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Is a short story written in the early 20th century. This work is a chilling tale of supernatural horror that delves into themes of forbidden knowledge, monstrous entities, and the decay of humanity through generations. It follows the Whateley family, particularly the grotesque figure of Wilbur Whateley, as they engage with dark forces beyond comprehension. The opening of the story establishes the eerie atmosphere surrounding the rural town of Dunwich in Massachusetts. It describes the desolation and decay of the land as a reflection of its inhabitants, who are steeped in dark folklore and a history associated with witchcraft and malevolent presences. The narrative introduces Wilbur Whateley, born under strange circumstances to a deformed mother, Lavinia, and raised in an environment rife with supernatural dread. The effectiveness of Lovecraft's prose evokes an unsettling sense of foreboding, quickly immersing readers in a world where the lines between human and monstrous blur, hinting at the horrors that lie ahead as Wilbur grows to embody unspeakable secrets and unnatural powers.
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Veröffentlichungsjahr: 2025
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The Dunwich Horror
H. P. LOVECRAFT
"Gorgons, and Hydras, and Chimeras—dire stories of Celæno and the Harpies—may reproduce themselves in the brain of superstition—but they were there before. They are transcripts, types—the archetypes are in us, and eternal. How else should the recital of that which we know in a waking sense to be false come to affect us at all? Is it that we naturally conceive terror from such objects, considered in their capacity of being able to inflict upon us bodily injury? Oh, least of all! These terrors are of older standing. They date beyond body—or without the body, they would have been the same.... That the kind of fear here treated is purely spiritual—that it is strong in proportion as it is objectless on earth, that it predominates in the period of our sinless infancy—are difficulties the solution of which might afford some probable insight into our ante-mundane condition, and a peep at least into the shadowland of pre-existence."—Charles Lamb: Witches and Other Night-Fears.
When a traveler in north central Massachusetts takes the wrong fork at the junction of the Aylesbury pike just beyond Dean's Corners he comes upon a lonely and curious country. The ground gets higher, and the brier-bordered stone walls press closer and closer against the ruts of the dusty, curving road. The trees of the frequent forest belts seem too large, and the wild weeds, brambles, and grasses attain a luxuriance not often found in settled regions. At the same time the planted fields appear singularly few and barren; while the sparsely scattered houses wear a surprizing uniform aspect of age, squalor, and dilapidation. Without knowing why, one hesitates to ask directions from the gnarled, solitary figures spied now and then on crumbling doorsteps or in the sloping, rock-strewn meadows. Those figures are so silent and furtive that one feels somehow confronted by forbidden things, with which it would be better to have nothing to do. When a rise in the road brings the mountains in view above the deep woods, the feeling of strange uneasiness is increased. The summits are too rounded and symmetrical to give a sense of comfort and naturalness, and sometimes the sky silhouettes with especial clearness the queer circles of tall stone pillars with which most of them are crowned.
Gorges and ravines of problematical depth intersect the way, and the crude wooden bridges always seem of dubious safety. When the road dips again there are stretches of marshland that one instinctively dislikes, and indeed almost fears at evening when unseen whippoorwills chatter and the fireflies come out in abnormal profusion to dance to the raucous, creepily insistent rhythms of stridently piping bullfrogs. The thin, shining line of the Miskatonic's upper reaches has an oddly serpentlike suggestion as it winds close to the feet of the domed hills among which it rises.
As the hills draw nearer, one heeds their wooded sides more than their stone-crowned tops. Those sides loom up so darkly and precipitously that one wishes they would keep their distance, but there is no road by which to escape them. Across a covered bridge one sees a small village huddled between the stream and the vertical slope of Round Mountain, and wonders at the cluster of rotting gambrel roofs bespeaking an earlier architectural period than that of the neighboring region. It is not reassuring to see, on a closer glance, that most of the houses are deserted and falling to ruin, and that the broken-steepled church now harbors the one slovenly mercantile establishment of the hamlet. One dreads to trust the tenebrous tunnel of the bridge, yet there is no way to avoid it. Once across, it is hard to prevent the impression of a faint, malign odor about the village street, as of the massed mold and decay of centuries. It is always a relief to get clear of the place, and to follow the narrow road around the base of the hills and across the level country beyond till it rejoins the Aylesbury pike. Afterward one sometimes learns that one has been through Dunwich.
