0,49 €
Mehr erfahren.
- Herausgeber: Booksell-Verlag
- Kategorie: Ratgeber
- Sprache: Englisch
In 'The Miracles of Right Thought,' Orison Swett Marden elucidates the profound impact of positive thinking on personal success and fulfillment. Drawing from the philosophy of New Thought, Marden employs an engaging prose style that blends practical advice with inspirational anecdotes. The book is a pioneering work in the self-help genre, addressing the transformative power of mindset and the mechanisms through which right thinking can alter one's life trajectory. Marden meticulously explores themes of self-belief, perseverance, and the law of attraction, encouraging readers to harness the mental tools necessary for improving their circumstances. Orison Swett Marden, a prominent figure in the American self-help movement of the late 19th and early 20th centuries, founded the Success magazine and authored numerous influential texts. His personal experiences of overcoming adversity'—stemming from a challenging childhood and a relentless pursuit of personal growth'—inform the core tenets of his work. Marden's optimistic worldview and dedication to uplifting others were instrumental in shaping his philosophy, which seeks to empower readers to achieve their dreams through a right mental attitude. 'The Miracles of Right Thought' is an essential read for anyone seeking direction in their personal growth journey. Marden's insights offer timeless wisdom that resonates across generations, making this book not only a guide to success but also a call to action for individuals determined to cultivate a positive mindset. Whether you are at the beginning of your journey or seeking inspiration, Marden's teachings are bound to instill hope and confidence. In this enriched edition, we have carefully created added value for your reading experience: - A succinct Introduction situates the work's timeless appeal and themes. - The Synopsis outlines the central plot, highlighting key developments without spoiling critical twists. - A detailed Historical Context immerses you in the era's events and influences that shaped the writing. - A thorough Analysis dissects symbols, motifs, and character arcs to unearth underlying meanings. - Reflection questions prompt you to engage personally with the work's messages, connecting them to modern life. - Hand‐picked Memorable Quotes shine a spotlight on moments of literary brilliance. - Interactive footnotes clarify unusual references, historical allusions, and archaic phrases for an effortless, more informed read.
Das E-Book können Sie in Legimi-Apps oder einer beliebigen App lesen, die das folgende Format unterstützen:
Veröffentlichungsjahr: 2024
Ähnliche
The Miracles of Right Thought (Unabridged)
Table of Contents
Introduction
Right thinking is the quiet force that turns aspiration into achievement and gives character its compass. In The Miracles of Right Thought (Unabridged), Orison Swett Marden presents a classic argument for the decisive role of thought in shaping conduct, opportunity, and destiny. He invites readers to examine their inner habits with the same seriousness they bring to outward work, insisting that mental discipline is inseparable from practical success. The result is a call to align convictions, desires, and daily choices with a higher standard of integrity and purpose, so that life’s outcomes become the natural flowering of cultivated mind-set.
This book belongs to the tradition of early twentieth-century American motivational and self-improvement writing, which blended practical advice with moral reflection and philanthropic optimism. Rather than a narrative with a conventional setting, it is an essayistic, thematic work that addresses the reader directly. Issued during a period when self-culture and character-building were prominent public concerns, it reflects its era’s confidence in personal development and responsibility. The unabridged edition preserves Marden’s full argument and period cadences, allowing contemporary readers to encounter the language, rhythm, and emphasis of a formative voice in the history of inspirational literature.
The premise is straightforward: thoughts, when guided by sound principles, exert a formative power over behavior and circumstances. Marden crafts this as both a meditation and a manual, combining fervent encouragement with concrete, commonsense guidance. The voice is earnest and exhortatory, yet warm; the style favors clear statements, illustrative parallels, and a steady movement from idea to application. Readers can expect an uplifting, contemplative mood interwoven with brisk, practical counsel. The overall experience is that of a mentor speaking across time—pressing toward self-mastery not through mystique or novelty, but through disciplined attention to what one cherishes, chooses, and practices day by day.
Central themes include the sovereignty of habit and attention, the moral dimension of ambition, and the harmonizing of purpose with daily effort. Marden contends that discouragement, fear, and cynicism dissipate energy, while constructive ideals and firm convictions concentrate it. He treats thought as more than private opinion; it is the seedbed of character, the organizer of effort, and the regulator of response under pressure. The book presses the question of how to think—not merely what to think—so that judgment grows keener, courage steadier, and action more consistent with one’s highest aims.
