CHAPTER I.
A man may have no bad habits and
have worse.
—Pudd'nhead Wilson's New
Calendar.
The starting point of this
lecturing-trip around the world was Paris, where we had been living
a year or two.
We sailed for America, and there
made certain preparations. This took but little time. Two members
of my family elected to go with me. Also a carbuncle. The
dictionary says a carbuncle is a kind of jewel. Humor is out of
place in a dictionary.
We started westward from New York
in midsummer, with Major Pond to manage the platform-business as
far as the Pacific. It was warm work, all the way, and the last
fortnight of it was suffocatingly smoky, for in Oregon and British
Columbia the forest fires were raging. We had an added week of
smoke at the seaboard, where we were obliged to wait awhile for our
ship. She had been getting herself ashore in the smoke, and she had
to be docked and repaired.
We sailed at last; and so ended a
snail-paced march across the continent,
which had lasted forty
days.
We moved westward about
mid-afternoon over a rippled and sparkling summer sea; an enticing
sea, a clean and cool sea, and apparently a welcome sea to all on
board; it certainly was to me, after the distressful dustings and
smokings and swelterings of the past weeks. The voyage would
furnish a three-weeks holiday, with hardly a break in it. We had
the whole Pacific Ocean in front of us, with nothing to do but do
nothing and be comfortable. The city of Victoria was twinkling dim
in the deep heart of her smoke-cloud, and getting ready to vanish
and now we closed the field-glasses and sat down on our steamer
chairs contented and at peace. But they went to wreck and ruin
under us and brought us to shame before all the passengers. They
had been furnished by the largest furniture-dealing house in
Victoria, and were worth a couple of farthings a dozen, though they
had cost us the price of honest chairs. In the Pacific and Indian
Oceans one must still bring his own deck-chair on board or go
without, just as in the old forgotten Atlantic times—those Dark
Ages of sea travel.
Ours was a reasonably comfortable
ship, with the customary sea-going fare— plenty of good food
furnished by the Deity and cooked by the devil. The discipline
observable on board was perhaps as good as it is anywhere in the
Pacific and Indian Oceans. The ship was not very well arranged for
tropical service; but that is nothing, for this is the rule for
ships which ply in the tropics. She had an over-supply of
cockroaches, but this is also the rule with ships doing business in
the summer seas—at least such as have been long in service. Our
young captain was a very handsome man, tall and perfectly formed,
the very figure to show up a smart uniform's finest effects. He was
a man of the best intentions and was polite and courteous even to
courtliness. There was a soft and grace and finish about his
manners which made whatever place he happened to be in seem for the
moment a drawing room. He avoided the smoking room. He had no
vices. He did not smoke or chew tobacco or take snuff; he did not
swear, or use slang or rude, or coarse, or indelicate language, or
make puns, or tell anecdotes, or laugh intemperately, or raise his
voice above the moderate pitch enjoined by the canons of good form.
When he gave an order, his manner modified it into a request. After
dinner he and his officers joined the ladies and gentlemen in the
ladies' saloon, and shared in the singing and piano playing, and
helped turn the music. He had a sweet and sympathetic tenor voice,
and used it with taste and effect. After the music he played whist
there, always with the same partner and opponents, until the
ladies' bedtime. The electric lights burned there as late as the
ladies and their friends might desire; but they were not allowed to
burn in the smoking-room after eleven. There were many laws on the
ship's statute book of course; but so far as I could see, this and
one other were the only ones that were rigidly enforced. The
captain explained that he enforced this one because his own
cabin
adjoined the smoking-room, and
the smell of tobacco smoke made him sick. I did not see how our
smoke could reach him, for the smoking-room and his cabin were on
the upper deck, targets for all the winds that blew; and besides
there was no crack of communication between them, no opening of any
sort in the solid intervening bulkhead. Still, to a delicate
stomach even imaginary smoke can convey damage.
The captain, with his gentle
nature, his polish, his sweetness, his moral and verbal purity,
seemed pathetically out of place in his rude and autocratic
vocation. It seemed another instance of the irony of fate.
He was going home under a cloud.
The passengers knew about his trouble, and were sorry for him.
Approaching Vancouver through a narrow and difficult passage
densely befogged with smoke from the forest fires, he had had the
ill-luck to lose his bearings and get his ship on the rocks. A
matter like this would rank merely as an error with you and me; it
ranks as a crime with the directors of steamship companies. The
captain had been tried by the Admiralty Court at Vancouver, and its
verdict had acquitted him of blame. But that was insufficient
comfort. A sterner court would examine the case in Sydney—the Court
of Directors, the lords of a company in whose ships the captain had
served as mate a number of years. This was his first voyage as
captain.
The officers of our ship were
hearty and companionable young men, and they entered into the
general amusements and helped the passengers pass the time. Voyages
in the Pacific and Indian Oceans are but pleasure excursions for
all hands. Our purser was a young Scotchman who was equipped with a
grit that was remarkable. He was an invalid, and looked it, as far
as his body was concerned, but illness could not subdue his spirit.
He was full of life, and had a gay and capable tongue. To all
appearances he was a sick man without being aware of it, for he did
not talk about his ailments, and his bearing and conduct were those
of a person in robust health; yet he was the prey, at intervals, of
ghastly sieges of pain in his heart. These lasted many hours, and
while the attack continued he could neither sit nor lie. In one
instance he stood on his feet twenty-four hours fighting for his
life with these sharp agonies, and yet was as full of life and
cheer and activity the next day as if nothing had happened.
The brightest passenger in the
ship, and the most interesting and felicitous talker, was a young
Canadian who was not able to let the whisky bottle alone. He was of
a rich and powerful family, and could have had a distinguished
career and abundance of effective help toward it if he could have
conquered his appetite for drink; but he could not do it, so his
great equipment of talent was of no use to him. He had often taken
the pledge to drink no more, and was a good sample of what that
sort of unwisdom can do for a man—for a man
with anything short of an iron
will. The system is wrong in two ways: it does not strike at the
root of the trouble, for one thing, and to make a pledge of any
kind is to declare war against nature; for a pledge is a chain that
is always clanking and reminding the wearer of it that he is not a
free man.
