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- Herausgeber: Crossway
- Kategorie: Religion und Spiritualität
- Sprache: Englisch
- Veröffentlichungsjahr: 2008
Morning by Morning is considered a devotional classic for its faithful handling of Scripture and passionate interaction with God's Word. In this stand-alone edition, noted pastor-author Alistair Begg has carefully modernized Charles Spurgeon's language while preserving the original meaning, and used the English Standard Version for the Scripture text. With its special binding, portable size, and more accessible language, this updated version of Morning by Morning will give a new generation of readers strength for each day. Also sold as a set with Evening by Evening.
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MORNING BY MORNING
A New Edition of the Classic Devotional Based on The Holy Bible, English Standard Version
Charles H. Spurgeon
REVISED AND UPDATED BY
Alistair Begg
CROSSWAY BOOKS WHEATON, ILLINOIS
Morning by Morning
Copyright © 2007 by Alistair Begg
This book was formerly part of Morning and Evening, copyright © 2003 by Alistair Begg.
Published by Crossway Booksa publishing ministry of Good News Publishers1300 Crescent StreetWheaton, Illinois 60187
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided by USA copyright law.
Unless otherwise indicated, Scripture quotations are taken from the ESV® Bible (The Holy Bible: English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Scripture quotations indicated KJV are taken from the King James Version.
Cover design: Luke Daab
First edition, 2007
Second edition: ISBN 978-1-4335-1358-9
Printed in Italy
Library of Congress Cataloging-in-Publication Data
Spurgeon, C. H. (Charles Haddon), 1834–1892.
Morning by morning : a new edition of the classic devotional basedon the Holy Bible, English standard version / Charles H. Spurgeon ; revised and updated by Alistair Begg.
p. cm.
“This book was formerly part of Morning and Evening, copyright 2003 by Alistair Begg.”
ISBN 978-1-58134-981-8 (trutone)
1. Devotional calendars—Baptists. 2. Bible—Meditations. I. Spurgeon, C. H. (Charles Haddon), 1834–1892. Morning and evening. II. Begg, Alistair. III. Title.
BV4811.S6669 2007
242'.2—dc22 2007033105
“Morning by morning he awakens; he awakens my ear to hear as those who are taught.”
ISAIAH 50:4
“My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night.”
PSALM 63:5-6
Contents
Cover Page
Title Page
Copyright
Dedication
Introduction
January 1
January 2
January 3
January 4
January 5
January 6
January 7
January 8
January 9
January 10
January 11
January 12
January 13
January 14
January 15
January 16
January 17
January 18
January 19
January 20
January 21
January 22
January 23
January 24
January 25
January 26
January 27
January 28
January 29
January 30
January 31
February 1
February 2
February 3
February 4
February 5
February 6
February 7
February 8
February 9
February 10
February 11
February 12
February 13
February 14
February 15
February 16
February 17
February 18
February 19
February 20
February 21
February 22
February 23
February 24
February 25
February 26
February 27
February 28
February 29
March 1
March 2
March 3
March 4
March 5
March 6
March 7
March 8
March 9
March 10
March 11
March 12
March 13
March 14
March 15
March 16
March 17
March 18
March 19
March 20
March 21
March 22
March 23
March 24
March 25
March 26
March 27
March 28
March 29
March 30
March 31
April 1
April 2
April 3
April 4
April 5
April 6
April 7
April 8
April 9
April 10
April 11
April 12
April 13
April 14
April 15
April 16
April 17
April 18
April 19
April 20
April 21
April 22
April 23
April 24
April 25
April 26
April 27
April 28
April 29
April 30
May 1
May 2
May 3
May 4
May 5
May 6
May 7
May 8
May 9
May 10
May 11
May 12
May 13
May 14
May 15
May 16
May 17
May 18
May 19
May 20
May 21
May 22
May 23
May 24
May 25
May 26
May 27
May 28
May 29
May 30
May 31
June 1
June 2
June 3
June 4
June 5
June 6
June 7
June 8
June 9
June 10
June 11
June 12
June 13
June 14
June 15
June 16
June 17
June 18
June 19
June 20
June 21
June 22
June 23
June 24
June 25
June 26
June 27
June 28
June 29
June 30
July 1
July 2
July 3
July 4
July 5
July 6
July 7
July 8
July 9
July 10
July 11
July 12
July 13
July 14
July 15
July 16
July 17
July 18
July 19
July 20
July 21
July 22
July 23
July 24
July 25
July 26
July 27
July 28
July 29
July 30
July 31
August 1
August 2
August 3
August 4
August 5
August 6
August 7
August 8
August 9
August 10
August 11
August 12
August 13
August 14
August 15
August 16
August 17
August 18
August 19
August 20
August 21
August 22
August 23
August 24
August 25
August 26
