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"Poems and Parables by Kahlil Gibran gathers lyrical reflections and symbolic narratives that explore love, solitude, faith, suffering, and the search for spiritual truth. Blending poetry and prose, Gibran crafts short parabolic stories that illuminate the inner conflicts of the human soul and the tension between worldly experience and transcendent longing. Written in a style that combines Eastern mysticism and Western romanticism, the collection presents characters—kings, hermits, prophets, lovers—who embody universal dilemmas. Through metaphor and allegory, Gibran examines themes such as freedom, self-knowledge, compassion, and the illusion of separation. His language is musical and contemplative, inviting readers to pause and reflect rather than merely consume narrative. The parables often reveal unexpected reversals or quiet insights, suggesting that wisdom lies beyond conventional judgment. Gibran's voice moves between tenderness and prophetic intensity, offering spiritual counsel without rigid doctrine. Poems and Parables stands as a meditation on the human condition, expressing timeless questions about identity, destiny, and divine presence. The work continues to resonate with readers seeking philosophical depth expressed through poetic simplicity and emotional clarity."
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Veröffentlichungsjahr: 2026
Kahlil Gibran
Delphi Poets Series
CONTENTS
The Madman. His Parables and Poems
God
My Friend
The Scarecrow
The Sleep-Walkers
The Wise Dog
The Two Hermits
On Giving and Taking
The Seven Selves
War
The Fox
The Wise King
Ambition
The New Pleasure
The Other Language
The Pomegranate
The Two Cages
The Three Ants
The Grave-Digger
On the Steps of the Temple
The Blessed City
The Good God and the Evil God
Defeat
Night and the Madman
Faces
The Greater Sea
Crucified
The Astronomer
The Great Longing
Said a Blade of Grass
The Eye
The Two Learned Men
When My Sorrow Was Born
And When my Joy was Born
The Perfect World
The Madman. His Parables and Poems
You ask me how I became a madman. It happened thus: One day, long
before many gods were born, I woke from a deep sleep and found all my
masks were stolen, — the seven masks I have fashioned and worn in
seven lives, — I ran maskless through the crowded streets shouting,
“Thieves, thieves, the cursed thieves.”
Men and women laughed at me and some ran to their houses in fear of
me.
And when I reached the market place, a youth standing on a house-top
cried, “He is a madman.” I looked up to behold him; the sun kissed my
own naked face for the first time. For the first time the sun kissed my
own naked face and my soul was inflamed with love for the sun, and I
wanted my masks no more. And as if in a trance I cried, “Blessed,
blessed are the thieves who stole my masks.”
Thus I became a madman.
And I have found both freedom of loneliness and the safety from
being understood, for those who understand us enslave something in us.
But let me not be too proud of my safety. Even a Thief in a jail is safe
from another thief.
God
In the ancient days, when the first quiver of speech came to my lips, I
ascended the holy mountain and spoke unto God, saying, “Master, I am
thy slave. Thy hidden will is my law and I shall obey thee for ever
more.”
But God made no answer, and like a mighty tempest passed away.
And after a thousand years I ascended the holy mountain and again
spoke unto God, saying, “Creator, I am thy creation. Out of clay hast
thou fashioned me and to thee I owe mine all.”
And God made no answer, but like a thousand swift wings passed
away.
And after a thousand years I climbed the holy mountain and spoke
unto God again, saying, “Father, I am thy son. In pity and love thou hast
given me birth, and through love and worship I shall inherit thy
kingdom.”
And God made no answer, and like the mist that veils the distant hills
he passed away.
And after a thousand years I climbed the sacred mountain and again
spoke unto God, saying, “My God, my aim and my fulfillment; I am thy
yesterday and thou are my tomorrow. I am thy root in the earth and thou
art my flower in the sky, and together we grow before the face of the
sun.”
Then God leaned over me, and in my ears whispered words of
sweetness, and even as the sea that enfoldeth a brook that runneth down
to her, he enfolded me.
And when I descended to the valleys and the plains God was there
also.
My Friend
My friend, I am not what I seem. Seeming is but a garment I wear — a
care-woven garment that protects me from thy questionings and thee
from my negligence.
The “I” in me, my friend, dwells in the house of silence, and therein it
shall remain for ever more, unperceived, unapproachable.
I would not have thee believe in what I say nor trust in what I do —
for my words are naught but thy own thoughts in sound and my deeds
thy own hopes in action.
When thou sayest, “The wind bloweth eastward,” I say, “Aye it doth
blow eastward”; for I would not have thee know that my mind doth not
dwell upon the wind but upon the sea.
Thou canst not understand my seafaring thoughts, nor would I have
thee understand. I would be at sea alone.
When it is day with thee, my friend, it is night with me; yet even then
I speak of the noontide that dances upon the hills and of the purple
shadow that steals its way across the valley; for thou canst not hear the
songs of my darkness nor see my wings beating against the stars — and I