I have said that the system does
not strike at the root of the trouble, and I venture to repeat
that. The root is not the drinking, but the desire to drink. These
are very different things. The one merely requires will—and a great
deal of it, both as to bulk and staying capacity—the other merely
requires watchfulness—and for no long time. The desire of course
precedes the act, and should have one's first attention; it can do
but little good to refuse the act over and over again, always
leaving the desire unmolested, unconquered; the desire will
continue to assert itself, and will be almost sure to win in the
long run. When the desire intrudes, it should be at once banished
out of the mind. One should be on the watch for it all the
time—otherwise it will get in. It must be taken in time and not
allowed to get a lodgment. A desire constantly repulsed for a
fortnight should die, then. That should cure the drinking habit.
The system of refusing the mere act of drinking, and leaving the
desire in full force, is unintelligent war tactics, it seems to me.
I used to take pledges—and soon violate them. My will was not
strong, and I could not help it. And then, to be tied in any way
naturally irks an otherwise free person and makes him chafe in his
bonds and want to get his liberty. But when I finally ceased from
taking definite pledges, and merely resolved that I would kill an
injurious desire, but leave myself free to resume the desire and
the habit whenever I should choose to do so, I had no more trouble.
In five days I drove out the desire to smoke and was not obliged to
keep watch after that; and I never experienced any strong desire to
smoke again. At the end of a year and a quarter of idleness I began
to write a book, and presently found that the pen was strangely
reluctant to go. I tried a smoke to see if that would help me out
of the difficulty. It did. I smoked eight or ten cigars and as many
pipes a day for five months; finished the book, and did not smoke
again until a year had gone by and another book had to be
begun.
I can quit any of my nineteen
injurious habits at any time, and without discomfort or
inconvenience. I think that the Dr. Tanners and those others who go
forty days without eating do it by resolutely keeping out the
desire to eat, in the beginning, and that after a few hours the
desire is discouraged and comes no more.
Once I tried my scheme in a large
medical way. I had been confined to my bed several days with
lumbago. My case refused to improve. Finally the doctor
said,—
"My remedies have no fair chance.
Consider what they have to fight, besides the lumbago. You smoke
extravagantly, don't you?"
"Yes."
"You take coffee immoderately?"
"Yes."
"And some tea?" "Yes."
"You eat all kinds of things that
are dissatisfied with each other's company?" "Yes."
"You drink two hot Scotches every
night?" "Yes."
"Very well, there you see what I
have to contend against. We can't make progress the way the matter
stands. You must make a reduction in these things; you must cut
down your consumption of them considerably for some days."
"I can't, doctor." "Why can't
you."
"I lack the will-power. I can cut
them off entirely, but I can't merely moderate them."
He said that that would answer,
and said he would come around in twenty-four hours and begin work
again. He was taken ill himself and could not come; but I did not
need him. I cut off all those things for two days and nights; in
fact, I cut off all kinds of food, too, and all drinks except
water, and at the end of the forty-eight hours the lumbago was
discouraged and left me. I was a well man; so I gave thanks and
took to those delicacies again.
It seemed a valuable medical
course, and I recommended it to a lady. She had run down and down
and down, and had at last reached a point where medicines no longer
had any helpful effect upon her. I said I knew I could put her upon
her feet in a week. It brightened her up, it filled her with hope,
and she said she would do everything I told her to do. So I said
she must stop swearing and drinking, and smoking and eating for
four days, and then she would be all right again. And it would have
happened just so, I know it; but she said she could not stop
swearing, and smoking, and drinking, because she had never done
those things. So there it was. She had neglected her habits, and
hadn't any. Now that they would have come good, there were none in
stock. She had nothing to fall back on. She was a sinking vessel,
with no freight in her to throw overbpard and lighten ship withal.
Why, even one or two little bad habits could have saved her, but
she was just a moral pauper. When she could have acquired them she
was dissuaded by her parents, who were ignorant people though
reared in the best society, and it was too late to begin now. It
seemed such a pity; but there was no help for it. These things
ought to
be attended to while a person is
young; otherwise, when age and disease come, there is nothing
effectual to fight them with.
When I was a youth I used to take
all kinds of pledges, and do my best to keep them, but I never
could, because I didn't strike at the root of the habit—the desire;
I generally broke down within the month. Once I tried limiting a
habit. That worked tolerably well for a while. I pledged myself to
smoke but one cigar a day. I kept the cigar waiting until bedtime,
then I had a luxurious time with it. But desire persecuted me every
day and all day long; so, within the week I found myself hunting
for larger cigars than I had been used to smoke; then larger ones
still, and still larger ones. Within the fortnight I was getting
cigars made for me—on a yet larger pattern. They still grew and
grew in size. Within the month my cigar had grown to such
proportions that I could have used it as a crutch. It now seemed to
me that a one-cigar limit was no real protection to a person, so I
knocked my pledge on the head and resumed my liberty.
To go back to that young
Canadian. He was a "remittance man," the first one I had ever seen
or heard of. Passengers explained the term to me. They said that
dissipated ne'er-do-wells belonging to important families in
England and Canada were not cast off by their people while there
was any hope of reforming them, but when that last hope perished at
last, the ne'er-do-well was sent abroad to get him out of the way.
He was shipped off with just enough money in his pocket—no, in the
purser's pocket—for the needs of the voyage
—and when he reached his destined
port he would find a remittance awaiting him there. Not a large
one, but just enough to keep him a month. A similar remittance
would come monthly thereafter. It was the remittance-man's custom
to pay his month's board and lodging straightway—a duty which his
landlord did not allow him to forget—then spree away the rest of
his money in a single night, then brood and mope and grieve in
idleness till the next remittance came. It is a pathetic
life.
We had other remittance-men on
board, it was said. At least they said they were R. M.'s. There
were two. But they did not resemble the Canadian; they lacked his
tidiness, and his brains, and his gentlemanly ways, and his
resolute spirit, and his humanities and generosities. One of them
was a lad of nineteen or twenty, and he was a good deal of a ruin,
as to clothes, and morals, and general aspect. He said he was a
scion of a ducal house in England, and had been shipped to Canada
for the house's relief, that he had fallen into trouble there, and
was now being shipped to Australia. He said he had no title. Beyond
this remark he was economical of the truth. The first thing he did
in Australia was to get into the lockup, and the next thing he did
was to proclaim himself an earl in the police court in the morning
and fail to prove it.
CHAPTER II.
When in doubt, tell the
truth.
—Pudd'nhead Wilson's New
Calendar.
