Astrology and marriage
Astrology and marriagePrefaceThe Broad QuestionHarmonising FactorsSigns Of HappinessThe House Of MarriageSigns Of DiscordThe MisogynistThe Domestic CircleBenefic And Malefic PlanetsMultiple marriagesThe Marriage ContractThe RemedyThree MarriagesChaotic AlliancesFascinationDeath The BrideFinal RemarksSelectivityCopyright
Astrology and marriage
Sepharial
Preface
This handbook deals with the subject of marriage from the
point of view of the ancient science of the Chaldeans, and shows
the secret of happiness or unhappiness in the marital state to be
revealed in the reactions caused by planetary
influence.The author deals with the broad question of marriage,
harmonising factors, signs of happiness, signs of discord, the
misogynist, the domestic circle, multiple marriages, existing evils
and the remedy, and gives illustrated cases of assorted marriages
showing the close agreement of experience with horoscopical
indications.Needless to say the subject is one of perennial and universal
interest, but is here approached from an angle that is entirely new
to all who have not an extensive knowledge of the science of the
stars and the influence of planetary action in human
life.
The Broad Question
Certainly the question of marriage looms large at some time
in life on the horizon of all that are born of women. The desire to
complete the circle of existence by the adoption of a suitable mate
is inherent in the very alchemy of our being. So fully is this the
case that for most natures the urge in this direction assumes
almost the force of an obsession, and nothing appears of greater
importance to the young while this influence maintains its control.
It is possible to push this argument into the realms of the
immaterial and abstract world and thus to derive the conclusion
that the desire of the soul towards it counterpart in nature, and
in its material expression the animal instinct, is after all but
the urge of the spirit of life towards realisation. However, that
may be, we are assured from all experience of marriage as a social
institution, that it is capable of fulfilling the highest
aspirations of the soul of man and of calling forth the best of his
powers, and that more especially when he takes upon himself the
dignity and responsibility of fatherhood. As to woman, there can be
no doubt that her legitimate walk in life halts short of end if she
fails to attain the crowning glory of motherhood. But even so, the
estate of parenthood is not all that marriage intends and is
capable of achieving for both man and woman. A tree is truly known
by its fruit, and the tending of the tree of life from the sapling
upwards is the whole business of a parent. Neglect in any stage of
its development will assuredly leave its impress on the fruit of
that tree. It has been wisely said that the foundations of all
successful careers have been laid in early youth. Doubtless many
elements combine to produce what we call character in the adult,
but there can be little doubt that these are all represented more
or less fully in diet, training, education, environment and custom,
so far as the physical basis of manhood or womanhood is
concerned.The question naturally arises as to the existence of an
element which we may call Soul as supplying the urge towards
individual development along definite lines. There is very much to
be said for this as the cause of all individuality. If we take the
case of a family, we may trace in its several members a
reproduction of characteristics which are more or less marked in
either the parents or ancestors. But these streaks of nature do not
in themselves constitute character, still less do they define
individuality. Yet, despite the existence of attributes or
characteristics in common, it will be found that two members of the
same family, fed at the same board, brought up under the same
fostering care, educated in the same school, and very largely
confined to the same general environment, are as different from one
another as the proverbial chalk from cheese. Here I find a
redheaded lad with grey eyes and freckled complexion, a little on
the willowy side in development, but forceful and determined,
impulsive and enthusiastic. His brother is dark in complexion of
hair and eyes, has a full rounded face and figure, is somewhat slow
and apathetic, but thoughtful and cautious, never acting except
from motive, and generally unresponsive. Two characters, two
appearances, deriving from the same parents and developed in the
same surroundings. These are the little problems that we are
brought up against when we come to consider questions of
individuality and that deeper chemistry of life which finds it
natural expression in mating and marriage.Now Astrology, the ancient science of the Chaldeans, teaches
us that what we call character is the expression of the individual
or soul, seen through the coloured glass of personality. The word
personality is well derived frompersona,