An Account of the Manners and Customs of the Aborigines and the State of their Relations with Europeans E-Book

Edward John Eyre

• Herausgeber: E-BOOKARAMA
• Kategorie: Geisteswissenschaft
• Sprache: Englisch
• Veröffentlichungsjahr: 2023

Beschreibung

Less than ten years after the establishment of the colony of South Australia in 1845, Edward John Eyre published his treatise "An Account of the Manners and Customs of the Aborigines and the State of their Relations with Europeans."

This book is one of the earliest South Australian accounts of interactions between the colonists and the indigenous inhabitants of the country. It recounts, with sensitivity and keen observation, customs and practices, many of which have since been lost.  Eyre worked closely with the Aborigines, both on his expeditions and, from 1841 to 1843, while stationed at Moorundie on the River Murray near Blanchetown where he was Resident Magistrate and Protector of Aborigines.

Eyre´s writing conveys great sympathy for the Aboriginal people, in the upheavals of their lives and the takeover of their country by Europeans. His grave fears for their future, which he expressed clearly and forcefully, can, in the 21st century, be seen as prophetic. Had more colonists shared or heeded Eyre´s views, they might have increased respect for Aborigines among early settlers, and improved treatment of the local indigenous people from earliest settlement throughout ensuing decades.

This book is an essential source of information for students of Australian history and all who are interested in Aboriginal culture and history.

Leseprobe

Table of contents

Chapter I.

Chapter II.

Chapter III.

Chapter IV.

Chapter V.

Chapter VI

Chapter VII.

Chapter VIII.

Chapter IX.

Appendix.

AN ACCOUNT OF THE MANNERS AND CUSTOMS OF THE ABORIGINES AND THE STATE OF THEIR RELATIONS WITH EUROPEANS

Edward John Eyre

Chapter I.

PRELIMINARY REMARKS— UNJUST OPINIONS GENERALLY ENTERTAINED OF THE CHARACTER OF THE NATIVE— DIFFICULTIES AND DISADVANTAGES HE LABOURS UNDER IN HIS RELATIONS WITH EUROPEANS— AGGRESSIONS AND INJURIES ON THE PART OF THE LATTER IN GREAT DEGREE EXTENUATE HIS CRIMES.

Upon bringing to a close the narrative of an Expedition of Discovery in Australia, during the progress of which an extensive portion of the previously unknown parts of that continent were explored, I have thought it might not be uninteresting to introduce a few pages on the subject of the Aborigines of the country.

It would afford me much gratification to see an interest excited on their behalf proportioned to the claims of a people who have hitherto been misjudged or misrepresented.

For the last twelve years I have been personally resident in one or other of the Australian Colonies, and have always been in frequent intercourse with the aboriginal tribes that were near, rarely being without some of them constantly with me as domestics.

To the advantages of private opportunities of acquiring a knowledge of their character were added, latterly, the facilities afforded by my holding a public appointment in South Australia, in the midst of a district more densely populated by natives than any in that Colony, where no settler had ventured to locate, and where, prior to my arrival in October 1841, frightful scenes of bloodshed, rapine, and hostility between the natives and parties coming overland with stock, had been of frequent and very recent occurrence.

As Resident Magistrate of the Murray District, I may almost say, that for the last three years I have lived with the natives. My duties have frequently taken me to very great distances up the Murray or the Darling rivers, when I was generally accompanied only by a single European, or at most two, and where, if attacked, there was no possibility of my receiving any human aid. I have gone almost alone among hordes of those fierce and blood-thirsty savages, as they were then considered, and have stood singly amongst them in the remote and trackless wilds, when hundreds were congregated around, without ever receiving the least injury or insult.

In my first visits to the more distant tribes I found them shy, alarmed, and suspicious, but soon learning that I had no wish to injure them, they met me with readiness and confidence. My wishes became their law; they conceded points to me that they would not have done to their own people, and on many occasions cheerfully underwent hunger, thirst, and fatigue to serve me.

Former habits and prejudices in some respects gave way to the influence I acquired. Tribes that never met or heard of one another before were brought to mingle in friendly intercourse. Single individuals traversed over immense distances and through many intervening tribes, which formerly they never could have attempted to pass, and in accomplishing this the white man’s name alone was the talisman that proved their safe-guard and protection.

During the whole of the three years I was Resident at Moorunde, not a single case of serious injury or aggression ever took place on the part of the natives against the Europeans; and a district, once considered the wildest and most dangerous, was, when I left it in November 1844, looked upon as one of the most peaceable and orderly in the province.

Independently of my own personal experience, on the subject of the Aborigines, I have much pleasure in acknowledging the obligations I am under to M. Moorhouse, Esq. Protector of Aborigines in Adelaide, for his valuable assistance, in comparing and discussing the results of our respective observations, on matters connected with the natives, and for the obliging manner in which he has furnished me with many of his own important and well-arranged notes on various points of interest in their history.

By this aid, I am enabled, in the following pages, to combine my own observations and experience with those of Mr. Moorhouse, especially on points connected with the Adelaide Tribes. In some cases, extracts from Mr. Moorhouse’s notes, will be copied in his own words, but in most I found an alteration or rearrangement to be indispensable to enable me to connect and amplify the subjects: I wish it to be particularly understood, however, that with any deductions, inferences, remarks, or suggestions, that may incidentally be introduced, Mr. Moorhouse is totally unconnected, that gentleman’s notes refer exclusively to abstract matters of fact, relating to the habits, customs, or peculiarities of the people treated of, and are generally confined to the Adelaide Tribes.

[Note 38: Some few of these notes were printed in the Colony, in a detached form, as Reports to the Colonial Government, or in the Vocabularies of the Missionaries, and since my return to England I find others have been published in papers, ordered to be printed by the House of Commons, in August 1844. From the necessity, however, of altering in some measure the phraseology, to combine Mr. Moorhouse’s remarks with my own, and to preserve a uniformity in the descriptions, it has not been practicable or desirable in all cases, to separate or distinguish by inverted commas, those observations which I have adopted. I have, therefore, preferred making a general acknowledgment of the use I have made of the notes that were supplied to me by Mr. Moorhouse.]