About four days out from Victoria
we plunged into hot weather, and all the male passengers put on
white linen clothes. One or two days later we crossed the 25th
parallel of north latitude, and then, by order, the officers of the
ship laid away their blue uniforms and came out in white linen
ones. All the ladies were in white by this time. This prevalence of
snowy costumes gave the promenade deck an invitingly cool, and
cheerful and picnicky aspect.
From my diary:
There are several sorts of ills
in the world from which a person can never escape altogether, let
him journey as far as he will. One escapes from one breed of an ill
only to encounter another breed of it. We have come far from the
snake liar and the fish liar, and there was rest and peace in the
thought; but now we have reached the realm of the boomerang liar,
and sorrow is with us once more. The first officer has seen a man
try to escape from his enemy by getting behind a tree; but the
enemy sent his boomerang sailing into the sky far above and beyond
the tree; then it turned, descended, and killed the man. The
Australian passenger has seen this thing done to two men, behind
two trees— and by the one arrow. This being received with a large
silence that suggested doubt, he buttressed it with the statement
that his brother once saw the boomerang kill a bird away off a
hundred yards and bring it to the thrower. But these are ills which
must be borne. There is no other way.
The talk passed from the
boomerang to dreams—usually a fruitful subject, afloat or
ashore—but this time the output was poor. Then it passed to
instances of extraordinary memory—with better results. Blind Tom,
the negro pianist, was spoken of, and it was said that he could
accurately play any piece of music, howsoever long and difficult,
after hearing it once; and that six months later he could
accurately play it again, without having touched it in the
interval. One of the most striking of the stories told was
furnished by a gentleman who had served on the staff of the Viceroy
of India. He read the details from his note-book, and explained
that he had written them down, right after the consummation of the
incident which they described, because he thought that if he did
not put them down in black and white he might presently come to
think he had dreamed them or invented them.
The Viceroy was making a
progress, and among the shows offered by the Maharajah of Mysore
for his entertainment was a memory-exhibition. The Viceroy and
thirty gentlemen of his suite sat in a row, and the
memory-expert,
a high-caste Brahmin, was brought
in and seated on the floor in front of them. He said he knew but
two languages, the English and his own, but would not exclude any
foreign tongue from the tests to be applied to his memory. Then he
laid before the assemblage his program—a sufficiently extraordinary
one. He proposed that one gentleman should give him one word of a
foreign sentence, and tell him its place in the sentence. He was
furnished with the French word 'est', and was told it was second in
a sentence of three words. The next gentleman gave him the German
word 'verloren' and said it was the third in a sentence of four
words. He asked the next gentleman for one detail in a sum in
addition; another for one detail in a sum of subtraction; others
for single details in mathematical problems of various kinds; he
got them. Intermediates gave him single words from sentences in
Greek, Latin, Spanish, Portuguese, Italian, and other languages,
and told him their places in the sentences. When at last everybody
had furnished him a single rag from a foreign sentence or a figure
from a problem, he went over the ground again, and got a second
word and a second figure and was told their places in the sentences
and the sums; and so on and so on. He went over the ground again
and again until he had collected all the parts of the sums and all
the parts of the sentences—and all in disorder, of course, not in
their proper rotation. This had occupied two hours.
The Brahmin now sat silent and
thinking, a while, then began and repeated all the sentences,
placing the words in their proper order, and untangled the
disordered arithmetical problems and gave accurate answers to them
all.
In the beginning he had asked the
company to throw almonds at him during the two hours, he to
remember how many each gentleman had thrown; but none were thrown,
for the Viceroy said that the test would be a sufficiently severe
strain without adding that burden to it.
General Grant had a fine memory
for all kinds of things, including even names and faces, and I
could have furnished an instance of it if I had thought of it. The
first time I ever saw him was early in his first term as President.
I had just arrived in Washington from the Pacific coast, a stranger
and wholly unknown to the public, and was passing the White House
one morning when I met a friend, a Senator from Nevada. He asked me
if I would like to see the President. I said I should be very glad;
so we entered. I supposed that the President would be in the midst
of a crowd, and that I could look at him in peace and security from
a distance, as another stray cat might look at another king. But it
was in the morning, and the Senator was using a privilege of his
office which I had not heard of—the privilege of intruding upon the
Chief Magistrate's working hours. Before I knew it, the Senator and
I were in the presence, and there was none there but we three.
General Grant got slowly up from his table, put his pen down, and
stood before me with the iron expression
of a man who had not smiled for
seven years, and was not intending to smile for another seven. He
looked me steadily in the eyes—mine lost confidence and fell. I had
never confronted a great man before, and was in a miserable state
of funk and inefficiency. The Senator said:—
"Mr. President, may I have the
privilege of introducing Mr. Clemens?"
The President gave my hand an
unsympathetic wag and dropped it. He did not say a word but just
stood. In my trouble I could not think of anything to say, I merely
wanted to resign. There was an awkward pause, a dreary pause, a
horrible pause. Then I thought of something, and looked up into
that unyielding face, and said timidly:—
"Mr. President, I—I am
embarrassed. Are you?"
His face broke—just a little—a
wee glimmer, the momentary flicker of a summer-lightning smile,
seven years ahead of time—and I was out and gone as soon as it
was.
Ten years passed away before I
saw him the second time. Meantime I was become better known; and
was one of the people appointed to respond to toasts at the banquet
given to General Grant in Chicago—by the Army of the Tennessee when
he came back from his tour around the world. I arrived late at
night and got up late in the morning. All the corridors of the
hotel were crowded with people waiting to get a glimpse of General
Grant when he should pass to the place whence he was to review the
great procession. I worked my way by the suite of packed
drawing-rooms, and at the corner of the house I found a window open
where there was a roomy platform decorated with flags, and
carpeted. I stepped out on it, and saw below me millions of people
blocking all the streets, and other millions caked together in all
the windows and on all the house-tops around. These masses took me
for General Grant, and broke into volcanic explosions and cheers;
but it was a good place to see the procession, and I stayed.
Presently I heard the distant blare of military music, and far up
the street I saw the procession come in sight, cleaving its way
through the huzzaing multitudes, with Sheridan, the most martial
figure of the War, riding at its head in the dress uniform of a
Lieutenant-General.
And now General Grant, arm-in-arm
with Major Carter Harrison, stepped out on the platform, followed
two and two by the badged and uniformed reception committee.
General Grant was looking exactly as he had looked upon that trying
occasion of ten years before—all iron and bronze self-possession.
Mr. Harrison came over and led me to the General and formally
introduced me. Before I could put together the proper remark,
General Grant said—
"Mr. Clemens, I am not
embarrassed. Are you?"—and that little seven-year smile twinkled
across his face again.
