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My father's autobiographical recollections, given in the present chapter, were written for his children,—and written without any thought that they would ever be published. To many this may seem an impossibility; but those who knew my father will understand how it was not only possible, but natural. The autobiography bears the heading, 'Recollections of the Development of my Mind and Character,' and end with the following note:—"Aug. 3, 1876. This sketch of my life was begun about May 28th at Hopedene (Mr. Hensleigh Wedgwood's house in Surrey.), and since then I have written for nearly an hour on most afternoons." It will easily be understood that, in a narrative of a personal and intimate kind written for his wife and children, passages should occur which must here be omitted; and I have not thought it necessary to indicate where such omissions are made. It has been found necessary to make a few corrections of obvious verbal slips, but the number of such alterations has been kept down to the minimum. - Francis Darwin
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Veröffentlichungsjahr: 2018
THE AUTOBIOGRAPHY OF
CHARLES DARWIN
by Charles Darwin
Published 2018 by Blackmore Dennett
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TABLE OF CONTENTS
CAMBRIDGE 1828-1831.
"VOYAGE OF THE 'BEAGLE' FROM DECEMBER 27, 1831, TO OCTOBER 2, 1836."
FROM MY RETURN TO ENGLAND (OCTOBER 2, 1836) TO MY MARRIAGE (JANUARY 29,
FROM MY MARRIAGE, JANUARY 29, 1839, AND RESIDENCE IN UPPER GOWER STREET,
RESIDENCE AT DOWN FROM SEPTEMBER 14, 1842, TO THE PRESENT TIME, 1876.
MY SEVERAL PUBLICATIONS.
WRITTEN MAY 1ST, 1881.
After having spent two sessions in Edinburgh, my father perceived, or he heard from my sisters, that I did not like the thought of being a physician, so he proposed that I should become a clergyman. He was very properly vehement against my turning into an idle sporting man, which then seemed my probable destination. I asked for some time to consider, as from what little I had heard or thought on the subject I had scruples about declaring my belief in all the dogmas of the Church of England; though otherwise I liked the thought of being a country clergyman. Accordingly I read with care 'Pearson on the Creed,' and a few other books on divinity; and as I did not then in the least doubt the strict and literal truth of every word in the Bible, I soon persuaded myself that our Creed must be fully accepted.
Considering how fiercely I have been attacked by the orthodox, it seems ludicrous that I once intended to be a clergyman. Nor was this intention and my father's wish ever formerly given up, but died a natural death when, on leaving Cambridge, I joined the "Beagle" as naturalist. If the phrenologists are to be trusted, I was well fitted in one respect to be a clergyman. A few years ago the secretaries of a German psychological society asked me earnestly by letter for a photograph of myself; and some time afterwards I received the proceedings of one of the meetings, in which it seemed that the shape of my head had been the subject of a public discussion, and one of the speakers declared that I had the bump of reverence developed enough for ten priests.
As it was decided that I should be a clergyman, it was necessary that I should go to one of the English universities and take a degree; but as I had never opened a classical book since leaving school, I found to my dismay, that in the two intervening years I had actually forgotten, incredible as it may appear, almost everything which I had learnt, even to some few of the Greek letters. I did not therefore proceed to Cambridge at the usual time in October, but worked with a private tutor in Shrewsbury, and went to Cambridge after the Christmas vacation, early in 1828. I soon recovered my school standard of knowledge, and could translate easy Greek books, such as Homer and the Greek Testament, with moderate facility.