In the descriptions given in the following pages, although there may occasionally be introduced, accounts of the habits, manners, or customs of some of the tribes inhabiting different parts of Australia I have visited, yet there are others which are exclusively peculiar to the natives of South Australia. I wish it, therefore, to be understood, that unless mention is made of other tribes, or other parts of the continent, the details given are intended to apply to that province generally, and particularly to the tribes in it, belonging to the districts of Adelaide and the Murray river.

As far as has yet been ascertained, the whole of the aboriginal inhabitants of this continent, scattered as they are over an immense extent of country, bear so striking a resemblance in physical appearance and structure to each other; and their general habits, customs, and pursuits, are also so very similar, though modified in some respects by local circumstances or climate, that little doubt can be entertained that all have originally sprung from the same stock. The principal points of difference, observable between various tribes, appear to consist chiefly in some of their ceremonial observances, and in the variations of dialect in the language they speak; the latter are, indeed, frequently so great, that even to a person thoroughly acquainted with any one dialect, there is not the slightest clue by which he can understand what is said by a tribe speaking a different one.

The only account I have yet met with, which professed to give any particular description of the Aborigines of New Holland, is that contained in the able papers upon this subject, by Captain Grey, in the second volume of his travels. When it is considered, that the material for that purpose was collected by the author, during a few months interval between his two expeditions, which he spent at Swan River, and a short time subsequently passed at King George’s Sound, whilst holding the appointment of Government Resident there; it is perfectly surprising that the amount of information amassed should be so great, and so generally correct, on subjects where so many mistakes are liable to be made, in all first inquiries, when we are ignorant of the character and habits of the people of whom information is to be sought, and unacquainted with the language they speak.

The subject, however, upon a portion of which Captain Grey so successfully entered, is very extensive, and one which no single individual, except by the devotion of a life-time, could hope fully to discuss. The Continent of Australia is so vast, and the dialects, customs, and ceremonies of its inhabitants so varied in detail, though so similar in general outline and character, that it will require the lapse of years, and the labours of many individuals, to detect and exhibit the links which form the chain of connection in the habits and history of tribes so remotely separated; and it will be long before any one can attempt to give to the world a complete and well-drawn outline of the whole.

It is not therefore to satisfy curiosity, or to interrupt the course of inquiry, that I enter upon the present work; I neither profess, nor could I attempt to give a full or matured account of the Aborigines of New Holland. Captain Grey’s descriptions on this subject are limited to the races of South-western, as mine are principally directed to those of Southern Australia, with occasionally some remarks or anecdotes relating to tribes in other parts of the Continent with whom I have come in contact.

The character of the Australian native has been so constantly misrepresented and traduced, that by the world at large he is looked upon as the lowest and most degraded of the human species, and is generally considered as ranking but little above the members of the brute creation. Savages have always many vices, but I do not think that these are worse in the New Hollanders, than in many other aboriginal races. It is said, indeed, that the Australian is an irreclaimable, unteachable being; that he is cruel, blood-thirsty, revengeful, and treacherous; and in support of such assertions, references are made to the total failure of all missionary and scholastic efforts hitherto made on his behalf, and to many deeds of violence or aggression committed by him upon the settler.

[Note 39: I cannot adduce a stronger proof in support of the position I assume, in favour of the natives, than by quoting the clear and just conclusions at which the Right Honourable Lord Stanley, the present Secretary of State for the Colonies, arrived, when considering the case of some collisions with the natives on the Ovens River, and after a full consideration of the various circumstances connected with the occurrence. In a despatch to Governor Sir G. Gipps, dated 5th October, 1841, Lord Stanley says, “Contrasting the accounts of the Aborigines given by Mr. Docker with those given by Mr. Mackay, and the different terms on which those gentlemen appear to be with them in the same vicinity, I cannot divest myself of the apprehension that the fault in this case lies with the colonists rather than with the natives. It was natural, that conduct so harsh and intemperate as that of the Messrs. Mackay should be signally visited on them, and probably also on wholly unoffending persons, by a race of uninstructed and ignorant savages. At the same time the case of Mr. Docker affords a most satisfactory instance of natives entering into permanent service with white men, and working, as they appear to do, steadily for wages.”]

With respect to the first point, I consider that an intimate knowledge of the peculiar habits, laws, and traditions, by which this people are governed, is absolutely necessary, before any just opinion can be formed as to how far the means hitherto pursued, have been suitable, or adapted to counteract the influence of custom and the force of prejudice. Until this knowledge is attained, we have no right to brand them as either irreclaimable, or unteachable. My own impression, after long experience, and an attentive consideration of the subject, is, that in the present anomalous state of our relations with the Aborigines, our measures are neither comprehensive enough for, nor is our system sufficiently adapted to, the singular circumstances they are in, to enable us successfully to contend with the difficulties and impediments in the way of their rising in the scale of civilization.

Upon the second point it is also necessary to make many inquiries before we arrive at our conclusions; and I have no doubt, if this be done with calmness, and without prejudice, it will be generally found that there are many extenuating circumstances which may be brought to modify our judgment. I am anxious, if possible, to place a few of these before the public, in the hope, that by lessening in some degree the unfavourable opinion heretofore entertained of the Aborigines, they may be considered for the future as more deserving our sympathy and benevolence.

Without assuming for the native a freedom from vice, or in any way attempting to palliate the many brutalising habits that pollute his character, I would still contend that, if stained with the excesses of unrestrained passions, he is still sometimes sensible to the better emotions of humanity. Many of the worst traits in his character are the result of necessity, or the force of custom — the better ones are implanted in him as a part of his nature. With capabilities for receiving, and an aptness for acquiring instruction, I believe he has also the capacity for appreciating the rational enjoyments of life.

Even in his present low and debased condition, and viewed under every disadvantages, I do not imagine that his vices would usually be found greater, or his passions more malignant than those of a very large proportion of men ordinarily denominated civilised. On the contrary, I believe were Europeans placed under the same circumstances, equally wronged, and equally shut out from redress, they would not exhibit half the moderation or forbearance that these poor untutored children of impulse have invariably shewn.