Seventeen years have gone by
since then, and to-day, in New York, the streets are a crush of
people who are there to honor the remains of the great soldier as
they pass to their final resting-place under the monument; and the
air is heavy with dirges and the boom of artillery, and all the
millions of America are thinking of the man who restored the Union
and the flag, and gave to democratic government a new lease of
life, and, as we may hope and do believe, a permanent place among
the beneficent institutions of men.
We had one game in the ship which
was a good time-passer—at least it was at night in the smoking-room
when the men were getting freshened up from the day's monotonies
and dullnesses. It was the completing of non-complete stories. That
is to say, a man would tell all of a story except the finish, then
the others would try to supply the ending out of their own
invention. When every one who wanted a chance had had it, the man
who had introduced the story would give it its original ending—then
you could take your choice. Sometimes the new endings turned out to
be better than the old one. But the story which called out the most
persistent and determined and ambitious effort was one which had no
ending, and so there was nothing to compare the new-made endings
with. The man who told it said he could furnish the particulars up
to a certain point only, because that was as much of the tale as he
knew. He had read it in a volume of sketches twenty-five years ago,
and was interrupted before the end was reached. He would give any
one fifty dollars who would finish the story to the satisfaction of
a jury to be appointed by ourselves. We appointed a jury and
wrestled with the tale. We invented plenty of endings, but the jury
voted them all down. The jury was right. It was a tale which the
author of it may possibly have completed satisfactorily, and if he
really had that good fortune I would like to know what the ending
was. Any ordinary man will find that the story's strength is in its
middle, and that there is apparently no way to transfer it to the
close, where of course it ought to be. In substance the storiette
was as follows:
John Brown, aged thirty-one,
good, gentle, bashful, timid, lived in a quiet village in Missouri.
He was superintendent of the Presbyterian Sunday-school. It was but
a humble distinction; still, it was his only official one, and he
was modestly proud of it and was devoted to its work and its
interests. The extreme kindliness of his nature was recognized by
all; in fact, people said that he was made entirely out of good
impulses and bashfulness; that he could always be counted upon for
help when it was needed, and for bashfulness both when it was
needed and when it wasn't.
Mary Taylor, twenty-three,
modest, sweet, winning, and in character and person beautiful, was
all in all to him. And he was very nearly all in all to her. She
was wavering, his hopes were high. Her mother had been in
opposition from the first. But she was wavering, too; he could see
it. She was being
touched by his warm interest in
her two charity-proteges and by his contributions toward their
support. These were two forlorn and aged sisters who lived in a log
hut in a lonely place up a cross road four miles from Mrs. Taylor's
farm. One of the sisters was crazy, and sometimes a little violent,
but not often.
At last the time seemed ripe for
a final advance, and Brown gathered his courage together and
resolved to make it. He would take along a contribution of double
the usual size, and win the mother over; with her opposition
annulled, the rest of the conquest would be sure and prompt.
He took to the road in the middle
of a placid Sunday afternoon in the soft Missourian summer, and he
was equipped properly for his mission. He was clothed all in white
linen, with a blue ribbon for a necktie, and he had on dressy tight
boots. His horse and buggy were the finest that the livery stable
could furnish. The lap robe was of white linen, it was new, and it
had a hand- worked border that could not be rivaled in that region
for beauty and elaboration.
When he was four miles out on the
lonely road and was walking his horse over a wooden bridge, his
straw hat blew off and fell in the creek, and floated down and
lodged against a bar. He did not quite know what to do. He must
have the hat, that was manifest; but how was he to get it?
Then he had an idea. The roads
were empty, nobody was stirring. Yes, he would risk it. He led the
horse to the roadside and set it to cropping the grass; then he
undressed and put his clothes in the buggy, petted the horse a
moment to secure its compassion and its loyalty, then hurried to
the stream. He swam out and soon had the hat. When he got to the
top of the bank the horse was gone!
His legs almost gave way under
him. The horse was walking leisurely along the road. Brown trotted
after it, saying, "Whoa, whoa, there's a good fellow;" but whenever
he got near enough to chance a jump for the buggy, the horse
quickened its pace a little and defeated him. And so this went on,
the naked man perishing with anxiety, and expecting every moment to
see people come in sight. He tagged on and on, imploring the horse,
beseeching the horse, till he had left a mile behind him, and was
closing up on the Taylor premises; then at last he was successful,
and got into the buggy. He flung on his shirt, his necktie, and his
coat; then reached for—but he was too late; he sat suddenly down
and pulled up the lap-robe, for he saw some one coming out of the
gate
—a woman; he thought. He wheeled
the horse to the left, and struck briskly up the cross-road. It was
perfectly straight, and exposed on both sides; but there were woods
and a sharp turn three miles ahead, and he was very grateful when
he got there. As he passed around the turn he slowed down to a
walk, and reached for his tr—— too late again.
He had come upon Mrs. Enderby,
Mrs. Glossop, Mrs. Taylor, and Mary. They were on foot, and seemed
tired and excited. They came at once to the buggy and shook hands,
and all spoke at once, and said eagerly and earnestly, how glad
they were that he was come, and how fortunate it was. And Mrs.
Enderby said, impressively:
"It looks like an accident, his
coming at such a time; but let no one profane it with such a name;
he was sent—sent from on high."
They were all moved, and Mrs.
Glossop said in an awed voice:
"Sarah Enderby, you never said a
truer word in your life. This is no accident, it is a special
Providence. He was sent. He is an angel—an angel as truly as ever
angel was—an angel of deliverance. I say angel, Sarah Enderby, and
will have no other word. Don't let any one ever say to me again,
that there's no such thing as special Providences; for if this
isn't one, let them account for it that can."
"I know it's so," said Mrs.
Taylor, fervently. "John Brown, I could worship you; I could go
down on my knees to you. Didn't something tell you?—didn't you feel
that you were sent? I could kiss the hem of your laprobe."
He was not able to speak; he was
helpless with shame and fright. Mrs. Taylor went on:
"Why, just look at it all around,
Julia Glossop. Any person can see the hand of Providence in it.
Here at noon what do we see? We see the smoke rising. I speak up
and say, 'That's the Old People's cabin afire.' Didn't I, Julia
Glossop?"
"The very words you said, Nancy
Taylor. I was as close to you as I am now, and I heard them. You
may have said hut instead of cabin, but in substance it's the same.