Within this framework, Marden develops a practical ethic of mental stewardship. He urges readers to cultivate clarity of intention, to select strengthening influences, and to turn fleeting aspiration into reliable habit. The counsel is concrete without being prescriptive: nurture elevating ideas, refuse the waste of worry, and translate conviction into disciplined routine. The emphasis falls on choices that are accessible to anyone—guarding attention, keeping ideals in view, and persisting with patience when results are not immediate. By linking inward posture to outward performance, the book offers a toolkit for aligning thought, character, and constructive action.
For modern readers navigating distraction and uncertainty, this perspective remains strikingly relevant. The text challenges the passivity that can accompany information overload by proposing deliberate mental hygiene and ethical ambition. It encourages reflection on the stories we tell ourselves, the influences we entertain, and the standards we adopt when circumstances are fluid or demanding. In a world that prizes speed, it champions steadiness; amid noise, it calls for principle-centered focus. The questions it raises—about responsibility, resilience, and the roots of confidence—retain power precisely because they address enduring features of human striving.
Approached as a companion for reflection as much as a spur to action, The Miracles of Right Thought (Unabridged) offers the satisfactions of classic self-help: a clear thesis, memorable formulations of practical wisdom, and a tone of humane urgency. Readers will find encouragement to examine their assumptions, refine their aims, and recommit to the patient work of character. Preserving Marden’s full text enables an encounter with the cadence and conviction of his era, while inviting fresh application to contemporary life. The book’s enduring promise is simple and demanding: to make the inner life a workshop for outer effectiveness and ethical growth.
Synopsis
The Miracles of Right Thought presents Orison Swett Marden's central thesis that disciplined thinking shapes character, conduct, and circumstance. He introduces the concept of right thought as a practical, creative force that can be cultivated to improve every area of life. Drawing on anecdotes, biographies, and common-sense psychology, he maintains that mental attitudes determine outcomes more than luck or environment. The opening chapters define the scope: to show how constructive thoughts, steadily held, influence habits, health, and success. Marden frames the book as a guide to harnessing mental laws ethically and energetically, inviting readers to test principles by consistent application.
He begins by examining the nature of thought and its tendency to realize itself through action. According to Marden, mental pictures, expectation, and belief quietly direct choices that, over time, mold destiny. He emphasizes substitution over repression: replacing fear, worry, and discouragement with confidence, hope, and cheer. The discussion includes suggestion and autosuggestion, warning that repeated phrases and dominant images sink into the subconscious and set a standard of performance. Readers are urged to guard the mental gateway, to admit only ideas aligned with worthy ends, and to cultivate a constructive bias that steadily lifts conduct toward chosen ideals.
Next, Marden highlights the power of ideals. He urges the formation of a clear, uplifting vision that serves as a working model for daily decisions. Concentration is presented as the art of holding one main purpose amid distractions, allowing energy to collect around the objective. He links desire, belief, and will into a sequence: noble ambition clarifies the target, confidence dispels hesitation, and resolute will converts intention into effort. Practical counsel follows: keep the mind occupied with positive aims, avoid idle daydreaming, and translate vision into specific duties that advance character and competence step by step.
The book then addresses habit and self-mastery. Marden argues that repeated thinking forms habit, and habit sets the course of life, so early choices deserve careful scrutiny. He prescribes small, repeated acts of self-control, punctuality, and thoroughness as the surest builders of reliability. Worry and fear are treated as wastes of mental capital; courage, cheerfulness, and serenity are advocated as productive states. He advises prompt decisions, steady persistence, and the habit of finishing. The narrative emphasizes that deficiencies can be reeducated by substituting opposite virtues, and that a resilient, forward-facing attitude multiplies the effectiveness of every hour of work.
Turning to ambition and purpose, Marden counsels the selection of a definite life aim and the adoption of a plan for acquiring needed skills. He interprets obstacles as tests that reveal weak points to be strengthened. Failure is reframed as instruction rather than defeat when analyzed calmly and used to refine method. He commends initiative, self-reliance, and preparedness, while warning against drifting, procrastination, and dependence on chance. Time is to be budgeted and attention conserved. Through steady application, small advances accumulate into substantial achievement, and a clear aim holds energy together when circumstances tempt distraction or discouragement.
