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Judah is the main tribe, because from it came our Savior and King, the Messiah. All tribes are important, but Judah s role was central, because it brought us the Savior of the world. This work teaches meditations to lead us to the divine, to the encounter with the Messiah, the Lion of the Tribe of Judah. Discover the secrets of the Messiah through meditation. Meditation is the key to connecting with the divine, the key that was taken from us with sin. It opens the doors of paradise. In the Messiah, King of Judah, we have eternal life, in Him, liberation, healing and eternity. Knowing Judah s meditation is essential for us to find the original light that created everything. In this work you will read things that seem crazy, that you have never heard of, such as the fact that David was generated by angels in his mother s womb, beginning the lineage of royal blood. Another thing that seems crazy is the fact that the work shows that Yeshua did not have human blood, because he did not have an earthly father, only a mother, and blood comes from the Father s DNA, that is, Yeshua s blood is heavenly, which is why the power contained in his blood is so immense and all the forces of darkness retreat before it. Yeshua s blood is the true Grail, it is the DNA of eternity and immortality. When we accept it, his blood purifies our lives and makes us children of heaven because of his heavenly DNA and his name that is above all names. You will not hear this anywhere else, because it is a heavenly revelation and you will understand that it makes sense, that there is a deep secret in the tribe of Judah.
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The Meditation of the Tribe of Judah
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KABBALAH AND MEDITATION SERIES
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Eliel Roshveder
Website
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www.triangulodouradolamech.com.br Watts: 47984867563
E-mail: [email protected]
Send me your story of abduction and spiritual combat, because I will help you in prayer, meditation and explain what is happening to you according to the story.
I promise confidentiality.
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Sumário
INTRODUCTION .........................................................................7
THE 3 UPPER SEPHIROTH ..................................................11
JUDAH, SEPHIRA MALKUTH ................................................31
THE MEDITATION OF THE TRIBE OF JUDAH .....................37
THE REIGN OF DAVID ..........................................................43
THE PARALLEL WORLD OF ZION .......................................49
PAIN .......................................................................................59
MEDITATE, GETTING IN TOUCH WITH THE MESSIAH OF
JUDAH ...................................................................................62
TEVAH, THE USE OF THE WORD IN MEDITATION ............74
THE POWER OF THE WORD ...............................................78
JERUSALEM, CAPITAL OF THE TRIBE OF JUDAH IS THE
EARTHLY ZION .....................................................................88
THE PEOPLE CREATED BY THE LORD ..............................98
THE 7 BODIES OF MAN ...................................................... 103
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MEDITATE TO GET IN TOUCH WITH THE DIVINE ........... 110
KODOISH MEDITATION TO ACCESS THE DIVINE ........... 110
KADOSH ADONAI ............................................................... 127
THE WAR IN IRAN ............................................................... 134
THE SECRET OF MEDITATION .......................................... 139
CONCLUSION ..................................................................... 150
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INTRODUCTION
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Judah is the main tribe, because from it came our Savior and King, the Messiah. All tribes are important, but Judah's role was central, because it brought us the Savior of the world.
This work teaches meditations to lead us to the divine, to the encounter with the Messiah, the Lion of the Tribe of Judah.
Discover the secrets of the Messiah through meditation. Meditation is the key to connecting with the divine, the key that was taken from us with sin. It opens the doors of paradise.
8
In the Messiah, King of Judah, we have eternal life, in Him, liberation, healing and eternity.
Knowing Judah's meditation is essential for us to find the original light that created everything.
In this work you will read things that seem crazy, that you have never heard of, such as the fact that David was generated by angels in his mother's womb, beginning the lineage of royal blood. Another thing that seems crazy is the fact that the work shows that Yeshua did not have human blood, because he did not have an earthly father, only a mother, and blood comes from the Father's DNA, that is, Yeshua's blood is heavenly, which is why the power contained in his blood is so immense and all the forces of darkness retreat before it.
Yeshua's blood is the true Grail, it is the DNA of eternity and immortality. When we accept it, his blood purifies our lives 9
and makes us children of heaven because of his heavenly DNA and his name that is above all names.
You will not hear this anywhere else, because it is a heavenly revelation and you will understand that it makes sense, that there is a deep secret in the tribe of Judah.
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THE 3 UPPER SEPHIROTH
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The study of the Sephiroth is complicated, even more so of the three upper Sephira, because it is far beyond our limited physical world. The Sephiroth, in short, are 10 curtains that separate us from the Creator.
The power of the Creator is immense and we would be consumed by His glory and His light, because we are filthy sinners, but to avoid this Sephiroth were created.
