The Book of Forbidden Knowledge E-Book

Author Unknown

• Herausgeber: E-BOOKARAMA
• Kategorie: Religion und Spiritualität
• Sprache: Englisch
• Veröffentlichungsjahr: 2023

Beschreibung

First published in 1910 by Johnson Smith & Company, "The Book of Forbidden Knowledge" is one of a number of manuscripts crafted towards the end of the 1800s well into the 1920s containing material related to all aspects of the occult; mesmerism, ceremonial magic, the black arts, talismans, and more. What is interesting, here, is that all of the above and more are contained in one work, instead of separately.

Speaking of everything from fortune telling to folk healing, "The Book of Forbidden Knowledge" is perhaps better classed as a modern grimoire than most contemporary works of similar origin; the paper covers of any of a number of competing Victorian and Edwardian era titles.

Leseprobe

Table of contents

THE BOOK OF FORBIDDEN KNOWLEDGE

Divination, Or How To Obtain Knowledge Of Future Events

How To Receive Oracles By Dreams

Dreams, Tokens, And Insights Into Futurity

The Witch’s Chain

Love’s Cordial

Love Letters

Magic Rose

Lucky And Unlucky Days, Etc.

Metragrammatism, Or The Art Of Fortune-Telling By Transposition Of Names

Days Of The Week

Secrets Of Black Magic Revealed

Talismans, Charms, Spells And Incantations

Popular Superstitions

Folk-Lore Of Pins

Dreams That Come True

Murder Revealed

Lucky Dreams

Dionysius’ Vision

Observations Concerning The Eyes

The Silent Language

How To Write Love Letters Secretly

The Way To Get Rich And Live Happy In The Marriage State

Omens

How To Be A Spirit Medium

Secret Method Of Mesmerism How To Hypnotize

How To Perform The Davenport Brothers “Spirit Mysteries”

Electrical Psychology

How To Make Persons At A Distance Think Of You

How To Charm Those Whom You Meet And Love

Writing On The Arm

THE BOOK OF FORBIDDEN KNOWLEDGE

Divination, Or How To Obtain Knowledge Of Future Events

Any person fasting on midsummer eve, and sitting on the church porch, will, at midnight, see the spirits of the persons of that parish, who will die that year, come and knock at the church-door, in the order and succession in which they will die. One of those watchers, there being several in company, fell into a profound sleep, so that he could not be waked; whilst in this state his ghost was seen by the rest of his companions knocking at the church door. Any unmarried woman fasting on midsummer eve, and at midnight laying a clean cloth, with bread, cheese and ale, and sitting down as if going to eat, the street door being left open, the person whom she is afterward to marry will come into the room, and drink to her by bowing, and afterward filling the glass, will leave it on the table, and making another bow, retire. On St. Agnes’ night, the 21st of January, take a row of pins, and pull out every one, one after another, saying a paternoster, on sticking a pin in your sleeve, and you will dream of him you shall marry. Another method to see a future spouse in a dream; the party inquiring must lie in a different country from that in which he commonly resides, and, on going to bed, must knit the left garter about the right legged stocking, letting the other garter and stocking alone; and as you rehearse the following verses, at every comma knit a knot:

This knot I knit,

To know a thing I know not yet,

That I may see

The man that shall my husband be,

How he goes and what he wears,

And what he does all days and years.

Accordingly, in a dream he will appear with the insignia of his trade or profession. Another performed by charming the moon, thus: At the first appearance of the new moon, immediately after the new year’s day, go out in the evening and stand over the spears of a gate or stile, and, looking on the moon, repeat the following lines:

All hail to thee, moon; all hail to thee,

I prithee, good moon, reveal to me

This night who my husband must be.

The party will then dream of their future husband. A slice of the bridecake, thrice thrown through the wedding ring, and laid under the head of an unmarried woman will make them dream of their future husband. The same is practiced in the north with a piece of the groaning cheese.

How To Receive Oracles By Dreams

He who would receive true dreams, should keep a pure, undisturbed, and imaginative spirit, and so compose it that it may be made worthy of knowledge and government by the mind; for such a spirit is most fit for prophesying, and is a most clear glass of all things. When, therefore, we are sound in body, not disturbed in mind, our intellect not made dull by heavy meals and strong drink, not sad through poverty, not provoked through lust, not incited by any vice, not stirred up by wrath or anger, not being irreligiously and profanely inclined, not given to levity nor lost in drunkenness, but, chastely going to bed, fall asleep, then our pure and divine soul being free from all the evils above recited, and separated from all hurtful thoughts— and now freed, by dreaming—is endowed with this divine spirit as an instrument, and doth receive those beams and representations which are darted down, as it were, and shine forth from the divine Mind into itself, in a deifying glass.

There are four kinds of true dreams, viz., the first, matutine, i. e., between sleeping and waking; the second, that which one sees concerning another; the third, that whose interpretation is shown to the same dreamer in the nocturnal vision; and, lastly, that which is related to the same dreamer in the nocturnal vision. But natural things and their own co-mixtures do likewise belong unto wise men, and we often use such to receive oracles from a spirit by a dream, which are neither by perfumes, unctions, meats, drinks, rings, seals, etc.

