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- Herausgeber: PubMe
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2021
Archaeology is the latest born of the sciences. It has but scarcely struggled into freedom, out of the swaddling clothes of dilettante speculations. It is still attracted by pretty things, rather than by real knowledge. It has to find shelter with the Fine Arts or with History, and not a single home has yet been provided for its real growth. All other sciences deal with the things around us; with subjects which may, or may not, affect us. Even medical sciences are concerned with the mechanical structure of the body, rather than with the nature and abilities of the mind. But the science which enquires into all the products and works of our own species, which shows what man has been doing in all ages and under all conditions, which reveals his mind, his thoughts, his tastes, his feelings,—such a science touches us more closely than any other. By this science, of which History forms a part, we trace the nature of man, age after age,—his capacities, his abilities; we learn where he succeeds, where he fails, and what his possibilities may be. From another point of view the subject should be considered; it gives a more truly “liberal education” than any other subject, as at present taught. A complete archaeological training would require a full knowledge of history and art, a fair use of languages, and a working familiarity with many sciences.
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W. M. Flinders Petrie
Table of contents
PREFACE
CHAPTER I THE EXCAVATOR
CHAPTER II DISCRIMINATION
CHAPTER III THE LABOURERS
CHAPTER IV THE ARRANGEMENT OF WORK
CHAPTER V RECORDING IN THE FIELD
CHAPTER VI COPYING
CHAPTER VII PHOTOGRAPHING
CHAPTER VIII PRESERVATION OF OBJECTS
CHAPTER IX PACKING
CHAPTER X PUBLICATION
CHAPTER XI SYSTEMATIC ARCHAEOLOGY
CHAPTER XII ARCHAEOLOGICAL EVIDENCE
CHAPTER XIII THE ETHICS OF ARCHAEOLOGY
CHAPTER XIV THE FASCINATION OF HISTORY
PREFACE
CHAPTER I THE EXCAVATOR
Purpose.
In few kinds of work are the results so directly dependent on the personality of the worker as they are in excavating. The old saying that a man finds what he looks for in a subject, is too true; or if he has not enough insight to ensure finding what he looks for, it is at least sadly true that he does not find anything that he does not look for. Whether it be inscriptions, carvings, papyri, or mummies that excavators have been seeking, they have seldom preserved or cared for anything but their own limited object.
Of late years the notion of digging merely for profitable spoil, or to yield a new excitement to the jaded, has spread unpleasantly—at least in Egypt. A concession to dig is sought much like a grant of a monastery at the Dissolution: the man who has influence or push, a title or a trade connection, claims to try his luck at the spoils of the land. Gold digging has at least no moral responsibility, beyond the ruin of the speculator; but spoiling the past has an acute moral wrong in it, which those who do it
may be charitably supposed to be too ignorant or unintelligent to see or realise.
And some systematic outline of archaeological methods and aims is needed, not only for those whose moral sense is so untrained that they may ruin a site, and say “I have done no wrong”; but it may even profit those who take up the name of archaeology when they mean solely art, or inscriptions, or some single branch of the subject. The most familiar teaching entitled archaeological is that of Classical Archaeology, which in the ways of most teachers means Greek sculpture and vase paintings. In spite of all the professorships and schools of that subject, we are still so profoundly ignorant of the archaeology of Greece and Italy that there is scarcely a single class of common objects of which any one knows the history and transformations. Certainly we know far less of the archaeology of classical lands than we do of that of Egypt.
Character.
If, then, the character of the excavator thus determines his results, our first step is to consider that character, and to give some outline of the aptitudes and acquirements—the wit and the cunning, as our forefathers well distinguished them—which are wanted in order to avoid doing more harm than good.
