The Power of Mind and Soul E-Book

Rittik Chandra

• Herausgeber: BookRix
• Kategorie: Ratgeber
• Sprache: Englisch

Veröffentlichungsjahr: 2013

Beschreibung

We are all dwellers in two kingdoms, the inner kingdom, the kingdom of the mind and spirit, and the outer kingdom, that of the body and the physical universe about us. In the former, the kingdom of the unseen, lie the silent, subtle forces that are continually determining, and with exact precision, the conditions of the latter. To strike the right balance in life is one of the supreme essentials of all successful living. We must work, for we must have bread. We require other things than bread. They are not only valuable, comfortable, but necessary. It is a dumb, stolid being, however, who does not realize that life consists of more than these. They spell mere existence, not abundance, fullness of life. We can become so absorbed in making a living that we have no time for living. To be capable and efficient in one's work is a splendid thing; but efficiency can be made a great mechanical device that robs life of far more than it returns it. A nation can become so possessed, and even obsessed, with the idea of power and grandeur through efficiency and organisation, that it becomes a great machine and robs its people of the finer fruits of life that spring from a wisely subordinated and coordinated individuality. Here again it is the wise balance that determines all. Our prevailing thoughts and emotions determine, and with absolute accuracy, the prevailing conditions of our outward, material life, and likewise the prevailing conditions of our bodily life. Would we have any conditions different in the latter we must then make the necessary changes in the former. The silent, subtle forces of mind and spirit, ceaselessly at work, are continually moulding these outward and these bodily conditions. He makes a fundamental error who thinks that these are mere sentimental things in life, vague and intangible. They are, as great numbers are now realising, the great and elemental things in life, the only things that in the end really count. The normal man or woman can never find real and abiding satisfaction in the mere possessions, the mere accessories of life. There is an eternal something within that forbids it. That is the reason why, of late years, so many of our big men of affairs, so many in various public walks in life, likewise many women of splendid equipment and with large possessions, have been and are turning so eagerly to the very things we are considering. To be a mere huckster, many of our big men are finding, cannot bring satisfaction, even though his operations run into millions in the year. And happy is the young man or the young woman who, while the bulk of life still lies ahead, realises that it is the things of the mind and the spirit—the fundamental things in life—that really count; that here lie the forces that are to be understood and to be used in moulding the everyday conditions and affairs of life; that the springs of life are all from within, that as is the inner so always and inevitably will be the outer.

Leseprobe

Rittik Chandra

The Power of Mind and Soul

TO ALL PEOPLE OF THE WORLDBookRix GmbH & Co. KG81371 Munich

The Power of Mind and Soul

The Power of Mind and Soul

BY

RITTIK CHANDRA

Published by:

RITTIK CHANDRA

RITTIK PUBLICATION

93, Mahatma Gandhi Road, 1st Floor

Kolkata- 700007, India

Mobile No.: [phone]

E-mail: [email protected]

Website: www.rittikpublication.in

Cover designed by: RITTIK CHANDRA

© All rights reserved by RITTIK CHANDRA

Dedicated to the youth of the world

Preface

We are all dwellers in two kingdoms, the inner kingdom, the kingdom of the mind and spirit, and the outer kingdom, that of the body and the physical universe about us. In the former, the kingdom of the unseen, lie the silent, subtle forces that are continually determining, and with exact precision, the conditions of the latter.

To strike the right balance in life is one of the supreme essentials of all successful living. We must work, for we must have bread. We require other things than bread. They are not only valuable, comfortable, but necessary. It is a dumb, stolid being, however, who does not realize that life consists of more than these. They spell mere existence, not abundance, fullness of life.

We can become so absorbed in making a living that we have no time for living. To be capable and efficient in one's work is a splendid thing; but efficiency can be made a great mechanical device that robs life of far more than it returns it. A nation can become so possessed, and even obsessed, with the idea of power and grandeur through efficiency and organisation, that it becomes a great machine and robs its people of the finer fruits of life that spring from a wisely subordinated and coordinated individuality. Here again it is the wise balance that determines all.

Our prevailing thoughts and emotions determine, and with absolute accuracy, the prevailing conditions of our outward, material life, and likewise the prevailing conditions of our bodily life. Would we have any conditions different in the latter we must then make the necessary changes in the former. The silent, subtle forces of mind and spirit, ceaselessly at work, are continually moulding these outward and these bodily conditions.

He makes a fundamental error who thinks that these are mere sentimental things in life, vague and intangible. They are, as great numbers are now realising, the great and elemental things in life, the only things that in the end really count. The normal man or woman can never find real and abiding satisfaction in the mere possessions, the mere accessories of life. There is an eternal something within that forbids it. That is the reason why, of late years, so many of our big men of affairs, so many in various public walks in life, likewise many women of splendid equipment and with large possessions, have been and are turning so eagerly to the very things we are considering. To be a mere huckster, many of our big men are finding, cannot bring satisfaction, even though his operations run into millions in the year.