August 27
August 28
August 29
August 30
August 31
September 1
September 2
September 3
September 4
September 5
September 6
September 7
September 8
September 9
September 10
September 11
September 12
September 13
September 14
September 15
September 16
September 17
September 18
September 19
September 20
September 21
September 22
September 23
September 24
September 25
September 26
September 27
September 28
September 29
September 30
October 1
October 2
October 3
October 4
October 5
October 6
October 7
October 8
October 9
October 10
October 11
October 12
October 13
October 14
October 15
October 16
October 17
October 18
October 19
October 20
October 21
October 22
October 23
October 24
October 25
October 26
October 27
October 28
October 29
October 30
October 31
November 1
November 2
November 3
November 4
November 5
November 6
November 7
November 8
November 9
November 10
November 11
November 12
November 13
November 14
November 15
November 16
November 17
November 18
November 19
November 20
November 21
November 22
November 23
November 24
November 25
November 26
November 27
November 28
November 29
November 30
December 1
December 2
December 3
December 4
December 5
December 6
December 7
December 8
December 9
December 10
December 11
December 12
December 13
December 14
December 15
December 16
December 17
December 18
December 19
December 20
December 21
December 22
December 23
December 24
December 25
December 26
December 27
December 28
December 29
December 30
December 31
Introduction
Spurgeon’s daily devotional readings have stood the test of time and are unrivaled as an example of deep theological insight and warm pastoral concern. They are so classic that one hesitates to tamper with them.
In revising and updating the material, I have tried to make them more readable without spoiling the splendor of the language. Most of the changes are minor and will go largely undetected. On a few occasions, because of the difference between the King James Version and the English Standard Version, I was forced to take more liberty.
My goal throughout has been to fashion the material in such a way that it will be accessible to a far wider audience than before. Spurgeon’s vocabulary is so vast that the reader may still find himself reaching for a dictionary, but this will surely be an added benefit!
Since I did not have the opportunity to ask Spurgeon’s permission, when I meet him I will seek his forgiveness if in attempting to bring clarity I have clouded the issue. The reader must judge. My prayer is that another generation will emerge thankful to God for the work of Spurgeon, whose memory we revere and whose example of godly devotion we seek to follow.
Alistair Begg
January 1
They ate of the fruit of the land of Canaan that year.
JOSHUA 5:12
Israel’s weary wanderings were all over, and the promised rest was attained. No more moving tents, fiery serpents, fierce Amalekites, and howling wildernesses: They came to the land that flowed with milk and honey, and they ate the old corn of the land. Perhaps this year, beloved Christian reader, this may be your case or mine. Joyful is the prospect, and if faith be in active exercise, it will yield unalloyed delight. To be with Jesus in the rest, which remains for the people of God, is a cheering hope indeed, and to expect this glory so soon is a double bliss. Unbelief shudders at the Jordan that still rolls between us and the goodly land, but let us rest assured that we have already experienced more ills than death at its worst can cause us. Let us banish every fearful thought and rejoice with exceeding great joy in the prospect that this year we shall begin to be “forever with the Lord.”
Some of the company will this year remain on earth, to do service for their Lord. If this should fall to our lot, there is no reason why the New Year’s text should not still be true. “We who have believed enter that rest.” The Holy Spirit is the earnest of our inheritance; He gives us glory begun below. In heaven believers are secure, and so are we preserved in Christ Jesus; there they triumph over their enemies, and we have victories too. Celestial spirits enjoy communion with their Lord, and this is not denied to us. They rest in His love, and we have perfect peace in Him; they sing His praise, and it is our privilege to bless Him too. We will this year gather celestial fruits on earthly ground, where faith and hope have made the desert like the garden of the Lord. Man ate angels’ food of old, and why not now? O for grace to feed on Jesus, and so to eat of the fruit of the land of Canaan this year!
January 2
Continue steadfastly in prayer.