Firstly in every subject there is the essential division between those who work to live, and those who live to work—the commercial, and the scientific or artistic aim;—those who merely do what will best provide them a living, and those whose work is their honour and the end of their being. These two halves of mankind are by no means to be found
ready labelled by their professions. The R.A. who drops his aspirations because portraits pay best, the scientific scholar who patents every invention he can, are of the true commercial spirit, and verily they have their reward. Rather let us honour the professed dealer who will sooner sell a group to a museum than make a larger profit by playing to the wealthy dilettante and scattering things. Let us be quit, in archaeology at least, of the brandy-and-soda young man who manipulates his “expenses,” of the adventurous speculator, of those who think that a title or a long purse glorifies any vanity or selfishness.
Without the ideal of solid continuous work, certain, accurate, and permanent,—archaeology is as futile as any other pursuit. Money alone will not do the work; brains are the first requisite. A hundred pounds intelligently spent will do more good and far less harm than ten thousand squandered in doing damage. Mere money gives no moral right to upset things according to the whim of one person. Even scholarship is by no means all that is wanted; the engineering training of mind and senses which Prof. Perry advocates will really fit an archaeologist better for excavating than book-work can alone. Best of all is the combination of the scholar and the engineer, the man of languages and the man of physics and mathematics, when such can be found. So much for the wit, and now of the cunning that is wanted.
Experience.
The most needful of all acquisitions is archaeological experience. Without knowing well all the objects that are usually met with in an ancient civilisation, there is no possible insight or understanding, the meaning of what is met with cannot be grasped, and the most curious mistakes are made. A cloud is “very like a whale,” the pre-Christian cross is found everywhere, an arrow-straightener is called a ceremonial staff, an oil-press becomes a sacred trilithon, half a jackal is called a locust, and lathe chucks become “coal money.” Of course the needed experience has to be gradually built up, and those who first explore a civilisation must work through many mistakes. When I first came to Egypt Dr. Birch begged me to pack and send to him a box of pottery fragments from each great town, on the chance that from the known history of the sites some guess could be made as to the age of the objects; so complete was the ignorance of the archaeology a quarter of a century ago. But when such knowledge has been once accumulated, it is the first duty of any excavator to make himself well acquainted with it before he attempts to discover more. At present the archaeological experience that should be acquired before doing any responsible work in any country ought to cover the history of the pottery century by century, the history of beads, of tools and weapons, of the styles of art, of the styles of inscriptions, of the burial furniture, and of the many small objects which are now well known and dated, better in Egypt than perhaps in any other country.
Next to this is needed a good knowledge of the history. Not only every dynasty, but every king of whom anything is known, should be familiar. The general course of the civilisation, the foreign influences which affected the country, and the conditions at different periods, should be clearly in mind. Without
such ideas the value and meaning of discoveries cannot be grasped, and important clues and fresh knowledge may be passed by.
Organization.
Organization, both of the plan of work, and of the labourers, is very necessary. Scheming how to extract all that is possible from a given site, how to make use of all the conditions, how to avoid difficulties; and training labourers, keeping them all firmly in hand, making them all friends without allowing familiarity, getting their full confidence and their goodwill;—these requirements certainly rank high in an excavator’s outfit.
Acquirements.
The power of conserving material and information; of observing all that can be gleaned; of noticing trifling details which may imply a great deal else; of acquiring and building up a mental picture; of fitting everything into place, and not losing or missing any possible clues;—all this is the soul of the work, and without it excavating is mere dumb plodding.
Of more external subjects, such as may be deputed to other helpers, drawing is mainly wanted; more in mechanical exactitude of facsimile-copying than in freehand or purely artistic work. Surveying and practical mathematics, with plan drawing, are almost always involved in dealing with any site. Photography is incessantly in use, both during the course of the working and for preparing publications. The outlines of chemistry and physics and a good knowledge of materials are necessary to avoid blunders in handling objects and in describing them. The ancient language of a country, all important as it is in the study of remains, is yet in its critical aspects
not so essential during field-work. But the excavator should at least be able to take the sense of all written material which he finds; and in Egypt that should include hieroglyphic, hieratic, demotic, Greek, and Coptic writing. The spoken language of the country should be fluently acquired for simple purposes, so as to be able to direct workmen, make bargains, and follow what is going on. To be dependent on a cook, a dragoman, or a donkey boy, is very unsafe, and prevents that close study of the workmen which is needed for making the best use of them. And a general eye to the safety and condition of everything, both of work, antiquities, and stores, is incessantly wanted if a camp is to be successful and prosperous.