It is true that occasionally many crimes have been committed by them, and robberies and murders have too often occurred; but who can tell what were the provocations which led to, what the feelings which impelled such deeds? Neither have they been the only or the first aggressors, nor has their race escaped unscathed in the contest. Could blood answer blood, perhaps for every drop of European’s shed by natives, a torrent of their, by European hands, would crimson the earth.

[Note 40: “The whites were generally the aggressors. He had been informed that a petition had been presented to the Governor, containing a list of nineteen murders committed by the blacks. He could, if it were necessary, make out a list of five hundred blacks who had been slaughtered by the whites, and that within a short time.”— Extract from speech of Mr. Threlkeld to the Auxiliary Aborigines’ Protection Society in New South Wales. Abstract of a “Return of the number of homicides committed respectively by blacks and whites, within the limits of the northwestern district (of Port Phillip), since its first occupation by settlers —”

“Total number of white people killed by Aborigines 8 “Total number of Aborigines killed by white people 43.”

This is only in one district, and only embraces such cases as came to the knowledge of Mr. Protector Parker. For particulars vide Papers on Aborigines of Australian Colonies, printed for the House of Commons, August 1844, p. 318.]

Let us now inquire a little, upon whose side right and justice are arrayed in palliation (if any such there can be) of deeds of violence or aggression on the part of either.

It is an undeniable fact, that wherever European colonies have been established in Australia, the native races in that neighbourhood are rapidly decreasing, and already in some of the elder settlements, have totally disappeared. It is equally indisputable that the presence of the white man has been the sole agent in producing so lamentable an effect; that the evil is still going on, increased in a ratio proportioned to the number of new settlements formed, or the rapidity with which the settlers overrun new districts. The natural, the inevitable, but the no less melancholy result must be, that in the course of a few years more, if nothing be done to check it, the whole of the aboriginal tribes of Australia will be swept away from the face of the earth. A people who, by their numbers, have spread around the whole of this immense continent, and have probably penetrated into and occupied its inmost recesses, will become quite extinct, their name forgotten, their very existence but a record of history.

It is a popular, but an unfair and unwarranted assumption, that these consequences are the result of the natural course of events; that they are ordained by Providence, unavoidable, and not to be impeded. Let us at least ascertain how far they are chargeable upon ourselves.

Without entering upon the abstract question concerning the right of one race of people to wrest from another their possessions, simply because they happen to be more powerful than the original inhabitants, or because they imagine that they can, by their superior skill or acquirements, enable the soil to support a denser population, I think it will be conceded by every candid and right-thinking mind, that no one can justly take that which is not his own, without giving some equivalent in return, or deprive a people of their ordinary means of support, and not provide them with any other instead. Yet such is exactly the position we are in with regard to the inhabitants of Australia.

[Note 41: “The invasion of those ancient rights (of the natives) by survey and land appropriations of any kind, is justifiable only on the ground, that we should at the same time reserve for the natives an AMPLE SUFFICIENCY for THEIR PRESENT and future use and comfort, under the new style of things into which they are thrown; a state in which we hope they will be led to live in greater comfort, on a small space, than they enjoyed before it occurred, on their extensive original possessions.”— Reply of His Excellency Colonel Gawler, to the gentlemen who objected to sections of land being appropriated for the natives, before the public were allowed to select.]

Without laying claim to this country by right of conquest, without pleading even the mockery of cession, or the cheatery of sale, we have unhesitatingly entered upon, occupied, and disposed of its lands, spreading forth a new population over its surface, and driving before us the original inhabitants.

To sanction this aggression, we have not, in the abstract, the slightest shadow of either right or justice — we have not even the extenuation of endeavouring to compensate those we have injured, or the merit of attempting to mitigate the sufferings our presence inflicts.

It is often argued, that we merely have taken what the natives did not require, or were making no use of; that we have no wish to interfere with them if they do not interfere with us, but rather that we are disposed to treat them with kindness and conciliation, if they are willing to be friends with us. What, however, are the actual facts of the case; and what is the position of a tribe of natives, when their country is first taken possession of by Europeans.

It is true that they do not cultivate the ground; but have they, therefore, no interest in its productions? Does it not supply grass for the sustenance of the wild animals upon which in a great measure they are dependent for their subsistence? — does it not afford roots and vegetables to appease their hunger? — water to satisfy their thirst, and wood to make their fire? — or are these necessaries left to them by the white man when he comes to take possession of their soil? Alas, it is not so! all are in turn taken away from the original possessors. The game of the wilds that the European does not destroy for his amusement are driven away by his flocks and herds. [Note 42.] The waters are occupied and enclosed, and access to them in frequently forbidden. The fields are fenced in, and the natives are no longerat liberty to dig up roots — the white man claims the timber, and the very firewood itself is occasion ally denied to them. Do they pass by the habitation of the intruder, they are probably chased away or bitten by his dogs, and for this they can get no redress. [Note 43.] Have they dogs of their own, they are unhesitatingly shot or worried because they are an annoyance to the domestic animals of the Europeans. Daily and hourly do their wrongs multiply upon them. The more numerous the white population becomes, and the more advanced the stage of civilization to which the settlement progresses, the greater are the hardships that fall to their lot and the more completely are they cut off from the privileges of their birthright. All that they have is in succession taken away from them — their amusements, their enjoyments, their possessions, their freedom — and all that they receive in return is obloquy, and contempt, and degradation, and oppression. [Note 44.]

[Note 42: “But directly an European settles down in the country, his constant residence in one spot soon sends the animals away from it, and although he may in no other way interfere with the natives, the mere circumstance of his residing there, does the man on whose land he settles the injury of depriving him of his ordinary means of subsistence.”— GREY’S TRAVELS, vol. ii. p. 298.

