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- Herausgeber: Quickie Classics
- Kategorie: Ratgeber
- Sprache: Englisch
The Revealing Word distills Charles Fillmore's metaphysical Christianity into an alphabetic lexicon, redefining biblical and devotional terms as states of consciousness and powers of mind. In crisp, aphoristic entries—cross‑referenced and oriented to practice—Unity's doctrines of the I AM, Christ mind, substance, and spiritual law cohere. Situated in early New Thought, the book weds sermon clarity to the economy of a reference work. Fillmore, cofounder of the Unity School of Christianity with Myrtle Fillmore, wrote after decades of teaching, editing, and the prayer discipline of Silent Unity. Self‑educated and shaped by Emersonian idealism and the healing currents of New Thought, he treated language as a focusing lens for consciousness, systematizing Unity's vocabulary from pulpit, classroom, and magazine page. Scholars of American religion, ministers, and seekers alike will value The Revealing Word as both reference and devotional companion. It clarifies Unity's idiom without jargon, aids metaphysical Bible reading, and furnishes practical cues for affirmation and denial. Read selectively for study or slowly for meditation; either way, it maps Fillmore's system with disciplined, accessible precision. Quickie Classics summarizes timeless works with precision, preserving the author's voice and keeping the prose clear, fast, and readable—distilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.
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Veröffentlichungsjahr: 2026
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The Revealing Word (Summarized Edition)
Table of Contents
Introduction
At its core, The Revealing Word turns on a daring premise: that the language we choose shapes the spiritual reality we perceive and practice. Charles Fillmore, cofounder of the Unity movement, presents a reference work of Christian metaphysics aligned with New Thought. Rather than narrative, it is a focused lexicon that clarifies key spiritual terms and their practical implications for prayer and daily living. Emerging from the mid-twentieth-century Unity community, it reflects a period when seekers were linking biblical study with inner transformation. The book’s compact entries aim to move readers from abstract belief toward disciplined, affirmative understanding of mind, faith, and spirit.
The genre is both devotional and instructional: a metaphysical dictionary meant for study circles, ministers, and independent readers who wish to align thought with practice. Its setting is the Unity tradition, where Scripture is often read through a lens that emphasizes inner states and universal spiritual law. Within that context, Fillmore’s project is conservative in form yet expansive in reach, using familiar religious vocabulary as a gateway to transformative insight. The work belongs to the broader New Thought era that prized mental discipline, affirmative prayer, and practical Christianity, while remaining grounded in biblical language that many readers already carry into worship and reflection.
As a reading experience, The Revealing Word is consultative and rhythmic. Entries are arranged alphabetically, each distilling a term into concise metaphysical meaning and often outlining its relevance to consciousness and conduct. The voice is measured, confident, and pastoral, steering away from argument toward clarification. The style is economical without being austere, offering definitions that invite contemplation rather than debate. The tone is consistently affirmative, assuming that spiritual growth is possible and that understanding terms can become a practice of prayerful attention. Readers may use it episodically for quick guidance or read steadily to sense the underlying pattern of its theology.
The book’s themes converge on the creative potency of thought and word, the interplay between mind and body, and a reorientation of religious language from external events to inward realization. Terms such as faith, love, life, substance, law, and will are reframed as capacities that can be cultivated. Biblical names and symbols are treated not as remote history but as maps for the development of consciousness. Throughout, the emphasis falls on alignment: bringing personal intention into harmony with a higher order understood as divine principle. In this way the dictionary becomes a guide to practice, not merely a catalogue of meanings.
For contemporary readers, The Revealing Word matters because it offers a disciplined way to steward language in an age flooded with information and anxious discourse. Its focus on attentive naming resonates with current interests in mindfulness, habits of thought, and the ethics of speech. The book supplies a shared vocabulary for communities interested in contemplative practice, inclusive spirituality, or a nonpunitive approach to Christian faith. By inviting readers to reinterpret familiar terms, it supports dialogue across denominations and with seekers who stand outside formal religion. It encourages slow reading, reflective use of words, and an integrated approach to belief and behavior.
Crucially, Fillmore’s lexicon functions as a tool for approaching Scripture without dismissing reason or experience. By proposing metaphysical senses alongside literal references, it models a way to honor tradition while engaging the interior life. Readers need not agree with every definition to benefit from the method: treat theological words as living signs that gain clarity through practice. The effect is to shift interpretation from passive reception to active participation. In pastoral settings, the terms can frame sermons, meditations, and classes; in personal study, they can anchor journaling and prayer, turning reading into an experiment in perception and disciplined attention.
Approach The Revealing Word as both compass and mirror: a compass that points to consistent spiritual principles, and a mirror that reflects the states of mind we bring to them. Its durability arises from its restraint; it promises no shortcuts, only the steady work of clarifying meaning so action can follow. In a moment when many readers seek practical spirituality without abandoning rich traditions, this book provides a compact, reliable companion. It invites you to test its guidance in lived experience, to let vocabulary become practice, and to discover how carefully chosen words can help reveal a life aligned with Spirit.
Synopsis
The Revealing Word is Charles Fillmore’s compact dictionary of metaphysical terms, created to support the study and practice of Unity’s practical Christianity. Organized alphabetically, it gathers succinct entries that clarify the inner or spiritual sense of words commonly used in Scripture and in New Thought discourse. Rather than presenting a narrative, the work supplies a vocabulary for prayer, meditation, and ethical living, emphasizing clarity and usability. Its explanations focus on how ideas operate in consciousness and in daily behavior. Fillmore writes as a teacher and systematizer, proposing a consistent language through which students can approach spiritual development purposefully and coherently.