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The 10 veils or Sephira that separate us from the Eternal must be removed calmly, climbing one step at a time like Jacob's ladder in Bethel, seen by him when he was fleeing from his brother Esau.
www.pixabay.com
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Mortal man must calmly climb the steps of the Sephiroth to reach the divine light. Light is everything, it is the victory over death or immortality through the creation of our body of light, whether through translation or resurrection.
The Sephiroth is also called the tree of life, as it represents eternal life, conquered by the person who manages to reach the tenth Sephira, the divine throne or Kether.
The three upper Sephira represent the father, the son and the Holy Spirit, that is, the divine teogonia.
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Kabbalah - Theogony - Infinity
Theogony
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When we meditate on the Beginning, Theogony, on the Word, Infinity... we are "speaking the language of the Monad, of the Holy Spirit, and our Thought attracts into our atmosphere the Light of the Wisdom of Unity, of the living Spark in the heart of the Spiritual Sun.
The Theogony - Kabbalah
Patrick Paul
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness comprehended it not. (Gospel of Saint John. Prologue 1-5) 1
God, at the same time First Being and Non-Being, cannot define himself in himself, cannot signify himself, except through his 16
emanating action, the Word. For in himself God It is Emptiness, Nothing (neant).3
However, it is necessary to define these two terms. They refer to the first veil of Negative Existence in the Kabbalistic tradition, called Ain, which can be translated as Nothing (rien), Zero.4
This first veil will correspond to the “retreat” of the Divine, which will allow the emergence of a creative Void.5
This absolute Zero can be grasped through its first active principle, the Word: “In the beginning he [the Word] was with God. All things were made through him, and without him nothing was made that was made. In him was life...” (John 1:1-4).
As stated in this passage, the Word corresponds to the second veil of Negative Existence, called Ain Sof, normally translated as Infinity or Unlimited, which is associated with a desire for life and being.
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This desire for life demands, in turn, an attribute or object of emanation that allows it to clothe itself and become recognizable to itself: “and the life was the light of men,” says the Prologue of the Gospel of Saint John in the following.
This Light refers to the third veil of Negative Existence, Ain Sof Aur, which precisely means Light. However, it is important to emphasize that since it is an uncreated field — which precedes the Divine manifestation — the word light refers here to a pure original Light, non-dual, in a certain sense potential. This original Light is the first resistance to the first activity of the Word, so that it at the same time veils and reveals the Divinity. (Fig. 1) FIGURE 1
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Let us then return to the beginning of the process of Divine manifestation.
Nothingness is the emanatory of an infinity of space.
In this infinity of space, there is no particular original point to be considered — as the classical theory of the big bang postulates
— but an infinity of points that, in the creative act, are equivalent to each other.
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Emanated, the infinity of space becomes, in turn, by potential asymmetry, the emanatory of a “less infinity” of time. (Fig. 2) FIGURE 2
Three veils of Negative Existence
— Unmanifest world —
This potentially temporalizable non-dual Light, emanating from the Word, becomes, in turn, the emanatory of manifestation: 20
“The Light shines in the darkness, and the darkness has not overcome it” (John 1:5).
The three veils of Negative Existence will find their counterpart in three veils or folds of Positive Existence, corresponding to three Worlds or three different Levels of Reality. 7
However, before the creation of these three Levels or Worlds, the original [unmanifested] Ternary will constitute a [manifested] TriUnity, which must be considered as potential energy and interface between God and His creation, between the uncreated and the created (Fig. 3). 8
FIGURE 3
- Manifested Tri-Unity
— Interface between God Himself and the three created Worlds
—
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This first manifested but potential Level is undoubtedly best explained in the Far Eastern Tradition, that is, in Taoism. (Fig. 4) FIGURE 4
Manifested Tri-Unity
— According to the Eastern Tradition —
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1. The reader can find the full Prologue of the Gospel of Saint John at the end of the book — Appendix 1.
The Prologue of the Gospel of Saint John develops, in a remarkable synthesis, the stages that precede the Divine manifestation and provide the conditions for it to occur.
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Although in the first sentence of the Prologue the Word is associated with the term Bereshit (in the beginning),2 since it says that “In the beginning was the Word” (John 1:1), it is defined as the second stage of this process that precedes creation, since in the sequence it says: “and the Word was with God, and the Word was God.”
2. Bereshit, “in the beginning” in Hebrew, also the first word in the book of Genesis: Bereshit bara Elohim (In the beginning God created) êth ha shamaim êth ha aretz (the heavens and the earth)...