Chapter 1
It was in 1590—winter. Austria
was far away from the world, and asleep; it was still the Middle
Ages in Austria, and promised to remain so forever. Some even set
it away back centuries upon centuries and said that by the mental
and spiritual clock it was still the Age of Belief in Austria. But
they meant it as a compliment, not a slur, and it was so taken, and
we were all proud of it. I remember it well, although I was only a
boy; and I remember, too, the pleasure it gave me.
Yes, Austria was far from the
world, and asleep, and our village was in the middle of that sleep,
being in the middle of Austria. It drowsed in peace in the deep
privacy of a hilly and woodsy solitude where news from the world
hardly ever came to disturb its dreams, and was infinitely content.
At its front flowed the tranquil river, its surface painted with
cloud-forms and the reflections of drifting arks and stone-boats;
behind it rose the woody steeps to the base of the lofty precipice;
from the top of the precipice frowned a vast castle, its long
stretch of towers and bastions mailed in vines; beyond the river, a
league to the left, was a tumbled expanse of forest-clothed hills
cloven by winding gorges where the sun never penetrated; and to the
right a precipice overlooked the
river, and between it and the
hills just spoken of lay a far-reaching plain dotted with little
homesteads nested among orchards and shade trees.
The whole region for leagues
around was the hereditary property of a prince, whose servants kept
the castle always in perfect condition for occupancy, but neither
he nor his family came there oftener than once in five years. When
they came it was as if the lord of the world had arrived, and had
brought all the glories of its kingdoms along; and when they went
they left a calm behind which was like the deep sleep which follows
an orgy.
Eseldorf was a paradise for us
boys. We were not overmuch pestered with schooling. Mainly we were
trained to be good Christians; to revere the Virgin, the Church,
and the saints above everything. Beyond these matters we were not
required to know much; and, in fact, not allowed to. Knowledge was
not good for the common people, and could make them discontented
with the lot which God had appointed for them, and God would not
endure discontentment with His plans. We had two priests. One of
them, Father Adolf, was a very zealous and strenuous priest, much
considered.
There may have been better
priests, in some ways, than Father Adolf, but there was never one
in our commune who was held in more solemn and awful respect. This
was because he had absolutely no fear of the Devil. He was the only
Christian I have ever known of whom that could be truly said.
People stood in deep dread of him on that account; for they thought
that there must be something supernatural about him, else he could
not be so bold and so confident. All men speak in bitter
disapproval of the Devil, but they do it reverently, not
flippantly; but Father Adolf's way was very different; he called
him by every name he could lay his tongue to, and it made everyone
shudder that heard him; and often he would even speak of him
scornfully and scoffingly; then the people crossed themselves and
went quickly out of his presence, fearing that something fearful
might happen.
Father Adolf had actually met
Satan face to face more than once, and defied him. This was known
to be so. Father Adolf said it himself. He never made any secret of
it, but spoke it right out. And that he was speaking true there was
proof in at least one instance, for on that occasion he quarreled
with the enemy, and intrepidly threw his bottle at him; and there,
upon the wall of his study, was the ruddy splotch where it struck
and broke. But it was Father Peter, the other priest, that we all
loved best and were sorriest for. Some people charged him with
talking around in conversation that God was all goodness and would
find a way to save all his poor human children. It was a horrible
thing to say, but there was never any absolute proof that Father
Peter said it; and it was out of character for him to say it, too,
for he was always good and gentle and truthful. He wasn't charged
with saying it in the pulpit, where all the congregation could hear
and testify, but only outside, in talk; and
it is easy for enemies to
manufacture that. Father Peter had an enemy and a very powerful
one, the astrologer who lived in a tumbled old tower up the valley,
and put in his nights studying the stars. Every one knew he could
foretell wars and famines, though that was not so hard, for there
was always a war, and generally a famine somewhere. But he could
also read any man's life through the stars in a big book he had,
and find lost property, and every one in the village except Father
Peter stood in awe of him. Even Father Adolf, who had defied the
Devil, had a wholesome respect for the astrologer when he came
through our village wearing his tall, pointed hat and his long,
flowing robe with stars on it, carrying his big book, and a staff
which was known to have magic power. The bishop himself sometimes
listened to the astrologer, it was said, for, besides studying the
stars and prophesying, the astrologer made a great show of piety,
which would impress the bishop, of course.
But Father Peter took no stock in
the astrologer. He denounced him openly as a charlatan—a fraud with
no valuable knowledge of any kind, or powers beyond those of an
ordinary and rather inferior human being, which naturally made the
astrologer hate Father Peter and wish to ruin him. It was the
astrologer, as we all believed, who originated the story about
Father Peter's shocking remark and carried it to the bishop. It was
said that Father Peter had made the remark to his niece, Marget,
though Marget denied it and implored the bishop to believe her and
spare her old uncle from poverty and disgrace. But the bishop
wouldn't listen. He suspended Father Peter indefinitely, though he
wouldn't go so far as to excommunicate him on the evidence of only
one witness; and now Father Peter had been out a couple of years,
and our other priest, Father Adolf, had his flock.