“The great question was, were we to give them no equivalent for that which we had taken from them? Had we deprived them of nothing? Was it nothing that they were driven from the lands where their fathers lived, where they were born and which were endeared to them by associations equally strong with the associations of more civilsed people? He believed that their affections were as warm as the Europeans.” “Perhaps he obtained his subsistence by fishing, and occupied a slip of land on the banks of a river or the margin of a lake. Was he to be turned off as soon as the land was required, without any consideration whatever?” “Had any proper attempt been made for their civilization? They had not yet had fair play — they had been courted by the missionaries with the Bible on the one hand, and had at the sametime been driven away and destroyed by the stock-keepers on the other. He thought that they might be reclaimed if the proper course was adopted.”— EXTRACTS FROM THE SPEECH OF SYDNEY STEPHEN, ESQ., AT A MEETING ON BEHALF OF THE ABORIGINES IN SYDNEY, OCTOBER 19, 1838.

I have myself repeatedly seen the natives driven off private lands in the vicinity of Adelaide, and their huts burned, even in cold wet weather. The records of the Police Office will shew that they have been driven off the Park lands, or those belonging to Government, or at least that they have been brought up and punished for cutting wood from the trees there. What are they to do, when there is not a stick or a tree within miles of Adelaide that they can legally take?]

[Note 43: I have known repeated instances of natives in Adelaide being bitten severely by savage dogs rushing out at them from the yards of their owners, as they were peaceably passing along the street. On the other hand I have known a native imprisoned for throwing his waddy at, and injuring a pig, which was eating a melon he had laid down for a moment in the street, and when the pig ought not to have been in the street at all. In February 1842, a dog belonging to a native was shot by order of Mr. Gouger, the then Colonial Secretary, and the owner as soon as he became aware of the circumstance, speared his wife for not taking better care of it, although she could not possibly have helped the occurrence. If natives then revenge so severely such apparently trivial offences among themselves, can we wonder that they should sometimes retaliate upon us for more aggravated ones.]

[Note 44: The following are extracts from an address to a jury, when trying some aboriginal natives, by Judge Willis. They at least shew some of the BLESSINGS the Aborigines experience from being made British subjects, and placed under British laws:—”I have, on a recent occasion, stated my opinion, which I still entertain, that the proprietor of a run, or, in other words, one who holds a lease or license from the Crown to depasture certain Crown lands, may take all lawful means to prevent either natives or others from entering or remaining upon it.” “The aboriginals of Van Diemen’s Land were strictly commanded, by Governor Arthur’s proclamation of the 15th of April 1828 (a proclamation of which His Majesty King George the Fourth, through the Right honourable the then Secretary of State, by a dispatch of the 2nd of February, 1829, under the circumstances, signified his approval,) “to retire and depart from, and for no reason, and no pretence, save as therein provided, (viz. travelling annually to the sea coast in quest of shellfish, under certain regulations,) to re-enter the settled districts of Van Diemen’s Land, or any portions of land cultivated and occupied by any person whomsoever, under the authority of Her Majesty’s Government, on pain of forcible expulsion therefrom, and such consequences as might be necessarily attendant on it, and all magistrates and other persons by them authorized and deputed, were required to conform themselves to the directions and instructions of this proclamation, in effecting the retirement and expulsion of the Aborigines from the settled districts of that territory.”]

What are they to do under such circumstances, or how support a life so bereft of its wonted supplies? Can we wonder that they should still remain the same low abject and degraded creatures that they are, loitering about the white man’s house, and cringing, and pandering to the lowest menial for that food they can no longer procure for themselves? or that wandering in misery through a country, now no longer their own, their lives should be curtailed by want, exposure, or disease? If, on the other hand, upon the first appearance of Europeans, the natives become alarmed, and retire from their presence, they must give up all the haunts they had been accustomed to frequent, and must either live in a starving condition, in the back country, ill supplied with game, and often wanting water, or they must trespass upon the territory of another tribe, in a district perhaps little calculated to support an additional population, even should they be fortunate enough to escape being forced into one belonging to an enemy.

Under any circumstances, however, they have but little respite from inconvenience and want. The white man rapidly spreads himself over the country, and without the power of retiring any further, they are overtaken, and beset by all the evils from which they had previously fled.

Such are some of the blessings held out to the savage by civilization, and they are only some of them. The picture is neither fanciful nor overdrawn; there is no trait in it that I have not personally witnessed, or that might not have been enlarged upon; and there are often other circumstances of greater injury and aggression, which, if dwelt upon, would have cast a still darker shade upon the prospects and condition of the native.

Enough has, however, perhaps been said to indicate the degree of injury our presence unavoidably inflicts. I would hope, also, to point out the justice, as well as the expediency of appropriating a considerable portion of the money obtained, by the sales of land, towards alleviating the miseries our occupation of their country has occasioned to the original owners.

[Note 44a: “That it appears to memorialists that the original occupants of the soil have an irresistible claim on the Government of this country for support, inasmuch as the presence of the colonists abridges their means of subsistence, whilst it furnishes to the public treasury a large revenue in the shape of fees for licences and assessments on stock, together with the very large sums paid for land seized by the Crown, and alienated to private individuals.

“That it appears to memorialists that the interests at once of the natives and the colonists would be most effectually promoted by the government reserving suitable portions of land within the territorial limits of the respective tribes, with the view of weaning them from their erratic habits, forming thereon depots for supplying them with provisions and clothing, under the charge of individuals of exemplary moral character, taking at the same time an interest in their welfare, and who would endeavour to instruct them in agricultural and other useful arts.”— Extract from Memorial of the Settlers of the County of Grant, in the district of Port Phillip, to His Excellency Sir G. Gipps, in 1840.]

Surely if we acknowledge the first principles of justice, or if we admit the slightest claims of humanity on behalf of these debased, but harshly treated people, we are bound, in honour and in equity, to afford them that subsistence which we have deprived them of the power of providing for themselves.

It may, perhaps, be replied, and at first it might seem, with some appearance of speciousness, that all is done that can be done for them, that each of the Colonial Governments annually devotes a portion of its revenue to the improvement, instruction, and maintenance of the natives. So far this is very praiseworthy, but does it in any degree compensate for the evil inflicted?