Many of these requirements can well be undertaken by different people; in fact, not a single living person combines all of the requisite qualities for complete archaeological work. But all of these requirements must be fulfilled by different members in a party, if they are to command success as well as deserve it. In all points, imagination and insight, the sense of all the possibilities of a case, is to be the medium of thought both in theoretical and in practical affairs.
Camp life, Abydos.
Fig. 4. Tent in desert.
Camp life, Abydos.
Fig. 5. Huts at temple.
Demands of the work.
In the externals of the work an excavator should be always his own best workman. If he be the strongest on the place, so much the better; but at all events he should be the most able in all matters of skill and ability. Where anything is found it should be the hands of the master that clear it from the soil; the pick and the knife should be in his hands every day, and his readiness should be shown by the shortness of his finger-nails and the toughness of his skin. After a week of work in the soil, feeling for delicate things in a way that no tools can do, the skin almost wears through, and the nails break down. But a week or two more at it, and the excavator grows his gloves, and is in a fit state for business, with the skin well thickened, and ready to finger through tons of grit and sand. Nothing can be a substitute for finger-work in extracting objects, and clearing ground delicately; and one might as well try to play the violin in a pair of gloves as profess to excavate with clean fingers and a pretty skin. It need hardly be said that clothing must correspond to the work; and there must never be a thought about clothes when one kneels in wet mud, scrapes through narrow passages, or sits waist deep in dust. To attempt serious work in pretty suits, shiny leggings, or starched collars, would be like mountaineering in evening dress, or remind one of the old prints of cricketers batting in chimney-pot hats. The man who cannot enjoy his work without regard to appearances, who will not strip and go into the water, or slither on slimy mud through unknown passages, had better not profess to excavate. Alongside of his men he must live, in work hours and out; every workman should come to him at all times for help and advice. His courtyard must be the pay office and the court of appeal for every one; and continual attention should be freely given to the many little troubles of those who are to be kept properly in hand. To suppose that work can be controlled from a distant hotel, where the master lives in state and luxury completely out of touch with his men, is a fallacy, like playing at farming or at stockbroking: it may be amusing, but it is not business. And whatever is not businesslike in archaeology is a waste of the scanty material which should be left for those who know how to use it. An excavator must make up his mind to do his work thoroughly and truly, or else to leave it alone for others who will take the trouble which it deserves and requires.
Temple ruins.
Fig. 6. El Hibeh.
Temple ruins.
Fig. 7. Tanis, with obelisks.
CHAPTER II DISCRIMINATION
The observing of resemblances and differences, and the memory of physical appearances required for this, are absolute requisites for carrying on the duties of excavating. Here we deal with the appearances in a land of sun-dried brickwork, where the accumulations are great, as in Egypt, Syria, and Mesopotamia. In a rocky land, such as Greece, there is not the same sheltering mud, and the appearances are therefore very different.
Temples.
