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Iliad E-Book

Homer

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Beschreibung

The Iliad is an ancient Greek epic poem in dactylic hexameter, traditionally attributed to Homer. Set during the Trojan War, the ten-year siege of the city of Troy (Ilium) by a coalition of Greek states, it tells of the battles and events during the weeks of a quarrel between King Agamemnon and the warrior Achilles. Although the story covers only a few weeks in the final year of the war, the Iliad mentions or alludes to many of the Greek legends about the siege; the earlier events, such as the gathering of warriors for the siege, the cause of the war, and related concerns tend to appear near the beginning. Then the epic narrative takes up events prophesied for the future, such as Achilles' looming death and the sack of Troy, although the narrative ends before these events take place. However, as these events are prefigured and alluded to more and more vividly, when it reaches an end the poem has told a more or less complete tale of the Trojan War. The Iliad is paired with something of a sequel, the Odyssey, also attributed to Homer. Along with the Odyssey, the Iliad is among the oldest extant works of Western literature, and its written version is usually dated to around the 8th century BC. Recent statistical modelling based on language evolution gives a date of 760–710 BC. In the modern vulgate (the standard accepted version), the Iliad contains 15,693 lines; it is written in Homeric Greek, a literary amalgam of Ionic Greek and other dialects.

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Index
The Iliad
Book I
The quarrel between Agamemnon and Achilles—Achilles withdraws from the war, and sends his mother Thetis to ask Jove to help the Trojans—Scene between Jove and Juno on Olympus
Book II
Jove sends a lying dream to Agamemnon, who thereon calls the chiefs in assembly, and proposes to sound the mind of his army—In the end they march to fight—Catalogue of the Achæan and Trojan forces
Book III
Alexandrus, also called Paris, challenges Menelaus—Helen and Priam view the Achæans from the wall—The covenant—Paris and Menelaus fight, and Paris is worsted—Venus carries him off to save him—Scene between him and Helen
Book IV
A quarrel in Olympus—Minerva goes down and persuades Pandarus to violate the oaths by wounding Menelaus with an arrow—Agamemnon makes a speech and sends for Machaon—He then goes about among his captains and upbraids Ulysses and Sthenelus, who each of them retort fiercely—Diomed checks Sthenelus, and the two hosts then engage, with great slaughter on either side
Book V
The exploits of Diomed, who, though wounded by Pandarus, continues fighting—He kills Pandarus and wounds Æneas—Venus rescues Æneas, but being wounded by Diomed, commits him to the care of Apollo and goes to Olympus, where she is tended by her mother Dione—Mars encourages the Trojans, and Æneas returns to the fight cured of his wound—Minerva and Juno help the Achæans, and by the advice of the former Diomed wounds Mars, who returns to Olympus to get cured
Book VI
Glaucus and Diomed—The story of Bellerophon—Hector and Andromache
Book VII
Hector and Ajax fight—Hector is getting worsted when night comes on and parts them—They exchange presents—The burial of the dead, and the building of a wall round their ships by the Achæans—The Achæans buy their wine of Agamemnon and Menelaus
Book VIII
Jove forbids the gods to interfere further—There is an even fight till midday, but then Jove inclines the scales of victory in favour of the Trojans, who eventually chase the Achæans within their wall—Juno and Minerva set out to help the Trojans: Jove sends Iris to turn them back, but later on he promises Juno that she shall have her way in the end—Hector’s triumph is stayed by nightfall—The Trojans bivouac on the plain
Book IX
The Embassy to Achilles
Book X
Ulysses and Diomed go out as spies, and meet Dolon, who gives them information: they then kill him, and profiting by what he had told them, kill Rhesus king of the Thracians and take his horses
Book XI
In the forenoon the fight is equal, but Agamemnon turns the fortune of the day towards the Achæans until he gets wounded and leaves the field—Hector then drives everything before him till he is wounded by Diomed—Paris wounds Diomed—Ulysses, Nestor, and Idomeneus perform prodigies of valour—Machaon is wounded—Nestor drives him off in his chariot—Achilles sees the pair driving towards the camp and sends Patroclus to ask who it is that is wounded—This is the beginning of evil for Patroclus—Nestor makes a long speech
Book XII
The Trojans and their allies break the wall, led on by Hector
Book XIII
Neptune helps the Achæans—The feats of Idomeneus—Hector at the ships
Book XIV
Agamemnon proposes that the Achæans should sail home, and is rebuked by Ulysses—Juno beguiles Jupiter—Hector is wounded
Book XV
Jove awakes, tells Apollo to heal Hector, and the Trojans again become victorious
Book XVI
Fire being now thrown on the ship of Protesilaus, Patroclus fights in the armour of Achilles—He drives the Trojans back, but is in the end killed by Euphorbus and Hector
Book XVII
The fight around the body of Patroclus
Book XVIII
The grief of Achilles over Patroclus—The visit of Thetis to Vulcan and the armour that he made for Achilles
Book XIX
Achilles is reconciled with Agamemnon, puts on the armour which Vulcan had made him, and goes out to fight
Book XX
The gods hold a council and determine to watch the fight from the hill Callicolone, and the barrow of Hercules—A fight between Achilles and Æneas is interrupted by Neptune, who saves Æneas—Achilles kills many Trojans
Book XXI
The fight between Achilles and the river Scamander—The gods fight among themselves—Achilles drives the Trojans within their gates
Book XXII
The death of Hector
Book XXIII
The funeral of Patroclus, and the funeral games
Book XXIV
Priam ransoms the body of Hector—Hector’s funeral