COLOSSIANS 4:2
It is interesting to consider how large a portion of the Bible is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “People began to call upon the name of the LORD;”1 and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elijah; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in His Word, He intended to be conspicuous in our lives. If He has said much about prayer, it is because He knows we have much need of it. So deep are our necessities that until we are in heaven we must not cease to pray. Do you need nothing? Then I fear you do not know your poverty. Have you no mercy to ask of God? Then may the Lord’s mercy show you your misery! A prayerless soul is a Christless soul. Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. It is the breath, the watchword, the comfort, the strength, the honor of a Christian. If you are a child of God, you will seek your Father’s face and live in your Father’s love. Pray that this year you may be holy, humble, zealous, and patient; have closer communion with Christ, and enter more often into the banqueting-house of His love. Pray that you may be an example and a blessing to others, and that you may live more to the glory of your Master. The motto for this year must be, “Continue . . . in prayer.”
1 Genesis 4:26
January 3
I will . . . give you as a covenant to the people.
ISAIAH 49:8
Jesus Christ is Himself the sum and substance of the covenant, and as one of its gifts He is the property of every believer. Believer, can you estimate what you have received in Christ? “In him the whole fullness of deity dwells bodily.”1 Consider the word “God” and its infinity, and then meditate upon “perfect man” and all His beauty; for all that Christ, as God and man, ever had, or can have, is yours—out of pure free favor, given to you to be your entailed property forever. Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has He power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love? Well, there is not a drop of love in His heart that is not yours; you may dive into the immense ocean of His love, and you may say of it all, “It is mine.” Has He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all that is promised to you in the covenant of grace shall be most certainly secured to you. And all that He has as perfect man is yours. As a perfect man the Father’s delight was upon Him. He stood accepted by the Most High. O believer, God’s acceptance of Christ is your acceptance; for the love that the Father set on a perfect Christ, He sets on you now. For all that Christ did is yours. That perfect righteousness which Jesus worked out, when through His stainless life He kept the law and made it honorable, is yours and is imputed to you. Christ is in the covenant.
My God, I am Thine—what a comfort divine!
What a blessing to know that the Savior is mine!
In the heavenly Lamb thrice happy I am,
And my heart it doth dance at the sound of His name.
1 Colossians 2:9
January 4
Grow in the grace and knowledge of our Lord and Savior Jesus Christ.
2 PETER 3:18
Grow in grace”—not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fullness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low and know more of your own nothingness. As you grow downward in humility, seek also to grow upward—having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to “grow in . . . the knowledge of our Lord and Savior.” He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is “life eternal,” and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever has sipped this wine will thirst for more, for although Christ does satisfy, yet it is such a satisfaction that the appetite is not choked, but whetted. If you know the love of Jesus as the hart pants for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, “Nearer, nearer.” Absence from Christ is hell; but the presence of Jesus is heaven. Do not rest content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Live close to the Cross, and search the mystery of His wounds. An increase of love to Jesus and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
January 5
And God saw that the light was good. And God separated the light from the darkness.
GENESIS 1:4
Light might well be good since it sprang from that fiat of goodness, “Let there be light.” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Physical light is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things and ministers to our immortal natures. When the Holy Spirit gives us spiritual light and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colors, and ourselves in our real position; we see the Most Holy God as He reveals Himself, the plan of mercy as He propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colors, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where He reveals Himself. O Lord, since light is so good, give us more of it, and more of Yourself, the true light.
No sooner is there a good thing in the world than a division is necessary. Light and darkness have no communion; God has divided them—let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who will dwell in it forever. Our churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction that the Lord made upon the world’s first day. O Lord Jesus, be our light throughout the whole of this day, for Your light is the light of men.
January 6
Casting all your anxieties on him, because he cares for you.
1 PETER 5:7
It is a happy way of soothing sorrow when we can feel, “He cares for me.” Christian, do not dishonor religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight that your Father would not feel. What seems to you a crushing burden would be to Him but as the small dust of the balance. Nothing is so sweet as to
Lie passive in God’s hands,
And know no will but His.
O child of suffering, be patient; God has not passed you over in His providence. He who is the feeder of sparrows will also furnish you with what you need. Do not sit in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who cares for you. His eye is fixed on you, His heart beats with pity for your woe, and His omnipotent hand shall bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if you are one of His family, will bind up your wounds and heal your broken heart. Do not doubt His grace because of your tribulation, but believe that He loves you as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why do you need to care too? Can you trust Him for your soul and not for your body? He has never refused to bear your burdens; He has never fainted under their weight. Come, then, soul! Say good-bye to anxiety and leave all your concerns in the hand of a gracious God.
January 7
For to me to live is Christ.