The money usually voted by the councils of Government, towards defraying expenses incurred on behalf of the Aborigines of Australia, is but a very small per centage upon the sums that have been received for the sales of lands, and is principally expended in defraying the salaries of protectors, in supporting schools, providing food or clothing for one or two head stations, and perhaps supplying a few blankets once in the year to some of the outstations. Little is expended in the daily provisioning of the natives generally, and especially in the more distant country districts least populated by Europeans, but most densely occupied by natives, and where the very thinness of the European inhabitants precludes the Aborigines from resorting to the same sources to supply their wants, that are open to them in a town, or more thickly inhabited district. Such are those afforded by the charity of individuals, by the rewards received for performing trifling services of work, by the obtaining vast quantities of offal, or of broken victuals, which are always abundant in a country where animal food is used in excess, and where the heat of the climate daily renders much of it unfit for consumption in the family, and by others of a similar nature.

Such resources, however humiliating and pernicious they are in their effects, are not open to the tribes living in a district almost exclusively occupied by the sheep or cattle of the settler, and where the very numbers of the stock only more completely drive away the original game upon which the native had been accustomed to subsist, and hold out a greater temptation to him to supply his wants from the superabundance which he sees around him, belonging to those by whom he has been dispossessed. The following appropriate remarks are an extract from Report of Aborigines’ Protection Society, of March, 1841, (published in the South Australian Register, 4th December, 1841.)

“Under that system it is obvious to every coloured man, even the least intelligent, that the extending settlements of the Europeans involve a sentence of banishment, and eventual extermination, upon his tribe and race. Major Mitchell, in his travels, refers to this apprehension on the part of the Aborigines —”White man come, Kangaroo go away”— from which as an inevitable consequence follows —”black man famished away.” If, then, this appears a necessary result of the unjust, barbarous, unchristian mode of colonization pursued in New Holland, over-looking the other incidental, and more pointedly aggravating provocations, to the coloured man, associated with that system, how natural, in his case, is an enmity which occasionally visits some of the usurping race with death! We call the offence in him MURDER; but let the occasion be only examined, and we must discover that, in so designating it, we are imposing geographical, or national restrictions, upon the virtue of patriotism; or that in the mani-festations of that principle, we make no allowances for the influence on its features of the relative degradation or elevation of those among whom it is met.

“Our present colonization system renders the native and the colonizing races from necessity belligerents; and there can be no real peace, no real amity, no mutual security, so long as that system is not substituted by one reconciling the interest of both races. Colonists will fall before the spears and the waddies of incensed Aborigines, and they in return will be made the victims of ‘summary justice.’

“In cases of executive difficulty, the force of popular prejudice will be apt to be too strong for the best intentioned Governor to withstand it; Europeans will have sustained injury; the strict forms of legal justice may be found of difficult application to a race outcast or degraded, although ORIGINALLY in a condition fitted to appreciate them, to benefit by them, and reflect their benefits upon others; impatient at this difficulty, the delay it may occasion, and the shelter from ultimate punishment, the temptation will ever be strong to revert to summary methods of proceeding; and thus, as in a circle, injustice will be found to flow reciprocal injury, and from injury injustice again, in another form. The source of all these evils, and of all this injustice, is the unreserved appropriation of native lands, and the denial, in the first instance of colonization, of equal civil rights. To the removal of those evils, so far as they can be removed in the older settlements, to their prevention in new colonies, the friends of the Aborigines are invoked to direct their energy; to be pacified with the attainment of nothing less; for nothing less will really suffice.”

Can it be deemed surprising that a rude, uncivilized being, driven from his home, deprived of all his ordinary means of subsistence [Note 45.], and pressed perhaps by a hostile tribe from behind, should occasionally be guilty of aggressions or injuries towards his oppressors? The wonder rather is, not that these things do sometimes occur, but that they occur so rarely.

[Note 45: “If you can still be generous to the conquered, relieve the hunger which drives us in despair to slaughter your flocks and the men who guard them. Our fields and forests, which once furnished us with abundance of vegetable and animal food, now yield us no more; they and their produce are yours; you prosper on our native soil, and we are famishing.”— STRZELECKI’S N. S. WALES, p. 356.]

In addition to the many other inconsistencies in our conduct towards the Aborigines, not the least extraordinary is that of placing them, on the plea of protection, under the influence of our laws, and of making them British subjects. Strange anomaly, which by the former makes amenable to penalties they are ignorant of, for crimes which they do not consider as such, or which they may even have been driven to commit by our own injustice; and by the latter but mocks them with an empty sound, since the very laws under which we profess to place them, by their nature and construction are inoperative in affording redress to the injured.

[Note 46: “To subject savage tribes to the penalties of laws with which they are unacquainted, for offences which they, very possibly, regard as acts of justifiable retaliation for invaded rights, is a proceeding indefensible, except under circumstances of urgent and extreme necessity.”— Fourth Report of the Colonization Commissioners, presented to the House of Commons, 29th July, 1840.

“The late act, declaring them naturalized as British subjects, has only rendered them legally amenable to the English criminal law, and added one more anomaly to all the other enactments affecting them. This naturalization excludes them from sitting on a jury, or appearing as witnesses, and entails a most confused form of judicial proceedings; all which, taken together, has made of the Aborigines of Australia a nondescript caste, who, to use their own phraseology, are ‘neither black nor white.’”— Strzelecki’s N. S. Wales.]

If, in addition to the many evils and disadvantages the natives must necessarily be subject to from our presence, we take still further into account the wrongs they are exposed to from the ill feeling towards them which has sometimes existed among the settlers, or their servants, on the outskirts of the country; the annoyances they are harassed by, even where this feeling does not exist, in being driven away from their usual haunts and pursuits (and this is a practice often adopted by the remote grazier as a mere matter of policy to avoid trouble or the risk of a collision); we shall find upon the whole that they have often just causes of offence, and that there are many circumstances connected with their crimes which, from the peculiar position they are placed in, may well require from us some mitigation of the punishment that would be exacted from Europeans for the same misdeeds.