And happy is the young man or the young woman who, while the bulk of life still lies ahead, realises that it is the things of the mind and the spirit—the fundamental things in life—that really count; that here lie the forces that are to be understood and to be used in moulding the everyday conditions and affairs of life; that the springs of life are all from within, that as is the inner so always and inevitably will be the outer.

Chapter I: The Silent, Subtle Building Forces of Mind and Soul

There are moments in the lives of all of us when we catch glimpses of a life—our life—that is infinitely beyond the life we are now living. We realise that we are living below our possibilities. We long for the realisation of the life that we feel should be.

Instinctively we perceive that there are within us powers and forces that we are making but inadequate use of, and others that we are scarcely using at all. Practical metaphysics, a more simplified and concrete psychology, well-known laws of mental and spiritual science, confirm us in this conclusion.

We have within us powers and forces that we are making all too little use of—that we have within us great reservoirs of power that we have as yet scarcely tapped.

The men and the women who are awake to these inner helps—these directing, moulding, and sustaining powers and forces that belong to the realm of mind and spirit—are never to be found among those who ask: Is life worth the living? For them life has been multiplied two, ten, a hundred fold.

It is not ordinarily because we are not interested in these things, for instinctively we feel them of value; and furthermore our observations and experiences confirm us in this thought. The pressing cares of the everyday life—in the great bulk of cases, the bread and butter problem of life, which is after all the problem of ninety-nine out of every hundred—all seem to conspire to keep us from giving the time and attention to them that we feel we should give them. But we lose thereby tremendous helps to the daily living.

Through the body and its avenues of sense, we are intimately related to the physical universe about us. Through the soul and spirit we are related to the Infinite Power that is the animating, the sustaining force—the Life Force—of all objective material forms. It is through the medium of the mind that we are able consciously to relate the two. Through it we are able to realise the laws that underlie the workings of the spirit, and to open ourselves that they may become the dominating forces of our lives.

There is a divine current that will bear us with peace and safety on its bosom if we are wise and diligent enough to find it and go with it. Battling against the current is always hard and uncertain. Going with the current lightens the labours of the journey. Instead of being continually uncertain and even exhausted in the mere efforts of getting through, we have time for the enjoyments along the way, as well as the ability to call a word of cheer or to lend a hand to the neighbour, also on the way.

The natural, normal life is by a law divine under the guidance of the spirit. It is only when we fail to seek and to follow this guidance, or when we deliberately take ourselves from under its influence, that uncertainties arise, legitimate longings go unfulfilled, and that violated laws bring their penalties.

It is well that we remember always that violated law carries with it its own penalty. The Supreme Intelligence—God, if you please—does not punish. He works through the channel of great immutable systems of law. It is ours to find these laws. That is what mind, intelligence, is for. Knowing them we can then obey them and reap the beneficent results that are always a part of their fulfilment; knowingly or unknowingly, intentionally or unintentionally, we can fail to observe them, we can violate them, and suffer the results, or even be broken by them.

Life is not so complex if we do not so continually persist in making it so. Supreme Intelligence, creative Power works only through law. Science and religion are but different approaches to our understanding of the law. When both are real, they supplement one another and their findings are identical.

The growth of the race in the meantime, the development of the scientific spirit in the pursuit and the finding of truth, makes us infinitely beyond them in some things, while in others they were far ahead of us.

These were not unusual men in the sense that the Infinite Power, God, if you please, could or did speak to them alone. They are types, they are examples of how any man or any woman, through desire and through will, can open himself or herself to the leadings of Divine Wisdom, and have actualised in his or her life an ever-growing sense of Divine Power. For truly "God is the same yesterday, and today, and forever." His laws are unchanging as well as immutable.

None of these men taught, then, how to recognise the Divine Voice within, nor how to become continually growing embodiments of the Divine Power. They gave us perhaps, though, all they were able to give. The supreme embodiment of Divine realisation and revelation. With a greater knowledge of truth than they, he did greater things than they.

Down through the intervening centuries, the teachings, the lives and the works of various seers, sages, and mystics, within the church and out of the church, have likewise attested the truth of his teachings. The bulk of the Christian world, however, since the third century, has been so concerned with various theories and teachings concerning Jesus, that it has missed almost completely the real vital and vitalising teachings of Jesus.

We have not been taught primarily to follow his injunctions, and to apply the truths that he revealed to the problems of our everyday living. Within the last two score of years or a little more, however, there has been a great going back directly to the teachings of Jesus, and a determination to prove their truth and to make effective their assurances. Also various laws in the realm of Mental and Spiritual Science have become clearly established and clearly formulated, that confirm all his fundamental teachings.