Marden devotes chapters to the relation between thought and health. He maintains that hopefulness, contentment, and self-control support vitality, while prolonged anxiety and resentment drain the system. Practical hygiene accompanies mental hygiene: clean living, sensible work and rest, fresh air, exercise, and moderation. Cheerful companionship and wholesome interests are recommended as restoratives. He does not present mind as a substitute for medical care, but as a powerful ally that can hasten recovery and build resilience. The tone remains pragmatic, stressing that the body responds to mental weather, and that right thought fosters steadier nerves and endurance.
The social and ethical bearing of right thought receives sustained attention. Marden links constructive thinking with courtesy, honesty, and service, arguing that inner attitudes shape outer behavior in business and home. He recommends uplifting books, clean amusements, and companionship with people of character, since associations imprint silently on conduct. Speech, he says, should encourage rather than criticize, because words reinforce the speaker's mental climate. Trust, reputation, and opportunity grow from consistent character. Right thought thus aims beyond private success, nurturing reliability and goodwill that benefit employers, colleagues, customers, and the wider community through fair dealing and helpfulness.
In practical terms, the book proposes daily methods for cultivating mental poise and direction. Short periods of quiet reflection, affirming chosen ideals, and visualizing competent action are suggested to steady the mind before work. He recommends setting clear tasks, acting promptly on reasonable decisions, and reviewing progress without self-reproach or self-deception. Reading noble biographies, keeping a journal of improvements, and transforming setbacks into questions about method are urged as steady disciplines. Throughout, Marden balances thought with action, insisting that mental attitudes must express themselves in diligent practice, or they remain wishes rather than forces in the world.
The closing chapters gather the argument into a simple message: guard the gate of the mind, keep a high ideal in view, and act each day in its direction. Marden portrays the miracles of right thought not as sudden wonders but as the cumulative results of clear vision, confident expectation, resolute will, and consistent service. He ends with encouragement to begin now, with whatever resources are at hand, trusting that steadfast, constructive thinking will gradually refine character, enlarge usefulness, and open opportunities. The book concludes as a practical manual for living more cheerfully, capably, and ethically through disciplined mind.
Historical Context
The work emerges from the United States between the late Gilded Age and the Progressive Era, roughly the 1890s to the 1910s, when industrial capitalism reshaped daily life. Its intellectual home lies in New England practicality and the commercial dynamism of Boston and New York, where mass-circulation magazines, lecture circuits, and publishing houses flourished. Railroads, the telegraph, and expanding postal services enabled national audiences for success literature. Cities boomed: by 1910, nearly half of Americans lived in urban areas, and by 1920 a majority did. Within this bustling, competitive environment, the book’s insistence on disciplined thought and character addressed readers navigating unprecedented mobility and risk.
Rapid industrialization from the 1870s to 1914 transformed work, wealth, and social expectations. Steel, oil, and rail empires concentrated capital under figures like Andrew Carnegie and John D. Rockefeller, while new technologies spread electricity and telephony. Urbanization accelerated: the urban share of the population rose from about 26 percent in 1870 to over 45 percent by 1910. The modern corporation and managerial ladders created impersonal, merit-claiming hierarchies. The book mirrors this setting by arguing that right thinking, persistence, and initiative are the individual tools required to navigate large organizations, seize opportunities created by technological change, and advance amid a culture that increasingly equated character with competence.
Severe financial shocks framed readers’ anxieties and hopes. The Panic of 1893 triggered bank failures, railroad collapses, and unemployment that some contemporary estimates placed near one in five workers; Coxey’s Army marched on Washington in 1894 to demand public works. The Panic of 1907 began with a trust company run and cascaded into a credit seizure, stabilized only after J. P. Morgan coordinated rescues; Congress responded with the Aldrich-Vreeland Act (1908), paving the way for the Federal Reserve Act (1913). The book’s counsel on mental resilience and constructive focus speaks directly to lives unsettled by layoffs, volatile credit, and the moral tests of sudden reversal and recovery.
Progressive Era reform, spanning the 1890s to early 1920s, sought to discipline corporate power and protect consumers and workers. The Sherman Antitrust Act (1890) underpinned the 1904 Northern Securities breakup and the 1911 dissolution of Standard Oil. Public health moved forward with the Pure Food and Drug Act and Meat Inspection Act (both 1906). Urban reformers such as Jane Addams founded Hull-House in Chicago (1889), while philanthropists funded libraries nationwide; Carnegie grants helped establish more than two thousand libraries between the 1880s and 1910s. The book’s moral program complements these developments, urging self-mastery, cleanliness, and purposeful living as personal counterparts to structural reform and civic uplift.