PHILIPPIANS 1:21
The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Savior making a propitiation for his guilt. From the moment of the new and heavenly birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our heart that it beats alone for Him; to His glory we would live, and in defense of His Gospel we would die. He is the pattern of our life, and the model after which we would sculpture our character. Paul’s words mean more than most men think; they imply that the aim and end of his life was Christ—nay, his life itself was Jesus. In the words of an ancient saint, he ate and drank and slept eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business—are you doing it for Christ? Is it not done for self-aggrandizement and for family advantage? Do you ask, “Is that a mean reason?” For the Christian it is. He professes to live for Christ; how can he live for another object without committing spiritual adultery? There are many who carry out this principle in some measure; but who is there that dares say that he has lived wholly for Christ as the apostle did? Yet this alone is the true life of a Christian—its source, its sustenance, its fashion, its end, all gathered up in one word—Christ. Lord, accept me; I present myself, praying to live only in You and to You. Let me be as the creature that stands between the plow and the altar, to work or to be sacrificed; and let my motto be, “Ready for either.”
January 8
. . . guilt from the holy things.
EXODUS 28:38
What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart, and forgetfulness of God—what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief—what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity—what a mountain of dead earth is there! If we looked more carefully, we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the improvement of both, proceed either from pride or vanity or indolence. I look at the weeds, which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? So that I may walk out and say to myself, ‘In what fine order is my garden kept!’ This is pride. Or, so that my neighbors may look over the wall and say, ‘How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence.” So even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “HOLINESS TO THE LORD,” and even so while Jesus bears our sin, He presents before His Father’s face not our unholiness, but His own holiness. O for grace to view our great High Priest by the eye of faith!
January 9
I will be their God.
JEREMIAH 31:33
Christian, here is all you require. To make you happy you want something that shall satisfy you, and is not this enough? If you can pour this promise into your cup, will you not say, with David, “My cup overflows.”1 When this is fulfilled, “I am your God,” are you not possessor of all things? Desire is insatiable as death, but He who fills all in all can fill it. The capacity of our wishes who can measure? But the immeasurable wealth of God can more than overflow it. I ask you if you are not complete when God is yours? Do you want anything but God? Is not His all-sufficiency enough to satisfy you if all else should fail? But you want more than quiet satisfaction; you desire rapturous delight. Come, soul, here is music fit for heaven in this your portion, for God is the Maker of heaven. Not all the music blown from sweet instruments or drawn from living strings can yield such melody as this sweet promise, “I will be their God.” Here is a deep sea of bliss, a shoreless ocean of delight; come, bathe your spirit in it; swim an age, and you shall find no shore; dive throughout eternity, and you shall find no bottom. “I will be their God.” If this does not make your eyes sparkle, and your heart beat fast with bliss, then assuredly your soul is not in a healthy state. But you want more than present delights—you crave something concerning which you may exercise hope; and what more can you hope for than the fulfillment of this great promise, “I will be their God”? This is the masterpiece of all the promises; its enjoyment makes a heaven below and will make a heaven above. Dwell in the light of your Lord, and let your soul be always ravished with His love. Get out the marrow and fatness that this portion yields you. Live up to your privileges, and rejoice with unspeakable joy.
1 Psalm 23:5
January 10
There is laid up for me the crown of righteousness.
2 TIMOTHY 4:8
Doubting one, you have often said, “I fear I shall never enter heaven.” Fear not! All the people of God shall enter there. I love the quaint saying of a dying man who exclaimed, “I have no fear of going home; I have sent all ahead of me. God’s finger is on the latch of my door, and I am ready for Him to enter.” “But,” said one, “are you not afraid lest you should miss your inheritance?” “Nay,” said he, “nay; there is one crown in heaven which the angel Gabriel could not wear; it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it.” O Christian, what a joyous thought! Your portion is secure; “there remains a rest.” “But cannot I forfeit it?” No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo and view the goodly land, even Canaan. Do you see that little river of death glistening in the sunlight, and across it do you see the pinnacles of the eternal city? Do you mark the pleasant country and all its joyous inhabitants? Know, then, that if you could fly across you would see written upon one of its many mansions, “This remains for such a one, preserved for him only. He shall be caught up to dwell forever with God.” Poor doubting one, see the fair inheritance; it is yours. If you believe in the Lord Jesus, if you have repented of sin, if you have been renewed in heart, you are one of the Lord’s people, there is a place reserved for you, a crown laid up for you, a harp specially provided for you. No one else shall have your portion; it is reserved in heaven for you, and you shall have it before long, for there shall be no vacant thrones in glory when all the chosen are gathered in.
January 11
These have no root.