There are now definite and well-defined laws in relation to thought as a force, and the methods as to how it determines our material and bodily conditions. There are now certain well-defined laws pertaining to the subconscious mind, its ceaseless building activities, how it always takes its direction from the active, thinking mind, and how through this channel we may connect ourselves with reservoirs of power, so to speak, in an intelligent and effective manner.

There are now well-understood laws underlying mental suggestion, whereby it can be made a tremendous source of power in our own lives, and can likewise be made an effective agency in arousing the motive powers of another for his or her healing, habit-forming, character-building. There are likewise well-established facts not only as to the value, but the absolute need of periods of meditation and quiet, alone with the Source of our being, stilling the outer bodily senses, and fulfilling the conditions whereby the Voice of the Spirit can speak to us and through us, and the power of the Spirit can manifest in and through us.

A nation is great only as its people are great. Its people are great in the degree that they strike the balance between the life of the mind and the spirit—all the finer forces and emotions of life—and their outer business organisation and activities. When the latter become excessive, when they grow at the expense of the former, then the inevitable decay sets in, that spells the doom of that nation, and its time is tolled off in exactly the same manner, and under the same law, as has that of all the other nations before it that sought to reverse the Divine order of life.

The human soul and its welfare is the highest business that any state can give its attention to. To recognise or to fail to recognise the value of the human soul in other nations, determines its real greatness and grandeur, or its self-complacent but essential vacuity. It is possible for a nation, through subtle delusions, to get such an attack of the big head that it bends over backwards, and it is liable, in this exposed position, to get a thrust in its vitals.

To be carried too far along the road of efficiency, big business, expansion, world power, domination, at the expense of the great spiritual verities, the fundamental humanities of national life, that make for the real life and welfare of its people, and that give also its true and just relations with other nations and their people, is both dangerous and in the end suicidal—it can end in nothing but loss and eventual disaster. A silent revolution of thought is taking place in the minds of the people of all nations at this time, and will continue for some years to come. A stock-taking period in which tremendous revaluations are under way, is on. It is becoming clear-cut and decisive.

Chapter II: Soul, Mind, Body— The Subconscious Mind that Interrelates Them

There is a notable twofold characteristic of this our age—we might almost say: of this our generation. It is on the one hand a tremendously far-reaching interest in the deeper spiritual realities of life, in the things of the mind and the Spirit. On the other hand, there is a materialism that is apparent to all, likewise far-reaching. We are witnessing the two moving along, apparently at least, side by side.

There are those who believe that out of the latter the former is arising, that we are witnessing another great step forward on the part of the human race—a new era or age, so to speak. There are many things that would indicate this to be a fact. The fact that the material alone does not satisfy, and that from the very constitution of the human mind and soul, it cannot satisfy, may be a fundamental reason for this.

It may be also that as we are apprehending, to a degree never equalled in the world's history, the finer forces in nature, and are using them in a very practical and useful way in the affairs and the activities of the daily life, we are also and perhaps in a more pronounced degree, realising, understanding, and using the finer, the higher insights and forces, and therefore powers, of mind, of spirit, and of body.

I think there is a twofold reason for this widespread and rapidly increasing interest. A new psychology, or perhaps it were better to say, some new and more fully established laws of psychology, pertaining to the realm of the subconscious mind, its nature, and its peculiar activities and powers, has brought us another agency in life of tremendous significance and of far-reaching practical use.

Another reason is that the revelation and the religion of Jesus the Christ is witnessing a new birth, as it were. We are finding at last an entirely new content in his teachings, as well as in his life. We are dropping our interest in those phases of a Christianity that he probably never taught, and that we have many reasons now to believe he never even thought—things that were added long years after his time.

We are conscious, however, as never before, that that wonderful revelation, those wonderful teachings, and above all that wonderful life, have a content that can, that does, inspire, lift up, and make more effective, more powerful, more successful, and more happy, the life of every man and every woman who will accept, who will appropriate, who will live his teachings.

Look at it, however we will, this it is that accounts for the vast number of earnest, thoughtful, forward looking men and women who are passing over, and in many cases are passing from, traditional Christianity, and who either of their own initiative, or under other leadership, are going back to those simple, direct, God-impelling teachings of the Great Master. They are finding salvation in his teachings and his example, where they never could find it in various phases of the traditional teachings about him.

It is interesting to realise, and it seems almost strange that this new finding in psychology, and that this new and vital content in Christianity, have come about at almost identically the same time. Yet it is not strange, for the one but serves to demonstrate in a concrete and understandable manner the fundamental and essential principles of the other. Many of the Master's teachings of the inner life, teachings of "the Kingdom," given so far ahead of his time that the people in general, and in many instances even his disciples, were incapable of fully comprehending and understanding them, are now being confirmed and further elucidated by clearly defined laws of psychology.