Mass immigration reshaped cities and workplaces. Ellis Island opened in 1892, and 1907 marked a historic peak with over a million arrivals, many from Southern and Eastern Europe. Tenements, sweatshops, and language barriers complicated assimilation, while nativist politics advanced tests such as the Immigration Act of 1917. Simultaneously, internal migration accelerated as rural Americans sought urban wages. The book’s promise that thought discipline and ambition can overcome origin speaks to this milieu, addressing newcomers and strivers who consumed advice columns and lectures. By framing success as an attainable practice rather than a birthright, it implicitly engages the era’s debates over heredity, environment, and opportunity.
Labor conflict defined the age of factories and trusts. The 1892 Homestead Strike at Carnegie’s steel works and the 1894 Pullman Strike highlighted confrontations over wages, hours, and managerial authority; the American Federation of Labor, founded in 1886 under Samuel Gompers, pursued craft unionism and incremental gains. The 1911 Triangle Shirtwaist Factory fire in New York, which killed 146 workers, accelerated safety legislation. The book’s emphasis on diligence, efficiency, and character addresses individuals operating within these tensions, proposing a route to advancement through reliability and self-command. It reflects a belief that mental habits could mitigate class barriers, even as political struggles sought broader protective standards.
New currents in psychology, health, and adult education lent authority to claims about the power of thought. William James’s Principles of Psychology (1890) popularized concepts of habit and attention; Boston’s Emmanuel Movement (from 1906) blended psychotherapy with pastoral care; the National Committee for Mental Hygiene formed in 1909. Adult self-culture thrived in Chautauqua assemblies (from 1874) and correspondence schools such as the International Correspondence Schools (founded 1891 in Scranton). Parallel mind-cure and positive-thinking circles promoted mental causation in health and success. The book aligns with these developments by presenting disciplined thinking as causally efficacious, translating contemporary psychological and reform vocabularies into practical injunctions for everyday striving.
As social critique, the book rejects deterministic hierarchies that naturalized class divides and immigrant inferiority, insisting that disciplined thought and character can puncture gated opportunities. By foregrounding mental hygiene, sobriety, and purposeful habit, it exposes the period’s moral hazards: speculative manias, sweatshop exploitation, and civic corruption that preyed on distraction and despair. It implicitly challenges paternal corporate cultures by valorizing self-direction and education, aligning with reformers who demanded safer workplaces and cleaner markets. While it does not propose statutory programs, its ethics indicts cynicism and fatalism, urging a democratic distribution of hope, training, and self-belief as the era’s most practical answer to inequality.
The Miracles of Right Thought (Unabridged)
Preface
The demand during its first two years for nearly an edition a month of Peace, Power, and Plenty, the author’s last book and its re-publication in England, Germany, and France, together with the hundreds of letters received from readers, many of whom say that it has opened up a new world of possibilities to them by enabling them to discover and make use of forces within themselves which they never before knew they possessed, all seem to be indications of a great hunger of humanity for knowledge of what we may call the new gospel of optimism and love, the philosophy of sweetness and light, which aims to show how people can put themselves beyond the possibility of self-wreckage from ignorance, deficiencies, weaknesses, and even vicious tendencies, and which promises long-looked-for relief from the slavery of poverty, limitation, ill-health, and all kinds of success and happiness enemies.
The author’s excuse for putting out this companion volume, The Miracle of Right Thought, is the hope of arousing the reader to discover the wonderful forces in the Great Within of themselves which, if they could unlock and utilize, would lift them out of the region of anxiety and worry, eliminate most, if not all, of the discords and frictions of life, and enable them to make of themselves everything they ever imagined they could and longed to become.
The book teaches the divinity of right desire; it tries to show that the Creator never mocked us with yearnings for that which we have no ability or possibility of attaining; that our heart longings and aspirations are prophecies, forerunners, indications of the existence of the obtainable reality, that there is an actual powerful creative force in our legitimate desires, in believing with all our hearts that, no matter what the seeming obstacles, we shall be what we were intended to be and do what we were made to do; in visualizing, affirming things as we would like to have them, as they ought to be; in holding the ideal of that which we wish to come true, and only that, the ideal of the man or woman we would like to become, in thinking of ourselves as absolutely perfect beings possessing superb health, a magnificent body, a vigorous constitution, and a sublime mind.