And you were looking pale, too."
"Pale? I was that pale that
if—why, you just compare it with this laprobe. Then the next thing
I said was, 'Mary Taylor, tell the hired man to rig up the team-
we'll go to the rescue.' And she said, 'Mother, don't you know you
told him he could drive to see his people, and stay over Sunday?'
And it was just so. I declare for it, I had forgotten it. 'Then,'
said I, 'we'll go afoot.' And go we did. And found Sarah Enderby on
the road."
"And we all went together," said
Mrs. Enderby. "And found the cabin set fire to and burnt down by
the crazy one, and the poor old things so old and feeble that they
couldn't go afoot. And we got them to a shady place and made them
as comfortable as we could, and began to wonder which way to turn
to find some way to get them conveyed to Nancy Taylor's house. And
I spoke up and said—now what did I say? Didn't I say, 'Providence
will provide'?"
"Why sure as you live, so you
did! I had forgotten it."
"So had I," said Mrs. Glossop and
Mrs. Taylor; "but you certainly said it. Now
wasn't that remarkable?"
"Yes, I said it. And then we went
to Mr. Moseley's, two miles, and all of them were gone to the camp
meeting over on Stony Fork; and then we came all the way back, two
miles, and then here, another mile—and Providence has provided. You
see it yourselves."
They gazed at each other
awe-struck, and lifted their hands and said in unison: "It's
per-fectly wonderful."
"And then," said Mrs. Glossop,
"what do you think we had better do--let Mr. Brown drive the Old
People to Nancy Taylor's one at a time, or put both of them in the
buggy, and him lead the horse?"
Brown gasped.
"Now, then, that's a question,"
said Mrs. Enderby. "You see, we are all tired out, and any way we
fix it it's going to be difficult. For if Mr. Brown takes both of
them, at least one of us must, go back to help him, for he can't
load them into the buggy by himself, and they so helpless."
"That is so," said Mrs. Taylor.
"It doesn't look-oh, how would this do?—one of us drive there with
Mr. Brown, and the rest of you go along to my house and get things
ready. I'll go with him. He and I together can lift one of the Old
People into the buggy; then drive her to my house and——
"But who will take care of the
other one?" said Mrs. Enderby. "We musn't leave her there in the
woods alone, you know—especially the crazy one. There and back is
eight miles, you see."
They had all been sitting on the
grass beside the buggy for a while, now, trying to rest their weary
bodies. They fell silent a moment or two, and struggled in thought
over the baffling situation; then Mrs. Enderby brightened and
said:
"I think I've got the idea, now.
You see, we can't walk any more. Think what we've done: four miles
there, two to Moseley's, is six, then back to here—nine miles since
noon, and not a bite to eat; I declare I don't see how we've done
it; and as for me, I am just famishing. Now, somebody's got to go
back, to help Mr. Brown—there's no getting around that; but whoever
goes has got to ride, not walk. So my idea is this: one of us to
ride back with Mr. Brown, then ride to Nancy Taylor's house with
one of the Old People, leaving Mr. Brown to keep the other old one
company, you all to go now to Nancy's and rest and wait; then one
of you drive back and get the other one and drive her to Nancy's,
and Mr. Brown walk."
"Splendid!" they all cried. "Oh,
that will do—that will answer perfectly." And they all said that
Mrs. Enderby had the best head for planning, in the company; and
they said that they wondered that they hadn't thought of this
simple plan themselves. They hadn't meant to take back the
compliment, good simple
souls, and didn't know they had
done it. After a consultation it was decided that Mrs. Enderby
should drive back with Brown, she being entitled to the distinction
because she had invented the plan. Everything now being
satisfactorily arranged and settled, the ladies rose, relieved and
happy, and brushed down their gowns, and three of them started
homeward; Mrs. Enderby set her foot on the buggy-step and was about
to climb in, when Brown found a remnant of his voice and gasped
out—
"Please Mrs. Enderby, call them
back—I am very weak; I can't walk, I can't, indeed."
"Why, dear Mr. Brown! You do look
pale; I am ashamed of myself that I didn't notice it sooner. Come
back-all of you! Mr. Brown is not well. Is there anything I can do
for you, Mr. Brown?—I'm real sorry. Are you in pain?"
"No, madam, only weak; I am not
sick, but only just weak—lately; not long, but just lately."
The others came back, and poured
out their sympathies and commiserations, and were full of
self-reproaches for not having noticed how pale he was.
And they at once struck out a new
plan, and soon agreed that it was by far the best of all. They
would all go to Nancy Taylor's house and see to Brown's needs
first. He could lie on the sofa in the parlor, and while Mrs.
Taylor and Mary took care of him the other two ladies would take
the buggy and go and get one of the Old People, and leave one of
themselves with the other one, and
——
By this time, without any
solicitation, they were at the horse's head and were beginning to
turn him around. The danger was imminent, but Brown found his voice
again and saved himself. He said—
"But ladies, you are overlooking
something which makes the plan impracticable. You see, if you bring
one of them home, and one remains behind with the other, there will
be three persons there when one of you comes back for that other,
for some one must drive the buggy back, and three can't come home
in it."
They all exclaimed, "Why,
sure-ly, that is so!" and they were, all perplexed again.
"Dear, dear, what can we do?"
said Mrs. Glossop; "it is the most mixed-up thing that ever was.
The fox and the goose and the corn and things—oh, dear, they are
nothing to it."
They sat wearily down once more,
to further torture their tormented heads for a plan that would
work. Presently Mary offered a plan; it was her first effort. She
said:
"I am young and strong, and am
refreshed, now. Take Mr. Brown to our house,
and give him help—you see how
plainly he needs it. I will go back and take care of the Old
People; I can be there in twenty minutes. You can go on and do what
you first started to do—wait on the main road at our house until
somebody comes along with a wagon; then send and bring away the
three of us. You won't have to wait long; the farmers will soon be
coming back from town, now. I will keep old Polly patient and
cheered up—the crazy one doesn't need it."
This plan was discussed and
accepted; it seemed the best that could be done, in the
circumstances, and the Old People must be getting discouraged by
this time.
Brown felt relieved, and was
deeply thankful. Let him once get to the main road and he would
find a way to escape.
Then Mrs. Taylor said:
"The evening chill will be coming
on, pretty soon, and those poor old burnt- out things will need
some kind of covering. Take the lap-robe with you, dear."
"Very well, Mother, I
will."