Captain Grey has already remarked the strong prejudice and recklessness of human life which frequently exist on the part of the settlers with regard to the natives. Nor has this feeling been confined to Western Australia alone. In all the colonies, that I have been in, I have myself observed that a harsh and unjust tone has occasionally been adopted in speaking of the Aborigines; and that where a feeling of prejudice does not exist against them, there is too often a great indifference manifested as to their fate. I do not wish it to be understood that such is always the case; on the contrary, I know that the better, and right thinking part of the community, in all the colonies, not only disavow such feelings, but are most anxious, as far as lies in their power, to promote the interests and welfare of the natives. Still, there are always some, in every settlement, whose passions, prejudices, interests, or fears, obliterate their sense of right and wrong, and by whom these poor wanderers of the woods are looked upon as intruders in their own country, or as vermin that infest the land, and whose blood may be shed with as little compunction as that of the wild animals they are compared to.

By those who have heard the dreadful accounts current in Western Australia, and New South Wales, of the slaughter formerly committed by military parties, or by the servants [Note 47.] of the settlers upon the Aborigines, in which it is stated that men, women, and children have been surprised, surrounded and shot down indiscriminately, at their camps at night; or who have heard such deeds, or other similar ones, justified or boasted of, it will readily be believed to what an extent the feeling I have alluded to has occasionally been carried, and to what excesses it has led. [Note 48.]

[Note 47: The following extract from a reply of his Honour the Superintendent of Port Phillip to the representation made to his Honour by the settlers and inhabitants of the district of Port Fairy, in March 1842, shews that these frightful atrocities against the natives had not even then ceased.

“That the presence of a protector in your district, and other means of prevention hitherto employed, have not succeeded better than they have done in repressing aggression or retaliation, and have failed to establish a good understanding between the natives and the European settlers, is greatly to be deplored.

“As far as the local government has power, every practicable extension of these arrangements shall be made without delay; but, gentlemen, however harsh, a plain truth must be told, the destruction of European property, and even the occasional sacrifice of European life, by the hands of the savage tribes, among whom you live, if unprovoked and unrevenged, may justly claim sympathy and pity; but the feeling of abhorrence which one act of savage retaliation or cruelty on your part will rouse, must weaken, if not altogether obliterate every other, in the minds of most men; and I regret to state, that I have before me a statement presented in a form which I dare not discredit, shewing that such acts are perpetrated among you.

“It reveals a nightly attack upon a small number of natives, by a party of the white inhabitants of your district, and the murder of no fewer than three defenceless aboriginal women and a child, in their sleeping place; and this at the very time your memorial was in the act of signature, and in the immediate vicinity of the station of two of the parties who have signed it. Will not the commission of such crimes call down the wrath of God, and do more to check the prosperity of your district, and to ruin your prospects, than all the difficulties and losses under which you labour?”

Mr. Sievewright’s letter gives an account of this infamous transaction.

“WESTERN ABORIGINAL ESTABLISHMENT, THOLOR, 26TH FEBRUARY, 1842.

“Sir — I have the honour to report that on the afternoon of the 24th instant, two aboriginal natives, named Pwe-bin-gan-nai, Calangamite, returned to this encampment, which they had left with their families on the 22nd, and reported ‘that late on the previous evening, while they with their wives, two other females, and two children, were asleep at a tea-tree scrub, called One-one-derang, a party of eight white people on horseback surrounded them, dismounted, and fired upon them with pistols; that three women and a child had been thus killed, and the other female so severely wounded as to be unable to stand or be removed by them;’ they had saved themselves and the child, named ‘Uni bicqui-ang,’ by flight, who was brought to this place upon their shoulders.

“At daybreak yesterday I proceeded to the spot indicated, and there found the dead bodies of three women, and a male child about three years of age; and also found a fourth woman dangerously wounded by gunshot wounds, and severely scorched on the limbs by the discharge of fire-arms.

“Having proceeded to the station of the Messrs. Osbrey and Smith, distant about 700 yards from where the bodies were found, and requested the presence of those gentlemen as witnesses, I proceeded to view the bodies, upon which were found the wounds as set forth in the accompanying report.

“All knowledge of this barbarous transaction is denied by the proprietors, overseer, and servants at the home station, so near to which the bodies were found, nor have I as yet obtained any information which may lead to the discovery of the perpetrators of these murders.

“I have, etc. (Signed) “C. W. SIEVEWRIGHT.” James Croke, Esq., Crown Prosecutor,” etc. etc. etc.

Description of Gun-shot Wounds upon the bodies of three Aboriginal Women and One Male Child found dead, and an Aboriginal Woman found wounded in a tea-tree scrub, near the Station of Messrs. Osbrey and Smith, Portland District, upon the 25th of February, 1842, by Assistant–Protector Sievewright.

“No. 1. Recognised by the assistant-protector as ‘Wooi-goning,’ wife of an Aboriginal native ‘Pui-bui-gannei;’ one gun-shot wound through the chest (a ball), and right thigh broken by a gun-shot wound (a ball).

“No. 2. Child (male); one gun-shot wound through the chest (a bullet), left thigh lacerated by some animal.

“No. 3. Woman big with child; one gun-shot wound through the chest (a bullet), left side scorched.

“No. 4. Woman; gun-shot wound through abdomen (a bullet), by right hip; gun-shot wound, left arm broken, (a bullet.)

“No. 5. Woman wounded; gun-shot wound in back (a ball), gun-shot through right hand (a ball).

“(Signed) “C. W. SIEVEWRIGHT.”]

[Note 48: The belief on the part of the Home authorities that such deeds did occur, and their opinion, so many years ago, regarding them, may be gathered from the following extract from a despatch from Lord Glenelg to Governor Sir James Stirling, dated 23rd of July, 1835.

“I perceive, with deep concern, that collisions still exist between the colonists and the natives.

“It is impossible, however, to regard such conflicts without regret and anxiety, when we recollect how fatal, in too many instances, our colonial settlements have proved to the natives of the places where they have been formed.