LUKE 8:13
My soul, examine yourself this morning by the light of this text. You have received the Word with joy; your feelings have been stirred, and a lively impression has been made. But, remember, to receive the Word in the ear is one thing, and to receive Jesus into your very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the Word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone, and therefore it spent its strength in pushing its green shoot aloft as high as it could. But having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upward and downward at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as lacking in endurance as Jonah’s vine; let me count the cost of being a follower of Jesus. Above all let me feel the energy of His Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as stubborn as it was by nature, the sun of trial will scorch, and my hard heart will help cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible. Therefore, O heavenly Sower, plow me first, and then cast the truth into me, and let me yield a bounteous harvest.
January 12
You are Christ’s.
1 CORINTHIANS 3:23
You are Christ’s.” You are His by donation, for the Father gave you to the Son; His by His purchase of blood, for He paid the price for your redemption; His by dedication, for you have consecrated yourself to Him; His by relation, for you are named by His name and made one of His brethren and joint-heirs. Labor practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, “I cannot do this great wickedness, for I am Christ’s.” Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ’s, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ’s. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, “No, I cannot stop, for I am Christ’s. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ’s and cannot loiter.” When the siren song of pleasure would tempt you from the path of right, reply, “Your music cannot charm me; I am Christ’s.” When the cause of God invites you, give your goods and yourself away, for you are Christ’s. Never contradict your profession. Be ever one of those whose manners are Christian, whose speech is like Jesus, whose conduct and conversation are so reminiscent of heaven that all who see you may know that you are the Savior, recognizing in you His features of love and His countenance of holiness. “I am a Roman!” was of old a reason for integrity; far more, then, let your argument for holiness be, “I am Christ’s!”
January 13
Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber.
1 KINGS 22:48
Solomon’s ships had returned in safety, but Jehoshaphat’s vessels never reached the land of gold. Providence prospers one and frustrates the desires of another, in the same business and at the same spot; yet the Great Ruler is as good and wise at one time as another. May we have grace today, in the remembrance of this text, to bless the Lord for ships broken at Ezion-geber as well as for vessels filled with temporal blessings; let us not envy the more successful, nor murmur at our losses as though we were singularly and specially tried. Like Jehoshaphat, we may be precious in the Lord’s sight, although our schemes end in disappointment.
The secret cause of Jehoshaphat’s loss is well worthy of notice, for it is the root of very much of the suffering of the Lord’s people; it was his alliance with a sinful family, his fellowship with sinners. In 2 Chronicles 20:37 we are told that the Lord sent a prophet to declare, “Because you have joined with Ahaziah, the Lord will destroy what you have made.” This was a fatherly chastisement, which appears to have been considered blessed to him; for in the verse which succeeds our morning’s text we find him refusing to allow his servants to sail in the same vessels with those of the wicked king. Would to God that Jehoshaphat’s experience might be a warning to the rest of the Lord’s people, to avoid being unequally yoked together with unbelievers! A life of misery is usually the lot of those who are united in marriage, or in any other way of their own choosing, with the men of the world. O for such love to Jesus that, like Him, we may be holy, harmless, undefiled, and separate from sinners; for if that is not the case with us, we may expect to hear it often said, “The Lord will destroy what you have made.”
January 14
Mighty to save.
ISAIAH 63:1
By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parvo [much in little]: indeed, here is all mercy in a word. Christ is not only “mighty to save” those who repent, but He is able to make men repent. He will carry those to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him. And this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by the Mighty God. The bush burns but is not consumed. He is mighty to keep His people holy after He has made them so, and to preserve them in His fear and love until He consummates their spiritual existence in heaven. Christ’s power does not lie in making a believer and then leaving him to fend for himself; but He who begins the good work carries it on; He who imparts the first germ of life in the dead soul prolongs the divine existence and strengthens it until it breaks every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement. Are you praying for some beloved one? Oh, do not give up praying, for Christ is “mighty to save.” You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm and rouse it to put forth its strength. Does your own case trouble you? Fear not, for His strength is sufficient for you. Whether to begin with others or to carry on the work in you, Jesus is “mighty to save,” the best proof of which lies in the fact that He has saved you. What a thousand mercies that you have not found Him mighty to destroy!
January 15
Do as you have spoken.
