of one whose songs and speeches had always been safe for an encore.

"Only your hat, I think," said Diana Duke, "but I dare say that is sometimes more important."

Rosamund's face showed for an instant the offence of a spoilt child, and then the humour of a very healthy person. She broke into a laugh and said, "Well, it would have to be a big wind to blow your head off."

There was another silence; and the sunset breaking more and more from the sundering clouds, filled the room with soft fire and painted the dull walls with ruby and gold.

"Somebody once told me," said Rosamund Hunt, "that it's easier to keep one's head when one has lost one's heart."

"Oh, don't talk such rubbish," said Diana with savage sharpness.

Outside, the garden was clad in a golden splendour; but the wind was still stiffly blowing, and the three men who stood their ground might also have considered the problem of hats and heads. And, indeed, their position, touching hats, was somewhat typical of them. The tallest of the three abode the blast in a high silk hat, which the wind seemed to charge as vainly as that other sullen tower, the house behind him. The second man tried to hold on a stiff straw hat at all angles, and ultimately held it in his hand. The third had no hat, and, by his attitude, seemed never to have had one in his life. Perhaps this wind was a kind of fairy wand to test men and women, for there was much of the three men in this difference.

The man in the solid silk hat was the embodiment of silkiness and solidity. He was a big, bland, bored and (as some said) boring man, with flat fair hair and handsome heavy features; a prosperous young doctor by the name of Warner. But if his blondness and blandness seemed at first a little fatuous, it is certain that he was no fool. If Rosamund Hunt was the only person there with much money, he was the only person who had as yet found any kind of fame. His treatise on "The Probable Existence of Pain in the Lowest Organisms" had been universally hailed by the scientific world as at once solid and daring. In short, he undoubtedly had brains; and perhaps it was not his fault if they were the kind of brains that most men desire to analyze with a poker.

The young man who put his hat off and on was a scientific amateur in a small way, and worshipped the great Warner with a solemn freshness. It was, in fact, at his invitation that the distinguished doctor was present; for Warner lived in no such ramshackle lodging–house, but in a professional palace in Harley Street. This young man was really the youngest and best–looking of the three. But he was one of those persons, both male and female, who seem doomed to be good–looking and insignificant. Brown–haired, high–coloured, and shy, he seemed to lose the delicacy of his features in a sort of blur of brown and red as he stood blushing and blinking against the wind. He was one of those obvious unnoticeable people: every one knew that he was Arthur Inglewood, unmarried, moral, decidedly intelligent, living on a little money of his own, and hiding himself in the two hobbies of photography and cycling. Everybody knew him and forgot him; even as he stood there in the glare of golden sunset there was something about him indistinct, like one of his own red–brown amateur photographs.

The third man had no hat; he was lean, in light, vaguely sporting clothes, and the large pipe in his mouth made him look all the leaner. He had a long ironical face, blue–black hair, the blue eyes of an Irishman, and the blue chin of an actor. An Irishman he was, an actor he was not, except in the old days of Miss Hunt's charades, being, as a matter of fact, an obscure and flippant journalist named Michael Moon. He had once been hazily supposed to be reading for the Bar; but (as Warner would say with his rather elephantine wit) it was mostly at another kind of bar that his friends found him. Moon, however, did not drink, nor even frequently get drunk; he simply was a gentleman who liked low company. This was partly because company is quieter than society: and if he enjoyed talking to a barmaid (as apparently he did), it was chiefly because the barmaid did the talking. Moreover he would often bring other talent to assist her. He shared that strange trick of all men of his type, intellectual and without ambition—the trick of going about with his mental inferiors. There was a small resilient Jew named Moses Gould in the same boarding–house, a man whose negro vitality and vulgarity amused Michael so much that he went round with him from bar to bar, like the owner of a performing monkey.

The colossal clearance which the wind had made of that cloudy sky grew clearer and clearer; chamber within chamber seemed to open in heaven. One felt one might at last find something lighter than light. In the fullness of this silent effulgence all things collected their colours again: the gray trunks turned silver, and the drab gravel gold. One bird fluttered like a loosened leaf from one tree to another, and his brown feathers were brushed with fire.

"Inglewood," said Michael Moon, with his blue eye on the bird, "have you any friends?"

Dr. Warner mistook the person addressed, and turning a broad beaming face, said,—

"Oh yes, I go out a great deal."

Michael Moon gave a tragic grin, and waited for his real informant, who spoke a moment after in a voice curiously cool, fresh and young, as coming out of that brown and even dusty interior.

"Really," answered Inglewood, "I'm afraid I've lost touch with my old friends. The greatest friend I ever had was at school, a fellow named Smith. It's odd you should mention it, because I was thinking of him to–day, though I haven't seen him for seven or eight years. He was on the science side with me at school— a clever fellow though queer; and he went up to Oxford when I went to Germany. The fact is, it's rather a sad story. I often asked him to come and see me, and when I heard nothing I made inquiries, you know. I was shocked to learn that poor Smith had gone off his head. The accounts were a bit cloudy, of course, some saying that he had recovered again; but they always say that. About a year ago I got a telegram from him myself. The telegram, I'm sorry to say, put the matter beyond a doubt."

