The Coming of Cuculain E-Book

Standish O'grady

• Herausgeber: Aeterna Classics
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2018

Beschreibung

Cuculain and his friends are historical characters, seen as it were through mists of love and wonder, whom men could not forget, but for centuries continued to celebrate in countless songs and stories. They were not literary phantoms, but actual existences; imaginary and fictitious characters, mere creatures of idle fancy, do not live and flourish so in the world's memory. And as to the gigantic stature and superhuman prowess and achievements of those antique heroes, it must not be forgotten that all art magnifies, as if in obedience to some strong law; and so, even in our own times, Grattan, where he stands in artistic bronze, is twice as great as the real Grattan thundering in the Senate. I will therefore ask the reader, remembering the large manner of the antique literature from which our tale is drawn, to forget for a while that there is such a thing as scientific history, to give his imagination a holiday, and follow with kindly interest the singular story of the boyhood of Cuculain, "battle-prop of the valour and torch of the chivalry of the Ultonians."

Leseprobe

THE COMING OF CUCULAIN

by Standish O’Grady

Published by Aeterna Classics 2018

All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in a book review.

TABLE OF CONTENTS

CHAPTER I. — THE RED BRANCH

CHAPTER II. — THE BOYS OF THE ULTONIANS

CHAPTER III. — DETHCAEN'S NURSLING

CHAPTER IV. — SETANTA RUNS AWAY

CHAPTER V. — THE NEW BOY

CHAPTER VI. — THE SMITH'S SUPPER PARTY

CHAPTER VII. — SETANTA AND THE SMITH'S DOG

CHAPTER VIII. — SETANTA, THE PEACE-MAKER

CHAPTER IX. — THE CHAMPION AND THE KING

CHAPTER X. — DEIRDRE

CHAPTER XI. — THERE WAS WAR IN ULSTER

CHAPTER XII. — THE SACRED CHARIOT

CHAPTER XIII. — THE WEIRD HORSES

CHAPTER XIV. — THE KNIGHTING OF CUCULAIN

CHAPTER XV. — ACROSS THE MEARINGS AND AWAY

CHAPTER XVI. — THE RETURN OF CUCULAIN

CHAPTER I. — THE RED BRANCH

"There were giants in the earth in those days, the same

were mighty men which were of yore men of renown."

The Red Branch feasted one night in their great hall at Emain Macha. So vast was the hall that a man, such as men are now, standing in the centre and shouting his loudest, would not be heard at the circumference, yet the low laughter of the King sitting at one end was clearly audible to those who sat around the Champion at the other. The sons of Dithorba made it, giants of the elder time, labouring there under the brazen shoutings of Macha and the roar of her sounding thongs. Its length was a mile and nine furlongs and a cubit. With her brooch pin she ploughed its outline upon the plain, and its breadth was not much less. Trees such as the earth nourished then upheld the massy roof beneath which feasted that heroic brood, the great-hearted children of Rury, huge offspring of the gods and giants of the dawn of time. For mighty exceedingly were these men. At the noise of them running to battle all Ireland shook, and the illimitable Lir [Footnote: Lir was the sea-god, the Oceanns of the Celt; no doubt the same as the British Lear, the wild, white-headed old king, who had such singular daughters; two, monsters of cruelty, and one, exquisitely sweet, kind, and serene, viz.: Storm, Hurricane, and Calm.] trembled in his watery halls; the roar of their brazen chariots reverberated from the solid canopy of heaven, and their war-steeds drank rivers dry.

A vast murmur rose from the assembly, for like distant thunder or the far-off murmuring of agitated waters was the continuous hum of their blended conversation and laughter, while, ever and anon, cleaving the many-tongued confusion, uprose friendly voices, clearer and stronger than battle-trumpets, when one hero challenged another to drink, wishing him victory and success, and his words rang round the hollow dome. Innumerable candles, tall as spears, illuminated the scene. The eyes of the heroes sparkled, and their faces, white and ruddy, beamed with festal mirth and mutual affection. Their yellow hair shone. Their banqueting attire, white and scarlet, glowed against the outer gloom. Their round brooches and mantle-pins of gold, or silver, or golden bronze, their drinking vessels and instruments of festivity, flashed and glittered in the light. They rejoiced in their glory and their might, and in the inviolable amity in which they were knit together, a host of comrades, a knot of heroic valour and affection which no strength or cunning, and no power, seen or unseen, could ever relax or untie.

