Animals' Rights Considered in Relation to Social Progress - Henry S. Salt - E-Book

Animals' Rights Considered in Relation to Social Progress E-Book

Henry S. Salt

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Beschreibung

The immediate question that claims our attention is thisif men have rights, have animals their rights also?From the earliest times there have been thinkers who, directly or indirectly, answered this question with an affirmative. The Buddhist and Pythagorean canons, dominated perhaps by the creed of reincarnation, included the maxim not to kill or injure any innocent animal. The humanitarian philosophers of the Roman empire, among whom Seneca, Plutarch, and Porphyry were the most conspicuous, took still higher ground in preaching humanity on the broadest principle of universal benevolence. Since justice is due to rational beings, wrote Porphyry, how is it possible to evade the admission that we are bound also to act justly towards the races below us?

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Henry S. Salt

Animals' Rights Considered in Relation to Social Progress

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Table of contents

PREFACE

CHAPTER I. THE PRINCIPLE OF ANIMALS’ RIGHTS.

CHAPTER II. THE CASE OF DOMESTIC ANIMALS.

CHAPTER III. THE CASE OF WILD ANIMALS.

CHAPTER IV. THE SLAUGHTER OF ANIMALS FOR FOOD.

CHAPTER V. SPORT, OR AMATEUR BUTCHERY.

CHAPTER VI. MURDEROUS MILLINERY.

CHAPTER VII. EXPERIMENTAL TORTURE.

CHAPTER VIII. LINES OF REFORM.

APPENDIX

BIBLIOGRAPHY[60]

FOOTNOTES:

COLOPHON

PREFACE

As a memorial of work done on behalf of the rights of animals, it has been thought fitting, by members and friends of the late Humanitarian League, that a new edition of this little book should be published in the year that brings the centenary of “Martin’s Act,” the first legislation for the prevention of cruelty to the non-human races.Of the progress made in this branch of ethics, since 1822, some account is incidentally given in the book; and during the last few years the advance has been steadily continued. Attention has been drawn, for instance, to the antiquated methods employed in the slaughter of animals for food; and this has corresponded with an increase in the practice of vegetarianism. The treatment of other domestic animals, such as pit ponies, and the worn-out horses exported to the Continent, has stirred the public conscience; and at the same time the cruelty and folly of what is technically known as “the wild animal industry”—the kidnapping of “specimens” for exhibition in zoological gardens, or as “performing animals” on the stage—are becoming better understood.Again, the disgust caused by the ravages of “murderous millinery” (a term first used as a chapter-heading in this book) has taken visible shape in the recent Act for the regulation of the plumage trade; and even “sport,” the last and dearest stronghold of the savage, has been seriously menaced, not only by the discontinuance of the Royal Buckhounds in 1901, but also lately by the emphatic condemnation of pigeon-shooting.The core of the contention for a recognition of the rights of animals will be found in the following passage of a letter addressed by Mr. Thomas Hardy to the Humanitarian League in 1910: “ Few people seem to perceive fully as yet that the most far-reaching consequence of the establishment of the common origin of all species is ethical; that it logically involved a readjustment of altruistic morals, by enlarging, as a necessity of rightness, the application of what has been called ‘The Golden Rule’ from the area of mere mankind to that of the whole animal kingdom.... While man was deemed to be a creation apart from all other creations, a secondary or tertiary morality was considered good enough to practise towards the ‘inferior’ races; but no person who reasons nowadays can escape the trying conclusion that this is not maintainable.”It may be taken, perhaps, as a sign of the extension of humane ideas that, since its first appearance in 1892, this essay on “Animals’ Rights” has passed through numerous editions, and has been translated into French, German, Dutch, Swedish, and other European tongues.Valuable suggestions concerning the book have reached me from several friends: in particular I am indebted to Sir George Greenwood, who has been actively associated, both in Parliament and elsewhere, with the cause of justice to animals.H. S. S.January 1922.

CHAPTER I. THE PRINCIPLE OF ANIMALS’ RIGHTS.