“It will be your duty to impress upon the settlers that it is the determination of the Government to visit any act of injustice or violence on the natives, with the utmost severity, and that in no case will those convicted of them, remain unpunished. Nor will it be sufficient simply to punish the guilty, but ample compensation must be made to the injured party, for the wrong received. You will make it imperative upon the officers of police never to allow any injustice or insult in regard to the natives to pass by unnoticed, as being of too trifling a character; and they should be charged to report to you, with punctuality, every instance of aggression or misconduct. Every neglect of this point of duty you will mark with the highest displeasure.”

Such were the benevolent views entertained by the Government in England towards the Aborigines ten years ago, and it might be readily proved from many despatches of subsequent Secretaries of State to the different Governors, that such have been their feelings since, and yet how little has been done in ten years to give a practical effect to their good intentions towards the natives.]

Were other evidence necessary to substantiate this point, it would be only requisite to refer to the tone in which the natives are so often spoken of by the Colonial newspapers, to the fact that a large number of colonists in New South Wales, including many wealthy landed proprietors and magistrates, petitioned the Local Government on behalf of a party of convicts, found guilty on the clearest testimony of having committed one of the most wholesale, cold-blooded, and atrocious butcheries of the Aborigines ever recorded [Note 49.], and to the acts of the Colonial Governments themselves, who have found it necessary, sometimes, to prohibit fire-arms at out-stations, and have been compelled to take away the assigned servants, or withdraw the depasturing licences of individuals, because they have been guilty of aggression upon the Aborigines.

[Note 49: Seven men were hanged for this offence, on the 18th of December, 1838. In the Sydney Monitor, published on the 24th or next issue after the occurrence, is the following paragraph:—

“The following conversation between two gentlemen took place in the military barrack square, on Tuesday, just after the execution of the seven murderers of the native blacks, and while General O’Connell was reviewing the troops of the garrison.

“COUNTRY GENTLEMAN. — So I find they have hanged these men. “TOWN GENTLEMAN. — They have.” “COUNTRY GENTLEMAN. — Ah! hem, we are going on a safer game now. “TOWN GENTLEMAN. — Safer game! how do you mean?” “COUNTRY GENTLEMAN. — Why, we are poisoning the blacks; which is much better, and serve them right too!”

“We vouch for the truth of this conversation, and for the very words; and will prove our statement, if public justice should, in our opinion require it.”

The following letter from His Honour the Superintendent of Port Philip shews, that even in 1843, suspicions were entertained in the colony, that this most horrible and inhuman cruelty towards the Aborigines had lately been practised there.

“Melbourne, 17th March, 1843.

“SIR — I have the honour to report, for his Excellency’s information, that in the month of December last, I received a letter from the Chief Protector, enclosing a communication received from Dr. Wotton, the gentleman in charge of the Aboriginal station at Mount Rouse, stating that a rumour had reached him that a considerable number of Aborigines had been poisoned at the station of Dr. Kilgour, near Port Fairy.

“I delayed communicating this circumstance at the time, as I expected the Chief Protector and his assistants would find it practicable to bring the crime home to the parties accused of having perpetrated it; but I regret to state, that every attempt to discover the guilty parties has hitherto proved ineffectual, and that although there may be strong grounds of suspicion that such a deed had been perpetrated, and that certain known parties in this district were the perpetrators, yet it seems nearly impossible to obtain any legal proof to bear on either one point or the other.

“I beg leave to enclose copies of two communications which I have received from Mr. Robinson on the subject.

“I have, etc. “(Signed) “C. J. LATROBE.” “The Honourable the Colonial Secretary, etc. etc. etc.”

Rumours of another similar occurrence existed in the settlements north of Sydney, about the same time. To the inquiries made on the subject, by the Government, the following letters refer.

“Moreton Bay, Zion’s Hill, 14th January 1843.

“Sir — In reply to your inquiry respecting the grounds on which I made mention in my journal, kept during a visit to the Bunga Bunga country, of a considerable number of blacks having been poisoned in the northern part of this district, I beg leave to state, that having returned from Sydney in the month of March 1842, I learnt, first, by my coadjutor, the Rev. Mr. Epper, that such a rumour was spreading, of which I have good reason to believe also his Excellency the Governor was informed during his stay at Moreton Bay. I learnt, secondly, by the lay missionaries, Messrs. Nique and Rode, who returned from an excursion to “Umpie-boang” in the first week of April, that natives of different tribes, who were collecting from the north for a fight, had related the same thing to them as a fact. Messrs. Nique and Rode have made this statement also in their diary, which is laid before our committee in Sydney. I learnt, thirdly, by the runaway Davis, when collecting words and phrases of the northern dialect from him, previous to my expedition to the Bunga Bunga country, that there was not the least doubt but such a deed had been done, and moreover that the relatives of the poisoned blacks, being in great fury, were going to revenge themselves. Davis considered it, therefore, exceedingly dangerous for us to proceed to the north, mentioning at the same time, that two white men had already been killed by blacks in consequence of poisoning. I ascertained likewise from him the number, 50 or 60.

“When inquiring of him whether he had not reported this fact to yourself, he replied, that both he, himself, and Bracewell, the other runaway, whom Mr. Petrie had brought back from the Wide Bay, had done so, and that you had stated it fully in your report to his Excellency the Governor, respecting himself and Bracewell.

“4. The natives who had carried our provisions up to Mr. Archer’s station, made the same statement to us, as a reason why they would not accompany us any farther to the Bunga Bunga country.

“When writing down, therefore, my journal, I considered it unnecessary to make a full statement of all that had come to my knowledge since the month of March, concerning that most horrid event, or even to relate it as something new, as it was not only known several months since to the respective authorities, but also as almost every one at Moreton Bay supposed that an investigation would take place without delay.

“I have, etc. “(signed) “WILLIAM SCHMIDT, “Missionary.””S. Simpson, Esq., “Commissioner of Crown Lands, “Eagle Farm.”

“WOOGAROO, MORETON BAY, 6TH MAY, 1843.