2 SAMUEL 7:25
God’s promises were never meant to be thrown aside as wastepaper; He intended that they should be used. God’s gold is not miser’s money but is minted to be traded with. Nothing pleases our Lord better than to see His promises put in circulation; He loves to see His children bring them up to Him and say, “Lord, do as you have said.” We glorify God when we plead His promises. Do you think that God will be any poorer for giving you the riches He has promised? Do you dream that He will be any less holy for giving holiness to you? Do you imagine He will be any less pure for washing you from your sins? He has said, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”1 Faith lays hold upon the promise of pardon, and it does not delay, saying, “This is a precious promise—I wonder if it be true?” but goes straight to the throne with it and pleads, “Lord, here is the promise. Do as you have said.” Our Lord replies, “Be it unto you even as you will.” When a Christian grasps a promise, if he does not take it to God, he dishonors Him; but when he hastens to the throne of grace and cries, “Lord, I have nothing to recommend me but this, You have said it,” then his desire shall be granted. Our heavenly Banker delights to cash His own notes. Never let the promise rust. Draw the word of promise out of its sheath and use it with holy violence. Think not that God will be troubled by your importunately reminding Him of His promises. He loves to hear the loud outcries of needy souls. It is His delight to bestow favors. He is more ready to hear than you are to ask. The sun is not weary of shining, nor the fountain of flowing. It is God’s nature to keep His promises; therefore go at once to the throne with, “Do as You have said.”
1 Isaiah 1:18
January 16
I am the one who helps you, declares the LORD.
ISAIAH 41:14
This morning let us hear the Lord Jesus speak to each one of us: “I will help you.” “It is but a small thing for Me, your God, to help you. Consider what I have done already. What! Not help you? Why, I bought you with My blood. What! Not help you? I have died for you; and if I have done the greater, will I not do the less? Help you! It is the least thing I will ever do for you; I have done more, and will do more. Before the world began I chose you. I made the covenant for you. I laid aside My glory and became a man for you; I gave up My life for you; and if I did all this, I will surely help you now. In helping you, I am giving you what I have bought for you already. If you had need of a thousand times as much help, I would give it to you; you require little compared with what I am ready to give. It is much for you to need, but it is nothing for me to bestow. Help you? Fear not! If there were an ant at the door of your granary asking for help, it would not ruin you to give him a handful of your wheat; and you are nothing but a tiny insect at the door of My all-sufficiency. I will help you.”
O my soul, is this not enough? Do you need more strength than the omnipotence of the united Trinity? Do you want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring here your empty pitcher! Surely this well will fill it. Hurry, gather up your wants, and bring them here—your emptiness, your woes, your needs. Behold, this river of God is full for your supply; what else can you desire? Go forth, my soul, in this your might. The Eternal God is your helper!
Fear not, I am with you, oh, be not dismay’d!
I, I am your God, and will still give you aid.
January 17
Then I looked, and behold, on Mount Zion stood the Lamb.
REVELATION 14:1
The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, “I looked, and, behold, . . . the Lamb.” This teaches us that the chief object of contemplation in the heavenly state is “the Lamb of God, who takes away the sin of the world!”1 Nothing else attracted the apostle’s attention so much as the person of that Divine Being who has redeemed us by His blood. He is the theme of the songs of all glorified spirits and holy angels. Christian, here is joy for you; you have looked, and you have seen the Lamb. Through your tears your eyes have seen the Lamb of God taking away your sins. Rejoice then. In a little while, when your eyes shall have been wiped from tears, you will see the same Lamb exalted on His throne. It is the joy of your heart to hold daily fellowship with Jesus. You shall have the same joy to a higher degree in heaven; you shall enjoy the constant vision of His presence; you shall dwell with Him forever. “I looked, and, behold, . . . the Lamb.” Why, that Lamb is heaven itself; for as good Rutherford says, “Heaven and Christ are the same thing.” To be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner of the Lord very sweetly writes in one of his glowing letters, “O my Lord Jesus Christ, if I could be in heaven without you, it would be a hell; and if I could be in hell, and have you still, it would be a heaven to me, for you are all the heaven I want.” It is true, is it not, Christian? Does not your soul say so?
Not all the harps above
Can make a heavenly place,
If God His residence remove,
Or but conceal His face.
All you need to make you blessed, supremely blessed, is to be with Christ.
1 John 1:29
January 18
There remains a Sabbath rest for the people of God.