Those had been hard years for the
old priest and Marget. They had been favorites, but of course that
changed when they came under the shadow of the bishop's frown. Many
of their friends fell away entirely, and the rest became cool and
distant. Marget was a lovely girl of eighteen when the trouble
came, and she had the best head in the village, and the most in it.
She taught the harp, and earned all her clothes and pocket money by
her own industry. But her scholars fell off one by one now; she was
forgotten when there were dances and parties among the youth of the
village; the young fellows stopped coming to the house, all except
Wilhelm Meidling—and he could have been spared; she and her uncle
were sad and forlorn in their neglect and disgrace, and the
sunshine was gone out of their lives. Matters went worse and worse,
all through the two years. Clothes were wearing out, bread was
harder and harder to get. And now, at last, the very end was come.
Solomon Isaacs had lent all the money he was willing to put on the
house, and gave notice that to-morrow he would foreclose.
Chapter 2
Three of us boys were always
together, and had been so from the cradle, being fond of one
another from the beginning, and this affection deepened as the
years went on—Nikolaus Bauman, son of the principal judge of the
local court; Seppi Wohlmeyer, son of the keeper of the principal
inn, the "Golden Stag," which had a nice garden, with shade trees
reaching down to the riverside, and pleasure boats for hire; and I
was the third—Theodor Fischer, son of the church organist, who was
also leader of the village musicians, teacher of the violin,
composer, tax-collector of the commune, sexton, and in other ways a
useful citizen, and respected by all. We knew the hills and the
woods as well as the birds knew them; for we were always roaming
them when we had leisure—at least, when we were not swimming or
boating or fishing, or playing on the ice or sliding down
hill.
And we had the run of the castle
park, and very few had that. It was because we were pets of the
oldest servingman in the castle—Felix Brandt; and often we went
there, nights, to hear him talk about old times and strange things,
and to smoke with him (he taught us that) and to drink coffee; for
he had served in the wars, and was at the siege of Vienna; and
there, when the Turks were defeated and driven away, among the
captured things were bags of coffee, and the Turkish prisoners
explained the character of it and how to make a pleasant drink out
of it, and now he always kept coffee by him, to drink himself and
also to astonish the ignorant with. When it stormed he kept us all
night; and while it thundered and lightened outside he told us
about ghosts and horrors of every kind, and of battles and murders
and mutilations, and such things, and made it pleasant and cozy
inside; and he told these things from his own experience largely.
He had seen many ghosts in his time, and witches and enchanters,
and once he was lost in a fierce storm at midnight in the
mountains, and by the glare of the lightning had seen the Wild
Huntsman rage on the blast with his specter dogs chasing after him
through the driving cloud- rack. Also he had seen an incubus once,
and several times he had seen the great bat that sucks the blood
from the necks of people while they are asleep, fanning them softly
with its wings and so keeping them drowsy till they die.
He encouraged us not to fear
supernatural things, such as ghosts, and said they did no harm, but
only wandered about because they were lonely and distressed and
wanted kindly notice and compassion; and in time we learned not to
be afraid, and even went down with him in the night to the haunted
chamber in the dungeons of the castle. The ghost appeared only
once, and it went by very dim to the sight and floated noiseless
through the air, and then disappeared; and we scarcely trembled, he
had taught us so well. He said it came up sometimes in the night
and woke him by passing its clammy hand over his
face, but it did him no hurt; it
only wanted sympathy and notice. But the strangest thing was that
he had seen angels—actual angels out of heaven—and had talked with
them. They had no wings, and wore clothes, and talked and looked
and acted just like any natural person, and you would never know
them for angels except for the wonderful things they did which a
mortal could not do, and the way they suddenly disappeared while
you were talking with them, which was also a thing which no mortal
could do. And he said they were pleasant and cheerful, not gloomy
and melancholy, like ghosts.
It was after that kind of a talk
one May night that we got up next morning and had a good breakfast
with him and then went down and crossed the bridge and went away up
into the hills on the left to a woody hill-top which was a favorite
place of ours, and there we stretched out on the grass in the shade
to rest and smoke and talk over these strange things, for they were
in our minds yet, and impressing us. But we couldn't smoke, because
we had been heedless and left our flint and steel behind.
Soon there came a youth strolling
toward us through the trees, and he sat down and began to talk in a
friendly way, just as if he knew us. But we did not answer him, for
he was a stranger and we were not used to strangers and were shy of
them. He had new and good clothes on, and was handsome and had a
winning face and a pleasant voice, and was easy and graceful and
unembarrassed, not slouchy and awkward and diffident, like other
boys. We wanted to be friendly with him, but didn't know how to
begin. Then I thought of the pipe, and wondered if it would be
taken as kindly meant if I offered it to him. But I remembered that
we had no fire, so I was sorry and disappointed. But he looked up
bright and pleased, and said:
"Fire? Oh, that is easy; I will
furnish it."
