The Rights of Man - Thomas Paine - E-Book

The Rights of Man E-Book

Thomas Paine

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Beschreibung

Political and anti-Christian writer, son of a stay-maker and small farmer of Quaker principles at Thetford, became with large classes perhaps the most unpopular man in England. After trying various occupations, including those of schoolmaster and exciseman, and having separated from his wife, he went in 1774 to America where, in 1776, he published his famous pamphlet, Common Sense, in favour of American independence. He served in the American army, and also held some political posts, including that of secretary to a mission to France in 1781. Returning to England in 1787 he published his Rights of Man (1790–92), in reply to Burke’s Reflections on the French Revolution. It had an enormous circulation, 1,500,000 copies having been sold in England alone; but it made it necessary for him to escape to France to avoid prosecution. Arrived in that country he was elected to the National Convention. He opposed the execution of Louis XVI., and was, in 1794, imprisoned by Robespierre, whose fall saved his life. He had then just completed the first part of his Age of Reason, of which the other two appeared respectively in 1795 and 1807. It is directed alike against Christianity and Atheism, and supports Deism. Becoming disgusted with the course of French politics, he returned to America in 1802, but found himself largely ostracised by society there, became embroiled in various controversies, and is said to have become intemperate. He died at New York in 1809. Though apparently sincere in his views, and courageous in the expression of them, Paine was vain and prejudiced. The extraordinary lucidity and force of his style did much to gain currency for his writings.

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The Rights of Man

Thomas Paine

Table of Contents

PART THE FIRST: Being an Answer to Mr. Burke's Attack on the French Revolution

The Author's Preface to the English Edition
The Author's Preface to the French Edition
Rights of Man
Declaration Of The Rights Of Man And Of Citizens By The National Assembly Of France
Miscellaneous Chapter
Conclusion

PART THE SECOND: Combining Principle and Practice

Preface
Introduction

Of Society and Civilisation

Of the Origin of the Present Old Governments

Of the Old and New Systems of Government

Of Constitutions

Ways And Means Of Improving The Condition Of Europe Interspersed With Miscellaneous Observations

PART THE FIRST

Being an answer to Mr. Burke's attack on the French Revolution

George Washington

President Of The United States Of America

Sir,

I present you a small treatise in defence of those principles of freedom which your exemplary virtue hath so eminently contributed to establish. That the Rights of Man may become as universal as your benevolence can wish, and that you may enjoy the happiness of seeing the New World regenerate the Old, is the prayer of

Sir,

Your much obliged, and

Obedient humble Servant,

Thomas Paine

The Author's Preface to the English Edition

From the part Mr. Burke took in the American Revolution, it was natural that I should consider him a friend to mankind; and as our acquaintance commenced on that ground, it would have been more agreeable to me to have had cause to continue in that opinion than to change it.

At the time Mr. Burke made his violent speech last winter in the English Parliament against the French Revolution and the National Assembly, I was in Paris, and had written to him but a short time before to inform him how prosperously matters were going on. Soon after this I saw his advertisement of the Pamphlet he intended to publish: As the attack was to be made in a language but little studied, and less understood in France, and as everything suffers by translation, I promised some of the friends of the Revolution in that country that whenever Mr. Burke's Pamphlet came forth, I would answer it. This appeared to me the more necessary to be done, when I saw the flagrant misrepresentations which Mr. Burke's Pamphlet contains; and that while it is an outrageous abuse on the French Revolution, and the principles of Liberty, it is an imposition on the rest of the world.

I am the more astonished and disappointed at this conduct in Mr. Burke, as (from the circumstances I am going to mention) I had formed other expectations.

I had seen enough of the miseries of war, to wish it might never more have existence in the world, and that some other mode might be found out to settle the differences that should occasionally arise in the neighbourhood of nations. This certainly might be done if Courts were disposed to set honesty about it, or if countries were enlightened enough not to be made the dupes of Courts. The people of America had been bred up in the same prejudices against France, which at that time characterised the people of England; but experience and an acquaintance with the French Nation have most effectually shown to the Americans the falsehood of those prejudices; and I do not believe that a more cordial and confidential intercourse exists between any two countries than between America and France.

When I came to France, in the spring of 1787, the Archbishop of Thoulouse was then Minister, and at that time highly esteemed. I became much acquainted with the private Secretary of that Minister, a man of an enlarged benevolent heart; and found that his sentiments and my own perfectly agreed with respect to the madness of war, and the wretched impolicy of two nations, like England and France, continually worrying each other, to no other end than that of a mutual increase of burdens and taxes. That I might be assured I had not misunderstood him, nor he me, I put the substance of our opinions into writing and sent it to him; subjoining a request, that if I should see among the people of England, any disposition to cultivate a better understanding between the two nations than had hitherto prevailed, how far I might be authorised to say that the same disposition prevailed on the part of France? He answered me by letter in the most unreserved manner, and that not for himself only, but for the Minister, with whose knowledge the letter was declared to be written.

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