HEBREWS 4:9
How different will be the state of the believer in heaven from what it is here! Here he is born to toil and suffer weariness, but in the land of the immortal, fatigue is never known. Anxious to serve his Master, he finds his strength unequal to his zeal; his constant cry is, “Help me to serve You, O my God.” If he be thoroughly active, he will have much labor; not too much for his will, but more than enough for his power, so that he will cry out, “I am not wearied of the labor, but I am wearied in it.” Ah, Christian, the hot day of weariness does not last forever. The sun is nearing the horizon; it shall rise again with a brighter day than you have ever seen upon a land where they serve God day and night, and yet rest from their labors. Here rest is but partial; there it is perfect. Here the Christian is always unsettled; he feels that he has not yet attained. There all are at rest; they have attained the summit of the mountain; they have ascended to the bosom of their God. Higher they cannot go. Ah, toil-worn laborer, only think of when you shall rest forever! Can you conceive it? It is a rest eternal; a rest that “remains.” Here my best joys bear “mortal” on their brow. My fair flowers fade; my dainty cups are drained to dregs; my sweetest birds fall before Death’s arrows; my most pleasant days are shadowed into nights; and the flood tides of my bliss subside into ebbs of sorrow. But there everything is immortal. The harp remains in tune, the crown unfading, the eye undimmed, the voice unfaltering, the heart unwavering; and the immortal being is wholly absorbed in infinite delight. Happy day when mortality shall be swallowed up of life, and the Eternal Sabbath shall begin!
January 19
I sought him, but found him not.
SONG OF SOLOMON 3:1
Tell me where you lost the company of Christ, and I will tell you the most likely place to find Him. Have you lost Christ in the closet by restraining prayer? Then it is there you must seek and find Him. Did you lose Christ by sin? You will find Christ in no other way but by the giving up of the sin, and seeking by the Holy Spirit to mortify the member in which the lust dwells. Did you lose Christ by neglecting the Scriptures? You must find Christ in the Scriptures. It is a true proverb, “Look for a thing where you dropped it—it is there.” So look for Christ where you lost Him, for He has not gone away. But it is hard work to go back for Christ. Bunyan tells us that the pilgrim found the piece of the road back to the Arbor of Ease, where he lost his roll, the hardest he had ever traveled. Twenty miles onward is easier than to go one mile back for the lost evidence.
Take care, then, when you find your Master, to cling close to Him. But how is it you have lost Him? One would have thought you would never have parted with such a precious friend, whose presence is so sweet, whose words are so comforting, and whose company is so dear to you! How is it that you did not watch Him every moment for fear of losing sight of Him? Yet, since you have let Him go, what a mercy that you are seeking Him, even though you mournfully groan, “O that I knew where I might find Him!” Go on seeking, for it is dangerous to be without your Lord. Without Christ you are like a sheep without its shepherd, like a tree without water at its roots, like a withered leaf in the storm—not bound to the tree of life. With your whole heart seek Him, and He will be found by you. Only give yourself thoroughly up to the search, and truly you shall yet discover Him to your joy and gladness.
January 20
Abel was a keeper of sheep.
GENESIS 4:2
As a shepherd Abel sanctified his work to the glory of God and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type, a foreshadowing of our Lord, is exceedingly clear and distinct. Like the first streak of light that tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet fragrance unto God, we discern our Lord, who brings before His Father a sacrifice to which Jehovah ever has respect. Abel was hated by his brother—hated without a cause; and even so was the Savior. The natural and carnal man hated the accepted man in whom the Spirit of grace was found, and did not rest until his blood had been shed. Abel fell and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. “The good shepherd lays down his life for the sheep.”1 Let us weep over Him as we view Him slain by the hatred of mankind, staining the horns of His altar with His own blood. Abel’s blood speaks. “And the LORD said, ‘What have you done? The voice of your brother’s blood is crying to me from the ground.’”2 The blood of Jesus has a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our Good Shepherd—to see Him bleeding there as the slaughtered priest, and then to hear His blood speaking peace to all His flock—peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Great Keeper of the sheep, we, the people of Your pasture, bless You with our whole hearts when we see You slain for us.
1 John 10:11
2 Genesis 4:10
January 21
And in this way all Israel will be saved.
ROMANS 11:26
When Moses sang at the Red Sea, it was his joy to know that all Israel was safe. Not a drop of spray fell from that solid wall until the last of God’s Israel had safely planted his foot on the other side of the flood. That done, immediately the floods dissolved into their proper place again, but not till then. Part of that song was, “You have led in your steadfast love the people whom you have redeemed.”1 In the last time, when the elect shall sing the song of Moses, the servant of God, and of the Lamb, it shall be the boast of Jesus, “Of all whom you have given me, I have lost none.” In heaven there shall not be a vacant throne.