It teaches that we should strangle every idea of deficiency, imperfection, or inferiority, and however much our apparent conditions of discord, weaknesses, poverty, and ill-health may seem to contradict, cling tenaciously to our vision of perfection, to the divine image of ourselves, the ideal which the Creator intended for His children; should affirm vigorously that there can be no inferiority or depravity about the man God made, for in the truth of our being we are perfect and immortal; because our mental attitude, what we habitually think, furnishes a pattern which the life processes are constantly weaving, outpicturing in the life.
The book teaches that fear is the great human curse, that it blights more lives, makes more people unhappy and unsuccessful than any other one thing; that worry-thoughts, fear-thoughts, are so many malignant forces within us poisoning the very sources of life, destroying harmony, ruining efficiency, while the opposite thoughts heal, soothe instead of irritate, and increase efficiency and multiply mental power; that every cell in the body suffers or is a gainer, gets a life impulse or a death impulse, from every thought that enters the mind, for we tend to grow into the image of that which we think about most, love the best; that the body is really our thoughts, moods, convictions objectified, outpictured, made visible to the eye. “The Gods we worship write their names on our faces.” [1]The face is carved from within by invisible tools; our thoughts, our moods, our emotions are the chisels.
It is the table of contents of our life history; a bulletin board upon which is advertised what has been going on inside of us.
The author believes that there is no habit which will bring so much of value to the life as that of always carrying an optimistic, hopeful attitude of really expecting that things are going to turn out well with us and not ill, that we are going to succeed and not fail, are going to be happy and not miserable.
He points out that most people neutralize a large part of their efforts because their mental attitude does not correspond with their endeavor, so that although working for one thing, they are really expecting something else, and what we expect, we tend to get; that there is no philosophy or science by which an individual can arrive at the success goal when they are facing the other way, when every step they take is on the road to failure, when they talk like a failure, act like a failure, for prosperity begins in the mind and is impossible while the mental attitude is hostile to it.
No one can become prosperous while they really expect or half expect to be always poor, for holding the poverty-thought keeps them in touch with poverty-producing conditions.
The author tries to show the person who has been groping blindly after a mysterious, misunderstood God, thought to dwell in some far-off realm, that God is right inside of them, nearer to them than hands and feet, closer than their heartbeat or breath, and that they literally live, move, and have their being in Him; that man is mighty or weak, successful or unsuccessful, harmonious or discordant, in proportion to the completeness of his conscious oneness with the Power that made him, heals his wounds and hurts, and sustains him every minute of his existence; that there is but one creative principle running through the universe, one life, one truth, one reality; that this power is divinely beneficent, that we are a necessary, inseparable part of this great principle-current which is running God-ward.
The book teaches that everybody ought to be happier than the happiest of us are now; that our lives were intended to be infinitely richer and more abundant than at present; that we should have plenty of everything which is good for us; that the lack of anything which is really necessary and desirable does not fit the constitution of any right-living human being, and that we shorten our lives very materially through our own false thinking, our bad living, and our old-age convictions, and that to be happy and attain the highest efficiency, one must harmonize with the best, the highest thing in them.
O. S. M. (December 1910.)
Chapter I. The Divinity of Desire
And longing molds in clay what Life carves in the marble real,
Your ambition, not your worded prayer, is your real creed. —Lowell.
No joy for which thy hungering soul has panted,
No hope it cherishes through waiting years,
But, if thou dost deserve it, shall be granted;
For with each passionate wish the blessing nears.
The thing thou cravest so waits in the distance,
Wrapt in the silence unseen and dumb
Essential to thy soul and thy existence,
Live worthy of it, call, and it shall come. —Ella Wheeler Wilcox[2].
Whatever the soul is taught to expect, that it will build.
Our heart longings, our soul aspirations, a[3]re something more than mere vaporings of the imagination or idle dreams. They are prophecies, predictions, couriers, forerunners of things which can become realities. They are indicators of our possibilities. They measure the height of our aim, the range of our efficiency.
What we yearn for, earnestly desire and strive to bring about, tends to become a reality. Our ideals are the foreshadowing outlines of realities behind them—the substance of the things hoped for.