I was so astonished I couldn't
speak; for I had not said anything. He took the pipe and blew his
breath on it, and the tobacco glowed red, and spirals of blue smoke
rose up. We jumped up and were going to run, for that was natural;
and we did run a few steps, although he was yearningly pleading for
us to stay, and giving us his word that he would not do us any
harm, but only wanted to be friends with us and have company. So we
stopped and stood, and wanted to go back, being full of curiosity
and wonder, but afraid to venture. He went on coaxing, in his soft,
persuasive way; and when we saw that the pipe did not blow up and
nothing happened, our confidence returned by little and little, and
presently our curiosity got to be stronger than our fear, and we
ventured back
—but slowly, and ready to fly at
any alarm.
He was bent on putting us at
ease, and he had the right art; one could not remain doubtful and
timorous where a person was so earnest and simple and gentle, and
talked so alluringly as he did; no, he won us over, and it was not
long before we were content and comfortable and chatty, and glad we
had
found this new friend. When the
feeling of constraint was all gone we asked him how he had learned
to do that strange thing, and he said he hadn't learned it at all;
it came natural to him—like other things—other curious
things.
"What ones?"
"Oh, a number; I don't know how
many." "Will you let us see you do them?" "Do—please!" the others
said.
"You won't run away again?"
"No—indeed we won't. Please do.
Won't you?"
"Yes, with pleasure; but you
mustn't forget your promise, you know."
We said we wouldn't, and he went
to a puddle and came back with water in a cup which he had made out
of a leaf, and blew upon it and threw it out, and it was a lump of
ice the shape of the cup. We were astonished and charmed, but not
afraid any more; we were very glad to be there, and asked him to go
on and do some more things. And he did. He said he would give us
any kind of fruit we liked, whether it was in season or not. We all
spoke at once;
"Orange!"
"Apple!"
"Grapes!"
"They are in your pockets," he
said, and it was true. And they were of the best, too, and we ate
them and wished we had more, though none of us said so.
"You will find them where those
came from," he said, "and everything else your appetites call for;
and you need not name the thing you wish; as long as I am with you,
you have only to wish and find."
And he said true. There was never
anything so wonderful and so interesting. Bread, cakes, sweets,
nuts—whatever one wanted, it was there. He ate nothing himself, but
sat and chatted, and did one curious thing after another to amuse
us. He made a tiny toy squirrel out of clay, and it ran up a tree
and sat on a limb overhead and barked down at us. Then he made a
dog that was not much larger than a mouse, and it treed the
squirrel and danced about the tree, excited and barking, and was as
alive as any dog could be. It frightened the squirrel from tree to
tree and followed it up until both were out of sight in the forest.
He made birds out of clay and set them free, and they flew away,
singing.
At last I made bold to ask him to
tell us who he was.
"An angel," he said, quite
simply, and set another bird free and clapped his hands and made it
fly away.
A kind of awe fell upon us when
we heard him say that, and we were afraid
again; but he said we need not be
troubled, there was no occasion for us to be afraid of an angel,
and he liked us, anyway. He went on chatting as simply and
unaffectedly as ever; and while he talked he made a crowd of little
men and women the size of your finger, and they went diligently to
work and cleared and leveled off a space a couple of yards square
in the grass and began to build a cunning little castle in it, the
women mixing the mortar and carrying it up the scaffoldings in
pails on their heads, just as our work-women have always done, and
the men laying the courses of masonry—five hundred of these toy
people swarming briskly about and working diligently and wiping the
sweat off their faces as natural as life. In the absorbing interest
of watching those five hundred little people make the castle grow
step by step and course by course, and take shape and symmetry,
that feeling and awe soon passed away and we were quite comfortable
and at home again. We asked if we might make some people, and he
said yes, and told Seppi to make some cannon for the walls, and
told Nikolaus to make some halberdiers, with breastplates and
greaves and helmets, and I was to make some cavalry, with horses,
and in allotting these tasks he called us by our names, but did not
say how he knew them. Then Seppi asked him what his own name was,
and he said, tranquilly, "Satan," and held out a chip and caught a
little woman on it who was falling from the scaffolding and put her
back where she belonged, and said, "She is an idiot to step
backward like that and not notice what she is about."
It caught us suddenly, that name
did, and our work dropped out of our hands and broke to pieces—a
cannon, a halberdier, and a horse. Satan laughed, and asked what
was the matter. I said, "Nothing, only it seemed a strange name for
an angel." He asked why.
"Because it's—it's—well, it's his
name, you know." "Yes—he is my uncle."