For all the chosen race
Shall meet around the throne,
Shall bless the conduct of His grace,
And make His glories known.
As many as God has chosen, as many as Christ has redeemed, as many as the Spirit has called, as many as believe in Jesus shall safely cross the dividing sea. We are not all safely landed yet:
Part of the host have crossed the flood,
And part are crossing now.
The vanguard of the army has already reached the shore. We are marching through the depths; we are at this day following hard after our Leader into the heart of the sea. Let us be of good cheer: The rearguard shall soon be where the vanguard already is; the last of the chosen ones shall soon have crossed the sea, and then shall be heard the song of triumph, when all are secure. But oh, if one were absent—oh, if one of His chosen family should be cast away, it would make an everlasting discord in the song of the redeemed and cut the strings of the harps of paradise, so that music could never be extorted from them.
1 Exodus 15:13
January 22
Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest?
EZEKIEL 15:2
These words are for the humbling of God’s people; they are called God’s vine, but what are they by nature more than others? They, by God’s goodness, have become fruitful, having been planted in a good soil; the Lord has trained them upon the walls of the sanctuary, and they bring forth fruit to His glory. But what are they without their God? What are they without the continual influence of the Spirit, begetting fruitfulness in them? O believer, learn to reject pride, seeing that you have no ground for it. Whatever you are, you have nothing to make you proud. The more you have, the more you are in debt to God; and you should not be proud of that which renders you a debtor. Consider your origin; look back to what you were. Consider what you would have been but for divine grace. Look upon yourself as you are now. Does not your conscience reproach you? Do not your thousand wanderings stand before you and tell you that you are unworthy to be called His son? And if He has made you anything, are you not taught thereby that it is grace that has made you to differ? Great believer, you would have been a great sinner if God had not made you to differ. O you who are valiant for truth, you would have been as valiant for error if grace had not laid hold upon you. Therefore, do not be proud, though you have a large influence—a wide domain of grace, for once you did not have a single thing to call your own except your sin and misery. Oh, strange infatuation that you, who has borrowed everything, should think of exalting yourself—a poor, dependent pensioner upon the bounty of your Savior, one who has a life that dies without fresh streams of life from Jesus, and yet is proud! Fie on you, O silly heart!
January 23
I have exalted one chosen from the people.
PSALM 89:19
Why was Christ chosen out of the people? Speak, my heart, for heart-thoughts are best. Was it not that He might be able to be our brother, in the blest tie of kindred blood? Oh, what relationship there is between Christ and the believer! The believer can say, “I have a Brother in heaven. I may be poor, but I have a Brother who is rich and is a King, and will He allow me to be in want while He is on His throne? Oh, no! He loves me; He is my Brother.” Believer, wear this blessed thought, like a necklace of diamonds, around the neck of your memory; put it, as a golden ring, on the finger of recollection, and use it as the King’s own seal, stamping the petitions of your faith with confidence of success. He is a brother born for adversity—treat Him as such.
Christ was also chosen out of the people that He might know our wants and sympathize with us. “Who in every respect has been tempted as we are, yet without sin.”1 In all our sorrows we have His sympathy. Temptation, pain, disappointment, weakness, weariness, poverty—He knows them all, for He has felt all. Remember this, Christian, and let it comfort you. However difficult and painful your road, it is marked by the footsteps of your Savior; and even when you reach the dark valley of the shadow of death and the deep waters of the swelling Jordan, you will find His footprints there. Wherever we go, in every place, He has been our forerunner; each burden we have to carry has once been laid on the shoulders of Immanuel.
His way was much rougher and darker than mine.
Did Christ, my Lord, suffer, and shall I repine?
Take courage! Royal feet have left a blood-red track upon the road and consecrated the thorny path forever.
January 24
For he will deliver you from the snare of the fowler.
PSALM 91:3
God delivers His people from the snare of the fowler in two senses. From and out of. First, He delivers them from the snare—He does not let them enter it; and secondly, if they should be caught in it, He delivers them out of it. The first promise is the most precious to some; the second is the best to others.
“He will deliver you from the snare.” How? Trouble is often the means God uses to deliver us. God knows that our backsliding will soon end in our destruction, and He in mercy sends the rod. We say, “Lord, why is this?” not knowing that our trouble has been the means of delivering us from far greater evil. In this way many have been saved from ruin by their sorrows and their crosses. At other times God keeps His people from the snare of the fowler by giving them great spiritual strength, so that when they are tempted to do evil they say, “How then can I do this great wickedness and sin against God?”1