"Quite so," assented Dr. Warner stolidly; "insanity is generally incurable."

"So is sanity," said the Irishman, and studied him with a dreary eye.

"Symptoms?" asked the doctor. "What was this telegram?"

"It's a shame to joke about such things," said Inglewood, in his honest, embarrassed way; "the telegram was Smith's illness, not Smith. The actual words were, `Man found alive with two legs.'"

"Alive with two legs," repeated Michael, frowning. "Perhaps a version of alive and kicking? I don't know much about people out of their senses; but I suppose they ought to be kicking."

"And people in their senses?" asked Warner, smiling.

"Oh, they ought to be kicked," said Michael with sudden heartiness.

"The message is clearly insane," continued the impenetrable Warner. "The best test is a reference to the undeveloped normal type. Even a baby does not expect to find a man with three legs."

"Three legs," said Michael Moon, "would be very convenient in this wind."

A fresh eruption of the atmosphere had indeed almost thrown them off their balance and broken the blackened trees in the garden. Beyond, all sorts of accidental objects could be seen scouring the wind–scoured sky—straws, sticks, rags, papers, and, in the distance, a disappearing hat. Its disappearance, however, was not final; after an interval of minutes they saw it again, much larger and closer, like a white panama, towering up into the heavens like a balloon, staggering to and fro for an instant like a stricken kite, and then settling in the centre of their own lawn as falteringly as a fallen leaf.

"Somebody's lost a good hat," said Dr. Warner shortly.

Almost as he spoke, another object came over the garden wall, flying after the fluttering panama. It was a big green umbrella. After that came hurtling a huge yellow Gladstone bag, and after that came a figure like a flying wheel of legs, as in the shield of the Isle of Man.

But though for a flash it seemed to have five or six legs, it alighted upon two, like the man in the queer telegram. It took the form of a large light–haired man in gay green holiday clothes. He had bright blonde hair that the wind brushed back like a German's, a flushed eager face like a cherub's, and a prominent pointing nose, a little like a dog's. His head, however, was by no means cherubic in the sense of being without a body. On the contrary, on his vast shoulders and shape generally gigantesque, his head looked oddly and unnaturally small. This gave rise to a scientific theory (which his conduct fully supported) that he was an idiot.

Inglewood had a politeness instinctive and yet awkward. His life was full of arrested half gestures of assistance. And even this prodigy of a big man in green, leaping the wall like a bright green grasshopper, did not paralyze that small altruism of his habits in such a matter as a lost hat. He was stepping forward to recover the green gentleman's head–gear, when he was struck rigid with a roar like a bull's.

"Unsportsmanlike!" bellowed the big man. "Give it fair play, give it fair play!" And he came after his own hat quickly but cautiously, with burning eyes. The hat had seemed at first to droop and dawdle as in ostentatious langour on the sunny lawn; but the wind again freshening and rising, it went dancing down the garden with the devilry of a ~pas de quatre~. The eccentric went bounding after it with kangaroo leaps and bursts of breathless speech, of which it was not always easy to pick up the thread: "Fair play, fair play…sport of kings…chase their crowns… quite humane…tramontana…cardinals chase red hats…old English hunting…started a hat in Bramber Combe…hat at bay… mangled hounds…Got him!"

As the wind rose out of a roar into a shriek, he leapt into the sky on his strong, fantastic legs, snatched at the vanishing hat, missed it, and pitched sprawling face foremost on the grass. The hat rose over him like a bird in triumph. But its triumph was premature; for the lunatic, flung forward on his hands, threw up his boots behind, waved his two legs in the air like symbolic ensigns (so that they actually thought again of the telegram), and actually caught the hat with his feet. A prolonged and piercing yell of wind split the welkin from end to end. The eyes of all the men were blinded by the invisible blast, as by a strange, clear cataract of transparency rushing between them and all objects about them. But as the large man fell back in a sitting posture and solemnly crowned himself with the hat, Michael found, to his incredulous surprise, that he had been holding his breath, like a man watching a duel.

While that tall wind was at the top of its sky–scraping energy, another short cry was heard, beginning very querulous, but ending very quick, swallowed in abrupt silence. The shiny black cylinder of Dr. Warner's official hat sailed off his head in the long, smooth parabola of an airship, and in almost cresting a garden tree was caught in the topmost branches. Another hat was gone. Those in that garden felt themselves caught in an unaccustomed eddy of things happening; no one seemed to know what would blow away next. Before they could speculate, the cheering and hallooing hat–hunter was already halfway up the tree, swinging himself from fork to fork with his strong, bent, grasshopper legs, and still giving forth his gasping, mysterious comments.

"Tree of life…Ygdrasil…climb for centuries perhaps…owls nesting in the hat…remotest generations of owls…still usurpers…gone to heaven…man in the moon wears it…brigand…not yours…belongs to depressed medical man…in garden…give it up…give it up!"