“Sir — I have the honour to report, for the information of his Excellency, that during my excursion to the Bunga country, I have taken every opportunity of instituting an inquiry as to the truth of the alleged poisoning of some Aborigines at a sheep station in the north of this district. A report of the kind certainly exists among the two tribes I fell in with, namely, the Dallambarah and Coccombraral tribes, but as neither of them were present at the time, they could give me no circumstantial information whatever on the subject. The Giggabarah tribe, the one said to have suffered, I was unable to meet with. Upon inquiry at the stations to the north, I could learn nothing further than that they had been using arsenic very extensively for the cure of the scab, in which operation sheep are occasionally destroyed by some of the fluid getting down their throats; and as the men employed frequently neglect to bury the carcases, it is very possible that the Aborigines may have devoured them, particularly the entrails, which they are very fond of, and that hence some accident of the kind alluded to may have occurred without their knowledge.

“I have, etc. “(signed) S. SIMPSON, “Commissioner of Crown Lands.”

“The Honourable E. D. Thomson, “Colonial Secretary.”

For the sake of humanity I would hope that such unheard of atrocities cannot really have existed. That the bare suspicion even of such crimes should have originated and gained currency in more than one district of Australia, is of itself a fearful indication of the feeling among the lowest classes in the colonies, and of the harrowing deeds to which that might lead.

Extract from South Australian Registe, 10th of July, 1841, after the return of Major O’Halloran and a party of sixty-eight individuals, sent up the Murray to try and rescue property stolen by blacks.

“In the mean time we cannot but think that the DISAPPOINTMENT SO GENERALLY EXPRESSED, because Major O’Halloran has returned ‘WITHOUT FIRING A SHOT,’ is somewhat unreasonable, seeing that in his presence the natives DID NOTHING TO WARRANT AN EXTREME MEASURE, and that there were no means of identifying either the robbers of Mr. Inman, or the murderers of Mr. Langhorne’s servants. It is quite clear that a legally authorised English force could not be permitted to fire indiscriminately upon the natives AS SOME PERSONS THINK they ought to have done, or to fire at all, save when attacked, or under circumstances in which any white subject of the Queen might be shot at. We KNOW that many overland parties HAVE NOT HESITATED TO FIRE AT THE NATIVES WHEREVER THEY APPEARED; and it is possible that the tribes now hostilely disposed may have received some provocation.”]

The following extract from a letter addressed by the Chief Protector of the Port Phillip district, Mr. Robinson, to his Honour the Superintendent at Melbourne, shews that officer’s opinion of the feeling of the lower class of the settlers’ servants, with regard to the Aborigines in Australia Felix.

“Anterior to my last expedition I had seen a large portion of this province; I have now seen nearly the entire, and, in addition, have made myself thoroughly acquainted with the character of its inhabitants.

“The settlers are, for the most part, a highly respectable body of men, many, to my knowledge, deeply commiserating the condition of the natives; a few have been engaged in the work of their amelioration; these, however, are but isolated instances; the majority are averse to having the natives, and drive them from their runs.

“Nothing could afford me greater pleasure than to see a reciprocity of interest established between the settler and aborigine, and it would delight me to see the settlers engaged in the great work of their amelioration; and though on the part of the settlers, a large majority would readily engage, I nevertheless feel persuaded that, until a better class of peasantry be introduced, and a code of judicature suited to the condition of the natives, its practicability, as a general principle, is unattainable.

“In the course of my wanderings through the distant interior, I found it necessary, in order to arrive at a correct judgment, to observe the relative character of both classes, i. e. the European and the Aborigine. The difficulty on the part of the Aborigine by proper management can be overcome; but the difficulty on the part of the depraved white man is of far different character, and such as to require that either their place should be supplied by a more honest and industrious peasantry, or that a more suitable code of judicature be established, to restrain their nefarious proceedings with reference to the aboriginal natives.

“I found, on my last expedition, that a large majority of the white servants employed at the stock stations in the distant interior were, for the most part, men of depraved character; and it was with deep regret that I observed that they were all armed; and in the estimation of some of these characters, with whom I conversed, I found that the life of a native was considered to be of no more value than that of a wild dog. The settlers complained generally of the bad character of their men. The saying is common among them, ‘That the men and not we are the masters.’ The kind of treatment evinced towards the aboriginal natives in remote parts of the interior by this class of persons, may be easily imagined; but as I shall have occasion more fully to advert to this topic in the report I am about to transmit to the Government, I shall defer for the present offering further observations.

“The bad character of the white servants is a reason assigned by many settlers for keeping the natives from their stations. At a few establishments, viz. Norman M’Leod’s, Baillie’s, Campbell’s, Lenton’s, and Urquhart’s, an amicable and friendly relation has been maintained for several years; the Aborigines are employed and found useful. I visited these stations; and the proprietors assured me the natives had never done them any injury; the natives also spoke in high terms of these parties. There are other settlers also who have rendered assistance in improving the condition of the natives, and to whom I shall advert in my next report.

“Whether the proprietors of these establishments devote more attention, or whether their white servants are of less nefarious character than others, I am not prepared to say; but the facts I have stated are incontrovertible, and are sufficient to shew the reclaimability of the natives, when proper persons are engaged, and suitable means had recourse to. I cannot but accede to the proposition, namely, that of holding out inducements to all who engage in the amelioration of the aboriginal natives. Those who have had experience, who have been tried and found useful, ought to have such inducements held out to them as would ensure a continuance of their appointments, the more especially as it has always been found difficult to obtain suitable persons for this hazardous and peculiar service.”

The following extract from another letter, also addressed to his Honour the Superintendent, shews the opinions and feelings of the writer, a Magistrate of the Colony, and a Commissioner of Crown Lands, in the Geelong district.

“In offering my candid opinion, I submissively beg leave to state, that for the last three years, on all occasions, I have been a friend to the natives; but from my general knowledge of their habits of idleness, extreme cunning, vice, and villany, that it is out of the power of all exertion that can be bestowed on them to do good by them; and I further beg leave to state, that I can plainly see the general conduct of the native growing worse, and, if possible, more useless, and daily more daring. One and all appear to consider that no punishment awaits them. This idea has latterly been instilled into their minds with, I should think, considerable pains, and also that the white men should be punished for the least offence.