At one extremity of the vast hall, upon a raised seat, sat their young king, Concobar Mac Nessa, slender, handsome, and upright. A canopy of bronze, round as the bent sling of the Sun-god, the long-handed, far-shooting son of Ethlend, [Footnote: This was the god Lu Lam-fada, i.e., Lu, the Long-Handed. The rainbow was his sling. Remember that the rod sling, familiar enough now to Irish boys, was the weapon of the ancient Irish, and not the sling which is made of two cords.] encircled his head. At his right hand lay a staff of silver. Far away at the other end of the hall, on a raised seat, sat the Champion Fergus Mac Roy, like a colossus. The stars and clouds of night were round his head and shoulders seen through the wide and high entrance of the dun, whose doors no man had ever seen closed and barred. Aloft, suspended from the dim rafters, hung the naked forms of great men clear against the dark dome, having the cords of their slaughter around their necks and their white limbs splashed with blood. Kings were they who had murmured against the sovereignty of the Red Branch. Through the wide doorway out of the night flew a huge bird, black and grey, unseen, and soaring upwards sat upon the rafters, its eyes like burning fire. It was the Mor-Reega, [Footnote: There were three war goddesses:—(1) Badb (pronounced Byve); (2) Macha, already referred to; (3) The Mor-Rigu or Mor-Reega, who was the greatest of the three.] or Great Queen, the far-striding terrible daughter of Iarnmas (Iron-Death). Her voice was like the shouting of ten thousand men. Dear to her were these heroes. More she rejoiced in them feasting than in the battle-prowess of the rest.

When supper was ended their bard, in his singing robes and girt around the temples with a golden fillet, stood up and sang. He sang how once a king of the Ultonians, having plunged into the sea-depths, there slew a monster which had wrought much havoc amongst fishers and seafaring men. The heroes attended to his song, leaning forward with bright eyes. They applauded the song and the singer, and praised the valour of the heroic man [Footnote: This was Fergus Mac Leda, Fergus, son of Leda, one of the more ancient kings of Ulster. His contest with the sea-monster is the theme of a heroic tale.] who had done that deed. Then the champion struck the table with his clenched hand, and addressed the assembly. Wrath and sorrow were in his voice. It resembled the brool of lions heard afar by seafaring men upon some savage shore on a still night.

"Famous deeds," he said, "are not wrought now amongst the Red Branch. I think we are all become women. I grow weary of these huntings in the morning and mimic exercises of war, and this training of steeds and careering of brazen chariots stained never with aught but dust and mire, and these unearned feastings at night and vain applause of the brave deeds of our forefathers. Come now, let us make an end of this. Let us conquer Banba [Footnote: One of Ireland's many names.] wholly in all her green borders, and let the realms of Lir, which sustain no foot of man, be the limit of our sovereignty. Let us gather the tributes of all Ireland, after many battles and much warlike toil. Then more sweetly shall we drink while the bards chaunt our own prowess. Once I knew a coward who boasted endlessly about his forefathers, and at last my anger rose, and with a flat hand I slew him in the middle of his speech, and paid no eric, for he was nothing. We have the blood of heroes in our veins, and we sit here nightly boasting about them; about Rury, whose name we bear, being all his children; and Macha the warrioress, who brought hither bound the sons of Dithorba and made them rear this mighty dun; and Combat son of Fiontann; and my namesake Fergus,[Footnote: This was the king already referred to who slew the sea-monster. The monster had left upon him that mark and memorial of the struggle.] whose crooked mouth was no dishonour, and the rest of our hero sires; and we consume the rents and tributes of Ulster which they by their prowess conquered to us, and which flow hither in abundance from every corner of the province. Valiant men, too, will one day come hither and slay us as I slew that boaster, and here in Emain Macha their bards will praise them. Then in the halls of the dead shall we say to our sires, 'All that you got for us by your blood and your sweat that have we lost, and the glory of the Red Branch is at an end.'"

That speech was pleasing to the Red Branch, and they cried out that Fergus Mac Roy had spoken well. Then all at once, on a sudden impulse, they sang the battle-song of the Ultonians, and shouted for the war so that the building quaked and rocked, and in the hall of the weapons there was a clangour of falling shields, and men died that night for extreme dread, so mightily shouted the Ultonians around their king and around Fergus. When the echoes and reverberations of that shout ceased to sound in the vaulted roof and in the far recesses and galleries, then there arose somewhere upon the night a clear chorus of treble voices, singing, too, the war-chant of the Ultonians, as when rising out of the clangour of brazen instruments of music there shrills forth the clear sound of fifes. For the immature scions of the Red Branch, boys and tender youths, awakened out of slumber, heard them, and from remote dormitories responded to their sires, and they cried aloud together and shouted. The trees of Ulster shed their early leaves and buds at that shout, and birds fell dead from the branches.

Concobar struck the brazen canopy with his silver rod. The smitten brass rang like a bell, and the Ultonians in silence hearkened for the words of their clear-voiced king.