The nature of a site can be guessed pretty closely from its aspect. A wide open space with mounds around it is almost certainly a temple site; and if there are stone chips strewn over it, no doubt remains as to its nature (Figs. 6 , 7 ). The temples being of stone from the XIIth Dynasty onwards, they were ruined by the removal of the material in each age of disruption; but the houses of the towns, being always of mud brick, continually crumbled and decayed, and so filled up the ground with rubbish. In Egypt mud-brick towns accumulate at about 20 inches in a century; or in the rainy Syrian climate at about 50 inches. Herodotus describes walking on the roofs of the houses and seeing down into the temple precincts; and in every great site in Egypt, such as Tanis, Buto, Bubastis, Memphis, or Koptos, the plain of temple ruins had the house mounds far above it on all sides. The temples were ruined both for building-stone and for lime-burning. It is rare to get any portions of a limestone building left; sandstone is often found, and all the great temples which remain are of sandstone; granite generally has lasted, except where it has been split up in Roman times for millstones. The search for limestone has led to whole buildings being upset in order to extract the limestone foundations. The basalt pavement of Khufu, the granite pylon of Crocodilopolis, and probably the granite temple of Iseum, have been overthrown thus. Especially in the Delta, where no limestone hills are accessible, this destructive search for lime has been unrelenting in all ages; and it is seldom that ancient limestone is now met with. Hence all that can generally be seen of a temple site is a plain of dust with a few tumbled blocks of granite, the exposed tops of which are entirely weathered as rounded masses. Five or ten feet down there may be a rich harvest of carvings and inscriptions.
Fig. 8. Mounds of fort, Defeneh.
Fig. 9. Sarcophagi at Zuweleyn.
Towns.
A town site is always recognised ( Fig. 8 ) by its mounds of crumbling mud brick, strewn with potsherds if in Upper Egypt, or with burnt red bricks on the later mounds of the Delta. Whenever a native begins to describe a site in Lower Egypt, one inquires if there is red brick, and if so there is no need to listen further. Generally it is possible to date the latest age of a town by the potsherds lying on the surface; and to allow a rate of growth of 20 inches a century down to the visible level; if that gives a long period we may further carry down the certainly artificial level by 4 inches in a century for the Nile deposits when in the cultivated ground. For instance, there are mounds in the Delta about 40 feet high, ending about 500 A.D.; this gives about 40 feet of rise, equal to about 2400 years, or say 2000 B.C., for the age at the present ground level. But the visible base was about 5 feet lower at 500 A.D.; and the human deposit rising at 20 inches a century has been overlaid at the rate of 4 inches a century by the Nile deposit. Hence the age may be reckoned by a depth of 45 feet accumulated at 16 inches a century before 500 A.D. or about 2900 B.C. No exact conclusion could be based on this; but it is a valuable clue to the age to which the yet unseen foundation of a town may most likely belong. Town mounds and ruins of buildings have generally symmetrical forms, weathered away uniformly on all sides. But around towns are often heaps of rubbish thrown out, the best-known example of this being the immense heaps behind Cairo; and such accumulations usually show their nature by the two slopes, the gradual walk-up slope, and the steep thrown-down slope.
Cemeteries.
The cemetery sites on the desert have always been more or less plundered anciently. A prehistoric site may have no external trace, as the blown sand may cover it so evenly that there is no suspicion of anything lying beneath. But on a gravel surface there are generally some indications left of the hollows of the graves, and scraps of broken pottery left about by the plunderers ( Fig. 9 ). The historic cemeteries are generally easier to see, as they are in rising ground, and the holes of the tomb pits show on the surface. The difficulty is not to find the site of a cemetery, but to find a grave in it which still contains anything. As a rule, any tomb pit which appears still undisturbed has been left either because it belongs to an unfinished tomb with nothing in it, or because the tomb has already been reached from elsewhere. At Medum an untouched walling up of a chamber had been left, because the plunderers had tunnelled under the mass of the tomb and broken through the floor of the chamber. At Dendereh the floor of the chamber was entire, with the lid of the sarcophagus sunk in it, yet untouched; it had been left so because the plunderers had mined through from the outside under the floor to the sarcophagus, and broken through the side of it without touching the chamber. Some untouched tombs were left because the burials in them were known to be so poor that they were not worth opening. All this points to the plundering being mostly done during the lifetime of those who saw the burial. Usually only one tomb in ten contains anything noticeable; and it is only one in a hundred that repays the digging of the other ninety-nine.
Indications.