She stepped to the buggy and put
out her hand to take it——
That was the end of the tale. The
passenger who told it said that when he read the story twenty-five
years ago in a train he was interrupted at that point—the train
jumped off a bridge.
At first we thought we could
finish the story quite easily, and we set to work with confidence;
but it soon began to appear that it was not a simple thing, but
difficult and baffling. This was on account of Brown's
character—great generosity and kindliness, but complicated with
unusual shyness and diffidence, particularly in the presence of
ladies. There was his love for Mary, in a hopeful state but not yet
secure—just in a condition, indeed, where its affair must be
handled with great tact, and no mistakes made, no offense given.
And there was the mother wavering, half willing-by adroit and
flawless diplomacy to be won over, now, or perhaps never at all.
Also, there were the helpless Old People yonder in the woods
waiting-their fate and Brown's happiness to be determined by what
Brown should do within the next two seconds. Mary was reaching for
the lap-robe; Brown must decide-there was no time to be lost.
Of course none but a happy ending
of the story would be accepted by the jury; the finish must find
Brown in high credit with the ladies, his behavior without blemish,
his modesty unwounded, his character for self sacrifice maintained,
the Old People rescued through him, their benefactor, all the party
proud of him, happy in him, his praises on all their tongues.
We tried to arrange this, but it
was beset with persistent and irreconcilable
difficulties. We saw that Brown's
shyness would not allow him to give up the lap-robe. This would
offend Mary and her mother; and it would surprise the other ladies,
partly because this stinginess toward the suffering Old People
would be out of character with Brown, and partly because he was a
special Providence and could not properly act so. If asked to
explain his conduct, his shyness would not allow him to tell the
truth, and lack of invention and practice would find him incapable
of contriving a lie that would wash. We worked at the troublesome
problem until three in the morning.
Meantime Mary was still reaching
for the lap-robe. We gave it up, and decided to let her continue to
reach. It is the reader's privilege to determine for himself how
the thing came out.
CHAPTER III.
It is more trouble to make a
maxim than it is to do right.
—Pudd'nhead Wilson's New
Calendar.
On the seventh day out we saw a
dim vast bulk standing up out of the wastes of the Pacific and knew
that that spectral promontory was Diamond Head, a piece of this
world which I had not seen before for twenty-nine years. So we were
nearing Honolulu, the capital city of the Sandwich Islands—those
islands which to me were Paradise; a Paradise which I had been
longing all those years to see again. Not any other thing in the
world could have stirred me as the sight of that great rock
did.
In the night we anchored a mile
from shore. Through my port I could see the twinkling lights of
Honolulu and the dark bulk of the mountain-range that stretched
away right and left. I could not make out the beautiful Nuuana
valley, but I knew where it lay, and remembered how it used to look
in the old times. We used to ride up it on horseback in those
days—we young people— and branch off and gather bones in a sandy
region where one of the first Kamehameha's battles was fought. He
was a remarkable man, for a king; and he was also a remarkable man
for a savage. He was a mere kinglet and of little or no consequence
at the time of Captain Cook's arrival in 1788; but about four years
afterward he conceived the idea of enlarging his sphere of
influence. That is a courteous modern phrase which means robbing
your neighbor—for your neighbor's benefit; and the great theater of
its benevolences is Africa. Kamehameha went to war, and in the
course of ten years he whipped out all the other kings and made
himself master of every one of the nine or ten islands that form
the group. But he did more than that. He bought ships, freighted
them with sandal wood and other native products, and
sent them as far as South America
and China; he sold to his savages the foreign stuffs and tools and
utensils which came back in these ships, and started the march of
civilization. It is doubtful if the match to this extraordinary
thing is to be found in the history of any other savage. Savages
are eager to learn from the white man any new way to kill each
other, but it is not their habit to seize with avidity and apply
with energy the larger and nobler ideas which he offers them. The
details of Kamehameha's history show that he was always hospitably
ready to examine the white man's ideas, and that he exercised a
tidy discrimination in making his selections from the samples
placed on view.
A shrewder discrimination than
was exhibited by his son and successor, Liholiho, I think. Liholiho
could have qualified as a reformer, perhaps, but as a king he was a
mistake. A mistake because he tried to be both king and reformer.
This is mixing fire and gunpowder together. A king has no proper
business with reforming. His best policy is to keep things as they
are; and if he can't do that, he ought to try to make them worse
than they are. This is not guesswork; I have thought over this
matter a good deal, so that if I should ever have a chance to
become a king I would know how to conduct the business in the best
way.
When Liholiho succeeded his
father he found himself possessed of an equipment of royal tools
and safeguards which a wiser king would have known how to husband,
and judiciously employ, and make profitable. The entire country was
under the one scepter, and his was that scepter. There was an
Established Church, and he was the head of it. There was a Standing
Army, and he was the head of that; an Army of 114 privates under
command of 27 Generals and a Field Marshal. There was a proud and
ancient Hereditary Nobility. There was still one other asset. This
was the tabu—an agent endowed with a mysterious and stupendous
power, an agent not found among the properties of any European
monarch, a tool of inestimable value in the business. Liholiho was
headmaster of the tabu. The tabu was the most ingenious and
effective of all the inventions that has ever been devised for
keeping a people's privileges satisfactorily restricted.
It required the sexes to live in
separate houses. It did not allow people to eat in either house;
they must eat in another place. It did not allow a man's woman-
folk to enter his house. It did not allow the sexes to eat
together; the men must eat first, and the women must wait on them.
Then the women could eat what was left—if anything was left—and
wait on themselves. I mean, if anything of a coarse or unpalatable
sort was left, the women could have it. But not the good things,
the fine things, the choice things, such as pork, poultry, bananas,
cocoanuts, the choicer varieties of fish, and so on. By the tabu,
all these were sacred to the men; the women spent their lives
longing for them and
wondering what they might taste
like; and they died without finding out.
These rules, as you see, were
quite simple and clear. It was easy to remember them; and useful.
For the penalty for infringing any rule in the whole list was
death. Those women easily learned to put up with shark and taro and
dog for a diet when the other things were so expensive.
It was death for any one to walk
upon tabu'd ground; or defile a tabu'd thing with his touch; or
fail in due servility to a chief; or step upon the king's shadow.
The nobles and the King and the priests were always suspending
little rags here and there and yonder, to give notice to the people
that the decorated spot or thing was tabu, and death lurking near.
The struggle for life was difficult and chancy in the islands in
those days.