"No ruler of men," he said, "however masterful and imperious, could withstand this torrent of martial ardour which rolls to-night through the souls of the children of Rury, still less I, newly come to this high throne, having been but as it were yesterday your comrade and equal, till Fergus, to my grief, resigned the sovereignty, and caused me, a boy, to be made king of Ulla and captain of the Red Branch. But now I say, ere we consider what province or territory shall first see the embattled Red Branch cross her borders, let us enquire of Cathvah the Ard-Druid, whether the omens be propitious, and whether through his art he is able to reveal to us some rite to be performed or prohibition to be observed."

That proposal was not pleasing to Fergus, but it pleased the Red Branch, and they praised the wisdom of their king.

Then Cathvah the Ard-Druid [Footnote: High Druid, or Chief Druid. Similarly we have Ard-Ri or High King.] spake.

"It hath been foretold," he said, "long since, that the Ultonians shall win glory such as never was and never will be, and that their fame shall endure till the world's end. But, first, there are prophecies to be accomplished and predictions to be fulfilled. For ere these things may be there shall come a child to Emain Macha, attended by clear portents from the gods; through him shall arise our deathless fame. Also it hath been foretold that there shall be great divisions and fratricidal strife amongst the children of Rury, a storm of war which shall strip the Red Branch nigh bare."

Fergus was wroth at this, and spoke words of scorn concerning the diviner, and concerning all omens, prohibitions, and prophecies. Concobar, too, and all the Red Branch, rebuked the prophet. Yet he stood against them like a rock warred on by winds which stand immovable, let them rage as they will, and refused to take back his words. Then said Concobar:

"Many are the prophecies which came wandering down upon the mouths of men, but they are not all to be trusted alike. Of those which have passed thy lips, O Cathvah, we utterly reject the last, and think the less of thee for having reported it. But the former which concerns the child of promise hath been ever held a sure prophecy, and as such passed down through all the diviners from the time of Amargin, the son of Milesius, who first prophesied for the Gael. And now being arch-king of the Ultonians, I command thee to divine for us when the coming of the child shall be."

Then Cathvah, the Ard-Druid, put on his divining apparel and took his divining instruments in his hands, and made his symbols of power upon the air. And at first he was silent, and, being in a trance, stared out before him with wide eyes full of wonder and amazement, directing his gaze to the east. In the end he cried out with a loud voice, and prophesying, sang this lay:

"Yea, he is coming. He draweth nigh.

Verily It is he whom I behold—

The predicted one—the child of many prophecies—

Chief flower of the Branch that is over all—

The mainstay of Emaiti Macha—the battle-prop of the Ultonians—

The torch of the valour and chivalry of the North—

The star that is to shine for ever upon the forehead of the Gael.

It is he who slumbers upon Slieve Fuad—

The child who is like a star—

Like a star upon Slieve Fuad.

There is a light around him never kindled at the hearth of Lu,

The Grey of Macha keeps watch and ward for him,

[Footnote: Madia's celebrated grey war-steed. The meaning

of the allusion will be understood presently.]

And the whole mountain is filled with the Tuatha de Danan."

[Footnote: These were the gods of the pagan Irish.

Tuatha=nations, De=gods, Danan=of Dana. So it means

the god nations sprung from Dana also called Ana. She

is referred to in an ancient Irish Dictionary as Mater

deorurn Hibernensium.]

Then his vision passed from the Druid, he raised up his long white hands and gave thanks to the high gods of Erin that he had lived to see this day.

When Cathvah had made an end of speaking there was a great silence in the hall.

CHAPTER II. — THE BOYS OF THE ULTONIANS

"And dear the school-boy spot

We ne'er forget though there we are forgot."

BYRON.

"There were his young barbarians all at play."

BYRON.

In the morning Fergus Mac Roy said to the young king, "What shall we do this day, O Concobar? Shall we lead forth our sweet-voiced hounds into the woods and rouse the wild boar from his lair, and chase the swift deer, or shall we drive afar in our chariots and visit one of our subject kings and take his tribute as hospitality, which, according to thee, wise youth, is the best, for it is agreeable to ourselves and not displeasing to the man that is tributary."

"Nay," said Concobar, "let us wait and watch this day. Hast thou forgotten the words of Cathvah?"

"Truly, in a manner I had," said Fergus, "for I never much regarded, the race of seers, or deemed the birds more than pleasant songsters, and the stars as a fair spectacle, or druidic instruments aught but toys."

"Let us play at chess on the lawn of the dun," said the king, "while our boys exercise themselves at hurling on the green."

"It is agreeable to me," said Fergus, "though well thou knowest, dear foster-son, that I am not thy match at the game."

What the champion said was true, for in royal wisdom the king far excelled his foster-father, and that was the reason why Fergus had abdicated the supreme captainship of the Red Branch in favour of Concobar, for though his heart was great his understanding was not fine and acute like the understanding of his foster-son.