The Iliad

Homer

Book I

The quarrel between Agamemnon and Achilles—Achilles withdraws from the war, and sends his mother Thetis to ask Jove to help the Trojans—Scene between Jove and Juno on Olympus

SING, O goddess, the anger of Achilles son of Peleus, that brought countless ills upon the Achæans. Many a brave soul did it send hurrying down to Hades, and many a hero did it yield a prey to dogs and vultures, for so were the counsels of Jove fulfilled from the day on which the son of Atreus, king of men, and great Achilles, first fell out with one another. 1

And which of the gods was it that set them on to quarrel? It was the son of Jove and Leto; for he was angry with the king and sent a pestilence upon the host to plague the people, because the son of Atreus had dishonoured Chryses his priest. Now Chryses had come to the ships of the Achæans to free his daughter, and had brought with him a great ransom: moreover he bore in his hand the sceptre of Apollo wreathed with a suppliant’s wreath, and he besought the Achæans, but most of all the two sons of Atreus, who were their chiefs. 8

“Sons of Atreus,” he cried, “and all other Achæans, may the gods who dwell in Olympus grant you to sack the city of Priam, and to reach your homes in safety; but free my daughter, and accept a ransom for her, in reverence to Apollo, son of Jove.” 17

On this the rest of the Achæans with one voice were for respecting the priest and taking the ransom that he offered; but not so Agamemnon, who spoke fiercely to him and sent him roughly away. “Old man,” said he, “let me not find you tarrying about our ships, nor yet coming hereafter. Your sceptre of the god and your wreath shall profit you nothing. I will not free her. She shall grow old in my house at Argos far from her own home, busying herself with her loom and visiting my couch; so go, and do not provoke me or it shall be the worse for you.” 22

The old man feared him and obeyed. Not a word he spoke, but went by the shore of the sounding sea and prayed apart to King Apollo whom lovely Leto had borne. “Hear me,” he cried, “O god of the silver bow, that protectest Chryse and holy Cilla and rulest Tenedos with thy might, hear me oh thou of Sminthe. If I have ever decked your temple with garlands, or burned your thigh-bones in fat of bulls or goats, grant my prayer, and let your arrows avenge these my tears upon the Danaans.” 33

Thus did he pray, and Apollo heard his prayer. He came down furious from the summits of Olympus, with his bow and his quiver upon his shoulder, and the arrows rattled on his back with the rage that trembled within him. He sat himself down away from the ships with a face as dark as night, and his silver bow rang death as he shot his arrow in the midst of them. First he smote their mules and their hounds, but presently he aimed his shafts at the people themselves, and all day long the pyres of the dead were burning. 43

For nine whole days he shot his arrows among the people, but upon the tenth day Achilles called them in assembly—moved thereto by Juno, who saw the Achæans in their death-throes and had compassion upon them. Then, when they were got together, he rose and spoke among them. 53

“Son of Atreus,” said he, “I deem that we should now turn roving home if we would escape destruction, for we are being cut down by war and pestilence at once. Let us ask some priest or prophet, or some reader of dreams (for dreams, too, are of Jove) who can tell us why Phœbus Apollo is so angry, and say whether it is for some vow that we have broken, or hecatomb that we have not offered, and whether he will accept the savour of lambs and goats without blemish, so as to take away the plague from us.” 59

With these words he sat down, and Calchas son of Thestor, wisest of augurs, who knew things past present and to come, rose to speak. He it was who had guided the Achæans with their fleet to Ilius, through the prophesyings with which Phœbus Apollo had inspired him. With all sincerity and goodwill he addressed them thus:— 68

“Achilles, loved of heaven, you bid me tell you about the anger of King Apollo, I will therefore do so; but consider first and swear that you will stand by me heartily in word and deed, for I know that I shall offend one who rules the Argives with might, to whom all the Achæans are in subjection. A plain man cannot stand against the anger of a king, who if he swallow his displeasure now, will yet nurse revenge till he has wreaked it. Consider, therefore, whether or no you will protect me.” 75

And Achilles answered, “Fear not, but speak as it is borne in upon you from heaven, for by Apollo, Calchas, to whom you pray, and whose oracles you reveal to us, not a Danaan at our ships shall lay his hand upon you, while I yet live to look upon the face of the earth—no, not though you name Agamemnon himself, who is by far the foremost of the Achæans.” 84

Thereon the seer spoke boldly. “The god,” he said, “is angry neither about vow nor hecatomb, but for his priest’s sake, whom Agamemnon has dishonoured, in that he would not free his daughter nor take a ransom for her; therefore has he sent these evils upon us, and will yet send others. He will not deliver the Danaans from this pestilence till Agamemnon has restored the girl without fee or ransom to her father, and has sent a holy hecatomb to Chryse. Thus we may perhaps appease him.” 91

Lesen Sie weiter in der vollständigen Ausgabe!

Lesen Sie weiter in der vollständigen Ausgabe!

Lesen Sie weiter in der vollständigen Ausgabe!