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- Herausgeber: Darolt Books
- Kategorie: Religion und Spiritualität
- Serie: Hope messages for quarantine
- Sprache: Englisch
John Ross Macduff (23 May 1818 – 30 April 1895) was a Scottish divine and a prolific author of religious essays. He published many practical and devotional works which attained a wide circulation. Born on his father's estate of Bonhard, Scone, Perthshire, Macduff was the second of the six sons of Captain Alexander Macduff of Bonhard and Springfield and Margaret Catherine Ross, youngest daughter of John Ross of Balgersho. Macduff was educated at the High School of Edinburgh and the University of Edinburgh, and was ordained as minister of Kettins, a parish in Forfarshire close to his maternal grandfather's estate, in 1843. He was transmitted to St Madoes, a parish in Perthshire centred around the Pitfour estate owned by his mother's cousin, Sir John Stewart-Richardson, in 1849. He left St Madoes to take charge of Sandyford, a new church in the affluent west end of Glasgow in 1855. He was married in 1844 to Anne Joan Seton, who died in 1846, and in 1849 to Louisa Stephen, who died in 1888. By Anne Seton, he had a son, Alexander Ross Macduff (1845–1857) and by Louisa Stephen he had a daughter, Anne Seton Macduff (1850–1929), who edited his later works, including his autobiography, "The Author of Morning and Night Watches". He preached at Sandyford for fifteen years (until 1870), and then went to live in Chislehurst, Kent, in order to focus entirely on writing. His best-known books were "The Prophet of Fire", "Memories of Bethany", "Memories of Gennesaret", "The Shepherd and His Flock", "Sunset on the Hebrew Mountains", "Comfort Ye", "The Golden Gospel", "Morning and Night Watches", "The Bow in the Cloud", "The Story of a Dewdrop", and "The Story of a Shell." In 1857, whilst in Glasgow, he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. His hymn, "Christ is Coming, let Creation" is still included in the Church of Scotland's Church Hymnary 4.
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PREFACE
John Ross Macduff (23 May 1818 – 30 April 1895) was a Scottish divine and a prolific author of religious essays. He published many practical and devotional works which attained a wide circulation.
Born on his father's estate of Bonhard, Scone, Perthshire, Macduff was the second of the six sons of Captain Alexander Macduff of Bonhard and Springfield and Margaret Catherine Ross, youngest daughter of John Ross of Balgersho. Macduff was educated at the High School of Edinburgh and the University of Edinburgh, and was ordained as minister of Kettins, a parish in Forfarshire close to his maternal grandfather's estate, in 1843. He was transmitted to St Madoes, a parish in Perthshire centred around the Pitfour estate owned by his mother's cousin, Sir John Stewart-Richardson, in 1849.
He left St Madoes to take charge of Sandyford, a new church in the affluent west end of Glasgow in 1855. He was married in 1844 to Anne Joan Seton, who died in 1846, and in 1849 to Louisa Stephen, who died in 1888. By Anne Seton, he had a son, Alexander Ross Macduff (1845–1857) and by Louisa Stephen he had a daughter, Anne Seton Macduff (1850–1929), who edited his later works, including his autobiography, "The Author of Morning and Night Watches".
He preached at Sandyford for fifteen years (until 1870), and then went to live in Chislehurst, Kent, in order to focus entirely on writing. His best-known books were "The Prophet of Fire", "Memories of Bethany", "Memories of Gennesaret", "The Shepherd and His Flock", "Sunset on the Hebrew Mountains", "Comfort Ye", "The Golden Gospel", "Morning and Night Watches", "The Bow in the Cloud", "The Story of a Dewdrop", and "The Story of a Shell."
In 1857, whilst in Glasgow, he was appointed by the General Assembly a member of their Hymnal Committee. His 31 hymns appeared in his Altar Stones, 1853, and were also included with his later poems in his The Gates of Praise, 1876. His hymn, "Christ is Coming, let Creation" is still included in the Church of Scotland's Church Hymnary 4.
Macduff died at his home, Ravensbrook, Chislehurst in 1895.
THE GRACIOUS INVITATION
"Come unto me all you that labor and are heavy laden, and I will give you rest." Matthew 11:28.
Gracious "word" of a gracious Savior, on which the soul may confidingly repose, and be at peace forever! It is a present restthe rest of grace as well as the rest of glory. Not only are there signals of peace hung out from the walls of heaventhe lights of Home glimmering in the distance to cheer our footsteps; but we have the "shadow" of this "great Rock!" in a present "weary land." Before the Throne alone is there "the sea of glass," without one rippling wave; but there is a haven even on earth for the tempest-tossed"We who have believed DO enter into rest."
Reader, have you found this blessed repose in the blood and work of Immanuel? Long going about "seeking rest and finding none," does this "word" sound like music in your ears"Come unto Me"? All other peace is counterfeit, shadowy, unreal. The eagle spurns the gilded cage as a poor equivalent for his free-born soarings. The soul's immortal aspirations can be satisfied with nothing short of the possession of God's favor and love in Jesus.
How unqualified is the invitation! If there had been one condition in entering this covenant Ark, we must have been through eternity at the mercy of the storm. But all are alike warranted and welcome, and none more warranted than welcome. For the weak, the weary, the sin-burdened and sorrow-burdened, there is an open door of grace.
Return, then, unto your rest, O my soul! Let the sweet cadence of this "word of Jesus" steal on you amid the disquietudes of earth. Sheltered in Him, you are safe for time, safe for eternity! There may be, and will be, temporary tossings, fears, and misgivingsmanifestations of inward corruption; but these will only be like the surface-heavings of the ocean, while underneath there is a deep, settled calm. "You will keep him in perfect peace" (lit. peace, peace) "whose mind is stayed on You." In the world it is care on care, trouble on trouble, sin on sin, but every wave that breaks on the believer's soul seems sweetly to murmur, "Peace, peace!"
And if the foretaste of this rest be precious, what must be the glorious consummation? Awaking in the morning of immortality, with the unquiet dream of earth overfaith lost in sight, and hope in fruitionno more any bias to sinno more latent principles of evilnothing to disturb the spirit's deep, everlasting tranquilitythe trembling magnet of the heart reposing, where alone it can confidingly and permanently rest, in the enjoyment of the Infinite God. "These things have I spoken unto you, that in me you might have peace."