Thus advantageously was the new
king situated. Will it be believed that the first thing he did was
to destroy his Established Church, root and branch? He did indeed
do that. To state the case figuratively, he was a prosperous sailor
who burnt his ship and took to a raft. This Church was a horrid
thing. It heavily oppressed the people; it kept them always
trembling in the gloom of mysterious threatenings; it slaughtered
them in sacrifice before its grotesque idols of wood and stone; it
cowed them, it terrorized them, it made them slaves to its priests,
and through the priests to the king. It was the best friend a king
could have, and the most dependable. To a professional reformer who
should annihilate so frightful and so devastating a power as this
Church, reverence and praise would be due; but to a king who should
do it, could properly be due nothing but reproach; reproach
softened by sorrow; sorrow for his unfitness for his
position.
He destroyed his Established
Church, and his kingdom is a republic today, in consequence of that
act.
When he destroyed the Church and
burned the idols he did a mighty thing for civilization and for his
people's weal—but it was not "business." It was unkingly, it was
inartistic. It made trouble for his line. The American missionaries
arrived while the burned idols were still smoking. They found the
nation without a religion, and they repaired the defect. They
offered their own religion and it was gladly received. But it was
no support to arbitrary kingship, and so the kingly power began to
weaken from that day. Forty-seven years later, when I was in the
islands, Kamehameha V. was trying to repair Liholiho's blunder, and
not succeeding. He had set up an Established Church and made
himself the head of it. But it was only a pinchbeck thing, an
imitation, a bauble, an empty show. It had no power, no value for a
king. It could not harry or burn or slay, it in no way resembled
the admirable machine which Liholiho destroyed. It was an
Established Church without an Establishment; all the people were
Dissenters.
Long before that, the kingship
had itself become but a name, a show. At an early day the
missionaries had turned it into something very much like a
republic; and here lately the business whites have turned it into
something exactly like it.
In Captain Cook's time (1778),
the native population of the islands was estimated at 400,000; in
1836 at something short of 200,000, in 1866 at 50,000; it is
to-day, per census, 25,000. All intelligent people praise
Kamehameha I. and Liholiho for conferring upon their people the
great boon of civilization. I would do it myself, but my
intelligence is out of repair, now, from over-work.
When I was in the islands nearly
a generation ago, I was acquainted with a young American couple who
had among their belongings an attractive little son of the age of
seven—attractive but not practicably companionable with me, because
he knew no English. He had played from his birth with the little
Kanakas on his father's plantation, and had preferred their
language and would learn no other. The family removed to America a
month after I arrived in the islands, and straightway the boy began
to lose his Kanaka and pick up English. By the time he was twelve
he hadn't a word of Kanaka left; the language had wholly departed
from his tongue and from his comprehension. Nine years later, when
he was twenty-one, I came upon the family in one of the lake towns
of New York, and the mother told me about an adventure which her
son had been having. By trade he was now a professional diver. A
passenger boat had been caught in a storm on the lake, and had gone
down, carrying her people with her. A few days later the young
diver descended, with his armor on, and entered the berth-saloon of
the boat, and stood at the foot of the companionway, with his hand
on the rail, peering through the dim water. Presently something
touched him on the shoulder, and he turned and found a dead man
swaying and bobbing about him and seemingly inspecting him
inquiringly. He was paralyzed with fright.
His entry had disturbed the
water, and now he discerned a number of dim corpses making for him
and wagging their heads and swaying their bodies like sleepy people
trying to dance. His senses forsook him, and in that condition he
was drawn to the surface. He was put to bed at home, and was soon
very ill. During some days he had seasons of delirium which lasted
several hours at a time; and while they lasted he talked Kanaka
incessantly and glibly; and Kanaka only. He was still very ill, and
he talked to me in that tongue; but I did not understand it, of
course. The doctor-books tell us that cases like this are not
uncommon. Then the doctors ought to study the cases and find out
how to multiply them. Many languages and things get mislaid in a
person's head, and stay mislaid for lack of this remedy.
Many memories of my former visit
to the islands came up in my mind while
we lay at anchor in front of
Honolulu that night. And pictures—pictures pictures—an enchanting
procession of them! I was impatient for the morning to come.
When it came it brought
disappointment, of course. Cholera had broken out in the town, and
we were not allowed to have any communication with the shore. Thus
suddenly did my dream of twenty-nine years go to ruin. Messages
came from friends, but the friends themselves I was not to have any
sight of. My lecture-hall was ready, but I was not to see that,
either.
Several of our passengers
belonged in Honolulu, and these were sent ashore; but nobody could
go ashore and return. There were people on shore who were booked to
go with us to Australia, but we could not receive them; to do it
would cost us a quarantine-term in Sydney. They could have escaped
the day before, by ship to San Francisco; but the bars had been put
up, now, and they might have to wait weeks before any ship could
venture to give them a passage any whither. And there were
hardships for others. An elderly lady and her son,
recreation-seekers from Massachusetts, had wandered westward,
further and further from home, always intending to take the return
track, but always concluding to go still a little further; and now
here they were at anchor before Honolulu positively their last
westward-bound indulgence—they had made up their minds to that—but
where is the use in making up your mind in this world? It is
usually a waste of time to do it. These two would have to stay with
us as far as Australia. Then they could go on around the world, or
go back the way they had come; the distance and the accommodations
and outlay of time would be just the same, whichever of the two
routes they might elect to take. Think of it: a projected excursion
of five hundred miles gradually enlarged, without any elaborate
degree of intention, to a possible twenty-four thousand. However,
they were used to extensions by this time, and did not mind this
new one much.
And we had with us a lawyer from
Victoria, who had been sent out by the Government on an
international matter, and he had brought his wife with him and left
the children at home with the servants and now what was to be done?
Go ashore amongst the cholera and take the risks? Most certainly
not. They decided to go on, to the Fiji islands, wait there a
fortnight for the next ship, and then sail for home. They couldn't
foresee that they wouldn't see a homeward-bound ship again for six
weeks, and that no word could come to them from the children, and
no word go from them to the children in all that time. It is easy
to make plans in this world; even a cat can do it; and when one is
out in those remote oceans it is noticeable that a cat's plans and
a man's are worth about the same. There is much the same shrinkage
in both, in the matter of values.