The sculptor knows that his ideal is not a mere fantasy of his imagination, but that it is a prophecy, a foreshadowing of that which will carve itself in “marble real”
When we begin to desire a thing, to yearn for it with all our hearts, we begin to establish relationship with it in proportion to the strength and persistency of our longing and intelligent effort to realize it.
The trouble with us is that we live too much in the material side of life, and not enough in the ideal. We should learn to live mentally in the ideal which we wish to make real. If we want, for example, to keep young, we should live in the mental state of youth; to be beautiful, we should live more in the mental state of beauty.
The advantage of living in the ideal is that all imperfections, physical, mental, and moral, are eliminated. We cannot see old age because old age is incompleteness, decrepitude, and these qualities cannot exist in the ideal. In the ideal, everything is youthful and beautiful; there is no suggestion of decay, of ugliness. The habit of living in the ideal, therefore, helps us wonderfully because it gives a perpetual pattern of the perfection for which we are striving. It increases hope and faith in our ultimate perfection and divinity, because in our vision we see glimpses of the reality which we instinctively feel must sometime, somewhere, be ours.
The habit of thinking and asserting things as we would like to have them, or as they ought to be, and of stoutly claiming our wholeness or completeness—believing that we cannot lack any good thing because we are one with the All Good,—supplies the pattern which the life-processes within us will reproduce.
Keep constantly in your mind the ideal of the man or woman you would like to become. Hold the ideal of your efficiency and wholeness, and instantly strangle every disease image or suggestion of inferiority. Never allow yourself to dwell upon your weaknesses, deficiencies, or failures. Holding firmly the ideal and struggling vigorously to attain it will help you to realize it.
There is a tremendous power in the habit of expectancy, of believing that we shall realize our ambition; that our dreams will come true.
There is no more uplifting habit than that of bearing a hopeful attitude, of believing that things are going to turn out well and not ill; that we are going to succeed and not fail; that no matter what mayor may not happen, we are going to be happy.
There is nothing else so helpful as the carrying of this optimistic, expectant attitude—the attitude which always looks for and expects the best, the highest, the happiest—and never allowing oneself to get into a pessimistic, discouraged mood.
Believe with all your heart that you will do what you were made to do. Never for an instant harbor a doubt of it. Drive it out of your mind if it seeks entrance. Entertain only the friend thoughts or ideals of the thing you are determined to achieve. Reject all thought enemies, all discouraging moods—everything which would even suggest failure or unhappiness.
It does not matter what you are trying to do or to be, always assume an expectant, hopeful, optimistic attitude regarding it. You will be surprised to see how you will grow in all your faculties, and how you will improve generally.
When the mind has once formed the habit of holding cheerful, happy, prosperous pictures, it will not be easy to form the opposite habit. If our children could only acquire this one habit, it would revolutionize our civilization very quickly and advance our life standards immeasurably. A mind so trained would always be in a condition to exercise its maximum power and overcome in harmony, unkindness and the hundred and one enemies of our peace, comfort, efficiency, and success.
The very habit of expecting that the future is full of good things for you, that you are going to be prosperous and happy, that you are going to have a fine family, a beautiful home, and are going to stand for something, is the best kind of capital with which to start life.
What we try persistently to express we tend to achieve, even though it may not seem likely or even possible. If we always try to express the ideal, the thing we would like to come true in our lives, whether it be robust health, a noble character, or a superb career, if we visualize it as vividly as possible and try with all our might to realize it, it is much more likely to come to us than if we do not.
Many people allow their desires and longings to fade out. They do not realize that the very intensity and persistency of desire increases the power to realize their dreams. The constant effort to keep the desire alive increases the capacity to realize the vision.
It does not matter how improbable or how far away this realization may seem, or how dark the prospects may be, if we visualize them as best we can, as vividly as possible, hold tenaciously to them and vigorously struggle to attain them, they will gradually become actualized, realized in the life. But a desire, a longing without endeavor, a yearning abandoned or held indifferently will vanish without realization.
It is only when desire crystallizes into resolve, however, that it is effective. It is the desire coupled with the vigorous determination to realize it that produces the creative power. It is the yearning, the longing and striving together, that produce results.
We are constantly increasing or decreasing our efficiency by the quality and character of our thoughts, emotions, and ideals. If we could always hold the ideal of wholeness and think of ourselves as perfect beings, even as He is perfect, any tendency to disease anywhere would be neutralized by this restorative healing force.
Think and say only that which you wish to become true.