Fillmore’s approach is interpretive rather than literal. Biblical names, places, and events are read as symbols of faculties, attitudes, and processes within the soul. Terms are framed to move the reader from external description to inner application, asking how thought, feeling, and will cooperate with spiritual law. This lens treats Scripture as a map of consciousness, where narratives illustrate the formation, testing, and refinement of ideas. The entries repeatedly link meaning to use, suggesting that understanding grows through practice. By shifting attention from historical detail to metaphysical significance, the dictionary invites readers to translate sacred language into personal transformation.
Several organizing concepts recur across the definitions. God is described as the absolute source and principle of life, intelligence, and order, present and knowable. The Christ denotes the ideal pattern of divine sonship expressed in each person, while the Holy Spirit refers to the animating activity of Truth. Human nature is explained through levels of mind—conscious, subconscious, and superconscious—that cooperate to express ideas. The law of mind action underscores the creative interaction of thought and feeling. These ideas form a framework in which spiritual growth means aligning personal awareness with divine ideas and allowing them to manifest through consistent practice.
The book’s practical emphasis appears in entries on prayer, denial, and affirmation. Denial dissolves limiting beliefs by withdrawing consent from them, while affirmation establishes true ideas in feeling and intention. Prayer is treated as communion with the indwelling presence, cultivated through stillness, receptivity, and ordered attention often referred to as the Silence. The vocabulary of faith, imagination, zeal, strength, and other capacities is presented as a toolset for directing energy with wisdom and love. Fillmore underscores the formative power of words, recommending disciplined speech and thought as means of cooperation with spiritual law rather than attempts to force outcomes.
Health and regeneration form another prominent thread. Definitions of life, substance, and healing emphasize that the body reflects prevailing ideas and that renewal follows a change in consciousness. The body is honored as a living temple to be trained through right thinking, wholesome feeling, and orderly habit. Entries caution against fear and condemnation, encouraging kindness toward oneself while correcting errors. Regeneration is framed as an ongoing process rather than a single event, grounded in steady prayer, clean motive, and persistence. This perspective presents healing as integrated—mental, emotional, and physical—without denying the value of practical care and responsible action.
Ethical formation and prosperity are treated within the same metaphysical framework. Sin is defined as missing the mark through mistaken identity or belief, and redemption as restoration to conscious unity with Truth. Love, wisdom, and will are portrayed as faculties to be balanced for just relationships and service. Prosperity rests on the idea of substance, an omnipresent spiritual reality that becomes supply through orderly thought, gratitude, and right use. The text stresses stewardship, forgiveness, and generosity as conditions that open channels of good. In each case, the entries keep attention on inner causation, inviting measurable change in conduct and character.
As a reference, The Revealing Word distills a wide-ranging teaching into concise, usable definitions that readers can revisit as their understanding matures. Its enduring value lies in providing a shared language for Unity students and for seekers exploring New Thought perspectives on Scripture, prayer, healing, and ethics. By mapping terms to practice, it offers a portable guide to self-examination and intentional living without prescribing rigid formulas. The work’s relevance persists wherever people seek to integrate spiritual insight with daily responsibilities, framing growth as a disciplined cooperation with divine ideas while leaving outcomes and timing to the larger wisdom it describes.
Historical Context
The Revealing Word, issued by the Unity School of Christianity in 1959, presents Charles Fillmore’s concise definitions of metaphysical terms accumulated over decades of teaching. Fillmore (1854–1948), who co-founded the Unity movement with Myrtle Fillmore in Kansas City, Missouri, articulated a practical, Bible-centered form of New Thought. The book appeared posthumously from Unity’s headquarters near Kansas City, at Unity Village, Missouri, where the organization’s publishing arm oversaw its release. As a reference work rather than a narrative, it distills language that Unity students and ministers had already encountered in lessons, lectures, and periodicals from the 1890s through the 1940s.
Unity emerged within the broader New Thought milieu that took shape in the late nineteenth century. Influenced by the healing ideas associated with Phineas Parkhurst Quimby, New Thought emphasized the mental and spiritual dimensions of health and religion. Charles and Myrtle Fillmore studied with Emma Curtis Hopkins, a prominent New Thought teacher, in the late 1880s. After Myrtle’s widely reported healing experience in 1886, the Fillmores began publishing Modern Thought in 1889 in Kansas City, and launched Unity magazine in 1891. These periodicals fostered a readership for metaphysical Bible interpretation, affirmative prayer, and practical techniques for spiritual growth.
The institutional framework that supported Fillmore’s vocabulary formed early. Silent Unity, begun in 1890 as a collective prayer ministry originally called the Society of Silent Help, offered daily affirmative prayer by correspondence and telegraph. The Unity School of Christianity was incorporated in 1914, providing organizational continuity, a printing plant, and lesson programs that reached students nationally and abroad. The movement’s methods—denials, affirmations, and meditation—were presented as "practical Christianity," aligning scriptural study with inward discipline. This infrastructure ensured that key terms and interpretations circulated widely long before they were gathered in The Revealing Word, shaping a consistent metaphysical idiom.
