Among the ancient traditions of China there is a unique system of
symbols called the yih (
), i.e., "permutations" or "changes,"
THE TWO PRIMARY FORMS * (LIANG I).
THE YANG
THE YIH
Old form
Modern form
which consists of all possible combinations of two elements,
called liang i (
), i.e., the two elementary forms, which are the negative
principle, yin (
), and the positive principle, yang (
). The four possible configurations of yang and yin in groups of
two are called ssu shiang (
), i.e., "the four [secondary] figures"; all further combinations
of the elementary forms into groups of three or more are
called kwa (
). In English, groups of three elementary forms are commonly called
trigrams, and groups of six, hexagrams.
The book in which the permutations of yang and yin are
recorded, was raised in ancient times to the dignity of a canonical
writing, a class of literature briefly
called king in Chinese. Hence the book is known
under the title of Yih King.The Yih King is one of the most ancient,
most curious, and most mysterious documents in the world. It is
more mysterious than the pyramids of Egypt, more ancient than the
Vedas of India, more curious than the cuneiform inscriptions of
Babylon.In the earliest writings, the yang is generally represented
as a white disk and the yin as a black one; but later on the former
is replaced by one long dash denoting strength, the latter by two
short dashes considered as a broken line to represent weakness.
Disks are still used for diagrams, as in the Map of Ho and the
Table of Loh, but the later method was usually employed, even
before Confucius, for picturing kwa combinations.The trigrams are endowed with symbolical meaning according to
the way in which yin and yang lines are combined. They apply to all
possible relations of life and so their significance
varies.Since olden times, the yih system has been considered a
philosophical and religious panacea; it is believed to solve all
problems, to answer all questions, to heal all ills. He who
understands the yih is supposed to possess the key to the riddle of
the universe.The yih is capable of representing all combinations of
existence. The elements of the yih, yang the positive principle and
yin the negative principle, stand for the elements of being. Yang
means "bright," and yin, "dark." Yang is the principle of heaven;
yin, the principle of the earth. Yang is the sun, yin is the moon.
Yang is masculine and active; yin is feminine and passive.
TheTHE FOUR FIGURES (SSU SHIANG).
SYMBOL
NAME
SIGNIFICANCE
Yang
Major
Sun
Heat
Mentality (or leadership)
Unity (or origin)
The nature of things (essence)
Eyes
Great Monarch 3
Yang
Minor
Fixed Stars
Daylight
Corporality (bodily organism)
Rotation
Compound things 1
Nose
Prince
Yin
Minor
Planets
Night
Materiality (inertia; bodily substance)
Succession
Multiplicity 2
Mouth
Duke
Yin
Major
Moon
Cold
Sensuality; passion
Quality
Attributes of things
Ears
Emperor
former is motion; the latter is rest. Yang is strong, rigid,
lordlike; yin is mild, pliable, submissive, wifelike. The struggle
between, and the different mixture of, these two elementary
contrasts, condition all the differences that prevail, the state of
the elements, the nature of things, and also the character of the
various personalities as well as the destinies of human
beings.
The Yih King (
) is very old, for we find it mentioned as early as the year 1122
B.C., in the official records of the Chou dynasty, where we read
that three different recensions of the work
NAME
TRANSCRIPTION
MEANINGS OF THE CHINESE WORD *
KWA
BINARY
SYSTEM
ARABIC
NUMERALS
ch‘ien
to come out; to rise, sunrise; vigorous; (present meaning)
dry.111
7
tui
to weigh; to barter; permeable.110
6
li
to separate101
5
chan
to quake; to thunder100
4
sun
peaceful; a stand or pedestal011
3
k‘an
a pit; to dig a pit.010
2
kan
a limit; to stop; perverse.001
1
kw‘un
earth; to nourish; yielding.000
0
were extant, the Lien
Shan, the Kwei Ts‘ang and
the Yih of Chou, 1 of which, however,
the last one alone has been preserved.This Yih of Chou, our present Yih
King, exhibits two arrangements of the kwa figures, of which
one is attributed to their originator, the
legendary Fuh-Hi, 2 the other
to Wen Wang. 3 Fuh-Hi is also
called Feng, 4 "wind," and
Tai Ho, 5 "the great
celestial," and he lived, according to Chinese records, from 2852
to 2738 B.C. It speaks well for the mathematical genius of the
ancient founders of Chinese civilisation that the original order of
the yih, attributed to Fuh-Hi, corresponds closely to Leibnitz’
Binary System of arithmetic. If we let the yin represent 0 and the
yang, 1, it appears that the eight trigrams signify the first eight
figures from 0–7, arranged in their proper arithmetical order, and
read from below upward. Leibnitz knew the yih and speaks of it in
terms of highappreciation. Indeed it is not impossible that it
suggested to him his idea of a binary system.While Fuh-Hi's system exhibits a mathematical order, Wen
Wang's is based upon considerations of occultism. It stands to
reason that Fuh-Hi (by which name we understand that school, or
founder of a school, that invented the yih) may not have grasped
the full significance of his symbols in the line of abstract
thought and especially in mathematics, but we must grant that he
was a mathematical genius, if not in fact,
certainly potentially. As to further details our information is
limited to legends.The case is different with Wen Wang, for his life is
inscribed on the pages of Chinese history and his character is well
known.The personal name of Wen Wang (i.e., the "scholar-king") is
Hsi-Peh, which means "Western Chief." He was the Duke of Chou, one
of the great vassals of the empire, and lived from 1231 to 1135
B.C. In his time the emperor was Chou-Sin, a degenerate debauché
and a tyrant, the last of the Yin dynasty, who oppressed the people
by reckless imposition and provoked a just rebellion. Wen Wang
offended him and was long kept in prison, but his sonTHE TRIGRAMS AS FAMILY RELATIONS.
Eldest Son
Second Son
Youngest Son
Eldest Daughter
Second Daughter
Youngest Daughter
Fa, surnamed Wu Wang, being forced into a conflict with
Chou-Sin, overthrew the imperial forces. The tyrant died in the
flames of his palace which had been ignited by his own hands. Wu
Wang 6 assumed the government
and became the founder of the Chou dynasty which reigned from 1122
until 225 B.C.Wen Wang was a man of earnest moral intentions, but with a
hankering after occultism. During his imprisonment he occupied
himself in his enforced leisure with the symbols of the yih, and
found much comfort in the divinations which he believed to discover
in them. When he saw better days he considered that
the prophecies were fulfilled, and his faith in
their occult meaning became more and more firmly
established. 7The eight permutations of the trigrams apparently form the
oldest part of the Yih King