A New Conscience And An Ancient Evil E-Book

Jane Addams

• Herausgeber: Youcanprint Self-Publishing
• Kategorie: Gesellschafts- und Liebesromane
• Sprache: Englisch
• Veröffentlichungsjahr: 2016

Beschreibung

"A New Conscience And An Ancient Evil" was published in 1912 by Jane Addams. This interactive digital edition includes: Interactive Notes and Chapters, News about the Author, News about the Book, a very interesting Tag cloud of the Book and a link to connect to the Goodreads community to ask questions and share comments and opinions.

Leseprobe

Author's Best Works

Jane Addams

— 3 —

FdBooks offers in the series Author’s Best Works a selection of great authors of World Literature, at a very affordable price. Each book has interactive notes and chapters and is paginated so elegant and clear. Because Culture is priceless, almost always…

"A New Conscience And An Ancient Evil" was published in 1912 by Jane Addams.

This interactive digital edition includes: Interactive Notes and Chapters, News about the Author, News about the Book, a very interesting Tag cloud of the Book and a link to connect to the Goodreads community to ask questions and share comments and opinions.

Jane Addams (1860–1935) was a pioneer American settlement activist/reformer, social worker, public philosopher, sociologist, author, and leader in women's suffrage and world peace. She created the first Hull House. In an era when presidents such as Theodore Roosevelt and Woodrow Wilson identified themselves as reformers and social activists, Addams was one of the most prominent reformers of the Progressive Era. 

She helped turn America to issues of concern to mothers, such as the needs of children, local public health, and world peace. She said that if women were to be responsible for cleaning up their communities and making them better places to live, they needed to be able to vote to do so effectively. Addams became a role model for middle-class women who volunteered to uplift their communities. She is increasingly being recognized as a member of the American pragmatist school of philosophy (from Wikipedia).

The text of this book is available on www.gutenberg.org

© Fabio Di Benedetto, 2015. Edition 3.0

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.

Start reading

A New Conscience And An Ancient Evil

Index

Tagcloud of this book

News about Jane Addams

Ask the Goodreads community a question about this book

Jane Addams

A New Conscience And An Ancient Evil

To the Juvenile Protective Association of Chicago, whose superintendent and field officers have collected much of the material for this book, and whose president, Mrs. Joseph T. Bowen, has so ably and sympathetically collaborated in its writing.

Foreword

The following material, much of which has been published in McClure’s Magazine, was written, not from the point of view of the expert, but because of my own need for a counter-knowledge to a bewildering mass of information which came to me through the Juvenile Protective Association of Chicago. The reports which its twenty field officers daily brought to its main office adjoining Hull House became to me a revelation of the dangers implicit in city conditions and of the allurements which are designedly placed around many young girls in order to draw them into an evil life.

As head of the Publication Committee, I read the original documents in a series of special investigations made by the Association on dance halls, theatres, amusement parks, lake excursion boats, petty gambling, the home surroundings of one hundred Juvenile Court children and the records of four thousand parents who clearly contributed to the delinquency of their own families. The Association also collected the personal histories of two hundred department-store girls, of two hundred factory girls, of two hundred immigrant girls, of two hundred office girls, and of girls employed in one hundred hotels and restaurants.

While this experience was most distressing, I was, on the other hand, much impressed and at times fairly startled by the large and diversified number of people to whom the very existence of the white slave traffic had become unendurable and who promptly responded to any appeal made on behalf of its victims. City officials, policemen, judges, attorneys, employers, trades unionists, physicians, teachers, newly arrived immigrants, clergymen, railway officials, and newspaper men, as under a profound sense of compunction, were unsparing of time and effort when given an opportunity to assist an individual girl, to promote legislation designed for her protection, or to establish institutions for her rescue.

I therefore venture to hope that in serving my own need I may also serve the need of a rapidly growing public when I set down for rational consideration the temptations surrounding multitudes of young people and when I assemble, as best I may, the many indications of a new conscience, which in various directions is slowly gathering strength and which we may soberly hope will at last successfully array itself against this incredible social wrong, ancient though it may be.

Hull House, Chicago.

Jane Addams

A New Conscience And An Ancient Evil

I. An Analogy

In every large city throughout the world thousands of women are so set aside as outcasts from decent society that it is considered an impropriety to speak the very word which designates them. Lecky calls this type of woman “the most mournful and the most awful figure in history”: he says that “she remains, while creeds and civilizations rise and fall, the eternal sacrifice of humanity, blasted for the sins of the people.” But evils so old that they are imbedded in man’s earliest history have been known to sway before an enlightened public opinion and in the end to give way to a growing conscience, which regards them first as a moral affront and at length as an utter impossibility. Thus the generation just before us, our own fathers, uprooted the enormous upas of slavery, “the tree that was literally as old as the race of man,” although slavery doubtless had its beginnings in the captives of man’s earliest warfare, even as this existing evil thus originated.