There was nothing for us to do
but sit about the decks in the shade of the
awnings and look at the distant
shore. We lay in luminous blue water; shoreward the water was
green-green and brilliant; at the shore itself it broke in a long
white ruffle, and with no crash, no sound that we could hear. The
town was buried under a mat of foliage that looked like a cushion
of moss. The silky mountains were clothed in soft, rich splendors
of melting color, and some of the cliffs were veiled in slanting
mists. I recognized it all. It was just as I had seen it long
before, with nothing of its beauty lost, nothing of its charm
wanting.
A change had come, but that was
political, and not visible from the ship. The monarchy of my day
was gone, and a republic was sitting in its seat. It was not a
material change. The old imitation pomps, the fuss and feathers,
have departed, and the royal trademark—that is about all that one
could miss, I suppose. That imitation monarchy, was grotesque
enough, in my time; if it had held on another thirty years it would
have been a monarchy without subjects of the king's race.
We had a sunset of a very fine
sort. The vast plain of the sea was marked off in bands of
sharply-contrasted colors: great stretches of dark blue, others of
purple, others of polished bronze; the billowy mountains showed all
sorts of dainty browns and greens, blues and purples and blacks,
and the rounded velvety backs of certain of them made one want to
stroke them, as one would the sleek back of a cat. The long,
sloping promontory projecting into the sea at the west turned dim
and leaden and spectral, then became suffused with pink
—dissolved itself in a pink
dream, so to speak, it seemed so airy and unreal. Presently the
cloud-rack was flooded with fiery splendors, and these were copied
on the surface of the sea, and it made one drunk with delight to
look upon it.
From talks with certain of our
passengers whose home was Honolulu, and from a sketch by Mrs. Mary
H. Krout, I was able to perceive what the Honolulu of to-day is, as
compared with the Honolulu of my time. In my time it was a
beautiful little town, made up of snow-white wooden cottages
deliciously smothered in tropical vines and flowers and trees and
shrubs; and its coral roads and streets were hard and smooth, and
as white as the houses. The outside aspects of the place suggested
the presence of a modest and comfortable prosperity—a general
prosperity—perhaps one might strengthen the term and say universal.
There were no fine houses, no fine furniture. There were no
decorations. Tallow candles furnished the light for the bedrooms, a
whale-oil lamp furnished it for the parlor. Native matting served
as carpeting. In the parlor one would find two or three lithographs
on the walls—portraits as a rule: Kamehameha IV., Louis Kossuth,
Jenny Lind; and may be an engraving or two: Rebecca at the Well,
Moses smiting the rock, Joseph's servants finding the cup in
Benjamin's sack. There would be a center table, with books of
a
tranquil sort on it: The Whole
Duty of Man, Baxter's Saints' Rest, Fox's Martyrs, Tupper's
Proverbial Philosophy, bound copies of The Missionary Herald and of
Father Damon's Seaman's Friend. A melodeon; a music stand, with
'Willie, We have Missed You', 'Star of the Evening', 'Roll on
Silver Moon', 'Are We Most There', 'I Would not Live Alway', and
other songs of love and sentiment, together with an assortment of
hymns. A what-not with semi-globular glass paperweights, enclosing
miniature pictures of ships, New England rural snowstorms, and the
like; sea-shells with Bible texts carved on them in cameo style;
native curios; whale's tooth with full-rigged ship carved on it.
There was nothing reminiscent of foreign parts, for nobody had been
abroad. Trips were made to San Francisco, but that could not be
called going abroad. Comprehensively speaking, nobody
traveled.
But Honolulu has grown wealthy
since then, and of course wealth has introduced changes; some of
the old simplicities have disappeared. Here is a modern house, as
pictured by Mrs. Krout:
"Almost every house is surrounded
by extensive lawns and gardens enclosed by walls of volcanic stone
or by thick hedges of the brilliant hibiscus.
"The houses are most tastefully
and comfortably furnished; the floors are either of hard wood
covered with rugs or with fine Indian matting, while there is a
preference, as in most warm countries, for rattan or bamboo
furniture; there are the usual accessories of bric-a-brac,
pictures, books, and curios from all parts of the world, for these
island dwellers are indefatigable travelers.
"Nearly every house has what is
called a lanai. It is a large apartment, roofed, floored, open on
three sides, with a door or a draped archway opening into the
drawing-room. Frequently the roof is formed by the thick
interlacing boughs of the hou tree, impervious to the sun and even
to the rain, except in violent storms. Vines are trained about the
sides—the stephanotis or some one of the countless fragrant and
blossoming trailers which abound in the islands. There are also
curtains of matting that may be drawn to exclude the sun or rain.
The floor is bare for coolness, or partially covered with rugs, and
the lanai is prettily furnished with comfortable chairs, sofas, and
tables loaded with flowers, or wonderful ferns in pots.
"The lanai is the favorite
reception room, and here at any social function the musical program
is given and cakes and ices are served; here morning callers are
received, or gay riding parties, the ladies in pretty divided
skirts, worn for convenience in riding astride,—the universal mode
adopted by Europeans and Americans, as well as by the
natives.
"The comfort and luxury of such
an apartment, especially at a seashore villa, can hardly be
imagined. The soft breezes sweep across it, heavy with the
fragrance of jasmine and gardenia, and through the swaying boughs
of palm
and mimosa there are glimpses of
rugged mountains, their summits veiled in clouds, of purple sea
with the white surf beating eternally against the reefs, whiter
still in the yellow sunlight or the magical moonlight of the
tropics."
There: rugs, ices, pictures,
lanais, worldly books, sinful bric-a-brac fetched from everywhere.
And the ladies riding astride. These are changes, indeed. In my
time the native women rode astride, but the white ones lacked the
courage to adopt their wise custom. In my time ice was seldom seen
in Honolulu. It sometimes came in sailing vessels from New England
as ballast; and then, if there happened to be a man-of-war in port
and balls and suppers raging by consequence, the ballast was worth
six hundred dollars a ton, as is evidenced by reputable tradition.
But the ice-machine has traveled all over the world, now, and
brought ice within everybody's reach. In Lapland and Spitzbergen no
one uses native ice in our day, except the bears and the
walruses.
The bicycle is not mentioned. It
was not necessary. We know that it is there, without inquiring. It
is everywhere. But for it, people could never have had summer homes
on the summit of Mont Blanc; before its day, property up there had
but a nominal value. The ladies of the Hawaiian capital learned too
late the right way to occupy a horse—too late to get much benefit
from it. The riding-horse is retiring from business everywhere in
the world. In Honolulu a few years from now he will be only a
tradition.