Now those who are desirous to receive oracles through a dream, let them make themselves a ring of the Sun or Saturn for this purpose. There are likewise images of dreams, which, being put under the head when going to sleep, doth effectually give true dreams of whatever the mind hath before determined or consulted upon, the practice of which is as follows:

Thou shalt make an image of the Sun, the figure whereof must be a man sleeping upon the bosom of an angel; which thou shalt make when Leo ascends, the Sun being in the ninth house in Aries; then you must write upon the figure the name of the effect desired, and in the hand of the angel the name and character of the intelligence of the Sun, which is Michael.

Let the same image be made in Virgo ascending—Mercury being fortunate in Aries in the ninth, or Gemini ascending, Mercury being fortunte in the ninth house in Aquarius—and let him be received by Saturn with a fortunate aspect, and let the name of the spirit (which is Raphael) be written upon it. Let the same likewise be made—Libra ascending, Venus being received from Mercury in Gemini in the ninth house —and write upon it the name of the angel of Venus (which is Anael). Again you may make the same image — Aquarius ascending, Saturn fortunately possessing the ninth in his exaltation, which is Libra—and let there be written upon it the name of the angel of Saturn (which is Cassial). The same may be made with Cancer ascending, the Moon being received by Jupiter and Venus in Pisces, and being fortunately placed in the ninth house—and write upon it the spirit of the Moon (which is Gabriel).

There are likewise made rings of dreams of wonderful efficacy, and there are rings of the Sun and Saturn—-and the constellation of them is, when the Sun or Saturn ascend in their exaltation in the ninth, and when the Moon is joined to Saturn in the ninth, and in that sign which was the ninth house of the nativity, and write and engrave upon the rings the name of the spirit of the Sun or Saturn, and by these rules you may know how and by what means to constitute more of yourself.

But know this, that such images work nothing (as they are simply images), except they are vivified by spiritual and celestial virtue, and chiefly by the ardent desire and firm intent of the soul of the operator. But who can give a soul to an image, or make a stone, or metal, or clay, or wood, or wax, or paper, to live? Certainly no man whatever, for this arcanum doth not enter into an artist of a stiff neck. He only hath it who transcends the progress of angels, and comes to the very Archtype Himself. The tables of numbers likewise confer to the receiving of oracles, being duly formed under their own constellations.

Therefore, he who is desirous of receiving true oracles by dreams, let him abstain from supper, from drink, and be otherwise well disposed, so his brain will be free from turbulent vapors; let him also have his bed-chamber fair and clean, exorcised and consecrated; then let him perfume the same with some convenient fumigation, and let him anoint his temples with some unguent efficacious hereunto, and put a ring of dreams upon his finger; then let him take one of the images we have spoken of, and place the same under his head; then let him address himself to sleep, meditating upon that thing which he desires to know. So shall he receive a most certain and undoubted oracle by a dream when the Moon goes through the sign of the ninth revolution of his nativity, and she is in the ninth sign from the sign of perfection.

This is the way whereby we may obtain all sciences and arts whatsoever, whether astrology, occult philosophy, physic, etc., or else suddenly and perfectly with a true illumination of our intellect, although all inferior familiar spirits whatsoever conduce to this effect, and sometimes also evil spirits sensibly inform us, intrinsically and extrinsically.

Dreams, Tokens, And Insights Into Futurity

THE RING AND THE OLIVE BRANCH

Buy a ring; it matters not it being gold, so as it has the semblance of a wedding ring; and it is best to try this charm on your own birthday. Pay for your ring with some small bill, for whatever change you receive you must give it to the first beggar you meet in the street; and, if no one asks alms of you, give it to some poor person—'for you need not, alas! go far before you find one to whom your charity will be acceptable; carefully note what they say in return, such as “God bless you, ” or wishing you luck and prosperity, as is usual. When you get home, write it down on a sheet of paper, at each of four corners, and, in the middle, put the two first letters of your name, your age, and the letters of the planets then reigning as morning and evening stars, get a branch of olive and fasten the ring on the stalk with a string of thread which has been steeped all day in a mixture of honey and vinegar, or any composition of opposite qualities, very sweet and very sour; cover your ring and stalk with the written paper, carefully wrapped round and round; wear it in your bosom till the ninth hour of the night; then repair to the next church-yard and bury the charm in the grave of a young man who died unmarried; and, while you are so doing repeat the letters of your own Christian name three times backwards, return home, and keep as silent as possible till you go to bed, which must be done before eleven; put a light in your chimney, or some safe place, and, before midnight, or just about that time, your husband that is to be will present himself at the foot of the bed, but will presently disappear. If you are not to marry, none will come, and, in that case, if you dream before morning of children, it shows that you will have them unmarried; and if you dream of crowds of men, beware of prostitution.